Journal articles on the topic 'Traditional Village'
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1
Tan, Yung Ren. "Reconstituted Village: Relocating Traditional Houses and Transforming Traditional Malay Villages." Journal of Regional and City Planning 30, no. 3 (December 26, 2019): 261. http://dx.doi.org/10.5614/jpwk.2019.30.3.6.
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Aldaher, Rama. "Traditional Architecture of Maaloula." Periodica Polytechnica Architecture 52, no. 2 (December 21, 2021): 146–54. http://dx.doi.org/10.3311/ppar.17162.
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Maaloula is a Christian village with exceptional architecture and location. It has a world reputation due to its dialect; people converse and write in the Aramaic language. It is one of the Qalamoun's three villages with Bakhaa and Jabaden. Consequently, the village has attracted linguists worldwide; moreover, it has been the goal of many travellers since the 19th century. Like many of the traditional sites, Maaloula was affected by modern lifestyles and changing needs. These factors altered the village's architecture and construction techniques. This paper highlights the main characteristics that have been identified by Maaloula's situation. The article will cover various traditional features and the main typology of houses that are starting to disappear. Finally, the difficulties that Maaloula faced before, during and after the Syrian crisis.
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Liu, Lixuan, and Zijian Liu. "Delineation of traditional village boundaries: The case of Haishangqiao village in the Yiluo River Basin, China." PLOS ONE 17, no. 12 (December 15, 2022): e0279042. http://dx.doi.org/10.1371/journal.pone.0279042.
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In the conservation and development of traditional villages, it is vital to delineate reasonable village boundaries. At present, China’s traditional village boundaries are mainly defined through the boundaries of village construction land in its land policy. This approach ignores the "natural" state of traditional village boundaries and does not truly reflect villagers’ use of their villages. Using the constituent line segments of traditional village boundaries as parameters, we delineate a series of traditional village boundaries and constructed an assessment system for traditional village boundaries in terms of the convenience of villagers’ activities and their habitual use of village space. We used the delineation of the boundary of Haishangqiao village in the Yiluo River Basin in China as an example to test the effectiveness of the traditional village boundary delineation method and assessment system. The results show the following: (1) The virtual line segments connecting the buildings on the traditional village boundary are the main factors affecting the delineation of the traditional village boundary. (2) The amplitude of vibration and the global deviation of traditional village boundaries are the main influencing factors of complexity. (3) The complexity of traditional village boundaries is negatively correlated with the convenience of villagers’ activities. (4) The complexity of traditional village boundaries is negatively correlated with the emptiness of the internal space of traditional villages. The results of this study can provide practical reference values for scholars of rural planning, rural construction, rural conservation, rural management, and rural research.
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Suryawan, I. Gusti Bagus, NM Jaya Senastri, I Wayan Arthanaya, A.A. Ayu Wulan Pramesti, and Klaustra Adhi Permana. "Involvement of Traditional Villages in Combating the Covid 19 Pandemic in Bangli." Journal Equity of Law and Governance 2, no. 2 (October 27, 2022): 111–14. http://dx.doi.org/10.55637/elg.2.2.5878.111-114.
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The purpose of this study was to analyze the justification for the involvement of Traditional Villages in the implementation of the prevention and control of the Covid 19 Pandemic in Yang Api Village and Peninjoan Village. The Bali Provincial Government synergizes activities to prevent the transmission of the Corona Virus (Covid-19) by involving Indigenous Villages in Bali. The implementation of policies such as PPKM in traditional villages cannot be carried out alone by the government but requires cooperation with various parties, including the community, health workers and security officers. In general, Babinkamtibmas are security officers in the village. However, in Bali, every traditional village has a pecalang as a traditional security officer based on traditional local wisdom. The local government through the Decree on the formation of the Customary Village-based Mutual Assistance Task Force has provided space for indigenous village communities to independently handle the Covid-19 pandemic faced by the Fire and Peninjoan Traditional Villages. With the provision of this space, the Covid-19 Gotong Royong Task Force can handle the ongoing pandemic on its own, starting from education, socialization, prevention and even handling. In addition, traditional villages also receive support from the Village Service so that they can coordinate with each other. The maintenance of conduciveness in the village is carried out well, with the synergy of traditional villages with official villages in handling Covid-19. The involvement of elements of the Traditional Village (pecalang) in a pandemic emergency situation is indeed possible and does not become a serious problem because what is put forward is the principle of benefit for humanity. Meanwhile, the success rate of involving traditional pecalang in Yang Api and Peninjoan Villages has worked well, although in August there was a surge in people infected with Covid 19, but it was more due to the many traditional events in the village, and not because of the negligence of the Covid task force in synergizing its main functions. The positive performance of the involvement of traditional villages in pandemic prevention needs to be continued in the future for activities that benefit the indigenous village community.
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I Made Suwitra. "Druwe Land Conservation in Strengthening Traditional Villages in Bali." Community Service Journal of Law 1, no. 1 (January 31, 2022): 19–24. http://dx.doi.org/10.55637/csjl.1.1.4576.19-24.
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The druwe lands in question are lands controlled by traditional villages and scientific-technically called ulayat lands, customary lands. These lands in the traditional village awig-awig are called druwe desa which consist of laba pura land, field land, market land, setra land, bukit land, AYDS land, PKD land. Most of the druwe land in this village has been converted into full individual land through conversion according to the UUPA. One of the criteria for the existence of a traditional village can be measured by the sustainability of this druwe desa land as one of the village assets, both as material and immaterial assets. The conversion of druwe desa land often causes prolonged conflicts due to late awareness of the importance of preserving village druwe land. The potential of the druwe desa land when explored and adapted to the development of tourism in Bali can be a bonus for the village government and its krama desa (village residents) in achieving prosperity. To achieve this goal requires high awareness and commitment from krama desa, village government (custom and service), local government and government through policies in growing a culture of village manners in order to maintain the realization of the Tri Hitakarana philosophy in traditional villages which is used as an advantage for sustainable investment and as well as in strengthening the existence of traditional villages.
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Ambaraswati, Ni Luh Putu, I. Gusti Ngurah Anom Rajendra, and Ni Ketut Agusintadewi. "Opportunities and challenges of housing traditional Bali as supporting elements of tourism Village in the traditional Village of Pengotan, Bangli." astonjadro 11, no. 3 (September 24, 2022): 698. http://dx.doi.org/10.32832/astonjadro.v11i3.7808.
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<p>Traditional settlement patterns are often represented as places that still hold traditional and cultural values in everyday life that are related to beliefs or religions that are special or unique in a particular community rooted in a place outside of historical determination that supports tourist villages. . This research was conducted in Pengotan Village, which has a unique cultural dedication tourism village with traditional Balinese architectural settlements, culture and customs in Pengotan Traditional Village, Bangli. Pengotan Village is a Bali Aga village, one of which still maintains traditional mountain village values using the Tri Angga (Hulu-teben) settlement concept. This study uses a qualitative method with a case study approach. The purpose of this study is to analyze the opportunities for the development of Traditional Village Customary settlements which are supporting elements of a Traditional Village into a Tourism Village, as well as the challenges that occur in a Traditional Village after its development into a Tourism Village.</p>
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Sawitri, Made Yaya, Dewa Ketut Suryawan, and Anak Agung Sagung Putri Risa Andriani. "Implementation of Waste Processing from the Source by the Traditional Village of Caga, Tampaksiring District, Gianyar Bali." AJARCDE | Asian Journal of Applied Research for Community Development and Empowerment 4, no. 3 (February 25, 2021): 6–9. http://dx.doi.org/10.29165/ajarcde.v4i3.58.
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The Caga Traditional Village, which is located in Pejeng Kangin Village, Tampak Siring District, is one of the traditional villages that is currently seriously developing the village's potential as a tourist village. One of the efforts to improve that is now being promoted is regarding the cleanliness of the village. However, currently there is no comprehensive system capable of managing most of the waste generated by villagers. This village already has a waste bank but it only manages around 30% of the total waste generated. Organic waste which is much larger in quantity is still dumped in the "teba" or backyard. Another problem is the presence of residual waste, which has so far been collected and then transported to a landfill (TPS). The problem raised in this "community service program" is the public's ignorance of government policies regarding waste management and the proper procedures for managing waste from sources. Therefore, to support the government's efforts in realizing a waste management system from sources and to support the efforts of traditional villages to develop their potential as a tourism village, education on waste management from sources in the traditional village of Caga, Pejeng Kangin was implemented. Activities that have been carried out include the socialization of government regulations regarding waste processing at the source, optimization of waste banks, and processing of organic waste using the composting method. The implementation of Waste Processing from the Source by the Traditional Village of Caga, Tampaksiring District, Gianyar " received a good reception from the community and full support from the management of the Caga Traditional Village.
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Suidarma, I. Made, I. Ketut Nurcita, and I. Dewa Nyoman Marsudiana. "Financial development and tourism at the traditional village in Gianyar, Bali: Tri Hita Karana Value." Jurnal Perspektif Pembiayaan dan Pembangunan Daerah 8, no. 6 (February 1, 2021): 561–68. http://dx.doi.org/10.22437/ppd.v8i6.10891.
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Tri Hita Karana (THK) is the foundation and guide of the general Hinduism society in living their life. This study aims to identify THK integration on the synergy Village Credit Institution (LPD) and traditional village and observe the LPD contribution in the financial and tourism development at the traditional village in Gianyar, Bali. An ethnography approach was used to identify the problem. The result found that THK has a substantial role in the existence of LPD, which contributes to the traditional village development, especially in Gianyar. The existence of LPD also contributes significantly to the village's financial development, and the existence of LPD could have a significant impact on society’s knowledge and access to financial and services and promoting the regional tourism potential. This effort is also a form of strengthening and maintaining the sustainable existence of traditional village tourism and improving LPD performance in terms of financing and financial management of traditional villages
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Jiang, Yujie, Ni Li, and Ziyue Wang. "Parametric Reconstruction of Traditional Village Morphology Based on the Space Gene Perspective—The Case Study of Xiaoxi Village in Western Hunan, China." Sustainability 15, no. 3 (January 22, 2023): 2088. http://dx.doi.org/10.3390/su15032088.
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Traditional settlement space contains regional, natural, economic, historical, and cultural characteristics. The spatial texture serves as a material carrier of rural life and production and a vital landscape resource for the traditional villages. Traditional rural settlements have formed relatively unique and stable spatial form genes over time, which contain the “order” and “law” of spatial creation traditionally established in villages. The metropolis erodes traditional village spaces due to fast socioeconomic development and urbanization. In addition, the lack of adequate recognition and continuation of spatial texture in current mainstream village construction planning methods also limits the ability of villages to adapt to environmental changes and promote self-repair and adjustment, which, in turn, causes the gradual disappearance of their distinctive appearance. The reason is the need for more quantitative research and planning on the genes controlling the evolution of spatial texture morphology in traditional villages. They are faced with issues such as blind construction and development, a fracture in the rural characteristic spatial texture inheritance, and a loss of the distinctive vernacular landscape. Adopting an objective and in-depth approach to the cognition of traditional village space texture is an essential demand for the preservation, optimization, and renewal of the spatial appearance of rural settlements. We use the spatial genes of village settlements as its starting point. It then uses the spatial texture of village settlements connected to gene information mining as its specific method. We investigate the autogenous law of traditional village spatial form and determine its application using the CityEngine parametric platform, digitalization, and 3D visualization as the applied technical means. The feasibility and implementation path of the parameterization technique are explored using the traditional village of Xiaoxi in western Hunan Province as an example. We effectively promote the integration of rural spatial landscape resources, feature assessment, optimization guidance, and management control and provide an innovative research perspective and scientific planning path for analyzing the spatial morphological evolution of traditional villages.
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Nie, Zhongyi, Ni Li, Wei Pan, Yusheng Yang, Wei Chen, and Chenlei Hong. "Quantitative Research on the Form of Traditional Villages Based on the Space Gene—A Case Study of Shibadong Village in Western Hunan, China." Sustainability 14, no. 14 (July 21, 2022): 8965. http://dx.doi.org/10.3390/su14148965.
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Traditional villages are the place where national culture is nurtured and inherited. Due to the acceleration of urbanization, the protective exploitation of traditional villages is an urgency in many regions of the world. Under the perspective of the “Space Gene”, we define the connotation of the traditional village space gene, which refers not only to a space combination model, but also the basic inheritance unit of the sustainable development of traditional villages. We further propose the Quantitative Inheritance System Model of Traditional Village Space Genes, which reveals the logic behind the formation of traditional village material forms and builds a quantitative index system for traditional village forms. We take Shibadong Village as an example to prove the model. The results demonstrate that although the four camps in Shibadong Village belong to the same ethnic group and the same village, there are still apparent differences in morphological features. Through the model, we can turn from the “built form” research from the perspective of material space to the “deep structure” research behind it, which can provide scientific guidance for the planning and designs of traditional villages to inherit the history and culture and to protect the diversity of world culture.
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Liu, Chunla, and Mei Xu. "Characteristics and Influencing Factors on the Hollowing of Traditional Villages—Taking 2645 Villages from the Chinese Traditional Village Catalogue (Batch 5) as an Example." International Journal of Environmental Research and Public Health 18, no. 23 (December 3, 2021): 12759. http://dx.doi.org/10.3390/ijerph182312759.
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With the rapid development of urbanization and modernization, the population of traditional villages migrates into surrounding areas, causing the hollowing of traditional villages. The disintegration of China’s traditional village means the loss of historical memory and cultural characteristics of ethnic regions, seriously endangering the country’s cultural heritage. To better understand the hollowing phenomenon, this study analyzed 2645 villages from the Chinese traditional village catalogue (Batch 5) and evaluated different village attributes, including location, household registration, permanent population, number of traditional buildings, cultural relics, historical buildings, and non-heritage representative projects. We constructed an evaluation index system and used the entropy weight method, comprehensive evaluation method, and correlation analysis method to quantitatively assess the characteristics and influencing factors of hollowing among traditional Chinese villages. The main results are as follows: ① The hollowing index was above 0.5; most traditional villages have entered the stage of high hollowing. ② The traditional villages with hollowing index above 0.9 comprised 92%, and those between 0.8 and 0.9 made up 6%. Those with hollowing index at intervals 0.7–0.8, 0.6–0.7, and 0.5–0.6 accounted for 0.98%, 0.30%, and 0.11%, respectively. ③ Population hollowing is the fundamental cause of traditional village hollowing. In more than 99% of traditional villages, the population hollowing index was greater than 0.7. ④ More than 99% of traditional villages have a building hollowing index greater than 0.4, and more than 92% of the villages had a per capita number below 0.1. ⑤ The cultural hollowing rate for most traditional villages was very high. The cultural hollowing index for more than 99% of traditional villages was greater than 0.7. This study provides references for government administrators and scholars in rural revitalization and traditional village hollowing governance.
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Huang, Dongsheng, Ning Zhang, and Yaou Zhang. "Traditional Village Landscape Identification and Remodeling Strategy: Taking the Radish Village as an Example." Mobile Information Systems 2022 (July 21, 2022): 1–7. http://dx.doi.org/10.1155/2022/2350310.
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As an important relic of traditional Chinese culture, traditional villages have important cultural values. With the continuous deepening of modern urbanization and the development of rural tourism, the village landscape is also facing profound challenges. In the context of rural revitalization and tourism development, it is necessary to strengthen the landscape identity of traditional villages. Based on the background of rural revitalization, this article reviews and discusses the related concepts and research status of traditional village landscapes, the identity of village landscapes and existing problems in landscapes, and remodeling strategies by sorting out relevant research literature at home and abroad in recent years. People’s awareness of local landscape identity reshapes the landscape uniqueness of traditional villages so that the local culture and foreign culture can reach a state of balance and integration. The village landscape identity and the impact of digital technology and self-media platforms on landscape remodeling are reviewed and discussed. The study found that the landscape identity of traditional villages is reflected in the activity places with local regional cultural characteristics and relies on the spiritual emotions of the villagers. For the existing problems in the landscape, a landscape remodeling strategy is proposed to restore people’s awareness of local landscape identity and reshape the landscape uniqueness of traditional villages.
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Su, Haoran, Yaowu Wang, Zhen Zhang, and Wen Dong. "Characteristics and Influencing Factors of Traditional Village Distribution in China." Land 11, no. 10 (September 22, 2022): 1631. http://dx.doi.org/10.3390/land11101631.
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Understanding the characteristics of the traditional village distribution contributes to the formulation of relevant protection and development strategies. We adopted a series of spatial analysis methods to investigate the characteristics of the traditional village distribution in China by using the watershed as the research unit. Moreover, we conducted quantitative and qualitative analyses of the relevant influencing factors affecting the distribution pattern using Geodetector and mathematical statistics. The findings indicate that traditional villages are distributed unevenly across watershed units. High–High clusters tend to occur at the boundaries of first-level watersheds. Traditional villages have a clear agglomeration trend in space, with a concentrated and contiguous distribution pattern based on the “core density area–ring-core expansion group–belt area”. The key factors affecting the traditional village distribution are annual precipitation, annual average temperature, and river density. The traditional village number has a clear inverted U-shaped relationship with the annual average temperature, river density, and road density. The study reveals the complex and various characteristics of the traditional village distribution and its influence mechanism and offers scientific advice for traditional villages’ future protection and development.
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Wesna Astara, I. Wayan. "Cultural Activities, Legal and Public Policy of Bali On Desa Pakraman and the Response of Prajuru the Traditional Village Management Kuta." Jurnal Ilmiah Peuradeun 6, no. 3 (September 28, 2018): 525. http://dx.doi.org/10.26811/peuradeun.v6i3.186.
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In the New era, Bali was hegemonized by the politics of the State's law against traditional villages. There is a response from Bali Provincial Government to create a policy to protect traditional villages in Bali. The power of Bali in the traditional village is maintaining Balinese culture based on Hinduism and the philosophy of Tri Hita Karana. Relevant critical theories in this article's discussion are public policy theory which is micro, hegemonic theory, power relation theory and deconstruction theory. Qualitative method with case study design in traditional village of Kuta is used as the research of cultural studies. The result of the research explains that public policy in Bali in defending traditional village is that Bali Provincial Government responds to state law politics by establishing Bali Provincial Regulation. However, when the Provincial Regulation of Bali No. 3 of 2001 on traditional village, the traditional village of Kuta responded to Article 3 paragraph (6) was not accepted by the prajuru and also received a response from the traditional village council, so the pros and cons of the traditional village in Bali emerged.
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Li, Jiulin, Jinlong Chu, Yongzheng Wang, Min Ma, and Xingang Yang. "Reconstruction of Traditional Village Spatial Texture Based on Parametric Analysis." Wireless Communications and Mobile Computing 2022 (June 17, 2022): 1–24. http://dx.doi.org/10.1155/2022/5151421.
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Chinese traditional villages, as the space carriers of Chinese excellent traditional culture, are a nonrenewable cultural heritage with rich value connotations. The primary consideration for the protection of the authenticity of traditional villages as a historical and cultural heritage is the continuation of spatial authenticity. The inheritance and shaping of traditional characteristics requires the study of the laws of traditional villages’ spatial form. Spatial texture is an important landscape resource for traditional villages, and it is also a space carrier to display and carry the historical and cultural characteristics of the village. However, the current practice of village planning and construction has destroyed this original spatial texture, resulting in a rupture of the inheritance of traditional characteristics of village space. The fundamental reason lies in the lack of emphasis on the subjectivity and regularity of village space and the lack of quantitative analysis and planning application of the inherent laws of spatial texture. Based on the integration of inheritance and transformation, this research proposes to use the advantages of digitization, visualization, and dynamics in parametric technology to quantitatively analyze the internal laws of the village spatial texture and assist the planning and design of the village spatial texture, in order to effectively promote the benign inheritance and optimization of the traditional characteristics of the village spatial texture which makes the planned spatial texture both traditional and modern. The research results show that (1) the parametric-based planning technology can better analyze the existing laws of the village spatial texture in a comprehensive, quantitative, and precise manner. (2) The parametric technology has a relatively high value in the planning and design of the village spatial texture. Due to strong applicability, it can invert the spatial form of the village and optimize the planning scheme by adjusting parameters and rules. (3) Although the parametric planning and design party has certain artificial intelligence, it cannot completely replace the human brain. The planning scheme generated by the method cannot be directly applied but can be used to assist the design scheme. It needs to be adjusted and corrected via the subjective initiative of people and wider participation.
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Gadzhalova, F. A. "TRADITIONAL OCCUPATIONS OF DARGINS IN FOLKLORE." History, Archeology and Ethnography of the Caucasus 13, no. 3 (September 15, 2017): 125–32. http://dx.doi.org/10.32653/ch133125-132.
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тHE ARTICLE COVERS THE DARGINS’ TRADITIONAL OCCUPATIONS REFLECTED IN FOLKLORE. THE AUTHOR OF THE ARTICLE CONSIDERS FOLK PROVERBS, SAYINGS, DAILY LIFE FAIRY TALES, LYRICAL SONGS, WHICH DEPICT LABOR OCCUPATIONS OF THE PEOPLE, DESCRIBES CRAFTSMEN’S TOOLS, PECULIARITIES OF MANUFACTURING OF PRODUCTS, ETC. A DISTINCTIVE FEATURE OF TRADITIONAL OCCUPATIONS OF THE DARGINS IS A STRONGLY PRONOUNCED SPECIALIZATION OF VILLAGES ACCORDING TO BRANCHES. SO, IN THE 19TH - 20TH CENTURIES THE VILLAGE OF KUBACHI AND TWO NEARBY VILLAGES - KHARBUK AND AMUZGI - WERE INSEPARABLE PARTS OF ONE LARGE METAL-WORKING PRODUCTION. THIS FEATURE IS REFLECTED IN THE FOLKLORE MATERIALS OF THESE VILLAGES. MANY FOLK GENRES OF THE DARGINS TELL OF DILIGENCE OF THE CRAFTSMEN, THE IMPORTANCE OF MASTERING CRAFT SKILLS, OF CRAFTSMANSHIP, AND SOME OF THEM ARE OF INSTRUCTIVE NATURE. THE PECULIARITIES OF THE JEWELRY CRAFT OF THE VILLAGE OF KUBACHI ARE REFLECTED IN PROVERBS AND SAYINGS ABOUT THE CRAFT, CRAFTSMEN’S ORAL STORIES ABOUT THEIR WORK, ABOUT TRIPS ON TRADE MATTERS AND ATTITUDES TOWARDS PUPILS, ABOUT UNDERSTANDING THE IMPORTANCE OF CRAFTSMANSHIP. IN DAILY LIFE AND LYRICAL SONGS OF THE KUBACHINS, THE SIGNIFICANCE OF WOMEN’S CRAFTS OF WOOL PROCESSING AND MANUFACTURING OF WOOLEN CLOTH, FEATURES OF EMBROIDERING OF TRADITIONAL CLOTHES, AND METHODS OF DECORATION OF CLOTHES ARE SHOWN. THE AUTHOR OF THE ARTICLE ALSO CONSIDERS THE SONGS, WHICH WOMEN OF THE VILLAGE OF KHARBUK PERFORM DURING COLLECTIVE ACTIVITIES. IN LOVE SONGS, SONGS EXPRESSING THOUGHTS, SONGS OF MIGRATORY LABORERS, THERE ARE LYRICAL METAPHORS CONNECTED WITH METAL-WORKING CRAFTS OF THE VILLAGE OF KUBACHI. TOPONYMIC MATERIALS AND SURVIVING NAMES OF THE VILLAGES WHERE THE DARGINS LIVE ALSO PRESENT EVIDENCES OF THE CRAFTS. THE WORKS OF THE DARGIN FOLKLORE ARE IMPORTANT ETHNOGRAPHIC SOURCES, WHICH CAN GIVE VALUABLE INFORMATION ON TRADITIONAL OCCUPATIONS OF THE PEOPLE, ON TECHNOLOGY OF HANDICRAFT MANUFACTURING, ETC.
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Idaman, Berkat, Shanty Silitonga, and Yulianto Qin. "The pattern of lingga village based on history." Jurnal Teknosains 11, no. 1 (December 6, 2021): 26. http://dx.doi.org/10.22146/teknosains.60797.
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Lingga Village is a tourist village that is well known as a traditional Karo tourism village and has become a major tourism destination in North Sumatra Province. This village still has a legacy of traditional Karo architecture. In ancient times this Lingga village had 80 units of traditional houses. During holidays, tourists visiting this village can reach as many as 300 people from within the country and from abroad. Currently in Lingga Village there are only two units of the Karo Traditional House. The purpose of this research is to model the village pattern of Lingga village based on interview about village’s history. The formulation of the problem that is the focus of this research are; how was the pattern of the villages, how was the orientation of the Karo Traditional House in Lingga Village in the past, how was the circulation of Lingga Village villages in the past. The research method used in this study is the simulation by modeling method. The primary data collection consisted of observing, documenting, and conducting interviews with informants from Lingga Village. Secondary data collection consists of books and journals about Lingga Village. The final result of this research is the model of the pattern of Lingga village based on history. The model focuses on house orientation, circulation patterns and types of traditional houses in Lingga village.
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Wei, Daimou, Zhexiao Wang, and Bin Zhang. "Traditional Village Landscape Integration Based on Social Network Analysis: A Case Study of the Yuan River Basin in South-Western China." Sustainability 13, no. 23 (December 1, 2021): 13319. http://dx.doi.org/10.3390/su132313319.
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Traditional rural Chinese landscapes have fragmented from the impact of rapid urbanisation and modernisation. Aiming to address this tough issue, the Chinese central government proposed the Traditional Villages Project, which is top-down traditional village management and conservation policy. A traditional village landscape network (TVLN) can be used to integrate rural landscapes and ensure the unified protection of natural and cultural landscapes. This paper aimed to establish a method of building a TVLN through three main steps: the calculation of the connection strength of traditional villages, calculation of the tie strength between traditional villages, and establishment of a TVLN. The results demonstrated the rich layers and stable structure of the Yuan River Basin’s TVLN, but there was a hidden risk in its stability due to the existence of tangent and isolated points. This TVLN quantitatively examined the characteristics and relationships of traditional villages and provided data support for the approval of traditional villages and protection policy formulation. A TVLN can support the overall conservation of traditional village landscapes, enhance their comprehensive value, and promote the sustainable management and cross-regional protection of traditional village landscapes.
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Lin, Mingshui, Jingsong Jian, Hu Yu, Yanfang Zeng, and Meng-Lung Lin. "Research on the Spatial Pattern and Influence Mechanism of Industrial Transformation and Development of Traditional Villages." Sustainability 13, no. 16 (August 9, 2021): 8898. http://dx.doi.org/10.3390/su13168898.
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Industrial transformation has been regarded as an important measure to promote traditional village revitalization. Research on the spatial pattern and influence mechanism of industrial transformation in traditional villages is urgently needed. In this context, this study takes the 211 national traditional villages in Fujian Province of China as research objects and uses GIS spatial analysis and geographical detectors to analyze the spatial pattern and influence mechanism of industrial transformation in traditional villages. The results show that: (1) the scale of traditional village industry presents the characteristics of wavy growth. High- and medium-density cluster areas were identified. (2) Traditional villages can be categorized into three types, not transformed, to be transformed and transformed villages. These three stages of transformation have different features of industry development and different dominant industries. (3) The core factors affecting the industrial transformation of traditional villages show obvious differences at different transformation stages and spatial differences in coastal and inland areas. Therefore, policies and measures should be customized to local conditions to improve the development quality of traditional villages and promote the industrial transformation and upgrading of traditional villages. This study improves the research on the transformation and development mechanism of traditional village industry from the perspective of industrial revitalization in theory and provides experience and models as reference for the revitalization of traditional village industry in practice.
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Hapsari, Aprina Nugrahesthy Sulistya, Intiyas Utami, and Yohanes Werang Kean. "Accountability in governance: will and can traditional village-owned enterprises achieve it?" Indonesian Accounting Review 10, no. 2 (September 16, 2020): 215. http://dx.doi.org/10.14414/tiar.v10i2.2165.
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Village-Owned Enterprise (in Indonesia commonly referred to BUMDes) has a goal to develop the economy of the village community. Wologai Tengah Vil-lage in Ende Subdistrict, Flores Regency, East Nusa Tenggara Province, Indo-nesia is one of the traditional villages that have a tourist attraction, especially in terms of traditional houses and various rituals. One of the advantages of Wologai Tengah Village is the ability of its traditional leaders (Mosalaki) and village officials to mobilize village communities. This research aims to explore the understanding of village officials and traditional leaders in realizing the village accountability and the philosophical value of local wisdom of traditional village by supporting the accountability of BUMDes. The qualitative research method was selected in this study with informants consisting of traditional leaders, village officials, government representatives, and local village communities. Data were obtained through direct interviews and Focus Group Discussion attended by resource persons related to the BUMDes. In terms of village accountability, traditional leaders and village officials have a strong will in preparing financial reports and budget of BUMDes. The problem faced in realizing village accountability is the inadequate capacity of human resources to prepare financial reports and budgets of BUMDes.
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Ni Made Widiari, I Wayan Rideng, and Luh Putu Suryani. "Penerapan Sanksi Adat Bagi Penyalahgunaan Narkotika di Desa Adat Kesiman." Jurnal Interpretasi Hukum 2, no. 2 (June 17, 2021): 286–90. http://dx.doi.org/10.22225/juinhum.2.2.3428.286-290.
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The village is the smallest part of the area regulated by law. Based on PERDA Prov. Bali regarding Traditional Villages, Traditional Villages are customary law community units in Bali which have territories, each Traditional Village can make Awig-Awig, Pararem and Other Regulations. This study examines the regulation of narcotics abuse in pararem in the Kesiman Traditional Village and analyzes the application of customary sanctions for narcotics abuse in the Kesiman traditional village. This study was designed with empirical research with a legislative and conceptual approach. Sources of data are primary and secondary data obtained through recording and in-depth interviews. The results showed that the regulation of narcotics abuse in the youth of the Kesiman traditional village is regulated in the pararem of the Kesiman Traditional Village Number: 121/01-KR/lV/2019 concerning the dangers of drugs, if violated by the community in the Kesiman Traditional Village, they can be subject to sanctions in the form of a 100 kg of rice . Against the government to better tackle things that damage the younger generation and the community to pay more attention to the dangers of using Narcotics
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Zhou, Hong Yan, Hai Jing Han, and Xiao Yu Hu. "Traditional Village Revival and Rural Tourism: A Case Study of Yang-Shan Village in Jingning County." Applied Mechanics and Materials 357-360 (August 2013): 1890–93. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.1890.
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Through analyzing common problems of traditional village, moderate development of rural tourism is an effective way for the revival of traditional village. With planning practices of Yang-Shan village in Jingning County, its important to develop rural tourism combined with the actual situation of traditional village. People must coordinate the development of rural tourism and protection of traditional villages, taking into account the different needs of tourists and villagers.
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I Wayan Wesna Astara, I Nyoman Putu Budiartha, I Wayan Rideng, and I Nyoman Gede Sugiartha. "Penglipuran Traditional Village, Kubu Village, Bangli Regency, Bali as a Cultural Tourism Village Based on Local Wisdom and Creative Economy." Law Doctoral Community Service Journal 1, no. 1 (January 31, 2022): 21–27. http://dx.doi.org/10.55637/ldcsj.1.1.4472.21-27.
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The traditional village of Penglipuran Kubu, Bangli Regency has the potential as a tourist village. The potential of culture and natural resources can be managed into a tourism village product by collaborating with culture, natural resources, human resources, and tourism village management. In order for the management of the tourist village to be sustainable, the management strategy and laws related to the tourist village become the manager's reference. It was found that the management of the tourist village is still weak. The problem of tourist villages can use the absorption method from research results found both from service research results and from other researchers to be expected to provide solutions to the Penglipuran indigenous peoples who manage tourist villages. The role of the government after the development of the Penglipuran tourist village has decreased, it should remain a dynamist for the Penglipuran indigenous people. The methods used in legal issues in the management of tourism villages, focus group discussions (FGD), mentoring, lectures on legal science, dissect cases related to tourism village institutions, find potential strategies for local wisdom to strengthen tourism villages based on local wisdom, ensure continuity Penglipuran tourism village, assisting tourism awareness groups in managing tourism villages in growing the creative economy. The results of the service show that the Penglipuran tourist village, the lands that are used as tourist village objects are customary lands (Tanah Ayahan Desa). There is a legal problem that AYDs land is certified by Krama Adat. Another problem, which needs legal assistance, and legal counseling that the Penglipuran tourist village is managed by a tourism village management business entity, then a new problem arises with the Regional Regulation Number 4 of 2019 concerning customary villages, that Traditional Villages have Utsaha, to be managed by BUPDA (Baga Utsaha Padruwen Desa adat) based on customary law.
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Wang, Xiangbin, and Quan Zhu. "Influencing Factors of Traditional Village Protection and Development from the Perspective of Resilience Theory." Land 11, no. 12 (December 16, 2022): 2314. http://dx.doi.org/10.3390/land11122314.
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In the process of urbanization in China, traditional villages are facing many challenges and impacts which impose certain constraints on their sustainable development. Based on the perspective of resilience theory, this paper uses fuzzy-set qualitative comparative analysis to construct a complex causal model of traditional village conservation and development, conducts an empirical study on 28 national traditional villages in Liandu District and Qingyuan County, Lishui City, Zhejiang Province, and analyzes four high-level history paths by using fsQCA3.0 software (Developed by the American scholar Charles Ragin et al.), based on which four traditional conservation and development models are proposed and concretized into different conservation and development strategies for different village types. The research analysis shows that (1) resilience theory is applicable to the study of traditional village conservation and development, and has certain relevance and can effectively improve the response ability of traditional villages to uncertainty risks; (2) The framework of traditional village protection and development is based on landscape environmental protection, guaranteed by village industry development, and supported by other influencing factors (natural disaster response, social organization, and cultural heritage); (3) under the perspective of resilience theory, there are four models of traditional village conservation and development (JSC model, Z&C model, J&W model, and S&C model), which have good explanatory power and coverage and can address the real problems of different village types in a targeted manner.
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Bui, Viet Hoang. "Transformation of social roles in traditional craftsmanship villages in modern Vietnam." Человек и культура, no. 6 (June 2022): 18–31. http://dx.doi.org/10.25136/2409-8744.2022.6.39062.
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Traditional craft villages have been one of the popular socio-economic models since ancient times in many countries and regions. In Vietnam, traditional craft villages have made a very positive contribution to the overall development of the area. These successes highlighted and recognized the critically important social role of individuals and organizations in the community of craft villages. At present, in a modernizing life, traditional craft villages face great challenges in maintaining their activities in the face of changes in modern social life. Thus, this article recognizes the need to describe the changes as well as the adaptation of social roles in the economic, cultural and social life of individuals as well as organizations in the traditional craft village community today. The case study chosen in the article was the lacquer village of Tuong Binh Hiep, Binh Duong Province, Viet Nam. The main method used in this study was a survey (N = 297) of households that still produce traditional lacquerware in Tuong Binh Hiep village. Apply this method to refine observational analysis or collect available data, add useful information to help explain the factors that are changing the roles of individuals and organizations carried out nowadays in traditional craft village communities. Based on the results of the study, the author will make the most basic assessments that will serve as a prerequisite for further research to find solutions to support traditional village craft communities in Vietnam for facing the impacts of the modern life.
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SHIBUYA, Miki. "Village Revitalization through Traditional Events." Journal of Rural Studies(1994) 6, no. 2 (2000): 48–59. http://dx.doi.org/10.9747/jrs.6.2_48.
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Liang, Futian. "VALUE RECONSTRUCTION OF LINGNAN TRADITIONAL VILLAGE CULTURE FROM THE PERSPECTIVE OF PHILOSOPHICAL SPECULATION." Cultural Communication and Socialization Journal 3, no. 1 (January 28, 2022): 28–30. http://dx.doi.org/10.26480/ccsj.01.2022.28.30.
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It is the source and foundation of lingnan traditional culture to reconstruct the cultural value of lingnan traditional villages, reflect the changes and development of Lingnan region, and truly record the agricultural ecology, architectural heritage and folk art of lingnan traditional villages. It is a key step to revitalize lingnan rural culture. Influenced by globalization, the traditional village culture in Lingnan is faced with the problems of otherization and homogenization. In order to fundamentally solve the problem, this article from the perspective of philosophical speculations of authentic, new and practical three levels to explore the value of lingnan traditional village culture reconstruction, more deeply, to grasp the essence of lingnan traditional village culture development, to protect the cultural original features, innovation activation folk crafts and building community, regional culture of lingnan traditional village culture unique charm.
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Liang, Futian. "VALUE RECONSTRUCTION OF LINGNAN TRADITIONAL VILLAGE CULTURE FROM THE PERSPECTIVE OF PHILOSOPHICAL SPECULATION." Cultural Communication and Socialization Journal 3, no. 2 (2022): 28–30. http://dx.doi.org/10.26480/ccsj.02.2022.28.30.
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It is the source and foundation of lingnan traditional culture to reconstruct the cultural value of lingnan traditional villages, reflect the changes and development of Lingnan region, and truly record the agricultural ecology, architectural heritage and folk art of lingnan traditional villages. It is a key step to revitalize lingnan rural culture. Influenced by globalization, the traditional village culture in Lingnan is faced with the problems of otherization and homogenization. In order to fundamentally solve the problem, this article from the perspective of philosophical speculations of authentic, new and practical three levels to explore the value of lingnan traditional village culture reconstruction, more deeply, to grasp the essence of lingnan traditional village culture development, to protect the cultural original features, innovation activation folk crafts and building community, regional culture of lingnan traditional village culture unique charm.
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Sumara Wijaya, I. Made Angga, Ketut Sudiatmaka, and Ketut Sari Adnyani. "Peranan Desa Adat Dalam Pengelolaan Lembaga Perkreditan Desa (LPD) Berdasarkan Peraturan Daerah Provinsi Bali Nomor 3 Tahun 2017 Tentang Lembaga Perkreditan Desa (Studi Kasus Di Desa Telaga Kecamatan Busungbiu Kabupaten Buleleng)Peranan Desa Adat Dalam Pe." Jurnal Pacta Sunt Servanda 1, no. 1 (March 2, 2020): 1–9. http://dx.doi.org/10.23887/jpss.v1i1.354.
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Thisstudy aims to determine To determine the role of Traditional Villages in the Management of Village Credit Institutions according to Regional Regulation Number 3 of 2017 concerning Village Credit Institutions To determine the effectiveness of Awig-awig Traditional Telaga Villages in the Management of Village Credit Institutions in Telaga Village, Busungbiu District, Buleleng Regency. This type of research uses empirical juridical methods. The technique of determining the sample using purposive sampling. based on the results of the research, the Traditional Village plays a role in maintaining and developing the system and implementation of Customary Law in this case in the form of Awig-awig, based on an interview the existence of the awig- awig of the Telaga Traditional Village regarding the LPD that has governed the community is considered less efective.
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Cao, Jun. "Construction of Ecological Landscape Environment in Guanzhong Traditional Villages from the Perspective of Rural Revitalization." Health & Social Care in the Community 2023 (March 6, 2023): 1–15. http://dx.doi.org/10.1155/2023/9974511.
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In order to supplement and improve the landscape evaluation system of traditional villages and play a positive guiding role in the specific protection and development of village landscape, this paper proposes the ecological landscape environment evaluation of traditional villages in Guanzhong from the perspective of rural revitalization. First of all, the relevant national and provincial evaluation standards are deeply studied, and the comprehensive evaluation system of the traditional village landscape in the Guanzhong region is constructed by using expert scoring and an analytic hierarchy process, which includes 6 criteria and 25 indicators. Three typical villages of different types and different development stages, namely, village A, village B, and Village C, were selected for landscape investigation and comprehensive evaluation. The results show that the weight of village location and landscape pattern is the largest, that is, the most important. The second is architectural landscape, with a weight of 0.236, accounting for a high proportion. Then, it is the natural landscape and street landscape, with a weight of 0.1-0.2. Finally, it is the intangible cultural landscape and landscape style protection, with a weight of less than 0.1. The alpha value of the comprehensive evaluation questionnaire of the village A is 0.984. The alpha value of the comprehensive evaluation questionnaire of village B is 0.941. The alpha value of the comprehensive evaluation questionnaire for the landscape of village C is 0.986, which is greater than 0.8. Conclusion. This study makes a comprehensive evaluation of the landscape of typical traditional villages.
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Nugraha, Yudha Eka, and Emy Chlarita Lema. "Development Strategy of Matalafang Traditional Village as a Cultural Tourism Destination." Journal of Indonesian Tourism, Hospitality and Recreation 4, no. 1 (April 27, 2021): 61–74. http://dx.doi.org/10.17509/jithor.v4i1.31075.
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ABSTRACTThis study aims to describe the tourism potential and formulate the development of the Matalafang Traditional Village as a cultural tourism destination in Alor Regency. Matalafang Traditional Village is one of the tourist destinations, where the Abui tribes live. The Abui tribe, as one of the largest tribes who inhabit Nusa Kenari Island, has various cultural potentials tourism to be developed. This is in line with the increasing number of tourists visiting. Through qualitative descriptive methods, extracting information is obtained by field observations, structured interviews with 6 key informants, documentation of traditional villages, and literature studies on Matalafang Traditional Village and Alor Regency Tourism. The results showed that the attractiveness of cultural tourism in the Matalafang Traditional Village in the form of the Balai Hatel Traditional Ceremony as a ritual to enter the garden, the Caka Lele dance, the unifying dance of the Alor community Lego-Lego, weaving Ikat for dancing, the fourth level traditional house, and various woven bamboo crafts for putting sirih pinang traditional snacks on it. The strategy formulation is an effort to develop the Matalafang Traditional Village as a cultural tourism destination, such as increasing the awareness of culture-based tourism for the local community, maintaining the authenticity of dance as a tourist attraction, increasing tourist activities after the ritual of opening the garden as alternative tourism, and maintaining the condition of the traditional village that is still original.Keywords: Destinations, Traditional Villages, Matalafang, Cultural Tourism, Development Strategies
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Liu, Min. "The Protection and Heritage Strategy of Chongqing Mountain Traditional Villages – An Example of "Xiushan County Zhongling Town Chenjiaba Traditional Village Protection Planning"." Applied Mechanics and Materials 584-586 (July 2014): 348–55. http://dx.doi.org/10.4028/www.scientific.net/amm.584-586.348.
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In the process of economic and social development, Chongqing rural settlements, especially in the traditional villages have been affected by various factors. The original features of settlement and culture are facing up constantly interventions and challenges, which are gradually have been through decay and ruined. The protection and heritage of traditional villages is imminent. Through the research of " Xiushan County Zhong Ling town Chenjiaba traditional village protection planning", this article provides the exploration of Chongqing mountain traditional villages of protection and heritage strategy pattern, That strengthen the comb guide space texture, Restoration of architectural style, The improvement of the supporting facilities, Landscape environment regulation and so on, Building good architecture and village beautiful environment, In order to glow the vitality and dynamism of traditional villages.
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Pradnya Sutara, I. Made, I. Ketut Suwena, and I. Wayan Suardana. "PERENCANAAN PAKET WISATA BUDAYA DI DESA KESIMAN KECAMATAN DENPASAR TIMUR." Jurnal IPTA 4, no. 1 (July 1, 2016): 66. http://dx.doi.org/10.24843/ipta.2016.v04.i01.p12.
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Bali have one city, it is Denpasar City, within tourism potencies that can be build to be package tours. Kesiman Traditional Village is one of many villages in Denpasar City that has many tourism potency, the potency is cultural tourism potencies that can be found, such as : art attraction, historical place, traditional fashion and food, villager activities based on culture, hospitality of the villagers. Those cultural Potencies which found in Kesiman Traditional Village can be pack to be cultural package tours. Regard to planning cultural package tour, the formulation of issues are : (1) What is the potencies that can be found in Kesiman Traditional Village, East Denpasar? (2) How the planning cultural package in Kesiman Traditional Village? The technique to collecting data did through observation, interviews, documentation, and books literature. The result of the research is known that Kesiman Traditional Village has cultural tourism potencies and those potencies can be package into cultural package tour, those are : Barong and Keris Dance, Wadah Maker, Pengrebongan Temple, Kesiman Castle, Odah Turut Balinese House, Balinese Dance and Music Lesson in Bale Banjar Ceramcam Kesiman, Made Sudyatmika Paint Lesson, Ananda Balinese Boutique, Kertalangu Tourist Village with jogging track surrounded by rice field, fishing pond, and World Peace Gong, and Kroya Kites House. Those potencies then package into planning cultural package tour in the form of tables, essay, and graphic. Those are package into cultural package tour, those are : (1) History and Spirit of Kesiman Cultural Tour, (2) Beautiful Art of Kesiman Cultural Tour, (3) Art and Local Activities of Kesiman Cultural Tour.
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Junzhang Chen, Yile Chen, and Liang Zheng. "Protection and Analysis of 37 Historical Buildings in Cantonese Traditional Villages of Cuiwei Village in Zhuhai." Formosa Journal of Sustainable Research 1, no. 2 (July 27, 2022): 231–44. http://dx.doi.org/10.55927/fjsr.v1i2.796.
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With the rapid development of China's economy, the urbanization process is gradually accelerating, and there are a large number of traditional village spaces are abandoned and compressed, which has greatly changed the original pattern of ancient villages. Cuiwei village is an example of Zhuhai's typical Lingnan Cantonese traditional village evolving into a village in the city, which has experienced many changes in spatial pattern. This paper adopts the method of qualitative investigation to conduct a detailed investigation and analysis of the types of historical buildings in Cuiwei village, and focuses on the impact of historical buildings on people's spatial feelings. It puts forward planning suggestions to provide reference for the follow-up protection of the architectural heritage of Cantonese traditional villages.
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Sun, Na, Deyin Luo, and Wen Tang. "From Plan to Practice: The Revival of Pingtian Village in Songyang County of Zhejiang Province in China." Journal of Chinese Architecture and Urbanism 4, no. 2 (December 29, 2022): 177. http://dx.doi.org/10.36922/jcau.v4i2.177.
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Pingtian Village is located in the northern mountainous area of Songyang County in the southwest of Zhejiang Province, China. It was a typical hollow village since most of its villagers had been out to find jobs elsewhere. Pingtian Village was included in the list of Chinese Traditional Villages in 2014. This small mountainous village, which has almost been forgotten in the urbanization development, has seized the historical opportunity of conservation and renovation of traditional villages and changed its development direction. After several years of planning and construction, Pingtian Village revitalized with new momentum of development.
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Wu, Ji, and Bingqian Lv. "Research on the Protection and Development Strategies of Traditional Villages in Southern Jiangsu under the Background of Rural Revitalization — Taking Xigang Village, Pingwang Town, Suzhou City as an Example." Architecture Engineering and Science 3, no. 4 (December 30, 2022): 294. http://dx.doi.org/10.32629/aes.v3i4.1098.
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With its strong economy and resource endowment, southern Jiangsu has always been in a leading position in the protection and development of traditional villages. But at the same time, the rapid urbanization process has also brought a series of disadvantages to traditional villages in southern Jiangsu, such as serious hollowing, declining vitality, insufficient cultural display, and lack of sustainable development motivation. This article takes Xigang Village, a provincial traditional village in Jiangsu Province, as an example to analyze the difficulties in its protection and development. This paper puts forward strategies for improving living facilities, diversifying industries to promote economic revival, inheriting culture to shape characteristic features, and stimulating village vitality. It points out the direction for the development of Xigang Village, and also provides a model for the protection and development of traditional villages in southern Jiangsu.
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Wang, Ying, and Yong Ping Wang. "The Development Planning of Boxue Ecological Village, Haikou." Applied Mechanics and Materials 641-642 (September 2014): 620–23. http://dx.doi.org/10.4028/www.scientific.net/amm.641-642.620.
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In this paper, Boxue village is taken as an typical example of Yangshan traditional volcanic villages, where regional features are well kept. Nowadays, under the policy background of creating Hainan “international tourism island”, the villagers are spontaneously constructing their hometown an ecological community for characteristic agricultural tourism, while protecting traditional village style. By introducing the process of village development planning design with the assistance of a professional team, the practical significance of this development model villages for traditional local volcanic protection and utilization is thought about.
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Rahman, Hardiyanto. "GOVERNANCE ENFORCEMENT OF TRADITIONAL VILLAGE AND OFFICIAL VILLAGE IN REGENCY OF BADUNG, BALI." International Journal of Kybernology 3, no. 2 (July 26, 2019): 73–88. http://dx.doi.org/10.33701/ijok.v3i2.594.
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This paper generally uses the study method of literature, legislation, secondary data analysisand field’s observations. This paper is aimed to help the Badung regency administration inproviding an understanding of the village administration, and pushing for the improvementof the welfare of the rural population through the steps of providing material on theadministration of the village including village authority, distinction official village andtraditional villages, and especially on the management of village finances.Some problems occured in the administration of the village in Badung are lack of knowledgeof society about the traditional village who have difficulty in finding funds for activities,conflict between the village’s chief and the secretary, the integration between the traditionalvillage and the official village to work collaboratively, lack of capability from villageofficials in the management of village finances, new standard for official’s age in village, theunderstanding that the regency governor or the village chief is a political actor. In term ofcommunity assistance the lecturers has provided an explanation of the above problems, andexpecting the local government regency of Badung can provide socialization on village’sgovernance enforcement sustainably.Key Word: Governance in village, village’s economy, welfare
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Tantra, Setya, and Peter Brimblecombe. "Fire Risk in Traditional Villages of Sumba, Indonesia." Heritage 5, no. 4 (November 21, 2022): 3605–15. http://dx.doi.org/10.3390/heritage5040187.
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Fire is a global problem for traditional villages, especially those dominated by the use of wood and thatch. These places are often crowded, which leads to the rapid spread of fire. The traditional villages on the island of Sumba are architecturally striking, with their tall houses interspersed with ancestral tombs. They are set on an island of grassland landscapes managed using fire. There is little local ability to suppress village fires as they are remote from firefighting services and access to the dwellings is poor. Documentary evidence along with satellite imagery of hotspots have been used to trace the fires on Sumba since 2001. Little meteorological data are accessible for Sumba, so we have used global homogenized records, reassessments and projections of climate to examine long-term change in Sumba. There is a dry season in July–September, which corresponds with the period of most frequent fires. The number of dry-season fires correlates with the number of consecutive dry days, which has been used to establish a likely increase in the potential for fires in the future. There is increased effort to reduce the impact of village fires. Approaches could include reducing the flammability of traditional materials, detection systems and enhanced support of village firefighting capabilities. These may be difficult to introduce given the importance of the architectural heritage and the religious context of village layout, design and governance.
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Sari, Putri Intan, and Yuliani Dwi Lestari. "Determinants of Tourist Satisfaction and Dissatisfaction on Tourism Village." Jurnal Pendidikan Ekonomi Dan Bisnis (JPEB) 9, no. 1 (March 1, 2021): 09–24. http://dx.doi.org/10.21009/009.1.2.
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Indonesia government established the development of tourism village as one of priority program. Until 2018, there are 1734 tourism villages in Indonesia. However, the increase of tourist visitation is not occurred evenly. Only several tourism villages are having high visitation rate, others are still struggling in competing with other tourism destinations. Previous study found that tourist satisfaction is leading on visit intention. Therefore, this study investigated factors determinant on tourist satisfaction and dissatisfaction of tourism village. A content analysis was adopted in this study by extracting of 464 tourist reviews that posted from January 2016 until October 2019. Data were collected from tourist review on TripAdvisor regarding nine tourism villages in Indonesia. NVivo 12 was used to analyse the data. The results revealed top 5 satisfaction determinant attributes: village landscape, friendliness local people, traditional building, traditional way of life, and village atmosphere. Meanwhile, dissatisfy tourist mention traditional souvenir, village atmosphere, village authenticity, village entrance fee, and the local people who become souvenir seller as the top 5 dissatisfaction attributes.
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Zhao, Mingming, Jun Liang, and Shanquan Lu. "Cultural Connotation and Image Dissemination of Ancient Villages under the Environment of Ecological Civilization: A Case Study of Huizhou Ancient Villages." Journal of Environmental and Public Health 2022 (August 26, 2022): 1–9. http://dx.doi.org/10.1155/2022/7401144.
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Ecological civilization refers to the sum of the material production and consumption mode, social organization and management system, values and ethics, and resource development and environmental influence mode between man and nature created in the practice of transforming nature, adapting to nature, conserving nature, and savoring nature. The construction of ecological civilization is an important part of the realization of the new rural construction goal of “production development, well-off life, civilized village customs, clean village appearance, and democratic management.” With the comprehensive promotion of the construction of a new socialist countryside in China, the ancient villages, as the source foundation of Chinese national culture and the real record of historical information, have become an urgent and severe topic for the current village renovation and protection. This article studies the architectural modeling, village layout, space, color application, and other aspects of ancient Huizhou village architecture, appreciates some elements of form aesthetics, and explores its rich content in modern society, cultural background, and economic conditions. At the same time, starting from the architectural characteristics of ancient Huizhou villages, integrate and understand the characteristics of village layout, architectural shape, and space color application in Huizhou traditional ancient village architecture, and analyze the harmonious beauty, overall beauty, nature, and coordination covered in Huizhou traditional ancient village architecture beauty and other beautiful features. To study the architectural shape, village layout, space, and color application in Huizhou's ancient village buildings, appreciate some elements of morphological aesthetics, and explore its rich content contained in modern society, cultural background, and economic conditions. At the same time, starting from the architectural characteristics of Huizhou ancient villages, we can integrate and understand the characteristics of village layout, architectural shape, and spatial color application in Huizhou traditional ancient villages, and analyze the characteristics of harmony, overall beauty, nature, and coordinated beauty covered in the architecture of Huizhou traditional ancient villages. This study is of great practical significance to promote the comprehensive improvement and protection of historical buildings, traditional residential communities, historical features, and surrounding ecological environment in ancient villages, and to realize the unity of ecology and civilization, efficiency and energy saving, healthy and sustainable development of ancient villages.
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Wei, Qi, Li Mimi, Xiao Honggen, and Zhang Jinhe. "Study on the Influence of Tourists’ Value on Sustainable Development of Huizhou Traditional Villages-- A Case of Hongcun and Xidi." E3S Web of Conferences 236 (2021): 03007. http://dx.doi.org/10.1051/e3sconf/202123603007.
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The tourists’ value of traditional village representing personal values, influences the tourists’ behavior deeply. This paper, with the soft ladder method of MEC theory from the perspective of the tourist, studies the value of tourists born in the 60s, 70s, 80s, and 90s of the traditional villages in Hongcun and Xidi, which indicates 39 MEC value chains, and reveals 11 important attributes of Huizhou traditional villages, 16 tourism results, and 9 types of tourists’ values. With constructing a sustainable development model of Huizhou traditional villages based on tourists’ value, it shows an inherent interaction between tourists’ value and traditional village attributes subdividing the tourism products and marketing channels of Huizhou traditional villages, which is of great significance to the sustainable development of traditional villages in Huizhou.
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Qin, Rui Jun, and Ho Hon Leung. "Becoming a Traditional Village: Heritage Protection and Livelihood Transformation of a Chinese Village." Sustainability 13, no. 4 (February 21, 2021): 2331. http://dx.doi.org/10.3390/su13042331.
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This paper seeks to explore the sustainable development of contemporary Chinese villages by taking Nalu Village in China as a case study. Ethnographic in-depth interviews and observations are used to investigate the transformation of the rich history and heritage in the village. The research and analyses are informed by a multi-dimensional framework of sustainable development. The research finds that the state’s naming the village as a “Chinese Traditional Village” has promoted local rural tourism, which plays an important role in improving the visibility of the village, increases the income of the villagers, and enhances a stronger sense of attachment and satisfaction of the villagers. The pride of the villagers in turn makes them cherish the history of their village. This paper argues that this pride becomes the capital or incentive for the villagers to sustain its continuity.
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Kartika, Ni Gusti Ayu. "Strategi Pemberdayaan Desa Adat dengan Pembentukan Forum Komunikasi antar Desa Adat." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 14, no. 2 (January 22, 2020): 44. http://dx.doi.org/10.25078/wd.v14i2.1229.
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Traditional village is a traditional institution that serves as a forum for the villagers to perform various spiritual, cultural, social and economic, in order to achieve tranquility and prosperity of life born inner. The indigenous village autonomy manifests itself in the administration of the government, which can apply in and out, and shoulder to shoulder with the village office in carrying out the development. In this era of globalization, indigenous villages experience internal and external challenges that may interfere with their sustainability. With the establishment of communication forums between custom villages, it is expected that traditional villages will exist, resilient and empowered in facing these challenges.
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Liu, Xinqu, Yaowu Li, Yongfa Wu, and Chaoran Li. "The Spatial Pedigree in Traditional Villages under the Perspective of Urban Regeneration—Taking 728 Villages in Jiangnan Region, China as Cases." Land 11, no. 9 (September 14, 2022): 1561. http://dx.doi.org/10.3390/land11091561.
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In current urban regeneration, the conservation and reuse of traditional village space are significant measures to activate urban-rural development. Traditional villages in the Jiangnan region of eastern China represent the typical vernacular culture of urban-rural settlements, which affects the dynamic development of urban regeneration. Aiming at the disadvantages of the decentralization of research objects and the simplification of spatial characteristics in the research of traditional villages in the Jiangnan region, this paper will construct the spatial pedigrees of villages. This study takes 728 traditional villages in the Jiangnan region as cases. First, through on-site research, the spatial pattern of villages in isolated areas was mapped and drawn. Then, on the basis of on-site review, this study labeled the village space, summarized village space information, and used ArcGIS and BIM to create a 3D model of the village. In ArcGIS platform through SOA to establish criterion framework for recognizing the types of village pedigree. Finally, the classification of villages was spatially visualized, and a pedigree was constructed according to the type context. The research result indicates: (1) The aggregation mode of traditional villages in the south of the Jiangnan region presents the characteristics of local aggregation and partial dispersion, which are directly affected by factors such as elevation, water system, and road system. (2) Analysis of the spatial pedigrees of traditional villages through spatial types and spatial growth patterns revealed four pedigree types, including spatial environment pedigree, the spatial organization pedigree, spatial morphological pedigree, and architectural form pedigree. (3) The pedigree shows and distinguishes independent developmental context and evolved form, presenting an extended pattern of prototypes and sub-types.
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Pangasih, Feliksdinata, and Amos Setiadi. "THE EFFECTS OF POPULATION GROWTH ON MORPHOLOGICAL DEVELOPMENT OF BALINESE TRADITIONAL VILLAGE : Bayung Gede Village, Kintamani District, Bangli City, Bali Province." Tesa Arsitektur 15, no. 1 (August 3, 2017): 13. http://dx.doi.org/10.24167/tesa.v15i1.690.
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Bayung Gede Village is included in one of traditional villages in Bali, which until now is still preserved. The village that becomes a pioneer of traditional village development in Bangli area has population growth that continues to increase. Population growth is also affected by awig-awig or the traditional village regulations, the education and welfare level, and the community’s economy. These conditions affect the morphological and structural development of traditional village yard because the number of the need for dwellings is proportional to the number of population growth. The problem raised is how the influences of population growth on the morphological development in Bayung Gede traditional village are. The method used was descriptive analysis by collecting data method through field observation, deep interview, and literature study. This study finds a morphological development pattern of the village that currently has a concept that still firmly holds village’s awig-awig. How ever, the pattern of the settlement growth shows more flexible tolerance to the influence of new infrastructure in the surrounding areas, where the condition of the regional morphology in the traditional village yard is triggered by population growth of Bayung Gede Village.
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M., Satrio N., and Ahmad Hudaiby Galih Kusumah. "THE ROLE OF CIREUNDEU TRADITIONAL VILLAGE IN TOURISM MANAGEMENT." JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) 6, no. 2 (July 29, 2022): 198–202. http://dx.doi.org/10.33751/jhss.v6i2.5441.
Full textAbstract:
Traditional village is an area that is managed by a community with certain customary rules and has a strong relationship with the environment. These customary rules have the aim of maintaining the sacredness of the region and the culture that has been passed down from generation to generation. Cireundeu Traditional Village is one of many traditional villages in West Java, located in Leuwigajah Village, South Cimahi District, Cimahi City. The research, entitled "The Role of the Cirendeu Traditional Village in Tourism Management" aims to find out how effective the participation of indigenous peoples is in managing tourism in their area, especially in the Cirendeu Traditional Village. The results of this study are expected to enrich the repertoire of knowledge, especially those that can contribute to tourism in Indonesia. Based on the description, it can be concluded that the Cirendeu Traditional Village, which has a Sunda Wiwitan belief, can still survive with the beliefs and customs that have been passed down from generation to generation and take care of 3 forests, namely: the Prohibition Forest (Leuweung Larangan), Reforestation Forest (Leuweung Tutupan), Agricultural Forest (Leuweung Baladahan) very well which can be followed by how to take care of the forest which is very interesting to study and becomes a tourist attraction that can be explored philosophically for both local and foreign tourists.
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Suwitra, I. Made, I. Wayan Subawa, Diah Gayatri Sudibya, I. Wayan Arthanaya, and Ni Putu Sawitri Nandari. "Management model Management Model of Unda River in the Development of Traditional Village Based on Custom Village in Paksebali Village Klungkung Bali." Randwick International of Social Science Journal 2, no. 4 (October 31, 2021): 394–403. http://dx.doi.org/10.47175/rissj.v2i4.310.
Full textAbstract:
This research is intended to identify the water resources management model carried out by Paksebali Village in the development of Tourism Villages in Klungkung Regency. Water resources (SDA) managemet in the development of tourism villages through coexistence between the Customary Villages and the Dinas (state) Villages which are oriented towards empowering rural communities for community welfare. So the Paksebali Village can coexit both the legal structure and the legal substance of the use of Unda River's surface water as a water attraction, restaurant, prewed in the development of new tourist destinations in Klungkung Regency through the development of a tourism village.
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Cheng, Peng, Siyi Xiao, Yunzhang Li, and Zhongsong Bi. "On the Landscape Composition of Traditional Village in Huizhou District–A Case Study in Qizili Village." E3S Web of Conferences 237 (2021): 04027. http://dx.doi.org/10.1051/e3sconf/202123704027.
Full textAbstract:
The landscape features of traditional villages displayed in the Huizhou District were formed in a specific environment gradually. It was the result of the comprehensive effects of natural, historical, social, and cultural factors. This study took Qizili Village as an example and sorted out the composition and current situation of its natural landscape and human landscape. To refine the proper composition model of Qizili Village, we analyzed the landscape features from the perspectives of the natural environment, layout planning, traditional architecture, environmental elements, and traditional culture. Finally, we concluded the landscape connotation of Qizili Village.
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Dwipyana, I. Kadek, I. Nyoman Gede Sugiartha, and Diah Gayatri Sudibya. "Penyelesaian Sengketa Tapal Batas Antara Desa Jasri dengan Desa Perasi Melalui Upaya Mediasi." Jurnal Preferensi Hukum 3, no. 1 (February 27, 2022): 177–82. http://dx.doi.org/10.22225/jph.3.1.4680.177-182.
Full textAbstract:
There are still many border disputes that occur in Bali, especially in Karangasem Regency, which involves two neighboring villages, namely the Jasri Traditional Village and the Perasi Traditional Village. This is based on legal uncertainty related to existing boundaries and also because of social factors between community relations that cause conflict problems. The purposes of this study are to reveal the factors that cause boundary disputes between Jasri Traditional Villages and Perasi Traditional Villages and to resolve border disputes between Jasri Traditional Villages and Perasi Traditional Villages. This research is an empirical legal research with a sociological approach. Data collection techniques were carried out by interview and literature study. Sources of legal materials used are primary and secondary legal sources. In analyzing the data, the researcher used flow model analysis techniques. The results of the study reveal that with the existence of Law Number 30 of 1999 concerning Arbitration, Permendagri Number 45 of 2016 concerning Guidelines for Establishing and Affirming Village Boundaries and Supreme Court Regulation Number 1 of 2016 concerning Mediation Procedures in Courts, both parties need to know so that their rights rights and obligations are not violated according to existing regulations.