Relevant bibliographies by topics / Thutmose;III, King of Egypt

Academic literature on the topic 'Thutmose;III, King of Egypt'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Thutmose;III, King of Egypt"

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Reunov, Yury S. "NECESSARY CRUELTY: ON THE ISSUE OF THE GENDER ICONOGRAPHY OF THUTMOSE III." Articult, no. 4 (2022): 71–79. http://dx.doi.org/10.28995/2227-6165-2022-4-71-79.

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Thutmose III went down in history as a great warrior pharaoh who expanded borders of Egypt, conquered many peoples in the Middle East and upstream of the Nile, in Nubia. His victories were secured by a professionally trained army, as well as personal qualities of the king himself, such as courage, determination, cunning and the ability to inspire. No less important, as the Egyptians believed, was support of gods who gave the ruler victory over foreigners and power over conquered territories. Triumph over the enemies was imprinted on walls of temples, including one in Karnak. In the scenes, the pharaoh acts as a warrior ruthlessly cracking down on numerous opponents. This paper is devoted to study of gender role of the ruler defeating enemies, as well as artistic techniques of representing this role on reliefs.
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Rühli, Frank, Salima Ikram, and Susanne Bickel. "New Ancient Egyptian Human Mummies from the Valley of the Kings, Luxor: Anthropological, Radiological, and Egyptological Investigations." BioMed Research International 2015 (2015): 1–8. http://dx.doi.org/10.1155/2015/530362.

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The Valley of the Kings (arab.Wadi al Muluk; KV) situated on the West Bank near Luxor (Egypt) was the site for royal and elite burials during the New Kingdom (ca. 1500–1100 BC), with many tombs being reused in subsequent periods. In 2009, the scientific project “The University of Basel Kings’ Valley Project” was launched. The main purpose of this transdisciplinary project is the clearance and documentation of nonroyal tombs in the surrounding of the tomb of Pharaoh Thutmosis III (ca. 1479–1424 BC; KV 34). This paper reports on newly discovered ancient Egyptian human mummified remains originating from the field seasons 2010–2012. Besides macroscopic assessments, the remains were conventionally X-rayed by a portable X-ray unitin situinside KV 31. These image data serve as basis for individual sex and age determination and for the study of probable pathologies and embalming techniques. A total of five human individuals have been examined so far and set into an Egyptological context. This project highlights the importance of ongoing excavation and science efforts even in well-studied areas of Egypt such as the Kings’ Valley.
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Abdel Ghany, Khaled. "Das frühste Amduat-Exemplar im Tal der Könige." Zeitschrift für Ägyptische Sprache und Altertumskunde 145, no. 1 (June 1, 2018): 1–21. http://dx.doi.org/10.1515/zaes-2018-0001.

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Summary After G. Daressy had indicated in the Catalogue général that two small mud-plaster fragments of Amduat (CG 24990 C) were found in the tomb of king Thutmosis I (KV 38), egyptologists assumed that the tomb KV 38 may have been originally decorated with a mud-plaster version of Amduat – however, there were neither archaeological evidences nor illustrations available. For this reason in 2015 I started an exploration in the tomb KV 38. In this search, I actually found further mud-plaster fragments of the Amduat book in the small side chamber (Ja). After examination and analysis of the discovered fragments with comparable scenes from the tomb of Thutmose III (KV 34) I think that the mud-plaster fragment scenes from the tomb of Thutmosis I (KV 38) are much earlier than the similar scenes from the tomb of Thutmosis III. Therefore, the discovered mud-plaster Amduat fragments from the tomb KV 38 represent the earliest ever Amduat specimen in the Valley of the Kings, made by the King Thutmosis I.
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Serrano, José M. "The Ritual of “Encircling the Tomb” in the Funerary Monument of Djehuty (TT 11)." Zeitschrift für Ägyptische Sprache und Altertumskunde 146, no. 2 (November 1, 2019): 209–23. http://dx.doi.org/10.1515/zaes-2019-0018.

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Summary In the Theban tomb of Djehuty (TT 11) we have the representation of a ritual apparently focused on surrounding the funerary monument. The objective of this paper is the reconstruction of the scene, and the text that accompanies it, thanks to the parallel of TT 20 (Montuherkhepeshef). This allows us to link this ritual to the Pap. Ramesseum E and other antecedents of the Old and Middle Kingdom. An interpretation within the historical, religious and cultural context of the age of Hatshepsut-Thutmose III, and a possible relationship with the Middle Egypt background of the owners of TT 11 and TT 20 is also proposed.
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Huber, Peter J. "The Astronomical Basis of Egyptian Chronology of the Second Millennium BC." Journal of Egyptian History 4, no. 2 (2011): 172–227. http://dx.doi.org/10.1163/187416611x618721.

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Abstract Egyptian dates are widely used for fixing the chronologies of surrounding countries in the Ancient Near East. But the astronomical basis of Egyptian chronology is shakier than generally assumed. The moon dates of the Middle and New Kingdom are here re-examined with the help of experiences gained from Babylonian astronomical observations. The astronomical basis of the chronology of the New Kingdom is at best ambiguous. The conventional date of Thutmose III’s year 1 in 1479 BC agrees with the raw moon dates, but it has been argued by several Egyptologists that those dates should be amended by one day, and then the unique match is 1504 BC. The widely accepted identification of a moon date in year 52 of Ramesses II, which leads to an accession of Ramesses II in 1279 BC, is by no means certain. In my opinion that accession year remains nothing more than one of several possibilities. If one opts for a shortened Horemhab reign, dating Ramesses II to 1290 BC gives a better compromise chronology. But the most convincing astronomical chronology is a long one: Ramesses II in 1315 BC, Thutmose III in 1504 BC. It is favored by Amarna-Hittite synchronisms and a solar eclipse in the time of Muršili II. The main counter-argument is that this chronology is at least 10–15 years higher than what one calculates from the Assyrian King List and the Kassite synchronisms. For the Middle Kingdom on the other hand, among the disputed dates of Sesostris III and Amenemhet III one combination turns out to be reasonably secure: Sesostris III’s year 1 in 1873/72 BC and Amenemhet III’s 30 years later.
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Chapon, Linda. "Algunas hipótesis sobre el programa decorativo de las paredes en arenisca del Templo de Millones de Años de Tutmosis III." Trabajos de Egiptología. Papers on Ancient Egypt, no. 10 (2019): 63–92. http://dx.doi.org/10.25145/j.tde.2019.10.04.

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The archaeological excavations undertaken since 2008 in the Henket-ankh, the Temple of Millions of Years of Thutmose III located on the West Bank of Thebes, have resulted in the discovery of a large number of relief fragments, both in sandstone and limestone. While a part of the sanctuary would have been made of limestone, sandstone was used for most decorated walls of the temple. The material is very fragmented, and very little of the original structures of the temple remains. However, its study has allowed us to elaborate hypotheses about some of the scenes that would have been represented, as well as to suggest possible reconstructions. They included, among others, the massacre and list of enemies or battle, a calendar of festivities, processions, the Ished tree or the king outfitted with the Heb Sed robe. These iconographic elements responded to an intentional program in which each type of representation, ritual or other, had its place in specific areas of the temple. These would be combined with scenes of offerings to the gods, in particular to Amun, guarantor at the same time than recipient of the king’s deeds. This paper aims to present an integral vision of what has been determined in terms of these scenes. Given the state of the material, the limitations that we face when it comes to deciphering this figurative discourse are manifest; however, the reliefs discovered in the Henket-ankh evidence the complexity of the decorative and symbolic program, as well as the quality of relief and polychrome, which once existed in the Temple of Millions of Years of Thutmose III
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Addinall, Peter. "Exodus III 19B and the Interpretation of Biblical Narrative." Vetus Testamentum 49, no. 3 (1999): 289–300. http://dx.doi.org/10.1163/156853399774227994.

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AbstractGod tells Moses that the king of Egypt will not let the Hebrews go, not even by a mighty hand. It is, however, a basic theme of the Exodus narrative that the king of Egypt is in fact compelled to let the Hebrews go by the mighty hand of Yahweh. From ancient times to the present commentators and translators have in general either eliminated the contradiction by re-writing the text or adopting a forced interpretation of it. A different but by no means novel approach to the text removes the contradiction and at the same time poses a challenge to much generally accepted analysis of biblical narrative.
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Mekawy Ouda, Ahmed M. "A Group of Unpublished Objects from a Foundation Deposit for King Thutmose III from the Temple of Amun, Djeserakhet, at Deir el-Bahari." Journal of Egyptian Archaeology 106, no. 1-2 (June 2020): 145–59. http://dx.doi.org/10.1177/0307513320978244.

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This paper explores 32 inscribed objects from foundation deposits of the Temple of Thutmose III, Djeserakhet, at Deir el-Bahari. They contain ointment jars, chisels, saws, axes, surveyor’s stakes, ‘Opening of the Mouth’ adzes, a grinder, and a model of a rocker. They are kept at the Egyptian Museum in Cairo and the museum database records that they were found at Sheikh Abd el-Qurna; however, the method of acquisition is unknown. This paper evaluates these pieces of information in light of the inscriptions on these objects and other objects from foundation deposits for the same king from the same site, Djeserakhet (which are scattered in different museums around the world), to reconstruct their archaeological context. This paper also notes the current museum inventory numbers of these objects to create a network of the entire group. It closely scrutinizes these objects, their inscriptions, the techniques used for engraving them, and the addressed deity.
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SCALVA, GIUSE. "UN MEDICO ALLA CORTE DI CARLO EMANUELE III: VITALIANO DONATI E IL SUO VIAGGIO IN LEVANTE (1759-1762)1." Nuncius 15, no. 1 (2000): 365–97. http://dx.doi.org/10.1163/182539100x00524.

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Abstracttitle SUMMARY /title Vitaliano Donati, physician and naturalist, born in Padua in 1717, around the mid-eighteenth century played a significant role among the leading Italian philosophers, performing in Italy and in the Balkans some important naturalistic research that set the basis for the geographical map, the new theory of Carl Linn. In 1751, King Charles Emmanuel of Savoy called him to the chair of Botany in Turin University. During the permanence of Vitaliano Donati in the Kingdom of Sardinia he continued his important activities in botany, mineralogy and geology and made relevant observations about climate, earthquakes, and mining-sites in Piedmont always having the aim of increasing the knowledge of local resources and their potential for exploitation. In 1759 the king entrusted Vitaliano Donati with the direction of a scientific and commercial mission in Egypt and in the East Indies. This voyage had a double purpose: to collect samples for a Museum and for the Botany Garden, and to observe in those countries the processes of mineral extraction, of agricultural cultivation and of livestock breeding. The travel started in Venice in June 1759, and among critical events and diplomatic plots, continued to the Middle East and Egypt, from where it continued until wriving at the Indian Ocean. But this adventure ended in February 1762 when Donati died on a Turkish boat not far away the Indian coast near Mangalore. This article, which trace the complete transcription of the correspondence concerning the voyage, also reports the text of the "instructive memory", issued by the king to Vitaliano Donati, and summarises the scientific and political scopes of this unfortunate enterprise.
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Guo, Zhiyun. "How Well Did the “Eternal Treaty” Function? An Appraisal by the Correspondence Between Hattusili III and Ramesses II." DABIR 9, no. 1 (November 30, 2022): 35–46. http://dx.doi.org/10.1163/29497833-00901005.

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This essay aims to verify that the “Eternal Treaty” was enforced after its conclusion by the Hittite King Hattusili III and the Egyptian Pharaoh Ramesses II. Through the classification, interpretation, and analysis of their letters, combined with historical facts, we can verify whether the treaty accomplished its purpose. The “Eternal Treaty” provided a diplomatic framework for Hatti and Egypt, and as a result, this article demonstrates that almost all of the diplomatic affairs between these two states were based on its clauses.
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Dissertations / Theses on the topic "Thutmose;III, King of Egypt"

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Van, der Ryst Anna Francina Elizabeth. "Reigns of Hattušili III, Puduhepa and their son, Tudhaliya IV, ca 1267-1228 BCE." Diss., 2016. http://hdl.handle.net/10500/22661.

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In this dissertation, I investigate the impact of the extended religious and political elements in the ancient Near East of the Late Bronze period that influenced the reigns of Hattušili III, his consort, Queen Puduhepa, circa 1267 to 1237 BCE and their son Tudhaliya IV circa 1237 to 1228 BCE. As rulers of the Hittites, they were not the greatest and most influential royals, like the great Suppiluliuma I circa 1322 to 1344 BCE, but their ability to adopt an eclectic approach similar to that of their great predecessors regarding religion, politics, international diplomacy and signing treaties made this royal triad a force to be reckoned with in the ancient Near East. Therefore, central to this investigation will be the impact of Hattušili III’s usurpation of the throne and Puduhepa’s role in the Hurrianisation of the state cult and pantheon. Also included is a brief investigation into the continuation of the reorganisation and restructuring of the Hittite state cult and local cult inventories by Tudhaliya IV and his mother Puduhepa after the death of Hattušilli III. By researching this royal triad, their deities, their Hurro-Hittite culture and the textual evidence of their rule, it becomes possible to assemble some of the elements that impacted on their rule. I have used available transliterated translated texts and pictures to support and illustrate the investigation of this complex final period in the history of the Hittite Empire.
Biblical and Ancient Studies
MA (Ancient Near Eastern Studies)
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Books on the topic "Thutmose;III, King of Egypt"

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Thutmose III: A military biography of Egypt's greatest warrior king. Washington, D.C: Potomac Books, 2009.

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H, Cline Eric, and O'Connor David B, eds. Thutmose III: A new biography. Ann Arbor, MI: University of Michigan Press, 2005.

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Uphill, Eric P. Pharaoh's gateway to eternity: The Hawara Labyrinth of King Amenemhat III. London: Kegan Paul International, 2000.

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Redford, Susan. The harem conspiracy: The murder of Ramesses III. Dekalb: Northern Illinois University Press, 2002.

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A, Kincaid C. Successors of Alexander the Great: Ptolemy I, Pyrrhus of Epirus, Hiero of Syracuse, Antiochus III. Chicago, IL: Ares, 1985.

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Ancient Egyptian survivals in the Pacific. London, UK: Karnak House, 1990.

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1952-, Berman Lawrence Michael, and Cleveland Museum of Art, eds. The Art of Amenhotep III: Art historical analysis : papers presented at the international symposium held at the Cleveland Museum of Art, Cleveland, Ohio, 20-21 November 1987. Cleveland, Ohio: Cleveland Museum of Art in cooperation with Indiana University Press, 1990.

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Masri, Hisham Ameen Al. Historical Quran Code: History Secrets in the holey Quran. Edited by Ayman. Jordan: National Library, 2019.

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Smith, R. S. Two Sons From Egypt: The Story of Thutmose III and Moses. AuthorHouse, 2006.

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The Wars in Syria and Palestine of Thutmose III (Culture and History of the Ancient Near East). Brill Academic Publishers, 2003.

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Book chapters on the topic "Thutmose;III, King of Egypt"

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Der Manuelian, Peter. "“The Work Is His God”: Gebel Barkal, el-Kurru, and Meroe." In Walking Among Pharaohs, 419–63. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197628935.003.0017.

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Abstract Excavations continued at Gebel Barkal, el-Kurru, and Meroe, with pyramid burial chambers, foundation deposits, jewelry, and other items. The true significance of el-Kurru as a major royal cemetery for some of Nubia’s greatest kings of the Twenty-fifth Dynasty was slowly revealed. The painted burial chambers of Queen Qalhata and King Tanwetamani provided another unexpected surprise. The expedition also found upright royal horse grave burials at el-Kurru complete with trappings made of faience and other materials. With his budget overstretched, Reisner required additional approvals from the MFA in Boston. Assisted by Walter Kemp, Reisner also found a stela of Queen Tabiry, which he misread as evidence of a Libyan connection (and origin?) of the inhabitants of el-Kurru. March 1919 brought civil unrest in Egypt, which stranded the expedition in the Sudan far longer than originally planned. Dows Dunham completed his war service and rejoined the expedition in late 1919, discovering the victory stela Thutmose III at Gebel Barkal. Reisner and Dunham found another important text: the long Meroitic inscription of King Tanyidamani, a language that remains undeciphered today. Ashton Sanborn left Fisher’s Penn Expedition and formally joined the HU–MFA team. Reisner weighed in on the political events in Cairo, the Milner Commission, and other British responses to recent post-war unrest. Walter Kemp shot himself at Harvard Camp, Giza, in December 1920. Returning to Meroe, with Ashton Sanborn and eventually Lyman Story, Reisner found a Hellenistic rhyton signed by Athenian potter Sotades. Reisner’s first(?) fictional short story dates to 1921.
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"Sittings of the King." In The Wars in Syria and Palestine of Thutmose III, 101–52. BRILL, 2003. http://dx.doi.org/10.1163/9789047402053_008.

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"Sources of Images." In Rameses III, King of Egypt, 181–82. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.15.

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"Index." In Rameses III, King of Egypt, 183–90. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.16.

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"Notes." In Rameses III, King of Egypt, 157–68. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.13.

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"From Cradle to Throne." In Rameses III, King of Egypt, 3–14. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.6.

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"Resurrection." In Rameses III, King of Egypt, 125–52. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.11.

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"Front Matter." In Rameses III, King of Egypt, i—vi. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.1.

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"Preface." In Rameses III, King of Egypt, ix. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.3.

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"The Reign and Monuments of Rameses III." In Rameses III, King of Egypt, 15–56. The American University in Cairo Press, 2019. http://dx.doi.org/10.2307/j.ctv2ks6zd9.7.

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