Relevant bibliographies by topics / Transcendency

Academic literature on the topic 'Transcendency'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Transcendency"

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Nishioka, Keiji. "A note on the transcendency of Painlevé’s first transcendent." Nagoya Mathematical Journal 109 (March 1988): 63–67. http://dx.doi.org/10.1017/s0027763000002762.

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Here we shall prove that Painlevé’s first transcendent, a solution of the equation y″ = 6y2 + x, can not be described as any combination of solutions of first order algebraic differential equations and those of linear differential equations. This result gives an answer to the question whether the function is truely new or not.
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Becker, Paul-Georg, and Walter Bergweiler. "Transcendency of local conjugacies in complex dynamics and transcendency of their values." manuscripta mathematica 81, no. 1 (December 1993): 329–37. http://dx.doi.org/10.1007/bf02567862.

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Li, Wen Rong. "On the transcendency of function." Analysis 14, no. 2-3 (September 1994): 221–26. http://dx.doi.org/10.1524/anly.1994.14.23.221.

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Hančl, Jaroslav. "Two proofs of transcendency of $\pi$ and $e$." Czechoslovak Mathematical Journal 35, no. 4 (1985): 543–49. http://dx.doi.org/10.21136/cmj.1985.102048.

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Kanou, Naruo. "Transcendency of zeros of Eisenstein series." Proceedings of the Japan Academy, Series A, Mathematical Sciences 76, no. 5 (May 2000): 51–54. http://dx.doi.org/10.3792/pjaa.76.51.

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임효섭. "Attachment and Transcendency of Libai's poetry." Dongyang studies in Korean Classics 32, no. 32 (February 2011): 329–58. http://dx.doi.org/10.35374/dyha.32.32.201102.012.

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Boulagouaz, M. "Graded transcendental extensions of graded fields." International Journal of Mathematics and Mathematical Sciences 2003, no. 70 (2003): 4435–46. http://dx.doi.org/10.1155/s0161171203210656.

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Kurokawa, Nobushige, and Masato Wakayama. "!ALGEBRAICITY AND TRANSCENDENCY OF BASIC SPECIAL VALUES OF SHINTANI’S DOUBLE SINE FUNCTIONS." Proceedings of the Edinburgh Mathematical Society 49, no. 2 (May 30, 2006): 361–66. http://dx.doi.org/10.1017/s0013091504001579.

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Yu, Xiuyuan. "A theorem on the transcendency of a function." Chinese Science Bulletin 43, no. 1 (August 1998): 24–27. http://dx.doi.org/10.1007/bf02885504.

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Yu, Xiuyuan. "A theorem on the transcendency and its applications." Science in China Series A: Mathematics 40, no. 8 (August 1997): 825–31. http://dx.doi.org/10.1007/bf02878922.

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Dissertations / Theses on the topic "Transcendency"

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Beasley, Keith. "Transcendent experience, process, and praxis within the 'Transcendence Movement'." Thesis, Bangor University, 2013. https://research.bangor.ac.uk/portal/en/theses/transcendent-experience-process-and-praxis-within-the-transcendence-movement(4eb7a226-a0fb-40b0-a483-e89e3ed79a73).html.

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This thesis investigates the nature and dynamics of transcendent experience: phenomena I have witnessed in many individuals, groups, and organisations. Transcendent experience is best described as an attitude or way of life that is fundamentally different to what could be construed as the ' normal ', conventional, and rationalistic attitudes that pervade the Western epistemological mind-set today as the most-if not sole-means to valuable knowledge and experience. This thesis does not seek to explain its features dogmatically and definitively-after all, such a phenomenon evades the reductive and totalising effects of rationalisation-but assesses a vast range of supporting literature to emphasise how it is manifesting itself across an equally vast and eclectic range of peoples. By examining evidence from contemporary personal accounts, historical case study, published biographical accounts, scholarly reports and personal anecdotes, a number of key characteristics and principles of transcendence are identified as underpinning their experiences. These principles include a commitment from the individual or group in question to embrace and practice 'ways of knowing' beyond rational cognition. There is a tendency for the subject to recognise themselves as involved in purposeful ways of knowing. This is seen as a recognition that the physical self is merged with a nature that is experienced by the subject as ' transcendent ' to them; that is to say, a nature that is described as 'divine ' or 'spiritual'. A further principle is the subject's openness to, and assimilation of, what is reported to be not one but multiple transcendent experiences. The benefits of these are construed to be a sense of belonging and a feeling of wellbeing-feelings, which it is claimed, could not be obtained through conventional ' rational ' ways of knowing. In short, these people seem to be living according to, or at least intent on working towards, a transcendent way of ' being', one that validates non-rational, possibly ' divine ' experiences as essentially ' human'. Other key characteristics of transcendent experiences are ascertained, including the role of suffering and emptiness.
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Shah-Kazemi, Reza. "Transcendent experience or the transcendence of experience? An analysis of transcendent realization in Shankara, Ibn Arabi and Meister Eckhart." Thesis, University of Kent, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385601.

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Andrade, Alexandre de Melo. "A transcendência pela natureza em Álvares de Azevedo /." Araraquara : [s.n.], 2011. http://hdl.handle.net/11449/102379.

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Resumo: Benedito Nunes, em "A Visão Romântica" (1993, p. 58), afirma que na poesia romântica, "O Eu transcende a Natureza física [...]", pois estabelece com ela um entendimento interno. Sob esse ponto de vista, a Natureza romântica é reveladora, pois exprime a experiência subjetiva do sujeito lírico e contribui para o alcance de uma consciência demiúrgica. Essa poesia referta de analogias será o ponto de partida para a abordagem de um universo onde cada elemento natural seja visto como metáfora de outra realidade superior, intuível pelo projeto poético. Álvares de Azevedo, em Lira dos vinte anos, desenvolve tal intuição panteística, especialmente na Primeira e na Terceira Parte, provocando contraponto em muitos poemas da Segunda Parte, quando substitui a intuição pela dedução irônica do mundo e dos homens. As outras obras do autor nos interessam na medida em que exploram as metáforas do anoitecer, como Macário, Noite na taverna e O Conde Lopo. Porém, entendemos que na Lira, a transcendência pela natureza se realiza mais plenamente, permitindo-nos uma leitura de seus versos por via dessa visada crítica. A intenção da tese é, dessa forma, entender a poética da natureza no jovem autor, de modo que possamos dialogar com a experiência transcendente do sujeito romântico e com os pressupostos da filosofia romântica disseminados a partir do Pré-Romantismo alemão
Abstract: Benedito Nunes, in "A Visão Romântica" (1993, p. 58), claims that in romantic poetry, "o Eu transcende a Natureza física" (the 'I' transcends physical Nature) [...]", for it establishes within itself inner understanding. Under this point of view, romantic Nature is revealing for it expresses the biased experience of the lyrical subject, and contributes to reaching a demiurgic awareness. Such poetry fulfilled with analogies shall be the start point for the approach of a universe where each natural element is seen as a metaphor of another superior reality, intuitable by the poetic project. Álvares de Azevedo, in Lira dos vinte anos, develops such pantheistic intuition, especially in the First and in the Third Part, causing a counterpoint in many poems from the Second Part, when he replaces intuition by the ironic deduction of the world and men. The other works by this author interest to us in what they concern the exploitation of the dusk metaphor, as in Macário, Noite na taverna and O Conde Lopo. Nevertheless, one understands that in Lira, the transcendence over nature is lived to its fullest, allowing us the reading of its verses through this critic look. The aim of this thesis is, thus, understand the poetics of nature in the young author in such a way one can dialog with the romantic subject's transcendent experience and also the assumptions of the romantic philosophy spread since German Pre-Romantism
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Hannan, Holis. "Transcendence." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1316.

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This thesis is a description and critical analysis of the processes, concepts and imagery of my artwork. I am interested in creating visual narratives, often figurative, in the form of sculpture, collage, and installation. In my work I attempt to call attention to the human condition, specifically addressing sexuality, mortality, psychological issues and power struggles. I incorporate both cultural and personal references and use traditional and non traditional materials and processes that are intended to conceptually inform the viewer further. My intention is to create distinct embodiments that provoke contemplative emotion and in which the object and the aesthetic experience allow us to consider and reconsider who we are and how we progress as a culture.
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Klinke, James. "Transcendence." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/2903.

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Artist Statement I have often created art with an organic quality because I have felt bound by the earth’s natural elements and forces. These extend to and influence my human qualities which influence my artwork. My paintings and mixed media works symbolize the issues and defects that affect me in various ways and represent my attempt at overcoming them. At its core, my body of work addresses psychological and emotional recovery work. I have been burdened for a long period of time with anxiety, various character defects, and difficulties but I find catharsis through creative expression. Because I have chosen to address and convey my on-going struggle for emotional well-being in my work, I depict distorted images which I sometimes describe as ghostlike figures. These images symbolize the issues and defects that often have a negative impact on my life. However, in many ways, these images also symbolize to me the gratitude I feel for overcoming such trying times. For without these psychological and emotional trials and tribulations, I would not be the person I am at this point in my life. I now possess the tools I need to develop a healthier quality of life. My experiences are reflected in my works.
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Andrade, Alexandre de Melo [UNESP]. "A transcendência pela natureza em Álvares de Azevedo." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/102379.

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Made available in DSpace on 2014-06-11T19:32:07Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-03-25Bitstream added on 2014-06-13T19:42:28Z : No. of bitstreams: 1 andrade_am_dr_arafcl.pdf: 907081 bytes, checksum: d55068f5398dc682af48c62f607832ad (MD5)
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Benedito Nunes, em “A Visão Romântica” (1993, p. 58), afirma que na poesia romântica, “O Eu transcende a Natureza física [...]”, pois estabelece com ela um entendimento interno. Sob esse ponto de vista, a Natureza romântica é reveladora, pois exprime a experiência subjetiva do sujeito lírico e contribui para o alcance de uma consciência demiúrgica. Essa poesia referta de analogias será o ponto de partida para a abordagem de um universo onde cada elemento natural seja visto como metáfora de outra realidade superior, intuível pelo projeto poético. Álvares de Azevedo, em Lira dos vinte anos, desenvolve tal intuição panteística, especialmente na Primeira e na Terceira Parte, provocando contraponto em muitos poemas da Segunda Parte, quando substitui a intuição pela dedução irônica do mundo e dos homens. As outras obras do autor nos interessam na medida em que exploram as metáforas do anoitecer, como Macário, Noite na taverna e O Conde Lopo. Porém, entendemos que na Lira, a transcendência pela natureza se realiza mais plenamente, permitindo-nos uma leitura de seus versos por via dessa visada crítica. A intenção da tese é, dessa forma, entender a poética da natureza no jovem autor, de modo que possamos dialogar com a experiência transcendente do sujeito romântico e com os pressupostos da filosofia romântica disseminados a partir do Pré-Romantismo alemão
Benedito Nunes, in “A Visão Romântica” (1993, p. 58), claims that in romantic poetry, “o Eu transcende a Natureza física” (the ‘I’ transcends physical Nature) [...]”, for it establishes within itself inner understanding. Under this point of view, romantic Nature is revealing for it expresses the biased experience of the lyrical subject, and contributes to reaching a demiurgic awareness. Such poetry fulfilled with analogies shall be the start point for the approach of a universe where each natural element is seen as a metaphor of another superior reality, intuitable by the poetic project. Álvares de Azevedo, in Lira dos vinte anos, develops such pantheistic intuition, especially in the First and in the Third Part, causing a counterpoint in many poems from the Second Part, when he replaces intuition by the ironic deduction of the world and men. The other works by this author interest to us in what they concern the exploitation of the dusk metaphor, as in Macário, Noite na taverna and O Conde Lopo. Nevertheless, one understands that in Lira, the transcendence over nature is lived to its fullest, allowing us the reading of its verses through this critic look. The aim of this thesis is, thus, understand the poetics of nature in the young author in such a way one can dialog with the romantic subject’s transcendent experience and also the assumptions of the romantic philosophy spread since German Pre-Romantism
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Miller, Jonathan Scott. "MYSTICAL EXPERIENCES, NEUROSCIENCE, AND THE NATURE OF REALITY." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1174405835.

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Brauhn, Molly I. "Migration of transcendence." [Gainesville, Fla.] : University of Florida, 2005. http://purl.fcla.edu/fcla/etd/UFE0010848.

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Doherty, Garry. "Objects of transcendence." Thesis, University of East London, 2013. http://roar.uel.ac.uk/6017/.

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The research identified the ‘Sublime’ as a tradition I was intrinsically drawn towards and focused on the critique in Edmund Burke’s Philosophical Enquiry into the Origin of the Sublime and Beautiful. The significance of the concept was further supported by a range of readings that include, Kant, Wordsworth and the documentary prose of W.S. Sebald and P.Schrader’s account of the transcendent in film. Burke’s psychological enquiry traces the source of the sublime to experiences that excite and cause one to tremble with pleasure, combining fear with delight. He moves the Sublime encounter away from the object (nature) and towards the conception of the beholder. My own enquiry centres on his theory of aesthetic opposition, in which beauty is derived from pleasure and sublimity from pain. The paradox articulates my own perspective and forms the foundation of my creative discourse, which travels a precarious route until it finds a resolution in the Final Viva Exhibition.
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Bell, Amy M. "Transcendence Toward Paradise." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1176233381.

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Books on the topic "Transcendency"

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Transcendency and symbols in the Old Testament: A genealogy of the hermeneutical experiences. Berlin: Walter de Gruyter, 1999.

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Transcendence. New York: Walker Books for Young Readers, 2012.

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Transcendence. London: Bloomsbury, 2013.

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Sheffield, Charles. Transcendence. New York: Ballantine Books, 1992.

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Salvatore, R. A. Transcendence. New York: Random House Publishing Group, 2002.

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Kaam, Adrian L. Van. Transcendence therapy. New York: Crossroad, 1995.

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Peet, Christopher. Practicing Transcendence. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14432-6.

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Culture and transcendence: A typology of transcendence. Leuven: Peeters, 2012.

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Transcendent. New York: Random House Publishing Group, 2005.

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Transcendent. New York: Penguin Group (USA), 2016.

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Book chapters on the topic "Transcendency"

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Keown, Damien. "The Transcendency Thesis." In The Nature of Buddhist Ethics, 83–105. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22092-2_4.

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Goss, David. "Report on transcendency in the theory of function fields." In Number Theory, 59–63. Berlin, Heidelberg: Springer Berlin Heidelberg, 1989. http://dx.doi.org/10.1007/bfb0083569.

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DuBose, Todd. "Transcendence." In Encyclopedia of Psychology and Religion, 1808–11. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_704.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden, et al. "Transcendence." In Encyclopedia of Psychology and Religion, 914–16. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_704.

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Reader, John. "Transcendence." In Theology and New Materialism, 17–39. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54511-0_2.

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DuBose, Todd. "Transcendence." In Encyclopedia of Psychology and Religion, 2376–79. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_704.

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"Religious Emotions as Experiences of Transcendency." In Theologie der Gefühle, 47–60. De Gruyter, 2015. http://dx.doi.org/10.1515/9783110375534-003.

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"The transcendency of the numbers 𝑒 and 𝜋." In Lectures on Mathematics, 51–57. Providence, Rhode Island: American Mathematical Society, 2000. http://dx.doi.org/10.1090/chel/339/07.

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"Introduction." In Transcendency and Symbols in the Old Testament, 1–15. Berlin, New York: DE GRUYTER, 1999. http://dx.doi.org/10.1515/9783110806991.1.

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"3 Sin, forgiveness and atonement in David: Focussing specifically on 2 Samuel 12 and Psalm 51." In Transcendency and Symbols in the Old Testament. Berlin, New York: DE GRUYTER, 1999. http://dx.doi.org/10.1515/9783110806991.129.

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Conference papers on the topic "Transcendency"

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Liu, Ziru. "The Drawbacks and Transcendency of Gender-neutral Education in China." In Proceedings of the 4th International Conference on Humanities Science, Management and Education Technology (HSMET 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/hsmet-19.2019.84.

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Ellis, Clifton C., and David J. Isern. "Public Space: Activation v. De-Activation." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.33.

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Historically, the great cities of the world have built public spaces that have often been used as venues for spectacle, and displays of power and status. These public venues are part of the identity of these cities and have an importance and influence far beyond their physical dimensions or geometric shapes. They are all platforms that accommodate, both physically and metaphorically, the various expressions of a society. This paper will address historical events and their transcendency within the context of the city and their historical importance and effect in a larger global context. In addition, it will apply theoretical concepts about city space and the public sphere through an application of post-structuralist theory, critical theory, and social capital theory.1
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Qian, Jing. "Return and Transcendency of the Tradition. Application and Exploratory of Chinese Traditional Culture of Creation in Contemporary Product Design." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.169.

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Bigham, Jeffrey P., Anna C. Cavender, Ryan S. Kaminsky, Craig M. Prince, and Tyler S. Robison. "Transcendence." In the 13th international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1378773.1378796.

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Hendriks, Niels, Katrien Dreessen, and Jessica Schoffelen. "Anchoring and transcendence." In PDC '16: The 14th Participatory Design Conference. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2948076.2948077.

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Wanick, Vanissa, Guilherme Xavier, and Erhan Ekmekcioglu. "Virtual Transcendence Experiences." In MMSys '18: 9th ACM Multimedia Systems Conference. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3210438.3210444.

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Nakanishi, Hideyuki, Satoshi Koizumi, Toru Ishida, and Hideaki Ito. "Transcendent communication." In the 2004 conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/985692.985775.

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Joseph, Sam, Viil Lid, and Dan Suthers. "Transcendent communities." In the 8th iternational conference. Morristown, NJ, USA: Association for Computational Linguistics, 2007. http://dx.doi.org/10.3115/1599600.1599660.

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Yi, Ming. "Emotional Transcendence in Confucianism." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.5.

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TSIMERMAN, JACOB. "FUNCTIONAL TRANSCENDENCE AND ARITHMETIC APPLICATIONS." In International Congress of Mathematicians 2018. WORLD SCIENTIFIC, 2019. http://dx.doi.org/10.1142/9789813272880_0062.

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