Journal articles on the topic 'Transformation of everyday life'
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Aksoy, Asu. "Information technology and the transformation of everyday life." Telecommunications Policy 13, no. 1 (March 1989): 80–82. http://dx.doi.org/10.1016/0308-5961(89)90065-7.
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Ivanov, Roman V. "Transformation of Social Sphere in Everyday Life Culture System." Izvestia of Saratov University. New Series. Series: Sociology. Politology 20, no. 1 (2020): 27–30. http://dx.doi.org/10.18500/1818-9601-2020-20-1-27-30.
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Peck, Jamie. "Supercapitalism: The Transformation of Business, Democracy, and Everyday Life." Professional Geographer 60, no. 4 (September 16, 2008): 580–82. http://dx.doi.org/10.1080/00330120802239845.
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Yarmak, O. V., E. M. Panova, A. G. Maranchak, and Z. S. Savina. "Coronavirus as a Social Driver of Everyday Life Transformation." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 3 (207) (October 19, 2020): 27–35. http://dx.doi.org/10.18522/2687-0770-2020-3-27-35.
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The article considers the influence of non-political risks of the COVID-19 pandemic, its manifestation as a social phenomenon, which contributes to the formation of new social drivers and the transformation of every-day life. The presented analytical review of the data of a number of sociological studies of Russian society on adaptation and reaction to changes in everyday life caused by self-isolation and measures to prevent Corona-virus infection, and the results of social media analytic during the period of active self-isolation in two Russian capitals - Moscow and St. Petersburg - led to make conclusions about the formation of new communicative trends related to the informational assessment of the situation of the Coronavirus epidemic and the problems of staying in self-isolation. The study was supported by the RFFR in the framework of the scientific project No. 19-29-07443/19 “Scientific and educational centers as a factor in the formation of human capital in Russia: the format for creating world-class scientific and educational centers according to the Presidential Decree “On National Goals and Strategic Tasks of the Russian Federation for the period up to 2024”.
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Warf, Barney. "Regional Transformation, Everyday Life, and Pacific Northwest Lumber Production." Annals of the Association of American Geographers 78, no. 2 (June 1988): 326–46. http://dx.doi.org/10.1111/j.1467-8306.1988.tb00210.x.
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GULLESTAD, MARIANNE. "the transformation of the Norwegian notion of everyday life." American Ethnologist 18, no. 3 (August 1991): 480–99. http://dx.doi.org/10.1525/ae.1991.18.3.02a00040.
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Klikauer, Thomas. "Supercapitalism – The Transformation of Business, Democracy, and Everyday Life." Transfer: European Review of Labour and Research 15, no. 2 (January 1, 2009): 323–25. http://dx.doi.org/10.1177/102425890901500215.
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Kubátová, Helena. "Research into Transformations in Everyday Life: Three Methodological Notes." Qualitative Sociology Review 14, no. 3 (August 28, 2018): 6–22. http://dx.doi.org/10.18778/1733-8077.14.3.01.
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The article focuses on the reflection of my research experience in obtaining qualitative data using narrative interviews. I confronted my own research experience with the phenomenological methodology of Alfred Schütz, dramaturgical sociology of Erving Goffman, and interpretative sociology of Max Weber. The article discusses three problems that emerged during a longitudinal study of everyday life transformation in the long-term horizon of sixty years: 1. How to create a concept of everyday life so it serves not only as a tool for collecting, analyzing, and interpreting data, but also as a tool for understanding the meanings of the examined empirical world; 2. How to discursively create an image of everyday life transformations during an interview between a participant and a researcher and what it means in relation to the research subject; 3. How to reach understanding between the participant and the researcher during a face-to-face interview.
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Eller, Jackie L. "Everyday revolutionaries: Working women and the transformation of American life." Social Science Journal 35, no. 3 (September 1, 1998): 475–76. http://dx.doi.org/10.1016/s0362-3319(98)90020-9.
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Sudakova, Valentyna. "The postmodern transformation of the cultural practices of everyday life as academic and humanitarian problem." Culturology Ideas, no. 19 (1'2021) (2020): 33–45. http://dx.doi.org/10.37627/2311-9489-19-2021-1.33-45.
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The article is devoted to analytical study of the postmodern transformations of everyday life under the spatial and temporal context of everyday communications. The author characterizes the contemporary researches of identification of the present state of the everyday cultural practices, which transform by the influence of the globalization, virtualization and individualization tendencies of social life. The article argues the significance of academic understanding of the everyday life phenomena as the transcultural basis of human coexistence. It explains the reasons that determinate the controversies of the humanitarian consequences of the newest changes of the human everyday activities. The author pays special attention upon the real dangers and risks that are results of the radical changes of the worldview and value determinants of social actions. The trends of dysfunctional influence to the traditional cultural norms of everyday interactions and communications are identified and analyzed. The author characterizes changes of the spatial and the temporal parameters of everyday life in postmodern society.
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Ермишкина, Ольга Константиновна. "EVERYDAY LIFE OF SCHOOLSTUDENTS P. P. MAKSIMOVICH." Тверского государственного университета. Серия: История, no. 3(55) (December 25, 2020): 19–34. http://dx.doi.org/10.26456/vthistory/2020.3.019.
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В статье рассматриваются вопросы организации быта (жилье, питание, одежда) и досуга учениц школы П.П. Максимовича и их влияние на формирование мировоззрения будущих учительниц. Рассматривается процесс адаптации учениц к новым бытовым условиям, особенности социализации в новом коллективе. Отмечается, что трансформация бытовой культуры воспитанниц происходила под влиянием социально-культурной обстановки в городе и норм, принятых в школе: правильные и здоровые правила гигиены, неформальные, творческие традиции в постановке внеклассной работы, уникальная атмосфера взаимовыручки, поддержки, доверия между учителями и ученицами, разнообразные формы досуга. Формирование у воспитанниц новых правил и привычек в повседневной жизни сопровождало процесс трансформации их социальной роли и приобщения к традициям русского учительства Статья написана на основе материалов фонда редких книг Научной библиотеки ТвГУ, фонда школы П.П. Максимовича в Государственном архиве Тверской области, воспоминаний преподавателей и учениц школы. The article discusses the issues of organizing everyday life (housing, food, clothing) and leisure of the schoolchildren of P.P. Maksimovich and their influence on the formation of the outlook of future teachers. The process of adaptation of schoolgirls to new living conditions, features of socialization in a new team are considered. It is noted that the transformation of the everyday culture of the pupils took place under the influence of the socio-cultural situation in the city and the norms adopted at school: correct and healthy rules of hygiene, informal, creative traditions in the organization of extracurricular work, a unique atmosphere of mutual assistance, support, trust between teachers and students, various forms of leisure. The formation of new rules and habits among the pupils in everyday life accompanied the process of transformation of their social role and introduction to the traditions of Russian teaching. The article was written on the basis of materials from the fund of rare books of the Scientific Library of Tver State University, the fund of the P.P. Maksimovich in the State Archives of the Tver Region, memoirs of teachers and schoolgirls.
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Horváth, Sándor. "Everyday Life in the First Hungarian Socialist City." International Labor and Working-Class History 68 (October 2005): 24–46. http://dx.doi.org/10.1017/s0147547905000189.
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This paper examines the official discourses that shaped the parameters of everyday life and the reactions of socialist citizens to them in Hungary's first socialist city, Sztálinváros, during the 1950s. Concentrating especially on the regulation of working-class leisure, it argues that the authorities sought to frame social conflict in terms of a struggle between the civilized and the backward, the rural and the urban. In so doing it provides an insight into the nature of early state socialism as a project of cultural transformation.
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Boreiko, Yuriі. "An event as opposed to the everyday life of a believer." Ukrainian Religious Studies, no. 87 (March 26, 2019): 24–37. http://dx.doi.org/10.32420/2019.87.1048.
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The article attempts to comprehend the phenomenon of an event in the religious dimension. An event is considered as a phenomenon characterized by a singularity, that is, an individual character of expression, belongs to the sphere of non everyday life, does not coincide with the usual framework of understanding of the world and does not correspond to empirical factual. The need for a more active philosophical and religious discourse of the correlation between everyday and non everyday life in the realm of religion led to the necessity of address to this problem. Thus, the purpose of the article is to find out the ontological status of the event, the religious context of which manifests itself as an opposition to everyday life and leads to a transformation of the established way of life of the believer.
Everyday being is characterized by features of sacredness, demonstrates the attraction to the transcendent. For this reason, the obvious and justified is the combination of the phenomena of everyday empirical world with the values of another dimension of being. The presence of non everyday in everyday life is evidenced, in particular, by elements of cult practice, since they are an expression of sacral time and space, as well as a way of incarnation of eternal values. The sphere of non everyday life includes the relationship between human and God described in the Gospels, prophecies, revelation, and vision as non everyday manifestations of religious experience.
Event is the opposition of the world of phenomena to beyond the exquisite world of being, the transformation, which leads to the emergence of new orders and structures. Implementation of the event contradicts the previous ideas, therefore meeting the event with standard reality is accompanied by a transformation of everyday life. Establishing the rootedness of an event into being or its transcendental origin allows us to determine the causes of an event.
In a secularized world, human, for the most part, demonstrates his willingness to recognize as significant events, including those in the universe, which correspond to scientific knowledge. This happens even when the fact of the event calls into question the fundamental postulates of science. Given this discovery in science, situations in politics, art, personal life are perceived as large-scale events. Moreover, the moment of meeting with the event can be described, for example, with a poetic language that expresses certain symbols of human existence and appears as a means of objectivizing the event as an unexpected innovation.
Instead, the believer perceives events of a supernatural nature as an interference of the otherworldly reality in the usual way of life. Thus, the reception of religious experience is accompanied by the transformation of the individual's everyday life. The basis of the mystical experience of the religious tradition is the experience of meeting with the Divine, which results in a change in the believer's self-consciousness, transformation of its values, senses and meanings. That is, the awareness of an event that does not belong to an established order implies the prospect of new reality emersion, which contradicts previous notions.
One of the forms of gaining religious experience is the process of conversion, which results in the transformation of the ideological orientation of a person, which enables the knowledge of their own hidden depths of consciousness. Conversion, the acquisition of grace and faith express the sudden or gradual process by which the individual achieves internal harmony, awareness of his righteousness, a sense of happiness, finds support in believing in the reality of what he has discovered in religious experiences.
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Bengtsson, Stina. "Symbolic Spaces of Everyday Life." Nordicom Review 27, no. 2 (November 1, 2006): 119–32. http://dx.doi.org/10.1515/nor-2017-0234.
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Abstract This article presents an analysis of the role of the media in the symbolic construction of work and leisure at home. Dealing with individuals who represent a post-industrial and cultural labour market and who work mainly at home, the analysis focuses upon the ritual transformations of everyday life and the role of the media within it. Leaning on social interactionist Erwin Goffman and his concepts of regions and frames, as well as a dimension of the materiality of culture, this analysis combines a perspective on media use as ritual, transformations in everyday life and the organization of material space From this perspective, the discussion penetrates the symbolic dimension of media use in defining borders of behaviour and activities in relation to work and leisure at home.
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Boreiko, Y. G. "EVENT AS A TRANSFORMATION OF EVERYDAY LIFE MODUS OF SOCIAL BEING." Anthropological Measurements of Philosophical Research, no. 14 (December 11, 2018): 42–49. http://dx.doi.org/10.15802/ampr.v0i14.150548.
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Oleh, Koval. "Transformation of historico-philosophical concepts of everyday life in international historiography." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History. 124, no. 28 (2019): 109–13. http://dx.doi.org/10.31652/2411-2143-2019-28-109-113.
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Wahidin, Wahidin, and Fitri Alyani. "Pelatihan Dalam Pengaplikasian Konsep Transformasi Geometri Pada Desain Motif Batik di SMP Negeri 81 Jakarta." Jumat Pendidikan: Jurnal Pengabdian Masyarakat 3, no. 1 (April 4, 2022): 51–53. http://dx.doi.org/10.32764/abdimaspen.v3i1.2398.
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Mathematics is learned and developed to solve daily problems. One of the obstacles of students interesnt in mathematics is the lack of information related to the application of mathematics in daily life that is conveyed to students. In fact, the mathematics material learned in school is an early concept that is widely used in everyday life. One of them is the transformation of the geometry. Geometry Transformation is a branch of mathematics in the algebra. The use of geometric concepts is often found in everyday life. Based on these problems, the community service team offered a solution in the form of training in the concept of geometric transformation with batik motif designs.
Keywords: Transformation geometry, batik motif design.
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Recken, Stephen L., and Thomas J. Schlereth. "Victorian America: Transformations in Everyday Life, 1876-1915. The Everyday Life in America Series." Journal of Southern History 59, no. 2 (May 1993): 394. http://dx.doi.org/10.2307/2209839.
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MEZENTSEV, Kostyantyn, Natalia PROVOTAR, Oleksiy GNATIUK, Anatolii MELNYCHUK, and Olena DENYSENKO. "AMBIGUOUS SUBURBAN SPACES: TRENDS AND PECULIARITIES OF EVERYDAY PRACTICES CHANGE." Ekonomichna ta Sotsialna Geografiya, no. 82 (2019): 4–19. http://dx.doi.org/10.17721/2413-7154/2019.82.4-19.
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The article presents the conceptualization of suburban space changes through the prism of changing everyday practices and its verification based on cases in the suburban areas of Kyiv and Vinnytsia. Given task is problematic both theoretically and empirically, as the suburban space is not only a physical residence place of the inhabitants, but also an environment of their life with all interactions and social relations. It is possible to speak about several main types of suburban spaces in Ukraine, each characterized by the specific nature of changes and the way of residents’ life. Moreover, it is almost impossible nowadays to talk about the typical everyday life and everyday practices in the suburbia, as the latter becomes more and more heterogeneous as a result of the mixing, interaction and hybridization of various forms and practices, quite often within individual settlements. Investigating suburban inhabitants in the context of their daily life as residents, consumers, workers, and citizens through everyday practices provides an opportunity for a comprehensive understanding of the economic, social, cultural, and urban planning domains of the suburbia functioning in its relationship with the central city. Analyzed daily practices are related to the main components of human activity: accommodation, consumption, reproduction and upbringing of children, work, recreation, leisure and sports, education and cultural development, civic activity, mobility. The transformation of everyday practices is presented in the context of urban environment changes and emergence of new residents, orientation of residents to external interactions and meeting the needs in the central city/own settlement, mutual transformation and combination of old and new everyday practices. Changes in everyday practices have been identified in connection with the transformation of specific suburban areas, the behavior of residents and, ultimately, identity, and the factors of changes in everyday practices were revealed for different types of suburban spaces on the examples of Kyiv and Vinnytsia. The case studies show that transformations of the suburban spaces of Kyiv and Vinnytsia have similar driving forces, and the main consequences as well: radical change in population structure; loss or hybrid nature of the local identity of suburban settlements; advancing development of housing with underdeveloped engineering and social infrastructure; increasing heterogeneity, fragmentation and polycentricism of suburban spaces; growing the suburbia’s dependence on the central city
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Miednikova, Halyna. "Sacralization of Everyday Cultural Practices." Culturology Ideas, no. 16 (2'2019) (2019): 164–74. http://dx.doi.org/10.37627/2311-9489-16-2019-2.164-174.
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The concept of ‘cultural practices’ makes it possible to explore the behavior of the individual in the different socio-cultural coordinates, to search a complex set of value-meaning installations, to study the sign-symbolic system, ways of communication, as well as artistic realities of everyday life. The article considers the content of such new cultural practices as culinary practices, night cultural and entertainment practices, participation in festive activities (Kyiv City Day, Independence Day, embroidery holiday, borsch, dumplings, Bouquet Kyiv Stage, etc.). These projects capture the transformation of the individuals’ value orientations in the styles of mass behavior, focusing on such important attributes as the sacralization of everyday life. In the article, the methodology for the study of cultural practices is systematized: cultural studies, cultural studies of everyday life, ‘meta-practice’ of everyday life of M. Epstein, outlined the strategy of sacralization in new cultural practices.
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Berezina, Anna V. "Everyday cultural practices of the Ural Mari." Finno-Ugric World 13, no. 1 (April 23, 2021): 67–78. http://dx.doi.org/10.15507/2076-2577.013.2021.01.67-78.
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Introduction. The study of everyday cultural practices of the Ural Mari living in rural areas can not only provide extra information, but also change our views on distinctive features of their culture, the prospects for its development, and resistance to ethnocultural transformations. Materials and Methods. The work used interdisciplinary research methods, the principles of comparative, system and structural analysis, as well as sociological methods: observation, in-depth survey, comparative analysis, interviewing. Results and Discussion. Distinctive features of the ethnic culture of the Ural Mari were influenced by the regional factor, and were recorded not only in the Mari dialect, national dresses, but also in everyday practices, namely household chores, the relationship between a man and a woman, and between generations. Their formation was influenced by folk religiosity, which is closely related to mythological thinking. Belief in the spirits that accompanies the everyday life of a person, has been transformed according to new everyday practices, and is still preserved in the everyday life of the ethnos. The author provides data from in-depth surveys and interviews of Mari living in the Sverdlovsk region and the Perm Territory, and also analyzes examples from literary sources. Conclusion. The transformation of the culture of the Ural Mari in rural areas is a response to scientific and technological progress, global changes, and is exteroceptive in nature with a persisting axiological basis. Further research of the everyday cultural practices of the Ural Mari living in rural areas will make it possible to predict the development of their ethnic culture and point out the critical aspects of transformation.
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Reich, Robert. "Supercapitalism. The Transformation of Business, Democracy and Everyday life20081Supercapitalism. The Transformation of Business, Democracy and Everyday life. New York, NY: Knopf 2007." Society and Business Review 3, no. 3 (October 3, 2008): 256–58. http://dx.doi.org/10.1108/sbr.2008.3.3.256.1.
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Sun, Haode. "A Visual Misalignment of Modernity. Documentary Photography of Contemporary Urban Transformation in Shanghai." Sophia Journal 6, no. 1 (January 12, 2022): 83–103. http://dx.doi.org/10.24840/2183-8976_2021-0006_0001_12.
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The built environment of contemporary Shanghai has accumulated relatively continuous historical fragments, providing a unique, complete and diachronic sample of urban transformation for documentary photography. As an objective and material fact, how the transformation has become a subjective and cultural fact that was visualized by photography remains a significant issue.
A series of art movements in China since 1976 thrived the individual’s expression, artistic or documentary, by photography. Before long, the unprecedented and nationwide urbanization realizing the comprehensive modernization after the Reform and Opening up Policy in 1978 has far surpassed the construction of the past. During the urbanization in Shanghai, architectural spectacles and highly mixed urban development has emerged, meanwhile, the historical trace of everyday life has inevitably either vanished or transformed. It is a significant interaction between the material transformation pursuing the Chinese subjective modernity by codifying “Plans” to realize the comprehensive modernization and the visualization of the specific spatial impact that reconstructed everyday life underlying the overall transformation.
Concentrating on three representative and sequential photographers whose long-term documentation illustrated the urban transformation in contemporary Shanghai: Guo Bo acted as a professional architect and a photographer as well who depicted the everyday life in vanishing residential lanes “Lilong” after the Reform; Lu Yuanmin delved into the street and gleaned the surreal micro-reactions during the transformation; And Xi Zi applied his lens to produce an urban specimen of the remaining existence of the crumbling residential housing amongst new developing areas, this paper discusses how the visual misalignment as a distinct feature and approach of the recognition of the urban transformation was revealed by documentary photography.
Although focusing on different motifs, their representations with self-consciousness as an intertextuality of urban transformation demonstrated a common sense that brought the overall transformation as a material fact of the comprehensive modernization in Shanghai back to everyday experience as a cultural fact. The coherence and distance, the intimacy and indifference, the familiarity and strangeness in the documentation endeavor sensitively to represent the visual experience of modernity in everyday life which reveals a phenomenon of misalignment in visual culture of the urban transformation in Shanghai.
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Witterhold, Katharina. "Konsum als politische Praxis? Transformation des Alltags als Herausforderung und Chance." Haushalt in Bildung & Forschung 8, no. 2-2019 (May 13, 2019): 3–16. http://dx.doi.org/10.3224/hibifo.v8i2.01.
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Ethische oder politische Anliegen nebenbei, beim täglichen Einkauf (mit-)zuverfolgen, gilt als niederschwellige Beteiligungsform. Doch ist der gelegentliche Kauf von Bio-Produkten mit anderen Formen politischer Beteiligung gleichzusetzen? Der ethnographische Blick auf den Alltag politischer Verbraucherinnen und Verbraucher zeigt, dass das Konzept eines nur marktvermittelten politischen Konsums zu kurz greift.
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Butska, Kateryna. "MUSEUMFICATION OF EVERYDAY LIFE: EVERYDAY LIFE AS A SPACE OF MEMORY OF A BYGONE AGE." CONTEMPORARY LITERARY STUDIES, no. 18 (December 13, 2021): 6–12. http://dx.doi.org/10.32589/2411-3883.18.2021.246709.
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The article is dedicated to the artistic and philosophical reflection on the everyday life of the communist era in the novel «The Museum of Unconditional Surrender» («Muzej bezuvjetne predaje», 1996) by Dubravka Ugrešić.The main attention is paid to the museumfication of elements of everyday life of the former Eastern bloc countries (SFRY, USSR in particular), i.e. transformation of material traces of the communist past into museum exhibits.After the fall of communist regimes in the Eastern bloc countries, and the disappearance of some of these states from the world map, entire layers of garbage and material remnants, including utilitarian objects accompanying the bygone everyday life, have remained. As long as the communist era has gone, the traces of its everyday life have acquired new meanings, associated with memory and nostalgia. These meanings define a new hypostasis of everyday objects: their hypostasis as museum exhibits.A world-famous Croatian writer Dubravka Ugrešić witnessed the formation and the breakup of Yugoslavia. In the novel«The Museum of Unconditional Surrender», written during her voluntary exile in Berlin, she depicts the museumfication of communist everyday life, revealing its new, metaphysical sense.The artistic world of the novel is organized within the metaphor of museum, which is emblematic for the postmodern philosophical and aethetical paradigm. The main action takes place in Berlin. Being a shelter for countless refugees and emigrants form the former socialist states, this city is seen as a total museum. Its dwellers repeatedly refer to themselves as to «walking museum exhibits». Thus, not only things, but also people get museumficated as remnants of a bygone era.The Museum of the Unconditional Surrender of the German Armed Forces, which gave the title to the novel, stands as a symbol of repressive mechanisms of the collective memory, promoting the coherent ideological metanarrative of the official history. Dubravka Ugrešić is aimed to deconstruct the museum as an ideological body, depicting some alternative storages of memory in the novel.First, it is the so-called «home museum» – a private collection of disordered photos and everyday things from the past. Besides, there are Berlin landfills and flea markets where things and people from the disappeared countries are found together. These alternative «museums» accumulate the uncoherent, subjective, heterogenic memory of the past. Such memory opposes the coherent metanarrative of a classic public museum.Looking through the different aspects of collective memory materialized in everyday objects, the article analyzes the relation between garbage and cultural memory, trivial objects and art, as well as the writer’s conception of museum.
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Sutandio, Anton. "Monkey Dance Transformation And Displacement: From Traditional Performance To Urban Everydayness." Lingua Cultura 6, no. 1 (May 31, 2012): 14. http://dx.doi.org/10.21512/lc.v6i1.390.
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This research attempts to investigate how the monkey dance, a traditional mobile performance from village to village, transforms and displaces itself into a semi-permanent urban street performance as the effect of modernization and globalization. The research is closely relevant to the theme of the everyday life on the relation between art and the social. Doger monyet (monkey dance) performance has always been regarded as the marginal art/culture. Its place has always been among the mid-lower class of society, thus when it changes its mode and place of performance, questions and curiosity arises. This phenomenon requires a re-examination of the cultural transformation effect to everyday life. This research attempts to answer several issues regarding the phenomena: how the performance negotiates its way to the urban everyday life and its everydayness; how it manages to place itself within the urban space; how it deals with the authority and the urban dwellers, and what its future is going to be like in the new space.
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Vujošević, Tijana. "The everyday as the Soviet Gesamtkunstwerk." Thesis Eleven 152, no. 1 (June 2019): 52–68. http://dx.doi.org/10.1177/0725513619850902.
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The notion of the Gesamtkunstwerk as a modern political phenomenon – the merging of art and life and the artistic transformation of life in its totality – has been limited to public political spectacle and the theatrical enactments of state programs. In contrast, this article about the Soviet 1920s and 1930s looks at everyday life or, in Russian, byt, as the primary domain of modern aesthetico-political intervention. The successful ordering of everyday life according to the principles of communism would mean that even the most intimate aspects of citizens’ lives become part of a total work of art, which now encompasses not only the public but also the private sphere. The author traces the evolution of byt reform from the aesthetic associations between bureaucrats and artists of the 1920s to the 1930s mobilization of ordinary citizens as artists who mould their everyday environments in accordance with Stalinist politics.
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Babb, Florence E. "Everyday Life and Love in Post-Soviet Cuba: Intimacy and Economic Transformation." Latin American Perspectives 44, no. 4 (December 22, 2016): 239–41. http://dx.doi.org/10.1177/0094582x16683364.
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Mazumdar, S. "Consumption and the Transformation of Everyday Life: A View from South India." Contemporary Sociology: A Journal of Reviews 39, no. 2 (March 1, 2010): 210–12. http://dx.doi.org/10.1177/0094306110361589zz.
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Silver, Daniel. "Everyday Radicalism and the Democratic Imagination: Dissensus, Rebellion and Utopia." Politics and Governance 6, no. 1 (April 3, 2018): 161–68. http://dx.doi.org/10.17645/pag.v6i1.1213.
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The prevalence of social injustice suggests the need for radical transformation of political economy and governance. This article develops the concept of ‘everyday radicalism’, which positions the everyday as a potential site of social change. Everyday radicalism is based on three main elements: dissensus and a rupture with dominant practices; collective rebellion and the creation of alternatives on a micro-scale; and the connection of these practices with utopian ideas to be able to develop strategies for social justice. The potential application of everyday radicalism is illustrated through a case study of a women’s social intervention in Manchester. The article aims to show how everyday radicalism has the potential to contribute knowledge towards the transformation of everyday life and the institutions that govern society.
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Gudzenko, Olesya. "Home in the format of «life-work-leisure» in modern pandemic conditions: a sociological dimension." Grani 24, no. 3 (March 30, 2021): 40–48. http://dx.doi.org/10.15421/172124.
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Unexpected changes, risks and constraints that have arisen in the context of the COVID-19 pandemic have led to transformational changes in the social order of many societies. The effects of the pandemic can now be traced in all spheres of modern life. The usual order of everyday life, the criteria of relevance and interpretive schemes for explainig current events, necessary for life and interaction in society are subject to significant changes and form a "new reality". Sociological discourse immediately responded to ontological shifts with empirical research on the effects of the pandemic in teleworking and distance education, gender and domestic violence, health practices, hygiene, leisure, and new forms of sociality.The pandemic situation has brought to the attention of researchers the daily life of man, which has become more localized in the private space of the home. The new social conditions have forced us to reconsider the requirements for living space. Issues of comfortable planning and personal safety, the ability to work and exercise the right to education, development and entertainment have become even more relevant and defining values in the organization of everyday life of modern man.The combination of different functional areas in a single living space has led to the transformation of the perception of home as a private recreation area. This work is devoted to the study of the impact of existing socio-cultural conditions on the processes of changing the attitude of the citizens of Dnipro to the private space of the house in a new format that combines everyday life, work and leisure. An empirical study of in-depth interviews was conducted to capture changes in the perception of home space in today's pandemic environment. The obtained results testified to a significant transformation of ideas about the organization of everyday life and living space of modern man in the current conditions.
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Khachetsukov, Z. M. "Social Сomfort in the Сontext of the Processes of Transformation in the Structure of Modern Russian Everyday Life." MGIMO Review of International Relations, no. 2(29) (April 28, 2013): 214–19. http://dx.doi.org/10.24833/2071-8160-2013-2-29-214-219.
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This article analyzes the main approaches to the study of the social comfort, its manifestation in the space of everyday life within the modern Russian reality. Some approaches to the everyday life and the main approaches to the nature of social comfort and its dynamics are diseased.
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Rudnev, Vyacheslav V. "Taste preferences in the context of cultural transformation (porridge and Scottish traditions)." Yaroslavl Pedagogical Bulletin 1, no. 124 (2022): 248–55. http://dx.doi.org/10.20323/1813-145x-2022-1-124-248-255.
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Investigation of the dynamics of cultural transformations is one of the basic directions of cultural studies. Changes in the life of society set a coordinate system that allows us to reveal, by the example of individual elements of culture, the essential features of the functioning of cultural traditions. Post-industrial society demonstrates examples when cultural traditions actively influence on the structures of everyday life. This article examines the functioning of «food» (oat dishes) in the life of Scottish society in the past and today. The author analyzes «food» as a sign that has many meanings. When revealing this topic, the author turns to the analysis of the natural and climatic conditions of Scotland, the peculiarities of the culture of the Scots in the pre-industrial period and modern everyday practices. Exam-ples illustrating the complex semantic meaning of «food» in different contexts demonstrate that this «sign» is confined to certain conditions and, at the same time, the transformation and evolution of the perception of «food» is noted in the context of current problems of society and existence, in particular, nostalgic reminiscent moods in society. The author analyzes the semantic content of «food», determining the value of the emotional response in the process of functioning of «food» in society. The author notes the multiplicity of meanings of the sign «food», which ensures the continuity of attention to it in different epochs, as well as the transformation of interest in it. Special attention is paid to the analysis of «food» as a factor that has an indirect influence on the formation of a person's attitude to the sphere of everyday life. National «food», as an element of everyday culture, contains many meanings and, in a post-industrial society, serves to strengthen cultural identity. The article outlines the direction of research on the semantic ambiguity of «food», which can become the basis for understanding the role of cultural traditions in the discourse of modernity.
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Aleksandrova, Maria V. "Communal lifestyle: norm and anomaly in the everyday space of the soviet city." Yaroslavl Pedagogical Bulletin 5, no. 122 (2021): 239–46. http://dx.doi.org/10.20323/1813-145x-2021-5-122-239-246.
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The article is devoted to the specifics of the communal lifestyle, considered as one the key phenomena of Soviet everyday life. The communal apartment in Soviet Russia is investigated in the context of the perception bycontemporaries of the socio-cultural norms and everyday practices, the shaping of the Soviet lifestyle. The article analyzes the tendencies and measures of the policy of the Soviet government, ideological, socio-economic and sociocultural factors influenced the transformation of the communal lifestyle into a new model of social interaction, a structure-forming norm of everyday life. The strategies and practices of the communal lifestyle are demonstrated on materials from 1917 to the mid-1930s, characterizing the processes of transformation of the borders of private life, destabilization of the sphere of dwelling and the consolidation of the Soviet social hierarchy in the everyday experience. The article examines the paradoxes of the communal lifestyle: the practice of «compaction» of dwellings, the introduction of a uniform standard of living space, the absence of household isolation, the loss of the sense of ownership and the status of the household.
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Kuzmenkova, Tatyana Leonidovna. "Social-Philosophical Reflection on the Phenomenon of Everyday Life." Общество: философия, история, культура, no. 10 (October 2020): 20–23. http://dx.doi.org/10.24158/fik.2020.10.2.
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The paper attempts to make a social-philosophical analysis of everyday life as an empirical sphere of human life. The author shows the interpretation of everyday life from the point of view of phenomenol-ogy, existentialism, psychology, and justifies the need for a deeper, thorough analysis of this phe-nomenon, which can be realized within the frame-work of social philosophy. The essence of daily life is revealed as a special environment for life activity of individuals and society, various approaches to identifying the structure of daily life are considered, and its analysis is carried out on macro, meso and micro levels. By using ontological, gnoseological and axiological approaches, we can conclude that daily life is shaped and exists as a result of activities that take place in work, life and leisure. The space of daily life has both subjective and objective charac-teristics and meanings. It has been concluded that everyday life is subject to transformation, just like society itself, and is a dynamic, complex system.
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Canpolat, Emre. "Smartphones and Exploitation in the Age of Digital Capitalism: Ordinary Aspects of the Transformation of Everyday Life." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 19, no. 2 (November 2, 2021): 424–37. http://dx.doi.org/10.31269/triplec.v19i2.1269.
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This study examines the transformation of everyday life through smartphones, focusing on the daily experiences of smartphone users in Turkey. With their multimedia features, smartphones (defined as a “melting pot” from the technological perspective or polymedia and metamedia in a broader sense) take an important place in users’ everyday lives. As these features and the services accessible through smartphones are offered in commodity form, they inevitably result in the exploitation of users’ labour, the commodification of user data, the shifting of paid work into ‘leisure time’, and finally the transformation of everyday life through smartphones. The main argument of this study is that, under these social conditions, smartphones, referred to as “a melting pot” from the technological perspective, turn into a melting pot of exploitation, and their users experience these interactions not as direct economic relations but as routine social relations.
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Beveridge, Ross, and Philippe Koch. "Urban everyday politics: Politicising practices and the transformation of the here and now." Environment and Planning D: Society and Space 37, no. 1 (October 18, 2018): 142–57. http://dx.doi.org/10.1177/0263775818805487.
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This article responds to both ongoing urban practices and strands of urban theory by arguing for a (re-)turn to the everyday as a means of thinking about antagonism and political possibility. We examine how the everyday might be conceived politically and wonder what it is about the current conjuncture that is fuelling the reimagining of the political possibility of the urban. We develop the category of urban everyday politics to capture the politicised everyday practices observable in our towns and cities: collective, organised and strategic practices that articulate a political antagonism embedded in, but breaking with, urban everyday life through altering socio-spatial relations. While we make no empirical claims about the current impact of this form of politics, we assert the political potential of viewing the everyday as a source, stake and site of dissensus in current urban conditions. Politicising the urban everyday offers, we conclude, a strategy for transformative politics, one in which the state recedes from view, micropolitical action is transcended and democratic possibilities lie in the transformation of the urban here and now.
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Boreyko, Yuri. "Religion in the structures and forms of manifestation of everyday life." Ukrainian Religious Studies, no. 77 (March 15, 2016): 6–10. http://dx.doi.org/10.32420/2016.77.625.
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The article analyzes the structure and manifestations of everyday life as the sphere of the empirical life of the individual believer and the religious community. Patterns of everyday life are not confined to certain universal conceptual or value systems, as there is no ready-made standards and rules of their formation.
Everyday life is intersubjective space of social relations in which religious individuals, communities, institutions self-identified based on form of reproduction of sociality. Religious everyday life determined by ordinary consciousness, practices, social aspects of life in the religious community, which are constituted by communication. The main religious structures of everyday life is mental cut ordinary religious consciousness, religious practice, religious experience, religious communication, religious stereotypes. Everyday life is the sphere of interaction between the social and the transcendental worlds, in which religious practices are an integral social relationships and the objectification of religious experience through the prism of individual membership to a specific religion, a means of inclusion of transcendence in the context of everyday life. Religious practices reflect understanding of a religious individual objects of the supernatural world, which is achieved through social experience, intersubjective interaction, experience of transcendental reality.
The everyday life of the believing personality is formed in the dynamics of tradition and innovation, the mechanism of interaction of which affects the space of social existence. It exists within the private and public space and time, differing openness within the life-world. Continuous modification of everyday life, change its fundamental structures is determined by the process of modern social and technical transformation of society
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Glassberg, David, and Thomas J. Schlereth. "Victorian America: Transformations in Everyday Life, 1876-1915." Journal of American History 79, no. 3 (December 1992): 1194. http://dx.doi.org/10.2307/2080886.
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Gaba, Gagan. "A Study on the Applications of Laplace Transformation." Journal of University of Shanghai for Science and Technology 23, no. 08 (August 3, 2021): 84–91. http://dx.doi.org/10.51201/jusst/21/08354.
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Mathematics plays an important role in our everyday life. Laplace transform is one of the important tools which is used by researchers to find the solutions of various real life problems modeled into differential equations or simultaneous differential equations or Integral equations. In this paper, we are going to study the details on lapace transform, its properties and “Applications of Laplace Transform in Various Fields”. Various uses of Laplace Transforms in the research problems have been highlighted. Detailed applications of Laplace Transform have been discussed.
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Susca, Vincenzo. "Open-air museums: digital cultures, aesthetics and everyday life." Vista, no. 7 (April 15, 2021): e021003. http://dx.doi.org/10.21814/vista.3165.
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At a time when everything becomes art, art no longer belongs to itself, to the point of overflowing from the frames that have enclosed it for several centuries – museums, galleries, churches – with unprecedented effects not only in the field of aesthetics, but above all in ordinary life. To understand this in depth, it is necessary to take into account the digital reproducibility of the work of art as a dynamic that upsets the relationship between work and spectator, subject and object, politics and everyday life. From the second half of the 18th century onwards, we saw a dynamic of "aestheticization of the public" parallel to the birth of the cultural industry and, therefore, the transformation of culture into merchandise. It is an ambiguous process, as it implies the emergence of the mass as the central subject of our culture, but also its definitive reification. What about aesthetics in such a condition? This study explores the genology and history of this process by updating Walter Benjamin's thinking in relation to the cultural emergencies of our time. In particular, it seems essential to understand what happens to the aura in the context of a condition in which the aesthetic object, the work of art and, more generally, the area that concerns beauty is available, used and consumed in everyday life, to the point of placing our cities as "open air museums".
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Pivovarov, G. O. "TECHNOLOGY AS A FACTOR IN THE TRANSFORMATION OF CULTURAL IDEALS." Northern Archives and Expeditions 5, no. 4 (December 30, 2021): 183–91. http://dx.doi.org/10.31806/2542-1158-2021-5-4-183-191.
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This article defines the basic concepts of culture and ideal. The main chronological stages of the development of society from the moment of the formation of the oral tradition to the period of industrialization are revealed. The article deals with the development of the “hard core” of culture and its “protective belt” according to the methodology of the research program of I. Lakatos. Thanks to this, it was possible to identify the fundamental attitudes that make up the "hard core" of culture and the "protective belt" of this core, presented in everyday life. The dynamics of changes in cultural attitudes of the "hard core" and "protective belt" of culture, depending on the development of technology, has been revealed. Thanks to the concept of D.V. Pivovarov's culture is considered from the standpoint of the ideal-forming side of life. The methods and three models of the formation of the ideals of culture, which form the basis of the "Solid core", are revealed. Considered the synthetic concept of the ideal. A historical example of the interaction of all three models is given, confirming the applicability of the synthetic concept to everyday life.
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Pilkington, Hilary. "‘Mutants of the 67th parallel North’: Punk performance and the transformation of everyday life." Punk & Post Punk 1, no. 3 (November 16, 2012): 323–42. http://dx.doi.org/10.1386/punk.1.3.323_1.
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Macnaghten, Phil. "Embodying the Environment in Everyday Life Practices." Sociological Review 51, no. 1 (February 2003): 63–84. http://dx.doi.org/10.1111/1467-954x.00408.
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This paper suggests ways in which ‘the environment’ needs to be reconfigured so that it better resonates with how people are experiencing politics, nature and everyday life. Through empirical research on environmental concerns and everyday practices, this paper sketches a framework through which the values associated with contemporary environmentalism might be developed in a more reflexive relationship to wider transformations in society. In particular, the research critically evaluates the standard storyline of a ‘global nature’ under threat and in need of collective action by a global imagined community. In contrast to rhetorics of the global environment, this paper explores ways in which the environment is being embodied, valued and experienced in an array of social practices. The paper further outlines the significance of such embodied practices as significant yet undervalued points of connection for wider, global environmental issues.
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Tret'yakova, M. "AESTHETICIZATION OF EVERYDAY LIFE, SOVIET DESIGN, JAPANESE DESIGN AND «CRAFT» DESIGN." Technical Aesthetics and Design Research 2, no. 1 (September 26, 2020): 12–18. http://dx.doi.org/10.34031/2687-0878-2020-2-1-12-18.
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The research is devoted to the issues of aesthetics of replicated things used in everyday life. It compares two aesthetic traditions such as Soviet "craft" design and Japanese "craft" design associated with the Mingei movement. The study revealed that the Soviet aesthetics, although opposed to the "theurgic aesthetics" of the turn of the 20th-19th centuries, it still inherits the idea of "transformation of reality." In contrast, the Mingei movement, which originated in Japan in the 1920s, takes on a Buddhist interpretation in the post-war years and is based on the idea of "aestheticizing everyday life" (in its Japanese understanding), on the "shibui" aesthetics. Based on the ideas of Buddhism, it is proposed to consider melancholy as an aesthetic category. As a result of the search for the spiritual foundations of domestic design, the conclusion was formulated that the faces of the ornament play an important role in this regard.
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Montanari, G., K. Wiest, and S. Wörmer. "Die Entgrenzung von Arbeit und die Transformation raumbezogener Orientierungen – Eine Annäherung in der Region Halle/Leipzig." Geographica Helvetica 68, no. 2 (July 10, 2013): 105–16. http://dx.doi.org/10.5194/gh-68-105-2013.
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Abstract. Major trends in society like flexibilisation, blurring of boundaries between life spheres and subjectification of labour come along with new requirements in individual's everyday life. In the scientific debate it has in contrast hardly been discussed how these trends affect different levels of society beyond social strata like the creative class. Referring to the concepts of reflexive modernity and time-geography the focus of this article is on temporal and spatial aspects of societal change and its effects on everyday life. Based on in-depth interviews and a household survey carried out in different residential areas in the region of Halle-Leipzig the paper points out how blurred borders between "work'' and "life'' affect individuals' space-time activities between new opportunities and new constraints. Here an inner-city neighbourhood and a community in the urban sprawl between Halle and Leipzig are under consideration to highlight different strategies to deal with weakening associations between activities, place and time emerging in different settlement structures.
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Oiticica, Hélio. "The Senses Pointing Toward a New Transformation." ARTMargins 7, no. 2 (June 2018): 129–35. http://dx.doi.org/10.1162/artm_a_00212.
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Hélio Oiticica's “The Senses Pointing Towards a New Transformation” was written between June 18 and June 25, 1969, in London and submitted to the British art magazine Studio International, but never appeared in print. The essay negotiates art after objecthood and contextualises Oiticica's project to effect a definitive radicalization of anti-art, one that the artist held to be necessary in light of the impasse reached by the longstanding conflict between formalist art and its various neo-avant-garde negations (both within the Brazilian and the international neo-avant-gardes). For Oiticica, after both Neoconcretism and Minimalism, it was now the process of art making itself that had to be rethought. Oiticica did so by developing what he called “crebehavior,” a practice that revealed the routinized character of everyday life and proposed an immanent transformation of the same via a change in everyday behavioral patterns. Such a transformation opened up the possibility of bringing about “creleisure,” a condition that Oiticica understood to involve both the realization and the dissolution of art.
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Simpson, Paul. "Street Performance and the City." Space and Culture 14, no. 4 (September 22, 2011): 415–30. http://dx.doi.org/10.1177/1206331211412270.
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This article examines the performative transformation of street spaces into performance places by considering the practices of street performers. Street performance here refers to a set of practices whereby either musical or nonmusical performances are undertaken in the street with the aim of eliciting donations from passersby. Drawing on ethnographic observations undertaken in Bath, U.K., and situating the discussion in recent conceptions of everyday life and public space, the specific sociospatial interventions that street performances make into Bath’s everyday life are considered. In doing so, the article focuses on the fleeting social relations that emerge from these interventions and what these can do to the experience of the everyday in terms of producing moments of sociality and conviviality. This is also reflected on in light of the various debates that have occurred in Bath as a result of these interventions relating to the increased regulation of street performances. The article then highlights the conflicted and contentious position that street performers occupy in the everyday life of such cities.
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Akberdina, Victoria, and Ainur Osmonova. "Digital transformation of energy sector companies." E3S Web of Conferences 250 (2021): 06001. http://dx.doi.org/10.1051/e3sconf/202125006001.
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Digital transformation is an ongoing process that is driven by the recent advances in digitalization as well as the development of information and communication technologies (ICT) that penetrate all socio-economic fields of everyday life and business. In this paper, we describe the digital transformation of energy companies. We show that successful transformation is based on skills, expertise and knowledge of the employees that need to be created and maintained. In addition, we show that digital competences become a key element in building capacities that are required for the digital transformation. This is of a particular importance for the energy companies that are experiencing major changes on the path of transition toward low-carbon economy and renewable energy.
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Spasic, Ivana. "Citizens in the maelstrom of change: Individual and collective experience in Serbia in times of transformation." Filozofija i drustvo, no. 19-20 (2002): 357–67. http://dx.doi.org/10.2298/fid0209357s.
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In analyzing any society, particularly those which, like Serbia, have undergone deep ruptures and turmoil in a short period of time, the perspective of everyday life and ordinary people's experiences is indispensable. In addition, the application of current sociological and anthropological theories of everyday life on today's Serbia, seeking to capture personalized interpretations whereby ordinary citizens make sense of all that has happened to them during the past fifteen years, can yield broader theoretical implications. For, from this perspective it is easier to identify the limited and partial nature of various theories articulated in other, stable societies. In this overview some of these theories are marked along with starting premises of the research, and key events and symbolically charged concepts of the most recent Serbian history that will be the focus of the analysis of ordinary people's narratives collected through targeted fieldwork.