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Books on the topic 'Transcendency'

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Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Transcendency and symbols in the Old Testament: A genealogy of the hermeneutical experiences. Berlin: Walter de Gruyter, 1999.

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2

Transcendence. New York: Walker Books for Young Readers, 2012.

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3

Transcendence. London: Bloomsbury, 2013.

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4

Sheffield, Charles. Transcendence. New York: Ballantine Books, 1992.

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5

Salvatore, R. A. Transcendence. New York: Random House Publishing Group, 2002.

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6

Kaam, Adrian L. Van. Transcendence therapy. New York: Crossroad, 1995.

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7

Peet, Christopher. Practicing Transcendence. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14432-6.

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8

Culture and transcendence: A typology of transcendence. Leuven: Peeters, 2012.

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9

Transcendent. New York: Random House Publishing Group, 2005.

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10

Transcendent. New York: Penguin Group (USA), 2016.

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11

Alterity and transcendence. London: Athlone Press, 1999.

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12

Music and transcendence. Farnham, Surrey, England: Ashgate, 2015.

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13

Prabhupāda, A. C. Bhaktivedanta Swami. Civilization and transcendence. Los angeles, CA: Bhaktivedanta Book Trust, 1990.

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14

Metaphysics and transcendence. London: Routledge, 2003.

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15

Burger, Edward B., and Robert Tubbs. Making Transcendence Transparent. New York, NY: Springer New York, 2004. http://dx.doi.org/10.1007/978-1-4757-4114-8.

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16

Phillips, D. Z., and Timothy Tessin, eds. Religion without Transcendence? London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25915-1.

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17

Arora, Anshu Saxena, and John R. McIntyre, eds. Global Business Transcendence. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137412591.

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18

Lloyd, Vincent W. Law and Transcendence. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230294196.

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19

Motzkin, Gabriel. Time and Transcendence. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2508-6.

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20

Levinas, Emmanuel. Alterity and transcendence. New York: Columbia University Press, 1999.

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21

Carroll, Anthony, and Staf Hellemans, eds. Modernity and Transcendence. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721189.

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This collection of essays critically engages with Charles Taylor’s idea of a Catholic modernity through focusing on the crucial issue of the shape and role of religion in modernity. Taylor launched the idea in his seminal 1996 essay A Catholic Modernity?, and the idea is here explored in relation to other Christian denominations and non-Christian traditions. Taylor’s proposal has the potential to become a central and encompassing perspective in thinking about relations between modernity and religion/transcendence in each religious tradition. Six leading authors from diverse backgrounds—David Martin, Bernice Martin, Francis Schüssler Fiorenza, Robert Cummings Neville, Souleymane Bachir Diagne and Jonathan Boyarin—assess Taylor’s Catholic modernity idea and probe whether and how the extension to other religious modernities (Anglican, Pentecostal, Confucian, Islamic, Jewish) makes sense—or not. Charles Taylor reacts to their considerations and reflects on his own idea 25 years on.

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22

Levi, Decio, and Pavel Winternitz, eds. Painlevé Transcendents. Boston, MA: Springer US, 1992. http://dx.doi.org/10.1007/978-1-4899-1158-2.

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23

Foster, Alan Dean. Flinx Transcendent. New York: Random House Publishing Group, 2009.

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24

Kaam, Adrian L. Van. Transcendent formation. New York: Crossroad, 1995.

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25

Bstan-ʼdzin-rgya-mtsho. Transcendent wisdom. Ithaca, N.Y: Snow Lion Publications, 2009.

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26

Bstan-ʼdzin-rgya-mtsho. Transcendent wisdom. 2nd ed. Ithaca, N.Y: Snow Lion Publications, 1994.

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27

Neher, Andrew. The psychology of transcendence. 2nd ed. New York: Dover, 1990.

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28

Tīrtha, Bhakti Ballabha. A taste of transcendence. San Rafael, CA: Mandala Pub., 2001.

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29

Traces of Transcendency. IUDICIUM Verlag GmbH, 2001.

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30

Sekine, Seizo. Transcendency and Symbols in the Old Testament: A Genealogy of the Hermeneutical Experiences (Beihefte Zur Zeitschrift Fur Die Alttestamentliche Wissenschaft, 275). Walter de Gruyter, 1998.

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31

Ackley-McPhail, Danielle. Transcendence. Paper Phoenix Press, 2017.

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32

Towliat, Vincent Bahar. Transcendence. Atmosphere Press, 2018.

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33

Transcendence. Walker Childrens, 2013.

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34

Food, Mind. Transcendence. Monroe Institute, 2000.

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35

Transcendence. CreateSpace Independent Publishing Platform, 2014.

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36

Ray, Robert. Transcendence. Lulu.com, 2007.

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37

Transcendence. Monroe Products, 1997.

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38

Transcendence. Chronicle Books LLC, 2020.

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39

Teer, Jared R. Transcendence. Eloquent Books, 2010.

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40

Archer, Margaret S., Andrew Collier, and Douglas V. Porpora. Transcendence. Routledge, 2013. http://dx.doi.org/10.4324/9780203420683.

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41

Schwartz, Regina, ed. Transcendence. Routledge, 2007. http://dx.doi.org/10.4324/9780203502075.

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42

Callaway, Kutter. Scoring Transcendence. Baylor University Press, 2013.

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43

Self-Transcendence. Pagel Pr, 1987.

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44

Engelhardt, Jeffers, and Philip Bohlman, eds. Resounding Transcendence. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199737642.001.0001.

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45

Wallace, Helen Rhodes. Transcendence - Pamphlet. Kessinger Publishing, LLC, 2006.

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46

Csordas, Thomas J., ed. Transnational Transcendence. University of California Press, 2009. http://dx.doi.org/10.1525/9780520943650.

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47

Urban Transcendence. Kendall/Hunt Publishing Company, 1998.

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48

Transcendents. Daylight Books, 2017.

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49

Westphal, Merold. Immanence and Transcendence. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.33.

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This chapter distinguishes three modes of immanence and transcendence with reference to God: cosmological, epistemic, and ethical. Immanence affirms, while transcendence denies that God is contained within the world, and thus within the limits of human reason, or within the norms and resources of human society and culture. Hegel serves as the model of immanence within the nineteenth century. He affirms that spirit is the ultimate reality, and it turns out that he means the human spirit in its social constructions, its cultural self-understanding, and its historical unfolding. We can call this a humanistic pantheism. Kierkegaard develops the model of transcendence in the form of a personalist theism. God is personal as an agent (not merely a force or cause) and a performer of speech acts. As such God is a reality independent of and transcendent to human life in all its forms.

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50

Livingston, Lesley. Transcendent. 2015.

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