Books on the topic 'Traditional of the elders'

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1

Audlin, James D. Circle of life: Traditional teachings of Native American elders. Santa Fe, N.M: Clear Light Publishers, 2004.

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2

Knudtson, Peter. Wisdom of the elders. Toronto: Stoddart, 1992.

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3

1936-, Suzuki David T., ed. Wisdom of the elders. Toronto: Stoddart, 2001.

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4

Oosten, J. G., Frédéric Laugrand, and Peter Suvaksiuq. Hardships of the past: Recollections of Arviat elders. Iqaluit, Nunavut: Nunavut Arctic College, 2010.

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5

Loon, Hannah. Uqausriptigun =: In our own words : Selawik elders speak about caribou, reindeer, and life as they knew it. Kotzebue, Alaska: Selawik National Wildlife Refuge, U.S. Fish & Wildlife Service, 2007.

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6

H, Ellerby Jonathan, Canada Solicitor General Canada, Correctional Service Canada, and Canada. Aboriginal Corrections Policy Unit., eds. Understanding and evaluating the role of elders and traditional healing in sex offender treatment for Aboriginal offenders. [Ottawa]: Solicitor General Canada, 1998.

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7

José, Barreiro, and Cornelius Carol, eds. Knowledge of the elders: The Iroquois condolence cane tradition. Ithaca, NY: Northeast Indian Quarterly, Cornell University, 1991.

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8

Doumbia, Adama. The way of the elders: West African spirituality & tradition. Saint Paul, MN: Llewellyn Publications, 2004.

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9

1971-, Doumbia Naomi, ed. The way of the elders: West African spirituality & tradition. Saint Paul, Minn: Llewellyn Publications, 2004.

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10

1958-, Orr Eliza Cingarkaq, Orr Ben 1946-, Lower Kuskokwim School District, and Alaska Native Language Center, eds. Qanemcikarluni tekitnarqelartuq =: One must arrive with a story to tell : traditional narratives by the elders of Tununak, Alaska. Bethel, Alaska: Lower Kuskokwim School District, 1995.

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11

C, Nussberger, and Vischer Lukas, eds. Das Amt der Ältesten: In den reformierten Kirchen heute, in der reformierten Tradition, im biblischen Zeugnis. Bern: Evangelische Arbeitstelle Oekumene Schweiz, 1992.

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12

1936-, Suzuki David, ed. Wisdom of the elders: Native and scientific ways of knowing about nature. Vancouver, B.C: Greystone Books, 2006.

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13

Elder, Tom. The Elder tree: Memorabilia of a traditional Tyneside family. Edinburgh: Pentland, 1991.

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14

Negussie, Birgit. Traditional wisdom and modern development: A case study of traditional peri-natal knowledge among elderly women in Southern Shewa, Ethiopia. Stockholm: Institute of International Education, University of Stockholm, 1988.

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15

Museum, Royal British Columbia, ed. Wisdom of the elders: Native traditions on the Northwest Coast : the Nuu-chah-nulth, Southern Kwakiutl and Nuxalk. Vancouver: Douglas & McIntyre in association with The Royal British Columbia Museum, 1988.

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16

Kirk, Ruth. Wisdom of the elders: Native traditions on the northwest coast : the Nuu-chah-nulth, Southern Kwakiutl, and Nuxalk. Vancouver: Douglas & McIntyre in association with the British Columbia Provincial Museum, 1986.

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17

Stiegelbauer, Suzanne Marie. The road back to the future: Tradition and involvement of elders at the Native Canadian Centre of Toronto. [Austin: s.n.], 1990.

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18

Halmans, Frank. Elders. Utrecht: Frank Halmans, 2001.

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19

Aging, Minnesota Board on, Aging Initiative: Project 2030, and Minnesota. Dept. of Human Services., eds. Population profiles: African American elders, American Indian elders, Asian American elders, Hispanic elders. St. Paul, MN: Aging Initiative--Project 2030, Minnesota Dept. of Human Services, 1998.

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20

Levin, David. Exemplary elders. Athens: University of Georgia Press, 1990.

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21

Brown, Everald. The elders. London: South London Gallery, 1999.

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22

Coleman, Penny. Village elders. Urbana: University of Illinois Press, 2000.

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23

Garnier, Karie. Our elders speak: A tribute to native elders. White Rock, B.C., Canada: K. Garnier, 1990.

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24

Garnier, Karie. Our elders speak: A tribute to native elders. White Rock, B.C: K. Garnier, 1990.

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25

Bell, Quentin. Elders and betters. London: J. Murray, 1995.

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26

9Marks. Church Elders - Traditional Chinese. Eight Blessings, 2022.

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27

9Marks. Church Elders - Traditional Chinese. Eight Blessings, 2022.

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28

Epistemological foundations of traditional native education according to Algonquian elders. Ottawa: National Library of Canada = Bibliothèque nationale du Canada, 1997.

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29

Ellerby, Jonathan H. Working with Aboriginal Elders (Based on the Teachings of Winnipeg-Area Aboriginal Elders and Cultural Teachers). 2nd ed. Native Studies Press, 2001.

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30

Spiritual elders: Charisma and tradition in Russian Orthodoxy. DeKalb: Northern Illinois University Press, 2010.

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31

Alvarez, Nilda Callanaupa. Faces of tradition: Weaving elders of the Andes. 2013.

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32

Jesus Vs. The Pharisees: Exegetical study on Matthew 15:1–20. The Kachin, 2023.

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33

Plants that we eat: Nauriat nigiñaqtuat : from the traditional wisdom of the Iñupiat elders of northwest Alaska. 2nd ed. Fairbanks: University of Alaska Press, 2010.

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34

Kirk, Ruth. Wisdom of the Elders: Native Traditions on the Northwest. Douglas & Mcintyre Ltd, 1988.

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35

Adama & Naomi Doumbia. Way of the Elders: West African Spirituality and Tradition. BookBaby, 2022.

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36

Hoogsteen, T. Tradition of the Elders: The Way of the Oral Law. Wipf & Stock Publishers, 2014.

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37

Surviving in different worlds: Transferring Inuit traditions from elders to youth. Iqaluit: Nunavut Arctic College, 2007.

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38

The Tradition of the Elders: The Way of the Oral Law. Wipf & Stock, 2014.

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39

Reimer, Catherine Swan. Counseling the Inupiat Eskimo. Praeger, 1999. http://dx.doi.org/10.5040/9798400632556.

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Current research indicates that in order to counsel a group of people different from the mainstream, it is important to understand their unique worldview. This book defines the worldview of personal well-being for the Inupiat Eskimo in order to establish guidelines for counseling strategies. Strategies are based on the wisdom of village elders, who define personal well-being in order to help others develop counseling practices that can bridge contemporary problems with the traditions and customs of the Inupiat culture. The Inupiat define well-being by sharing Inupiat words and their meanings in relation to well-being. In their worldview, the way one thinks and acts can have an effect on well-being and on the environment. A reciprocal relationship is formed through proper thinking and conduct, especially in the act of sharing. From the elders' perspective, good parenting and community support guides children to form a positive view of the self and their relationship to the community. The elders share this rich information to help counselors implement some of the old age strategies that helped create healthy families and lifestyles. The Inupiat share positive activities that have helped them build well-being and activities that distract from it through the use of traditional stories and experiences. As the Inupiat share stories about traditional healing practices and attributes of the healer, they reveal strategies and personal attributes that can help outside counselors understand those things that are important to them. Counselors and academics interested in the Inupiat or in general strategies for working with Native American peoples will find this book useful.
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40

Jr, David Carey, and Allan F. Burns. Our Elders Teach Us : Maya-Kaqchikel Historical Perspectives (Contemporary American Indian Studies). University Alabama Press, 2001.

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41

MengZhenMo. The bomb cat elderly Ouro the Euler within (Paperback) (Traditional Chinese Edition). YuanLiu, 2006.

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42

Our elders teach us: Maya-Kaqchikel historical perspectives : xkib'ij kan qate' qatata'. Tuscaloosa: University of Alabama Press, 2001.

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43

Nagel, John, Frank Tikalsky, and Catherine Euler. Sacred Oral Tradition of the Havasupai: As Retold by Elders and Headmen Manakaja and Sinyella 1918-1921. University of New Mexico Press, 2011.

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44

Nagel, John, Frank Tikalsky, and Catherine Euler. Sacred Oral Tradition of the Havasupai: As Retold by Elders and Headmen Manakaja and Sinyella 1918-1921. University of New Mexico Press, 2011.

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45

The Sacred Oral Tradition Of The Havasupai As Retold By Elders And Headmen Manakaja And Sinyella 19181921. University of New Mexico Press, 2011.

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46

Wisdom of the elders: Native traditions on the northwest coast : the Nuu-chah-nulth, Southern Kwakiutl, and Nuxalk. Vancouver: Douglas & McIntyre in association with the British Columbia Provincial Museum, 1986.

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47

Connective pedagogy: Elder epistemology, oral tradition and community. Winnipeg: Aboriginal Issues Press, 2013.

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48

Jerryson, Michael. Buddhist Traditions and Violence. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0002.

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This chapter discusses the history of Buddhist traditions and violence, concentrating on the scriptural justifications, symbols, and actual manifestations of violence. It covers Theravada (Path of the Elders), Mahayana (Great Vehicle), and Vajrayana (Diamond Vehicle). Theravada scriptures present on occasion a categorical imperative to avoid violence. Mahayana scriptures condemn violence and hold murder as an unwholesome act (akushala). Vajrayana doctrine is perfused with texts and commentaries that reject the use of violence. The chapter then outlines the elements of violence with regard to war, punishment, and social control. Among the various examples in the scriptures lies one from its founder Siddhattha Gotama, who abandoned his own familial allegiance for the sake of reconciliation.
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49

Essentials of Traditional Chinese and Western Medicine Diagnosis and Treatment for Elderly Kidney Disease. UK Scientific Publishing Limited, 2023.

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50

Iserles, Inbali. Elders. Scholastic, Incorporated, 2017.

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