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Journal articles on the topic 'Thought'

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Published: 4 June 2021
Last updated: 10 March 2023

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1

Howe, Fanny. "Thoughts about Thought." Janus Head 9, no. 2 (2006): 433–36. http://dx.doi.org/10.5840/jh2006929.

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2

McGee, Vann. "Thought, thoughts, and deflationism." Philosophical Studies 173, no. 12 (March 5, 2016): 3153–68. http://dx.doi.org/10.1007/s11098-016-0656-9.

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3

Шадриков, В. Д., С. С. Кургинян, and О. В. Мартынова. "Psychological Studies of Thought: Thoughts about a Concept of Thought." Психология. Журнал Высшей школы экономики 13, no. 3 (June 30, 2016): 558–75. http://dx.doi.org/10.17323/1813-8918-2016-3-558-575.

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4

Chen, Eric Y. H. "Ordering thoughts in thought disorder." British Journal of Psychiatry 159, no. 1 (July 1991): 160. http://dx.doi.org/10.1192/s0007125000024533.

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5

Martin, M. G. F. "Particular Thoughts & Singular Thought." Royal Institute of Philosophy Supplement 51 (March 2002): 173–214. http://dx.doi.org/10.1017/s1358246100008134.

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A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented with this thing (as one might put it from my perspective) in front of me, which looks to me to be a duck. Furthermore, such a perception would seem to put me in a position not merely to make the existential judgment that there is some duck or other present, but rather to make a singular, demonstrative judgment, that that is a duck. My grounds for an existential judgment in this case derives from my apprehension of the demonstrative thought and not vice versa.
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6

McGrath, John. "Ordering Thoughts on Thought Disorder." British Journal of Psychiatry 158, no. 3 (March 1991): 307–16. http://dx.doi.org/10.1192/bjp.158.3.307.

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A common denominator can be found permeating thought disorder at various levels – the lack of executive planning and editing. With data available from aphasiology and neuropsychology, certain features of thought disorder can be reinterpreted as being consistent with dysfunction of the frontal lobe. It is hypothesised that thought disorder may reflect a dysfunction of the cortical–subcortical loops that project into the pre-frontal cortex. The hypothesis predicts that thought-disordered patients will have impaired performance on tests of frontal lobe function, regardless of diagnosis.
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7

Mendlow, Gabriel. "Thoughts, Crimes, and Thought Crimes." Michigan Law Review, no. 118.5 (2020): 841. http://dx.doi.org/10.36644/mlr.118.5.thoughts.

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Thought crimes are the stuff of dystopian fiction, not contemporary law. Or so we’re told. Yet our criminal legal system may in a sense punish thought regularly, even as our existing criminal theory lacks the resources to recognize this state of affairs for what it is—or to explain what might be wrong with it. The beginning of wisdom lies in the seeming rhetorical excesses of those who complain that certain terrorism and hate crime laws punish offenders for their malevolent intentions while purporting to punish them for their conduct. Behind this too-easily-written-off complaint is a half-buried precept of criminal jurisprudence, one that this Essay aims to excavate, elaborate, and defend: that the proper target of an offender’s punishment is always the criminal action itself, not the offender’s associated mental state conceived as a separate wrong. Taken seriously, this precept would change how we punish an assortment of criminal offenses, from attempts to hate crimes to terrorism. It also would change how we conceive the criminal law’s core axioms, especially the poorly understood but surprisingly important doctrine of concurrence.
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8

Taliaferro, Charles. "Experimental Thoughts and Thought Experiments." Philosophia Christi 14, no. 1 (2012): 193–207. http://dx.doi.org/10.5840/pc201214113.

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9

Rule, Ashley. "Ordered thoughts on thought disorder." Psychiatric Bulletin 29, no. 12 (December 2005): 462–64. http://dx.doi.org/10.1192/pb.29.12.462.

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Aims and MethodTo review and clarify the large number of psychophenomenological terms used to describe thought disorder. The most recent editions of the major psychiatric textbooks and medical dictionaries in the library of a London teaching hospital were used to compile a list of such terms. The various, often conflicting definitions were compared.ResultsThere were 68 terms identified. There was significant redundancy in these terms (i.e. more terms than significantly different concepts described). Different sources gave different definitions for the same terms.Clinical ImplicationsThe understanding of many of the terms used to describe thought disorder is poor. This is confusing for clinicians, trainees and patients.
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10

McGrath, J. "Ordering thoughts on thought disorder." Schizophrenia Research 3, no. 1 (January 1990): 73. http://dx.doi.org/10.1016/0920-9964(90)90170-c.

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11

Austriaco, Nicanor Pier Giorgio. "Thomistic Thoughts About Thought and Talk." American Catholic Philosophical Quarterly 95, no. 1 (2021): 117–29. http://dx.doi.org/10.5840/acpq20219511.

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12

Weinstein, James. "Some further thoughts on “thought crimes”." Criminal Justice Ethics 11, no. 2 (December 1992): 61–63. http://dx.doi.org/10.1080/0731129x.1992.9991926.

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13

Trent, John E. "Thoughts on Political Thought: An Introduction." International Political Science Review 11, no. 1 (January 1990): 5–23. http://dx.doi.org/10.1177/019251219001100101.

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14

Trushenski, Jesse T. "Thoughts on Diversity, Diversity in Thought." Fisheries 44, no. 8 (August 2019): 353–54. http://dx.doi.org/10.1002/fsh.10321.

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15

McNamara, Danielle S. "Thoughts on “Thoughts on Thought” and More Thoughts on Cognitive Textbooks." Contemporary Psychology 49, no. 5 (October 2004): 617–19. http://dx.doi.org/10.1037/004821.

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16

Kacelnik, A. "Tools for thought or thoughts for tools?" Proceedings of the National Academy of Sciences 106, no. 25 (June 16, 2009): 10071–72. http://dx.doi.org/10.1073/pnas.0904735106.

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17

Helm, Paul. "Reformed Thought on Freedom: Some Further Thoughts." Journal of Reformed Theology 4, no. 3 (2010): 185–207. http://dx.doi.org/10.1163/156973110x542196.

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AbstractReformed Thought on Freedom introduces philosophical apparatus that was routinely employed by Reformed Orthodox theologians for discussing the metaphysics of human action. This article first offers critical reflection on the claims made for this apparatus as providing evidence for a commitment to the freedom of indifference. Then, taking the book’s treatment of Francis Turretin’s anthropology as an example, it is argued that the claim that his view of human freedom relies on the notion of synchronic contingency is not made out. There is a failure to distinguish between indifference as an intrinsic feature of the will, and the freedom of indifference.
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18

Corigliano, Anna Maria Nicolò, and Sandra Maccioni. "Some thoughts about thought disturbance in adolescence." Journal of Child Psychotherapy 30, no. 3 (November 2004): 296–307. http://dx.doi.org/10.1080/00754170412331319568.

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19

Koenig-Robert, Roger, and Joel Pearson. "Decoding Nonconscious Thought Representations during Successful Thought Suppression." Journal of Cognitive Neuroscience 32, no. 12 (December 2020): 2272–84. http://dx.doi.org/10.1162/jocn_a_01617.

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Controlling our thoughts is central to mental well-being, and its failure is at the crux of a number of mental disorders. Paradoxically, behavioral evidence shows that thought suppression often fails. Despite the broad importance of understanding the mechanisms of thought control, little is known about the fate of neural representations of suppressed thoughts. Using fMRI, we investigated the brain areas involved in controlling visual thoughts and tracked suppressed thought representations using multivoxel pattern analysis. Participants were asked to either visualize a vegetable/fruit or suppress any visual thoughts about those objects. Surprisingly, the content (object identity) of successfully suppressed thoughts was still decodable in visual areas with algorithms trained on imagery. This suggests that visual representations of suppressed thoughts are still present despite reports that they are not. Thought generation was associated with the left hemisphere, and thought suppression was associated with right hemisphere engagement. Furthermore, general linear model analyses showed that subjective success in thought suppression was correlated with engagement of executive areas, whereas thought-suppression failure was associated with engagement of visual and memory-related areas. These results suggest that the content of suppressed thoughts exists hidden from awareness, seemingly without an individual's knowledge, providing a compelling reason why thought suppression is so ineffective. These data inform models of unconscious thought production and could be used to develop new treatment approaches to disorders involving maladaptive thoughts.
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20

Peters, Joelle. "A Thought Full of Thoughts or Timely Musings." Canadian Theatre Review 188 (October 1, 2021): 20–23. http://dx.doi.org/10.3138/ctr.188.005.

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Sadness, longing, worry, doubt, hopelessness, fear. These are some of the things that Joelle Peters’ A Thought Full of Thoughts or Timely Musings touches on through creative musings and a monologue, written during a global pandemic. Grief reflects on the ways that one might wear it - because it looks different on everyone. It might even change the next time you put it on. Is it mine? began as part of a writing exercise and evolves from a place of self-doubt to believing in oneself. Found a grey hair today. came from finding a grey hair (spoiler alert) and follows a thought spiral about time and getting older. That time I accidentally wrote a creepy monologue comes from a play-in-development (the monologue is no longer in the play). It’s a recount of a memory that a young woman has from her childhood that has stuck with her ever since. What does it mean?
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21

Ashton, Adrian A., and Mark J. Boschen. "Thought suppression of multiple personally relevant target thoughts." Asia Pacific Journal of Counselling and Psychotherapy 2, no. 2 (August 31, 2011): 138–50. http://dx.doi.org/10.1080/21507686.2010.544660.

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22

Najmi, Sadia, Daniel M. Wegner, and Matthew K. Nock. "Thought suppression and self-injurious thoughts and behaviors." Behaviour Research and Therapy 45, no. 8 (August 2007): 1957–65. http://dx.doi.org/10.1016/j.brat.2006.09.014.

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23

Seeger, Max. "Authorship of thoughts in thought insertion: What is it for a thought to be one's own?" Philosophical Psychology 28, no. 6 (September 2, 2014): 837–55. http://dx.doi.org/10.1080/09515089.2014.942897.

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24

강지연. "DASEOK'S THOUGHT AND DAOIST THOUGHT." Studies in Philosophy East-West ll, no. 49 (September 2008): 241–61. http://dx.doi.org/10.15841/kspew..49.200809.241.

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25

Turner, Tom. "Art thought and everyday thought." Journal of Curriculum Studies 20, no. 2 (March 1988): 173–79. http://dx.doi.org/10.1080/00220272.1988.11070790.

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26

Turner, Tom. "Art thought and everyday thought∗." Journal of Curriculum Studies 20, no. 2 (March 1988): 173–79. http://dx.doi.org/10.1080/0022027880200209.

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27

Sousa, Paulo, and Lauren Swiney. "Thought insertion: Abnormal sense of thought agency or thought endorsement?" Phenomenology and the Cognitive Sciences 12, no. 4 (September 21, 2011): 637–54. http://dx.doi.org/10.1007/s11097-011-9225-z.

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28

Thorpe, Ivan. "Some reflections on intrusive thoughts: an obsessive thought process." Journal of Psychological Therapies 5, no. 1 (March 23, 2020): 51–64. http://dx.doi.org/10.33212/jpt.v5n1.2020.51.

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This article is based upon my many experiences of working with clients who have obsessive compulsive characteristics. Having researched many theories about its causation and utilised Cognitive Behavioural Therapy and Mindfulness techniques with my clients to help its management and containment in the moment, I am still impressed with Freud’s original insights into its causation that I feel still have value today, and one in particular, a primary dynamic, which I refer to in this article. Enabling clients to explore this process in the creation of their compulsive thoughts and ritual defences offers the possibility of discovering some meaning in their torment.
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29

Wellman, Henry M., Michelle Hollander, and Carolyn A. Schult. "Young Children's Understanding of Thought Bubbles and of Thoughts." Child Development 67, no. 3 (June 1996): 768. http://dx.doi.org/10.2307/1131860.

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30

Kachchhawaha, Dheeraj, and Dr G. N. Purohit Dr. G. N. Purohit. "Development of Management Thought." Indian Journal of Applied Research 3, no. 1 (October 1, 2011): 61–62. http://dx.doi.org/10.15373/2249555x/jan2013/24.

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31

Smári, Jakob, and Hólmsteinn Eidur Hólmsteinsson. "INTRUSIVE THOUGHTS, RESPONSIBILITY ATTITUDES, THOUGHT-ACTION FUSION, AND CHRONIC THOUGHT SUPPRESSION IN RELATION TO OBSESSIVE-COMPULSIVE SYMPTOMS." Behavioural and Cognitive Psychotherapy 29, no. 1 (January 2001): 13–20. http://dx.doi.org/10.1017/s1352465801001035.

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Relationships between obsessive-compulsive symptoms and several cognitive constructs that are theoretically related to such symptoms were investigated among university students. A total of 211 subjects filled in a measure of the frequency of intrusive thoughts based on Clark and de Silva (1985), Salkovskis' Responsibility Attitudes Scale (RAS) (Salkovskis et al., 2000), the Thought-Action Fusion Scale (TAF) (Shafran, Thordarson, & Rachman, 1996), Wegner and Zanakos' (1994) White Bear Suppression Inventory (WBSI), and the Maudsley Obsessive-Compulsive Inventory (MOCI) (Hodgson & Rachman, 1977). The main hypothesis addressed was that in accordance with Salkovskis' model (1996) responsibility and thought suppression serve as mediators between intrusive thoughts and obsessive-compulsive symptoms as measured with the MOCI. The results were consistent with the model.
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32

Strobos, Semon. "Thought." Antioch Review 53, no. 4 (1995): 465. http://dx.doi.org/10.2307/4613222.

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33

Stern, Gerald. "Thought." Iowa Review 35, no. 2 (October 2005): 34. http://dx.doi.org/10.17077/0021-065x.6038.

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34

SWANN, BRIAN. "THOUGHT." Yale Review 95, no. 2 (April 2007): 115. http://dx.doi.org/10.1111/j.1467-9736.2007.00293.x.

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35

Bayne, Tim. "Thought." New Scientist 219, no. 2935 (September 2013): 32–39. http://dx.doi.org/10.1016/s0262-4079(13)62293-9.

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36

Dinsmoor, Robert. "Thought." Asthma Magazine 4, no. 5 (September 1999): 19–20. http://dx.doi.org/10.1016/s1088-0712(99)80093-4.

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37

Swinborne, Richard. "Thought." Philosophical Studies 48, no. 2 (September 1985): 153–71. http://dx.doi.org/10.1007/bf00356497.

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38

Williams, Donald T. "Thought." Christianity & Literature 50, no. 1 (December 2000): 30. http://dx.doi.org/10.1177/014833310005000105.

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39

Doǧu, Hikmet. "DRY READING: THROUGH TOUGH THOUGH THOROUGH THOUGHT. Craig Hickman." Art Documentation: Journal of the Art Libraries Society of North America 11, no. 1 (April 1992): 40. http://dx.doi.org/10.1086/adx.11.1.27948424.

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40

Weiskrantz, L. "Thought without Language: Thought without Awareness?" Royal Institute of Philosophy Supplement 42 (March 1997): 127–50. http://dx.doi.org/10.1017/s1358246100010213.

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Some philosophers have laid down rather severe strictures on whether there can be thought without language. Wittgenstein asserted that ‘the limits of language…mean the limits of my world’ (1922, §5.62). Davidson (1984, p. 157) has argued that ‘a creature cannot have thoughts unless it is an interpreter of the speech of another’. Dummett (1978, p. 458) has interpreted some pronouncements as meaning that ‘the study of thought is to be sharply distinguished from the study of the psychological processes of thinking and…the only proper method of analysing thought consists in the analysis of language’. And there is also the position that thought has its own language that might exist even prior to or in the absence of natural language. But here I am going to concentrate on what might be possible in the absence of natural language. I do not know what it would mean to consider thinking in the absence of its own intrinsic language, a language of thought, if the two always co-exist.
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41

Wu, Mingzhe. "Thoughts on the application of humanistic management thought in enterprise management." BCP Business & Management 14 (November 24, 2021): 59–62. http://dx.doi.org/10.54691/bcpbm.v14i.128.

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This paper expounds the core of humanistic management thought and the significance of its application, explains the application of humanistic management thought from the practical perspective of enterprise management, and summarizes the problems that should be paid attention to in the application of management matters. It is hoped that this paper can provide help for the development of enterprise management and the application of humanistic management thought.
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42

Elugardo, Reinaldo, Robert J. Stainton, and Charles Travis. "Unshadowed Thought: Representations in Thought and Language." Philosophical Review 111, no. 3 (July 2002): 470. http://dx.doi.org/10.2307/3182561.

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43

MN, Shubhashree. "Food for thought or thought about food." International Journal of Complementary & Alternative Medicine 14, no. 2 (April 26, 2021): 94–95. http://dx.doi.org/10.15406/ijcam.2021.14.00538.

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44

Kim, Young-Joo. "Differences between Laoz's thought andWang Bi's thought." Jonrnal of Social Thoughts and Culture 18, no. 2 (June 30, 2015): 117. http://dx.doi.org/10.17207/jstc.2015.06.18.2.117.

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45

Lee, Ho Yeong, and Hoon Choi. "Benign Thought Experiment and Pernicious Thought Experiment." Journal Of pan-Korean Philosophical Society 87 (December 31, 2017): 31–64. http://dx.doi.org/10.17745/pkps.2017.12.87.31.

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46

Kujundzic, Nebojsa. "Thought Experiments: Architecture and Economy of Thought." Journal of the British Society for Phenomenology 26, no. 1 (January 1995): 86–93. http://dx.doi.org/10.1080/00071773.1995.11007090.

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47

Simons, Oliver. "Literature as Thought and Thought as Literature." boundary 2 47, no. 1 (February 1, 2020): 239–50. http://dx.doi.org/10.1215/01903659-7999593.

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Paul North’s The Yield: Kafka’s Atheological Reformation is one of the few books to have analyzed Kafka’s so-called Zürau Aphorisms, a collection of short texts from 1917–1918. North reads these notations as “reflections” in the tradition of ontological philosophy, “thoughts” in the style of Blaise Pascal’s Pensées, or a theoretical treatise. By referring to Kafka’s notations as “thoughts before” they are tamed, North suggests that they must be distinguished from all literary forms and that their “real story” cannot be reduced to a specific genre or mode of representation, let alone an epoch in the history of literature. This review is an attempt to respond to North from precisely this point of view: the perspective of literary criticism. It suggests that Kafka’s notations might indeed be part of a longer tradition of aphorisms, a genre that has often been conceived as a philosophical form of writing.
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48

Elugardo, R., and R. J. Stainton. "Unshadowed Thought: Representations in Thought and Language." Philosophical Review 111, no. 3 (July 1, 2002): 470–73. http://dx.doi.org/10.1215/00318108-111-3-470.

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49

Norton, John D. "Are Thought Experiments Just What You Thought?" Canadian Journal of Philosophy 26, no. 3 (September 1996): 333–66. http://dx.doi.org/10.1080/00455091.1996.10717457.

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Whatever the original intent, the introduction of the term ‘thought experiment’ has proved to be one of the great public relations coups of science writing. For generations of readers of scientific literature, the term has planted the seed of hope that the fragment of text they have just read is more than mundane. Because it was a thought experiment, does it not tap into that infallible font of all wisdom in empiricist science, the experiment? And because it was conducted in thought, does it not miraculously escape the need for the elaborate laboratories and bloated budgets of experimental science?These questions in effect pose the epistemological problem of thought experiments in the sciences:Thought experiments are supposed to give us information about our physical world. From where can this information come?One enticing response to the problem is to imagine that thought experiments draw from some special source of knowledge of the world that transcends our ordinary epistemic resources.
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50

Starr, Bradley. "Modernity, Antiquity, and “Thoughts Which Have Not Yet Been Thought”." Augustinian Studies 24 (1993): 77–101. http://dx.doi.org/10.5840/augstudies1993241.

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