Journal articles on the topic 'Traditional medicine'

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1

Sadiku, Matthew N. O., Tolulope J. Ashaolu, and S. R. Nelatury Sarhan M. Musa. "Traditional Indian Medicine." International Journal of Trend in Scientific Research and Development Volume-3, Issue-2 (February 28, 2019): 321–22. http://dx.doi.org/10.31142/ijtsrd21358.

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Khare, Archana. "A Study on Medicinal Plants with Reference to Traditional Medicine: A Review." International Journal of Science and Research (IJSR) 13, no. 5 (May 5, 2024): 471–74. http://dx.doi.org/10.21275/sr24506205308.

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Martin-Hill, Dawn. "Traditional Medicine." International Journal of Indigenous Health 6, no. 1 (June 4, 2013): 2. http://dx.doi.org/10.18357/ijih61201012340.

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Jegathesan, M. "Traditional Medicine." TRENDS IN THE SCIENCES 2, no. 6 (1997): 25. http://dx.doi.org/10.5363/tits.2.6_25.

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GÜRBÜZ, Hüseyin, and Hülya ÇİÇEK. "A TRADITIONAL MEDICINE PRACTICE IN SNAKEBITE." Euroasia Journal of Mathematics, Engineering, Natural & Medical Sciences 8, no. 17 (September 25, 2021): 121–26. http://dx.doi.org/10.38065/euroasiaorg.625.

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Snakebite is one of the main causes of morbidity and mortality in Turkey, especially in rural areas. There are 41 snake species living in Turkey, 28 of which are non-poisonous and 13 are venomous. Of these 13 venomous snakes, 10 species are from the Viperidae family, 2 species from the Colubridae and 1 species from the Elapidae (Cobras) family and can be lethal with the venom they inject when they bite. The venom has mostly hematotoxic rarely neurotoxic effects. In addition to these effects, it also has cardiotoxic, myotoxic and nephrotoxic properties. A 50-year-old female patient was admitted to the emergency department 30-40 minutes after her left hand was bitten by a snake bite from the second finger. The patient, who was conscious, agitated and restless, had ecchymosis, widespread edema, pain and tenderness at the wound site. The wound area was cleaned with an antiseptic solution, 80 mg Prednisolone, 20 snake antiserum, 100 mg ulcer and tetanus prophylaxis were administered in the emergency room. The patient was absorbed 80-90 cc of fluid and blood absorption from three different areas on the left hand using the cupping vacuum method, then a splint was taken and elevation was performed. In the examination of the patient 20 hours after the application, edema in the hand decreased, swelling decreased, limitation of movement disappeared and the patient had minimal pain. The blood parameters of the patient were checked and evaluated as normal. The patient was discharged in a healthy way after 40 hours of admission to the hospital, following control and follow-up. As in our case, it should not be forgotten that besides all modern medical practices, cupping absorption therapy, which is a traditional medical treatment, is also very important in terms of supportive treatment and local tissue.
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Annabi, Yosra. "Emotions in contemporary medicine and traditional medicines." International Journal of Scientific and Research Publications 13, no. 6 (June 24, 2023): 455–64. http://dx.doi.org/10.29322/ijsrp.13.06.2023.p13855.

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7

OES, Valdeolla. "Same and Different to Clinic Diagnosis in Chinese Traditional Medicine and Ayurvedic Medicine." Journal of Natural & Ayurvedic Medicine 8, no. 1 (January 17, 2024): 1–4. http://dx.doi.org/10.23880/jonam-16000443.

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Rationale: Diagnosis is an important part of the field of medicine in general and natural and traditional medicine in particular. In our country, the process of diagnosing diseases in natural and traditional medicine is carried out in different ways. These include diagnosis by traditional Chinese medicine and Ayurveda medicine. Between both types of medicines there are common aspects, but at the same time different aspects; However, these characteristics are little known by health professionals. Method: A bibliographic review was carried out on the particularities of the diagnosis between traditional Chinese medicine and Ayurveda medicine with the aim of showing the elements that are similar and at the same time different. Books, pamphlets and articles on the subject were reviewed. Results: The elements that are similar for the diagnosis between both medicines and at the same time those that are different are presented. Conclusion: Knowledge of the common and different aspects in the diagnostic process between both medicines will allow the interested party to go deeper into determining the disease for subsequent treatment.
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Janovská, D., K. Kubíková, and L. Kokoška. "Screening for antimicrobial activity of some medicinal plants species of traditional Chinese medicine." Czech Journal of Food Sciences 21, No. 3 (November 18, 2011): 107–10. http://dx.doi.org/10.17221/3485-cjfs.

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The antimicrobial activity of crude ethanolic extracts of 10 medicinal plants used in traditional Chinese medicine was tested against five species of microorganisms: Bacillus cereus, Escherichia coli, Staphylococcus aureus, Pseudomonas aeruginosa, and Candida albicans. Of the 10 plants tested, 5 showed antimicrobial activity against one or more species of microorganisms. The most active antimicrobial plants were Chelidonium majus, Sanguisorba officinalis, and Tussilago farfara.  
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9

Anderson, Sandra VanDam. "Traditional medicine in Botswana: Traditional healers." Social Science & Medicine 24, no. 12 (January 1987): 1121–22. http://dx.doi.org/10.1016/0277-9536(87)90030-x.

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10

Adhikari, Partha Pradip, and Satya Bhusan Paul. "HISTORY OF INDIAN TRADITIONAL MEDICINE: A MEDICAL INHERITANCE." Asian Journal of Pharmaceutical and Clinical Research 11, no. 1 (January 1, 2018): 421. http://dx.doi.org/10.22159/ajpcr.2017.v11i1.21893.

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Objective: Indian Traditional Medicine, the foundation of age-old practice of medicine in the world, has played an essential role in human health care service and welfare from its inception. Likewise, all traditional medicines are of its own regional effects and dominant in the West Asian nations; India, Pakistan, Tibet, and so forth, East Asian nations; China, Korea, Japan, Vietnam, and so forth, Africa, South and Central America. This article is an attempt to illuminate Indian traditional medical service and its importance, based on recent methodical reviews.Methods: Web search engines for example; Google, Science Direct and Google Scholar were employed for reviews as well as for meta-analysis.Results: There is a long running debate between individuals, who utilize Indian Traditional Medicines for different ailments and disorders, and the individuals who depend on the present day; modern medicine for cure. The civil argument between modern medicine and traditional medicines comes down to a basic truth; each person, regardless of education or sickness, ought to be educated about the actualities concerning their illness and the associated side effects of medicines. Therapeutic knowledge of Indian traditional medicine has propelled various traditional approaches with similar or different theories and methodologies, which are of regional significance.Conclusion: To extend research exercises on Indian Traditional Medicine, in near future, and to explore the phytochemicals; the current review will help the investigators involved in traditional medicinal pursuit.
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11

Adhikari, Partha Pradip, and Satya Bhusan Paul. "HISTORY OF INDIAN TRADITIONAL MEDICINE: A MEDICAL INHERITANCE." Asian Journal of Pharmaceutical and Clinical Research 11, no. 1 (January 1, 2018): 421. http://dx.doi.org/10.22159/ajpcr.2018.v11i1.21893.

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Objective: Indian Traditional Medicine, the foundation of age-old practice of medicine in the world, has played an essential role in human health care service and welfare from its inception. Likewise, all traditional medicines are of its own regional effects and dominant in the West Asian nations; India, Pakistan, Tibet, and so forth, East Asian nations; China, Korea, Japan, Vietnam, and so forth, Africa, South and Central America. This article is an attempt to illuminate Indian traditional medical service and its importance, based on recent methodical reviews.Methods: Web search engines for example; Google, Science Direct and Google Scholar were employed for reviews as well as for meta-analysis.Results: There is a long running debate between individuals, who utilize Indian Traditional Medicines for different ailments and disorders, and the individuals who depend on the present day; modern medicine for cure. The civil argument between modern medicine and traditional medicines comes down to a basic truth; each person, regardless of education or sickness, ought to be educated about the actualities concerning their illness and the associated side effects of medicines. Therapeutic knowledge of Indian traditional medicine has propelled various traditional approaches with similar or different theories and methodologies, which are of regional significance.Conclusion: To extend research exercises on Indian Traditional Medicine, in near future, and to explore the phytochemicals; the current review will help the investigators involved in traditional medicinal pursuit.
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12

Dong, Jingcheng, Linwei Lu, Jingjing Le, Chen Yan, Hongying Zhang, and Lulu Li. "Philosophical thinking of Chinese Traditional Medicine." Traditional Medicine and Modern Medicine 01, no. 01 (March 2018): 1–10. http://dx.doi.org/10.1142/s2575900018100018.

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Traditional medicine is often an integration of ancient philosophy, clinical experiences, primitive knowledge of medicine, regional cultures and religious beliefs. Chinese Traditional Medicine (CTM) is the general appellation of all the traditional medicines of different ethnicities in China, which share great similarities of basic concept and philosophical basis, and conform to the development of empirical medicine, among which the medicine of Han ethnicity (Han medicine) is the most mature. The development of CTM is totally different from that of modern medicine, always revolving around the center of disease diagnosis and treatment, establishing the core theoretical system of Yin and Yang, Five Elements, Zang and Fu and Humoralism with the theoretical foundation of ancient Chinese philosophy, which represents the highest achievement of worldwide empirical medicine and philosophy form at that time. In general, the basic structure of CTM mainly consists of three parts as follows: the part that has already reached consensus with modern medicine, the part that is unconsciously ahead of modern medicine, and the part that needs to be reconsidered or abandoned.
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13

Maria I. Dalamagka. "Integrating traditional medicine into a modern health care system." International Journal of Science and Research Archive 12, no. 1 (June 30, 2024): 2372–75. http://dx.doi.org/10.30574/ijsra.2024.12.1.1046.

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Traditional Medicine collectively referred to as complementary and alternative medicine (CAM) when commonly used outside their traditional context, alongside other medical systems, including Western biomedicine.The World Health Organization officially promoted traditional medicine in developing countries in 1978, there have been increasing interests among developing countries in integrating traditional medicine into a national health care system. Integrating traditional medicine into a modern health care system, moreover, can benefit industrialized nations as well. The contributions of Traditional and Modern Scientific Medicines to health care delivery have attracted a great deal attention in most communities worldwide. Traditional Chinese medicine, Ayurveda, Kampo, traditional Korean medicine, and Unani have been practiced in some areas of the world and have blossomed into orderly-regulated systems of medicine. More than 80% of the world’s population in over 170 of WHO’s 194 Member States currently use some form of traditional medicine, such as herbal medicine, yoga, Ayurveda, acupuncture and acupressure, and indigenous therapies.To generate awareness about traditional medicine, since the 1980s, a number of publications on self-health care have been developed to inform people about the benefits and uses of traditional medicine. Some of the areas of focused research include studies on the development of anticancer drugs, cardiovascular diseases such as arteriosclerosis and angina pectoris, respiratory diseases such as bronchial asthma, obesity, diabetes and other metabolic disorders, and basic studies on acupuncture therapeutic mechanisms for various bone and joint and spinal disorders, and on different kinds of composition of the human body. To ensure the safety, standardization, efficacy and quality of traditional medicines, the practitioners must follow the same stringent standards and regulations for production and use of traditional medicines as are followed for allopathic medicines. This study aims to summarize the advancements made in understanding the efficacy, effectiveness of Traditional Medicine. Traditional and local knowledge systems need to be protected, preserved, and studied as different ways to approach modern healthcare, science, and technology at large. Significant challenges exist in integrating the differing perspectives. Traditional knowledge is derived from years of history and experience and is preserved through long, complex narrations lacking the traditionally rigorous scientific scrutiny required by modern medicine. Modern scientists are prone to quickly dismiss its merit, considering it to be irrelevant as a result. For many, traditional medicine is the first port of call, and practitioners of traditional medicine have played an important role in treating chronic illnesses. These traditional medicines and practices have been preserved, organized and modernized during the past several decades, and have been fully integrated into the national health-care delivery systems from the central to the most peripheral administrative levels.
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14

Hidayat, Rachmat. "Cancer Treatment in Islamic Traditional Medicine." Arkus 7, no. 2 (October 22, 2021): 155–59. http://dx.doi.org/10.37275/arkus.v7i2.93.

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Although significant progress has been made in cancer treatment in recent decades, the effectiveness of modern therapeutic approaches is often limited by their toxic effects on other organs. In addition, many people in the world have limited or unequal access to cancer treatment services. Therefore, utilizing information from traditional medicine systems to identify alternative methods to prevent and control cancer. The use of traditional medicine can lead to the discovery of new bioactive compounds and drugs that are available, safe and affordable. In Islamic medicine, cancer is known as a disease with many treatment options. Traditional Islamic medicine suggests several strategies for cancer control and treatment. Surgical manipulation, venesection, dietary adjustment, and use of natural medicines including solid, semisolid, and liquid dosage forms by oral and external routes of administration are among these methods. This literature study will presents cancer from the perspective of traditional Islamic medicine, its aetiology and management.
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15

Mohammadian Erdi, Ali, Ramin Nasimi Doost Azgomi, and Faraj Behzad Vakilabad. "The Fundamental Differences Between Iranian Traditional Medicine and Popular Medicine." Complementary Medicine Journal 12, no. 3 (October 1, 2022): 214–19. http://dx.doi.org/10.32598/cmja.12.3.1179.1.

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Objective One of the important systems of traditional medicine that has grown in the cradle of human civilizations and has always exported doctors, science and medicine to the farthest corners of the world, is the comprehensive system of Iranian Traditional Medicine, which is somehow different from common medicine. This article deals with the differences between Iranian Traditional Medicine and pupular medicine with a logical and philosophical approach. Methods In this review article, which was done with the analytical-descriptive method, using internet and library resources, the basics of common medicine and Iranian traditional medicine are compared. Results The main differences between Iranian traditional medicine and popular medicine is the existence of nature or the administrator power of the body, which manages the activity of all organs and ultimately the whole human body without the intervention of any kind of consciousness, while the popular school of medicine does not believe in such a thing. The second thing that differentiates these two schools from each other is the general attitude of Iranian traditional medicine towards human beings, while the common medicine has a completely mechanical approach to human beings and their health. And in this school, they try to go as deep as possible into the cell or even the molecules and find the defective point. The third point is that in Iranian traditional medicine, individual differences between people, i.e. temperament, are of fundamental importance. Conclusion In order to compare these two schools of medicine, first of all, reforms should be made in the basic and fundamental concepts of these two medicines, at the same time, in order to provide a suitable protocol for the treatment of patients, the combined method of two traditional and popular medicines should be used, which requires a complete understanding of these two medicines.
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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1381 (December 2011): 29. http://dx.doi.org/10.2165/00128415-201113810-00107.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1392 (March 2012): 44. http://dx.doi.org/10.2165/00128415-201213920-00148.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1392 (March 2012): 44. http://dx.doi.org/10.2165/00128415-201213920-00149.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1410 (July 2012): 36. http://dx.doi.org/10.2165/00128415-201214100-00121.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1316 (August 2010): 44. http://dx.doi.org/10.2165/00128415-201013160-00144.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1317 (September 2010): 42–43. http://dx.doi.org/10.2165/00128415-201013170-00144.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1325 (October 2010): 30. http://dx.doi.org/10.2165/00128415-201013250-00112.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1333 (January 2011): 36. http://dx.doi.org/10.2165/00128415-201113330-00117.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1335 (January 2011): 41–42. http://dx.doi.org/10.2165/00128415-201113350-00151.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1351 (May 2011): 43. http://dx.doi.org/10.2165/00128415-201113510-00152.

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NESTLER, GARY, and MICHAEL DOVEY. "Traditional Chinese Medicine." Clinical Obstetrics and Gynecology 44, no. 4 (December 2001): 801–13. http://dx.doi.org/10.1097/00003081-200112000-00018.

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Rosenberg, Z'ev. "Traditional Chinese Medicine." Integrative Cancer Therapies 2, no. 1 (March 2003): 83–85. http://dx.doi.org/10.1177/1534735403002001011.

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Grayson, Michelle. "Traditional Asian medicine." Nature 480, no. 7378 (December 2011): S81. http://dx.doi.org/10.1038/480s81a.

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Tang, Jin-Ling, Bao-Yan Liu, and Kan-Wen Ma. "Traditional Chinese medicine." Lancet 372, no. 9654 (December 2008): 1938–40. http://dx.doi.org/10.1016/s0140-6736(08)61354-9.

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Wink, Michael. "African Traditional Medicine." Phytochemistry 57, no. 2 (May 2001): 315–16. http://dx.doi.org/10.1016/s0031-9422(01)00008-5.

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Nestler, Gary. "Traditional Chinese medicine." Medical Clinics of North America 86, no. 1 (January 2002): 63–73. http://dx.doi.org/10.1016/s0025-7125(03)00072-5.

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32

Wadlow, Geoffrey. "Traditional Chinese medicine." Complementary Therapies in Medicine 1, no. 3 (July 1993): 146–47. http://dx.doi.org/10.1016/0965-2299(93)90009-3.

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Hua Chen, Jing, and Kim Jobst. "Traditional Chinese Medicine." Complementary Therapies in Medicine 2, no. 3 (July 1994): 138–39. http://dx.doi.org/10.1016/0965-2299(94)90113-9.

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Fanali, Salvatore, and Shaoping Li. "Traditional medicine 2019." Journal of Chromatography A 1607 (December 2019): 460609. http://dx.doi.org/10.1016/j.chroma.2019.460609.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1425 (October 2012): 35–36. http://dx.doi.org/10.2165/00128415-201214250-00123.

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&NA;. "Traditional Chinese medicine." Reactions Weekly &NA;, no. 1428 (November 2012): 36–37. http://dx.doi.org/10.2165/00128415-201214280-00131.

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Kong, Jin-Ming, Kok-Siang Tan, Ngoh-Khang Goh, and Lian-Sai Chia. "TRADITIONAL CHINESE MEDICINE." Asia-Pacific Biotech News 08, no. 23 (December 2004): 1244–51. http://dx.doi.org/10.1142/s0219030304001922.

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Shen, Xueyong, SheikhFaruque Elahee, and Huijuan Mao. "Traditional Indian medicine and traditional Chinese medicine: A comparative overview." Chinese Medicine and Culture 2, no. 3 (2019): 105. http://dx.doi.org/10.4103/cmac.cmac_29_19.

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Cha, Wung-Seok, Jun-Ho Oh, Hi-Joon Park, Sang-Woo Ahn, Se-Young Hong, and Nam-Il Kim. "Historical difference between traditional Korean medicine and traditional Chinese medicine." Neurological Research 29, sup1 (February 2007): 5–9. http://dx.doi.org/10.1179/016164107x172293.

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Tansaz, Mojgan, Hajar Memarzadehzavareh, Marzieh Qaraaty, Tahereh Eftekhar, Malihe Tabarrai, and Mohammad Kamalinejad. "Menorrhagia Management in Iranian Traditional Medicine." Journal of Evidence-Based Complementary & Alternative Medicine 21, no. 1 (June 13, 2015): 71–76. http://dx.doi.org/10.1177/2156587215589522.

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Menorrhagia is a common problem. Medical management for menorrhagia includes hormonal and nonhormonal treatments. These treatments have different side effects, which reduce quality of life. Complementary and traditional medicines have been used to handle menorrhagia for centuries in many cultures. There is a lot of information and data in Iranian traditional documents or books about medicinal herbs that are used by Iranian traditional medicine scientists for the treatment of menorrhagia. The aim of this study was to review the approaches to menorrhagia in Iranian traditional medicine texts. In this study, some main Iranian traditional medicine manuscripts including Canon of Medicine and Al-Havi of Rhazes were studied to extract important information about menorrhagia management. Iranian traditional medicine physicians have relied on an organized system of etiological theories and treatments for menorrhagia. Their methods for menorrhagia management may be able to convince the desire of many women to preserve their uterus and avoid hormonal therapy.
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Amole O.O. "Interface between orthodox and traditional medicine and alternative paradigm for integrating orthodox and traditional health care in Nigeria." International Journal of Science and Research Archive 2, no. 1 (February 28, 2021): 079–84. http://dx.doi.org/10.30574/ijsra.2021.2.1.0022.

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Traditional medicine refers to the knowledge, skills and practices based on the theories, beliefs and experiences indigenous to different cultures, used in the maintenance of health and in the prevention, diagnosis, improvement of physical and mental illness. Herbal treatments are the most form of traditional medicine and 70 – 80% of the African region has used a form as primary health care. There is little doubt that the use of herbal medicines is growing and one of the most problems found in medicinal plants is the absence of clinical, toxicological and pharmacological studies. Many African countries depend on herbal medicines because of their efficacy, affordability and availability. The future of African traditional medicine is bright if view in the context of service provision, increase of health care coverage, economic potential and poverty reduction. Formal recognition and integration of traditional medicine into conventional medicine would be of good advantage.
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Park, Jang-Kyung, and Dong-Il Kim. "Modernization Trends of Infertility Treatment of Traditional Korean Medicine." Evidence-Based Complementary and Alternative Medicine 2017 (2017): 1–9. http://dx.doi.org/10.1155/2017/4835912.

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Despite the development of assisted reproductive technology (ART), it is difficult to increase the implantation rate. In Korea, Traditional Korean Medicine, including herbal medicine, is an important component of infertility treatment. Korean medical doctors who are treating infertility often use herbal medicine to promote implantation. In this article, as one of the research works on modernization of Traditional Korean Medicine, we investigated the experimental studies to clarify the effects of herbal medicines that are traditionally used to promote pregnancy. We searched for experimental studies over the past 10 years of improvement of endometrial receptivity in herbal medicine using six domestic and international sites. We analyzed 11 studies that meet the selection criteria. We found that herbal medicines demonstrably improved endometrial receptivity and increased pregnancy rates.
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Shi, Xuefeng, Dawei Zhu, Stephen Nicholas, Baolin Hong, Xiaowei Man, and Ping He. "Is Traditional Chinese Medicine “Mainstream” in China? Trends in Traditional Chinese Medicine Health Resources and Their Utilization in Traditional Chinese Medicine Hospitals from 2004 to 2016." Evidence-Based Complementary and Alternative Medicine 2020 (May 31, 2020): 1–8. http://dx.doi.org/10.1155/2020/9313491.

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Background. Traditional, complementary, and alternative medicine (TCAM) has attracted increasing attention in developed countries, but its mainstream status in China, the home of TCAM, is unclear. Over the period of 2004–2016, we analyze the health resources and health resource utilization of traditional medicine in traditional Chinese medicine (TCM) hospitals in China. Methods. Over 2004–2016, we obtained data from all TCM hospitals in all Chinese provinces to create a hospital-based, longitudinal dataset. TCM health resources and their utilization were measured by two outcome variables: (1) primary outcome variables comprising the proportion of TCM physicians, TCM pharmacists, revenue from TCM drugs, and TCM prescriptions and (2) the secondary outcome variables, as proxies of westernization for TCM hospitals, comprising the number of medical equipment above RMB 10,000 and the proportion of surgery in inpatient visits. We used linear regression models with hospital-fixed effects to analyze time trends for the outcome variables. Results. The number of public TCM hospitals remained stable from 2004 to 2016, while the number of private TCM hospitals increased from 294 in 2004 to 1560 in 2016. There was a small percentage increase in the proportion of TCM physicians (0.280%), TCM pharmacists (0.298%), and revenue from Chinese medicines (0.331%) and TCM prescriptions (1.613%) per hospital per year. Chinese drugs accounted for less than a half of the total drug prescriptions, and accordingly, just one-third of the drug revenue was from Chinese medicines at TCM hospitals. The proportions of physicians, pharmacists, revenue from Chinese drug sales, and traditional medicine prescriptions never reach the 60% benchmark target for mainstream in TCM hospitals. As proxies for Western medicine practices in TCM hospitals, the number of medical equipment above RMB 10,000 rapidly rose by over 13 percent per hospital per year, but the proportion of inpatient surgeries declined by 0.830 percentage points per hospital per year, reflecting a mixed trend in the use of Western medicine practices. Conclusion. For the 2004–2016 period, traditional medicine, although making progress towards the mainstream benchmark of 60% TCM services, was still not mainstream at TCM hospitals.
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Lalawmpuii, Lucy, Lalbiakngheti Tlau, P. B. Lalthanpuii, and K. Lalchhandama. "Exploration of the Mizo Traditional Medicine: Pharmacognostic Studies of the Indigenous Medicinal Plant, Erythrina stricta." Indian Journal Of Science And Technology 16, sp1 (October 3, 2023): 1–9. http://dx.doi.org/10.17485/ijst/v16sp1.msc1.

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MANI, DAYA N., SEEMA SHUKLA, and YOGENDRA N. SHUKLA. "Medicinal plant-derived therapeutics for treatment of neoplasms in modern and traditional systems of medicine." Journal of Medicinal and Aromatic Plant Sciences 42, no. 2020 (July 1, 2020): 1–29. http://dx.doi.org/10.62029/jmaps.v42i1.mani.

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TAŞTAN, Pelin. "Traditional Chinese Medicine and Plants: Traditional Review." Journal of Literature Pharmacy Sciences 10, no. 3 (2021): 285–95. http://dx.doi.org/10.5336/pharmsci.2020-79574.

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Suranjan, Bantupalli, Bala Yaswanth Kumar S, and Atluri Deekshit. "Evaluating Aged Consumers Insight Regarding Modern Medicine and Traditional Medicine." Journal of Drug Delivery and Therapeutics 11, no. 5 (September 20, 2021): 100–104. http://dx.doi.org/10.22270/jddt.v11i5.5009.

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The term traditional medicine is used to explain the traditional medical practice that has been in existence even before the advent of modern medicine. It is widely accepted and used in the prevention and treatment of physical and mental treatment as well as a social imbalance. There seem to be limits to the development of new drugs based exclusively on modern technologies. Since the 1980s, the pharmaceutical industry has tended to use high throughput synthesis and drug development based on combinatorial chemistry in developing new drugs/medicines. However, significant efforts in this direction have not resulted in the drug's expected productivity. Some large pharmaceutical companies are facing significant challenges in developing new products. Our study was to evaluate the aged population's insight regarding traditional medicine and modern medicine. It was a prospective study with duration of three months from February 2021 to April 2021. The study was conducted in the population in and around Vijayawada. A total of 400 samples were collected. Generally, nowadays people are not aware of traditional medicines even if they are inexpensive when compared to modern drugs. So we conducted this study to know the knowledge of aged peoples on traditional medicine and to know their perception regarding both modern medicine and traditional medicine. Keywords: Traditional medicine, Modern medicine, Natural, Aged, Population.
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48

Sharwan, Gotmi, Parag Jain, Ravindra Pandey, and Shiv Shankar Shukla. "Toxicity profile of traditional herbal medicine." Journal of Ayurvedic and Herbal Medicine 1, no. 3 (December 25, 2015): 81–90. http://dx.doi.org/10.31254/jahm.2015.1306.

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Medicines obtained from natural sources have become the basis for pharmaceutical drugs. Traditional herbal medicines are naturally occurring plant derived substances; these have been used for treatment and cure of various diseases and as a nutraceuticals. Toxicological research and testing help to live safely and predict benefit from synthetic and natural substance while avoiding harm. The toxicity study is done for data profiling and safety of the herbal drugs, the toxicity study of various plant and herbal formulation are reported. This review briefly discusses the need of toxicity study, toxicity produced by plants and safe traditional herbal medicine.
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49

Wang, ZY. "Traditional Chinese medicine in France: French Federation of Traditional Chinese Medicine." Journal of Chinese Integrative Medicine 7, no. 2 (February 15, 2009): 190–93. http://dx.doi.org/10.3736/jcim20090220.

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50

Kumar Singh, Krishna. "NATURAL PRODUCTS: USED AS TRADITIONAL MEDICINE." International Journal of Advanced Research 11, no. 06 (June 30, 2023): 1130–37. http://dx.doi.org/10.21474/ijar01/17173.

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Plants have provided man with all his needs in terms of shelter, clothing, food, flavours and fragrances as not the least, medicines. Plants have formed the basis of sophisticated traditional medicine systems among which are Ayurvedic, Unani, Chinese amongst others. These systems of medicine have given rise to some important drugs still in use today. The search for new molecules, nowadays, has taken a slightly different route where the science of ethnobotany and ethnopharmacognosy are being used as guide to lead the chemist towards different sources and classes of compounds. It is in this context that the flora of the tropics by virtue of its diversity has a significant role to play in being able to provide new leads.
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