Relevant bibliographies by topics / Thutmose

Academic literature on the topic 'Thutmose'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Thutmose"

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Abdel Ghany, Khaled. "Das frühste Amduat-Exemplar im Tal der Könige." Zeitschrift für Ägyptische Sprache und Altertumskunde 145, no. 1 (June 1, 2018): 1–21. http://dx.doi.org/10.1515/zaes-2018-0001.

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Summary After G. Daressy had indicated in the Catalogue général that two small mud-plaster fragments of Amduat (CG 24990 C) were found in the tomb of king Thutmosis I (KV 38), egyptologists assumed that the tomb KV 38 may have been originally decorated with a mud-plaster version of Amduat – however, there were neither archaeological evidences nor illustrations available. For this reason in 2015 I started an exploration in the tomb KV 38. In this search, I actually found further mud-plaster fragments of the Amduat book in the small side chamber (Ja). After examination and analysis of the discovered fragments with comparable scenes from the tomb of Thutmose III (KV 34) I think that the mud-plaster fragment scenes from the tomb of Thutmosis I (KV 38) are much earlier than the similar scenes from the tomb of Thutmosis III. Therefore, the discovered mud-plaster Amduat fragments from the tomb KV 38 represent the earliest ever Amduat specimen in the Valley of the Kings, made by the King Thutmosis I.
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Dodson, Aidan, and Betsy M. Bryan. "The Reign of Thutmose IV." Journal of Egyptian Archaeology 80 (1994): 247. http://dx.doi.org/10.2307/3821879.

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Bryan, Betsy M. "Portrait Sculpture of Thutmose IV." Journal of the American Research Center in Egypt 24 (1987): 3. http://dx.doi.org/10.2307/40000256.

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Hill, Marsha, and Deborah Schorsch. "A Bronze Statuette of Thutmose III." Metropolitan Museum Journal 32 (January 1997): 5–18. http://dx.doi.org/10.2307/1512987.

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Casperson, Lee W. "The Lunar Dates of Thutmose III." Journal of Near Eastern Studies 45, no. 2 (April 1986): 139–50. http://dx.doi.org/10.1086/373175.

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M., Negm Eddin. "COUNCIL OF WAR [SEQNENRE – KAMOSE – THUTMOSE III]." Egyptian Journal of Archaeological and Restoration Studies 1, no. 1 (June 1, 2011): 15–30. http://dx.doi.org/10.21608/ejars.2011.7471.

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Abd El Raziq, Heba, MAHMOUD ABDEL RAZIQ, and Mofida El Weshahy. "The Asiatic Campaigns of the King Thutmose." Journal of Association of Arab Universities for Tourism and Hospitality 5, no. 2 (December 1, 2008): 19–24. http://dx.doi.org/10.21608/jaauth.2008.68346.

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Dodson, Aidan. "Book Review: The Reign of Thutmose IV." Journal of Egyptian Archaeology 80, no. 1 (December 1994): 247–51. http://dx.doi.org/10.1177/030751339408000134.

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Taterka, Filip. "The Co-Regency of Thutmose III and Amenhotep II Revisited." Journal of Egyptian Archaeology 105, no. 1 (June 2019): 43–57. http://dx.doi.org/10.1177/0307513319885097.

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The aim of the article is to reconsider the question of the co-regency of Thutmose III and Amenhotep II in the light of recent research casting into doubt the existence of this institution in the Middle Kingdom. The author re-examines the sources cited in favour of the co-regency, showing that the co-regency hypothesis generates more problems than it allegedly solves. Instead of searching for one simple solution for all seemingly insurmountable problems raised up by the available evidence, the author proposes to explain each problem individually. As a result, it seems that questions such as the alleged double coronation date of Amenhotep II, the problem of his two ‘first victorious campaigns’, or the presence of the images of Thutmose III and Amenhotep II in the temple of Amada can be satisfactorily explained without any necessity to maintain that both pharaohs ever ruled together, even for a brief period of time.
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Spalinger, Anthony. "The Festival Structure of Thutmose III's Buto Stele." Journal of the American Research Center in Egypt 33 (1996): 69. http://dx.doi.org/10.2307/40000607.

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Dissertations / Theses on the topic "Thutmose"

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Stringfield, Sarah. "New kingdom /." Read thesis online, 2007. http://library.uco.edu/UCOthesis/StringfieldS2007.pdf.

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Biston-Moulin, Sébastien. "La légitimité du roi au début de la XVIIIe dynastie : essai d'analyse phraséologique et historique du règne d'Hatchepsout." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30078.

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L’accession de la reine Hatchepsout à la royauté durant le règne d’un autre roi, Thoutmosis III, dont elle est la régente est en tout point remarquable puisqu’elle aboutit à l’existence de deux co-rois contemporains. L’exceptionnalité de la situation offre un prisme singulier permettant d’identifier des mécanismes iconographiques et phraséologiques liés à l’expression de l’identité royale en Égypte ancienne. Un examen critique des abondants vestiges de cette période et une nouvelle lecture des principales inscriptions à caractère politique de la reine conduiront à formuler une série d’hypothèses relatives au déroulement et aux motivations de cette prise de pouvoir. Une nouvelle datation pour les premières attestations d’hostilité vis-à-vis de la mémoire de la reine sera également proposée à la lumière de découvertes récentes faites dans le temple de Karnak. La question du rapport de la reine à son histoire sera également examinée et les soupçons de manipulations historiques liées à sa « corégence fictive » avec son père, roi défunt, écartées. La confrontation des éléments relatifs à l’expression de l’identité du roi au début de la XVIIIe dynastie issus du corpus phraséologique réuni dans ce travail avec la documentation historique du règne d’Hatchepsout nourrira la réflexion engagée sur la définition des éléments qui fondent la légitimité d’un individu à être roi
The accession of queen Hatshepsut as king during the reign of another king for whom she was regent, Thutmosis III, is remarkable in all respects since it resulted in co-rulers. This unparalleled situation offers a unique opportunity to identify the iconographic and phraseological mechanisms that could be mobilised in the expression of royal identity. Critical examination of the historical evidence from this period, including new readings of Hatshepsut’s main political inscriptions, leads to a number of new hypotheses for understanding this process and the underlying motivations. The suggested date for the first attested hostility toward the queen’s memory is challenged in light of recent discoveries in the temple of Karnak. Questions relating to how Hatshepsut’s history was presented are discussed, and her “fictitious co-regency” with her father Thutmosis I is dismissed. A corpus of expressions of royal identity from the early eighteenth dynasty is compared with the historical documentation from Hatshepsut’s reign, offering new perspectives on how individual royal legitimacy could be defined
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Seguin, Joffrey. "La politique des souverains égyptiens de la XVIIIe dynastie au Levant : mise en place d’une domination." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040275.

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Durant la période pharaonique, l’Etat égyptien pris le contrôle du Levant à deux reprises, dès la période prédynastique et au Nouvel Empire. Le premier temps d’occupation égyptienne est connu par des traces archéologiques qui plaident pour un intérêt économique. L’Egypte y installe des colonies et gère en direct ces zones où les colons présents vivent largement séparés des populations locales.Le Nouvel Empire voit apparaître de nouvelles solutions. Le Levant ne connaît plus de colonisation ; les objectifs égyptiens ont changé. L’exploitation économique de la région est désormais une conséquence de l’occupation. La présence égyptienne revêt alors une valeur stratégique. La constitution d’une zone tampon séparant l’Egypte de ses principaux compétiteurs septentrionaux devait limiter leurs propres velléités stratégiques ou économiques.C’est bien la sécurité de l’Egypte qui est en jeu et qui dicte son comportement dans cette région ; un comportement au seul profit de l’Egypte qui ne fait aucun effort visant à permettre l’intégration a posteriori de quelque manière que ce soit de cette région dans un vaste système égyptien comme c’est apparemment le cas avec la Basse Nubie et comme on pourrait l’attendre d’un empire en cours de constitution.Il apparaît que sa gestion ne vise qu’une efficacité à court terme, sensible aux évolutions extérieures. Néanmoins la fin du Nouvel Empire est une lente dégradation de sa situation au Levant, peut-être parce que les menaces à l’origine de sa présence diminuent. La dernière réaction notable de l’Egypte est de contrecarrer l’avancée des Peuples de la mer, non pour restaurer un empire perdu au Levant, mais parce qu’encore une fois ils menacent l’intégrité territoriale de l’Egypte même
During the Pharaonic period, the Egyptian State took the control of the Levant twice, as soon as the predynastic period and in the New Kingdom. This first example of Egyptian occupation is known by archaeological traces which plead for an economic interest. Egypt settles colonies to control these zones directly where the Egyptian inhabitants live widely separated from the local populations.In the New Kingdom new solutions appear. The Levant knows no more colonisation; Egyptian goals have changed. The economic exploitation of the region is in fact a consequence of its occupation. The Egyptian presence acquires then a strategical value. The constitution of an exclusive zone of control separating Egypt from its main northern opponents was aimed at limiting their own strategical or economic ambitions.It is the security of Egypt that is in balance and dictates its behaviour in this region; a behaviour in the sole benefit of Egypt who makes no effort aiming at allowing an integration of any kind of this region in a large Egyptian system as it is obviously the case with Lower Nubia and as it would be expected from an empire whose constitution is still in progress.It appears that its management aims only at a short-term effectiveness, influenced by external evolutions. Nevertheless the end of the New Kingdom is a slow deterioration of its situation in the Levant, perhaps because threats at the beginning of its presence are decreasing. The last noteworthy reaction of Egypt is to thwart the advance of the People of the Sea, not to restore a lost eastern empire, but only because once again the territorial integrity of Egypt is threatened
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Montélimard-Arnaudiès, Emmanuelle. "Le sanctuaire principal de la barque sacrée d'Amon dans le temple de Karnak sous le règne de Thoutmosis III." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040195.

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Au XVIe siècle avant J.-C., Thoutmosis III fit construire un sanctuaire en granit rose dans le temple d’Amon, à Karnak. Cet édifice, nommé Outjes-khâou, « (celui qui) exalte les apparitions d’Amon », servait d’abri principal à la barque du dieu, qui était portée en procession lors des grandes fêtes thébaines. Remplaçant la chapelle Rouge d’Hatshepsout, il resta debout jusqu’à ce que Philippe Arrhidée, le découvrant « ruiné », ordonne sa reconstruction. C’est son sanctuaire de barque en granit qui se dresse actuellement au même emplacement. La première tâche de ce travail a consisté à rechercher les blocs épars qui composaient le sanctuaire thoutmoside. Dispersés sur les 25 hectares du site de Karnak, parfois remployés dans des monuments postérieurs, ces fragments ont été identifiés, photographiés, documentés et leurs décors, dessiné. Les fonds photographiques, les journaux et rapports de fouilles des premiers directeurs des travaux de Karnak ont été dépouillés afin de déterminer la provenance de ces blocs et l’histoire de leur découverte. L’étude architecturale a ensuite été effectuée. L’analyse du décor reconstitué a fourni des données sur les aspects religieux, cultuels et politiques du règne de Thoutmosis III et permis d’identifier certaines de ses constructions. L’élément clé de cette étude est la proposition d’une nouvelle date du remplacement de la chapelle Rouge par Outjes-khâou, pour l’an 30, à l’occasion de la première fête-sed du roi. Suivant cette hypothèse, de nouvelles séquences chronologiques ont été proposées pour la construction et la décoration d’Outjes-khâou et des édifices qui l’entouraient, au cœur de Karnak
In the 16th century BC, Thutmose III built a red granite sanctuary in the center of the temple of Amun in Karnak. This monument, named Utjes-khau “(the one who) exalts Amun’s appearances”, was used as the main resting place for the sacred bark which was carried in procession during the great Theban feasts. Replacing Hatshepsut’s Red Chapel, the shrine of Thutmose III remained standing until Philip Arrhidaeus, finding it “ruined”, ordered it to be constructed anew. Today, Arrhidaeus’ own granite bark shrine remains in situ. The first task of this research was to look for the blocks of the Thutmosid bark shrine, which were scattered across the 25 hectare area of the Karnak temples and sometimes were reused in later monuments. They were photographed, documented and drawn. The photographic collections, excavation journals and reports of the earlier field directors of Karnak have been analyzed in order to find out the find spot and the history of these blocks’ discovery. Following this, the architectural study of the bark shrine could be made. The analysis of reconstituted decoration allowed the identification of some of Thutmose III’s monuments and provided new data on religious, cultic and political aspects of his reign. The key issue of this study is the proposal of a new date for the replacement of the Red Chapel by Utjes-khau for the king’s first sed-festival in year 30. According to this hypothesis, new chronological sequences are proposed for the building and decoration of Utjes-khau and the monuments surrounding it at the center of Karnak
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Books on the topic "Thutmose"

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Bryan, Betsy Morrell. The reign of Thutmose IV. Baltimore: Johns Hopkins University Press, 1991.

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H, Cline Eric, and O'Connor David B, eds. Thutmose III: A new biography. Ann Arbor, MI: University of Michigan Press, 2005.

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Thutmose III: A military biography of Egypt's greatest warrior king. Washington, D.C: Potomac Books, 2009.

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Jacquet-Gordon, Helen. Karnak-nord VI: Le trésor de Thoutmosis Ier : la décoration. Le Caire: Institut français d'archéologie orientale du Caire, 1988.

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Jacquet, Jean. Karnak-nord VII: Le trésor de Thoutmosis Ier : installations antérieures ou postérieures au monument. Le Caire: Institut français d'archéologie orientale, 1994.

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Moschetti, Elio. Thutmosi IV: Un sogno all'ombra della Sfinge. Torino: Ananke, 2004.

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Flora, Silvano, ed. La ceramica del tempio di Thutmosi IV a Gurna. Pisa: Edizioni ETS, 2003.

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Fornari, Annamaria. Nella sede della verità: Deir el Medina e l'ipogeo di Thutmosi III. Milano: F.M. Ricci, 1987.

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Masri, Hisham Ameen Al. Historical Quran Code: History Secrets in the holey Quran. Edited by Ayman. Jordan: National Library, 2019.

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Thutmose. iUniverse, Incorporated, 2012.

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Book chapters on the topic "Thutmose"

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Mironova, Alexandra V. "The Relationship between the Space and the Scenery of an Egyptian Temple: Scenes of the Opet Festival and the Festival of Hathor at Karnak and Deir el-Bahari under Hatshepsut and Thutmose III." In Mosaikjournal: Raumdimensionen im Altertum>, edited by Maria Kristina Lahn and Maren-Grischa Schröter, 279–330. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463233341-011.

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Mahmoud, H. H. M., N. A. Kantiranis, and J. A. Stratis. "Mineralogical Characterization of the Weathering Crusts Covering the Ancient Wall Paintings of the Festival Temple of Thutmosis III, Karnak Temple Complex, Upper Egypt." In Proceedings of the 37th International Symposium on Archaeometry, 13th - 16th May 2008, Siena, Italy, 261–66. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-14678-7_37.

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"Thutmose." In Encyclopedic Dictionary of Archaeology, 1386. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_200403.

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"Thutmose III and Megiddo." In The Books behind the Masks, 84–108. BRILL, 2021. http://dx.doi.org/10.1163/9789004466111_004.

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Manassa, Colleen. "Thutmose III in Asia." In Imagining the Past, 102–16. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199982226.003.0004.

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"The mnnw of Thutmose I." In The Black Kingdom of the Nile, 96–116. Harvard University Press, 2019. http://dx.doi.org/10.4159/9780674239036-014.

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"Remains of Thutmose IV at Pnubs." In The Black Kingdom of the Nile, 151–53. Harvard University Press, 2019. http://dx.doi.org/10.4159/9780674239036-019.

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"Nubian and African Remains after Thutmose I." In The Black Kingdom of the Nile, 119–24. Harvard University Press, 2019. http://dx.doi.org/10.4159/9780674239036-016.

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"Occupation of the Territory by Thutmose III." In The Black Kingdom of the Nile, 143–50. Harvard University Press, 2019. http://dx.doi.org/10.4159/9780674239036-018.

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"Risk Taking: Thutmose III's Handling of His Forces." In Leadership Lessons from the Ancient World, 15–28. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119208457.ch2.

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Conference papers on the topic "Thutmose"

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Antonova, Alexandra, Evelina Bakhturina, and Boris Ginsburg. "Thutmose Tagger: Single-pass neural model for Inverse Text Normalization." In Interspeech 2022. ISCA: ISCA, 2022. http://dx.doi.org/10.21437/interspeech.2022-10864.

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Reports on the topic "Thutmose"

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Anania, Mark, George Corbin, Matthew Kovacs, Kevin Nelson, and Jeremy Tobias. Thutmose - Investigation of Machine Learning-Based Intrusion Detection Systems. Fort Belvoir, VA: Defense Technical Information Center, June 2016. http://dx.doi.org/10.21236/ad1011870.

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