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1

Les comtes de Toulouse, 1050-1250. Paris: Fayard, 1988.

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2

Le comté de Tripoli: État multiculturel et multiconfessionnel (1102-1289). Paris: Geuthner, 2010.

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3

Martinazzo, Estelle. Toulouse au Grand Siècle: Le rayonnement de la Réforme catholique : 1590-1710. Rennes: Presses universitaires de Rennes, 2015.

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4

Université de Toulouse-Le Mirail. Centre de recherche "Cultures anglo-saxonnes.", ed. The rhetoric of fiction in Daniel Defoe's "Robinson Crusoe", Graham Swift's "Waterland", and William H. Gass's "In the heart of the heart of the country": Colloque de Toulouse, 17 et 18 janvier 1992. Toulouse: Université de Toulouse-Le Mirail, 1992.

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5

Lippiatt, G. E. M. Duke of Narbonne and Count of Toulouse. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805137.003.0007.

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Simon’s dynamism failed just as his crusade reached its zenith in the acquisition of the county of Toulouse. Though Simon’s introduction of French feudal patterns and antiheretical policies stood in stark contrast to the government of his Raymondine predecessors, their dynastic eminence offered more incentive to maintain iconographic continuity and cultivate ties with traditionally favoured abbeys. As in the viscounties, cultivation of local nobles, appointment of French followers to key posts, preservation of urban liberties, and patronage of Cistercians and bishops all undergirded Simon’s regime. But even with this broad base of support, Simon was finally undone by the southern resurgence that focused on the fatal exception to his characteristic urban lenience: Toulouse. His inability to accommodate the independence of his ostensible capital allowed it to serve as a rallying point for the disaffected aristocracy of the region, and it was before its walls that Simon met his bloody end.
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6

Baum, Harry Neal. Count Raymond of Toulouse. Creative Media Partners, LLC, 2018.

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7

Baum, Harry Neal. Count Raymond of Toulouse. Franklin Classics Trade Press, 2018.

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8

Baum, Harry Neal. Count Raymond of Toulouse. Creative Media Partners, LLC, 2018.

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9

Ponzio, Michael A. Ramon Pons: Count of Toulouse. CreateSpace Independent Publishing Platform, 2018.

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10

War with the Saints: Count Raymond of Toulouse, and the Crusade Against the Albigenses under Pope I. Creative Media Partners, LLC, 2022.

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11

Swann, Julian. Parlements and Provincial Estates. Edited by William Doyle. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199291205.013.0006.

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After the King and his councils, the French parlements and provincial estates stood out as two of the most prestigious political, legal, and administrative institutions in the kingdom. By the eighteenth century, there were no fewer than thirteen parlements, proudly dominating the social, cultural, and even economic lives of cities such as Aixen-Provence, Besancon, Rennes, and Toulouse. It was, however, the Parlement of Paris that was generally recognized as the senior court, with a jurisdiction covering approximately one-third of France, including provinces such as Auvergne, Champagne, and Poitou as well as the major cities of Orleans and Lyon. The Paris Parlement and its many ardent apologists frequently claimed that it “was as old as the monarchy” and a direct descendant of the Frankish assemblies that had once met on the Champs de Mars. It was an argument that placed the Parlement above the Estates-General as the French national representative body, but it was, in reality, little more than antiquarian wishful thinking and the Parlement was of more recent vintage, having been founded during the fourteenth century. The various provincial parlements had been established later, often when formerly independent provinces had been absorbed into France.
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12

Sons of Saint Gilles the Counts of Tripoli in the Twelfth Century. Taylor & Francis Group, 2017.

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13

Lippiatt, G. E. M. Simon V of Montfort and Baronial Government, 1195-1218. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805137.001.0001.

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Dissenter from the Fourth Crusade, disseised earl of Leicester, leader of the Albigensian Crusade, prince of southern France: Simon of Montfort led a remarkable career of ascent from mid-level French baron to semi-independent count before his violent death before the walls of Toulouse in 1218. Through the vehicle of the crusade, Simon cultivated autonomous power in the liminal space between competing royal lordships in southern France in order to build his own principality. This first English biographical study of his life examines the ways in which Simon succeeded and failed in developing this independence in France, England, the Midi, and on campaign to Jerusalem. Simon’s familial, social, and intellectual connexions shaped his conceptions of political order, which he then implemented in his conquests. By analysing contemporary narrative, scholastic, and documentary evidence—including a wealth of archival material—this book argues that Simon’s career demonstrates the vitality of baronial independence in the High Middle Ages, despite the emergence of centralised royal bureaucracies. More importantly, Simon’s experience shows that barons themselves adopted methods of government that reflected a concern for accountability, public order, and contemporary reform ideals. This study therefore marks an important entry in the debate about baronial responsibility in medieval political development, as well as providing the most complete modern account of the life of this important but oft-overlooked crusader.
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14

Horsley, Adam. Libertines and the Law. British Academy, 2021. http://dx.doi.org/10.5871/bacad/9780197267004.001.0001.

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Following the assassination of Henri IV in 1610, the political turbulence of Louis XIII's early reign led to renewed efforts to police the book trade. Yet it also witnessed a golden age of 'libertine' literature, including a plethora of sexually explicit and irreverent poetry as well as works of free-thinking that cast doubt on the dogma of Church and State. As France moved towards absolutism, a number of unorthodox writers were forced to defend themselves before the law courts. Part I offers a conceptual history of libertinism, as well as an exploration of literary censorship and the mechanics of the criminal justice system in this period. Part II examines the notorious trials of three subversive authors. The Italian philosopher Giulio Cesare Vanini was brutally executed for blasphemy by the Parlement de Toulouse in 1619. Jean Fontanier was burned at the stake two years later in Paris for authoring a text to convert Christians to Judaism. The trial of the infamous poet Théophile de Viau for irreligion, obscenity, and poems describing homosexuality was a landmark in French literary and social history, despite him eventually escaping the death penalty in 1625. Drawing from rarely explored sources, archival discoveries and legal manuals, it provides new insights into the censorship of French literature and thought from the perspectives of both the defendants and the magistrates. Through a diverse corpus including poetry, philosophical texts, religious polemics, Jewish teachings, and private memoirs, it sheds new light on this crucial period in literary, legal, and intellectual history.
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15

Birkbeck, Morris. Notes on a Journey Through France : From Dieppe Through Paris and Lyons : to the Pyrennees and Back Through Toulouse in July, August and September, 1814: Describing the Habits of the People and the Agriculture of the Country. Creative Media Partners, LLC, 2018.

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