Relevant bibliographies by topics / Thomist compromise

Academic literature on the topic 'Thomist compromise'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Thomist compromise"

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Sargent, Andrew. "R. S. Thomas: The Anglican Compromise." Renascence 67, no. 1 (2015): 41–55. http://dx.doi.org/10.5840/renascence20156712.

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Savinov, Rodion V. "At the origins of the neo-scholastic interpretation of kantianism:from C. Baldinotti to J. Kleutgen." Philosophy Journal, no. 3 (2021): 113–28. http://dx.doi.org/10.21146/2072-0726-2021-14-1-113-128.

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The article considers the first experience of interpretation and criticism of the Kantian doctrine of knowledge on the part of neo-scholastic thinkers in 1st half of the 19th century. It is shown that the transition from confessional polemics, which hadn’t philosophical in­terpretation, to the presentation and analysis of Kantian epistemology in Cesare Baldinotti’s treatise “Tentaminum metaphysicorum” (1817), when scholar takes an under­standing of Kantianism as radical skepticism. At the same time, he left unanswered ques­tions about what type of traditional concepts Kantianism refers, and how it can be de­scribed in the language of scholasticism. The first problem was solved by the Italian thinker Gaetano Sanseverino, who tried to correlate Kantianism with models traditionally opposed to scholasticism (like averroism). The second problem was solved by Jaime Balmes and Joseph Kleutgen, who outlined the boundaries of the compromise between scholasticism and Kantianism, trying to describe Criticism in terms of Thomism and show possible intersection points between these doctrines. As a result of these efforts, it becomes clear that the mechanical transfer of solutions developed in medieval scholas­ticism to the problems of modern European philosophy is not a successful polemic strat­egy. It was necessary to update the scholastic philosophy in a modern European context, which was subsequently carried out by Matteo Liberatore and the Neo-Thomists who fol­lowed him.
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ROBSON, JON. "Do possible worlds compromise God's beauty? A reply to Mark Ian Thomas Robson." Religious Studies 48, no. 4 (March 6, 2012): 515–32. http://dx.doi.org/10.1017/s0034412512000042.

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AbstractIn a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound then this would be a problem for all classical theists and not just those who hold the possible worlds view.
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Yañez Vilalta, Adriana. "La búsqueda de la identidad. Imaginación, libertad y compromiso." Theoría. Revista del Colegio de Filosofía, no. 8-9 (December 31, 1999): 189–98. http://dx.doi.org/10.22201/ffyl.16656415p.1999.8-9.234.

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This essay is a brief historical review of the concepts of the “double”, the “other”, the “alter ego”. The metaphorical search for identity spreads out through dreams, imagination and creativity. Jean-Paul Richter, Gérard de Nerval, Goethe, Arthur Rimbaud, Thomas Mann, Robert Musil, Rainer Maria Rilke and the french surrealists are some of the authors studied. They contribute to the development of a new conception of the world and of the human being, asserting at each step the power of freedom and action and, at the same time, responsibility, devotion and engagement. Everything implies negation and its double: love and betrayal, ingenuity and grotesqueness, fantasy and pain, sublimity and evil. A universe of echoes and reflections, where one plays with the most secret intimacy. The interior world is a labyrinth and the labyrinth a looking glass.
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Green, Matthew, and Daniel Burns. "What Might Bring Regular Order Back to the House?" PS: Political Science & Politics 43, no. 02 (April 2010): 223–26. http://dx.doi.org/10.1017/s1049096510000028.

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It is not hard to find critics of how the U.S. Congress operates today. Two of the most prominent, Thomas Mann and Norman Ornstein, have bemoaned in particular Congress's failure to follow “regular order,” which in their 2006 bookThe Broken Branchthey describe as a legislative process that incorporates “discussion, debate, negotiation, and compromise” (Mann and Ornstein 2006, 170).
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Kaufmann, Dorothy. "“Le Témoin compromis”: Diaries of Resistance and Collaboration by Edith Thomas." L'Esprit Créateur 33, no. 1 (1993): 17–28. http://dx.doi.org/10.1353/esp.1993.0016.

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Nutt, Roger W. "Thomas Aquinas on Christ’s Unity: Revisiting the De Unione Debate." Harvard Theological Review 114, no. 4 (October 2021): 491–507. http://dx.doi.org/10.1017/s0017816021000328.

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AbstractThe claim that article four of Thomas Aquinas’s De unione verbi incarnati is a reversal of his consistently held single esse position is challenged in this paper. The article argues that reading all five articles of the De unione as a single-structured argument discloses a single esse understanding of the Incarnate Word. The very nature of the radically hypostatic union between God and man in Christ is at stake in this dispute. According to Thomas, positing a second esse in Christ not only contradicts the tradition, especially of the Christian East, that he appropriates, but it would also compromise the reality of the hypostatic union itself.
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Hinteregger, Viona Joseph, and David Florian Schwab. "Thomas and Kilmann Conflict Management in the Perspective of Urban Society." International Journal Papier Public Review 3, no. 1 (March 11, 2022): 1–6. http://dx.doi.org/10.47667/ijppr.v3i1.135.

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Regarding conflict management, the essay offers the viewpoint of urban society. Theories based on Thomas and Kilmann in response to the features of these two components, Thomas and Kilmann offered five conflict management approaches: rivalry, cooperation, compromise, avoidance, and accommodation. In order to be effective at dispute resolution, you'll need a diverse range of skills and attributes. For the classification of conflict management techniques, a two-dimensional taxonomy was developed. When it comes to conflict resolution, there are two aspects to consider: cooperation and assertiveness. Both of these characteristics are defined by a person's attempts to satisfy the needs of others when in the middle of a disagreement.
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Martinelli, Dario. "Introduction." Sign Systems Studies 37, no. 3/4 (December 1, 2009): 353–68. http://dx.doi.org/10.12697/sss.2009.37.3-4.01.

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“Zoosemiotics” was introduced in 1963 by Thomas Albert Sebeok, initially as a compromise between ethological and semiotic research. In the beginning, Sebeok was convinced that “zoosemiotics” had to be used mostly as an umbrella term, uniting different scholarly approaches to animal communication). In the light of its most recent developments, a synthetic definition of zoosemiotics can be today that of the study of semiosis within and across animal species.
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LA PIRA, TIMOTHY M. "Competitive Interests: Competition and Compromise in American Interest Group Politics by Thomas T. Holyoke." Political Science Quarterly 127, no. 4 (December 2012): 711–12. http://dx.doi.org/10.1002/j.1538-165x.2012.tb01148.x.

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Books on the topic "Thomist compromise"

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Dividing the union: Jesse Burgess Thomas and the making of the Missouri Compromise. 2016.

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Hall, Matthew W. Dividing the Union: Jesse Burgess Thomas and the Making of the Missouri Compromise. Southern Illinois University Press, 2015.

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Gordon-Reed, Annette. In the Hands of the People: Thomas Jefferson on Equality, Faith, Freedom, Compromise, and the Art of Citizenship. Random House Publishing Group, 2020.

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Attanasio, John. Distributive Autonomy, Democracy, and Capital. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190847029.003.0010.

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Economist Thomas Piketty demonstrates the incomes of the top 0.1 percent of American earners begin a sustained increase just before 1980, several years after Buckley, and then have risen dramatically ever since. Campaign spending by the mega wealthy also rises dramatically after other key campaign finance cases. Between 1980 and 2010, U.S. tax rates go from exceptionally progressive compared with other countries to one of the least progressive. Shortly after Buckley, U.S. income and estate taxes plunge in 1980 and 1988. U.S. marginal income tax rates fall from 70–90 percent, 1930–1980, to 30–40 percent, 1980–2010, reaching a low of 28 percent in 1988. The Buckley Constitution has altered the entire process of government. Politics grows more rancorous. Compromise declines. Congress meets less with each other, more with donors. Regulations contract; and skew to favor donors. Government budgets shrink, especially for New Deal social welfare programs.
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Book chapters on the topic "Thomist compromise"

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Halloran, Fiona Deans. "Compromise with the South." In Thomas Nast, 59–90. University of North Carolina Press, 2013. http://dx.doi.org/10.5149/9780807837351_halloran.7.

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"Thomas Hart Benton’s Failed Compromise." In The Great Heart of the Republic, 28–46. Harvard University Press, 2010. http://dx.doi.org/10.2307/j.ctvjk2xdx.6.

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"11. The Compromised Witness: Leaving the Communist Party." In Édith Thomas, 150–60. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501727368-013.

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"12. The Compromised Witness: The Quarrel with Jean Paulhan." In Édith Thomas, 161–76. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501727368-014.

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Belvadi, Anilkumar. "Introduction." In Missionary Calculus, 1–25. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190052423.003.0001.

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Chapter 1 introduces the central argument of the book, namely, that the means Christian missionaries adopted in building certain evangelical institutions in colonial India modified the ends they sought to achieve through building them. Observing that there are no studies on colonial Sunday schools, the chapter notes that the relevant missionary archives have fewer records of doctrinal debates between Christians and non-Christians than of missionary concerns over the means required for institution-building. Consequently, in keeping with the data, the chapter proposes employing a methodology that entails studying “means” over “ends.” To do this, it proposes adopting the theoretical framework of sociologist Max Weber, which draws a distinction between “substantive” and “instrumental” rationality. In the present study, this pair of concepts is taken to denote the distinction between missionaries’ beliefs and worldview or values or “ends,” and the material and symbolic resources or “means” they deployed in building Sunday schools. Further, applying the theory of institution-formation presented by sociologists Peter Berger and Thomas Luckmann, it proposes that Sunday schools were atypical institutions. Yet, such schools were built on compromise, with American Protestant missionaries taking the lead, and with different Indian social groups also taking an active part. The chapter foreshadows how the book presents the ends/means conflict among Sunday school builders throughout the Victorian colonial period (1858–1901), and how the compromises they reached signify universal values that transcended sectarian and national boundaries. The chapter situates the book among other approaches to colonial studies, and makes a case for its novelty.
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Raylor, Timothy. "Discovery, Proof, and Style." In Philosophy, Rhetoric, and Thomas Hobbes, 219–53. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829690.003.0007.

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This chapter examines Hobbes’s understanding of the problem with rhetoric in philosophical and political reasoning. Although the problem is generally treated as stylistic or elocutionary (rhetoric allows a speaker to persuade someone of something that may not be strictly true), Hobbes saw it as more fundamentally a problem of inventio or discovery: the relaxed procedures of rhetorical proof compromise the reasoning process. The chapter examines Hobbes’s analysis of the undermining, by rhetorical reasoning, of the foundations of Western philosophy and political authority, and the exploitation by interested parties—especially the church—of inadequately defined and ambiguous terms such as ‘people’, ‘liberty’, ‘tyranny’, ‘conscience’, ‘hell’, ‘bishop’, and ‘excommunication’. Hobbes’s partial admission, in Leviathan, of certain elocutionary techniques to the communication of philosophical thought is shown to be limited in scope, falling well short of a full rapprochement between philosophy and rhetoric, and (as in his treatment of counsel) inconsistently maintained.
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Katz, Wendy Jean. "Introduction." In A True American, 1–22. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823298563.003.0001.

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The introduction surveys nativist iconography, focusing on the Order of United Americans, a fraternal association that barred immigrants, because Walcutt contributed to their newspaper, the Republic. Editor and Know-Nothing congressman Thomas R. Whitney adopted visual cues—youthful ardor, brotherhood, stars and stripes—that evoked not just patriotism, but an ethic of mutualism. This ethic stemmed from artisan culture’s resistance to capitalist individualism, and it also manifested itself in benevolent fraternal orders like the Odd Fellows. It was coopted by the Know-Nothings to support their platform favoring Compromise (with slavery) for the sake of the national Union and restrictions on citizenship that excluded foreigners. It also emerged in historical pictures by Walcutt and other artists (Tompkins H. Matteson, Frederick A. Chapman) that demonstrated that the patriotic “spirit of ’76” was one of Protestant brotherhood.
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Pennington, Madeleine. "The Christian Quaker." In Quakers, Christ, and the Enlightenment, 118–34. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895271.003.0005.

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As Quakerism entered its third decade, the 1672 Declaration of Indulgence created new space for theological dispute. This chapter considers a series of early 1670s pamphlet disputations involving William Penn—first with Thomas Hicks and then with John Faldo—which demonstrate the challenges facing any intellectual outworking of the Quakers’ belief in the immanent Christ. Quaker apologists accepted openly that the Light within was derivative of ‘Christ’ in himself, and at least some engaged directly with the metaphysical issues at stake. This shows the greater willingness of later Quakers to compromise to confirm their reputation as true Christians—and while there was still a lack of real theological innovation, support from the philosopher Henry More indicates a subtle shift in Quaker metaphysics emerging in the mid-1670s. This shift gathered pace after this point, as is elucidated more fully in Chapter 6
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Crowe, Justin. "The Early Republic." In Building the Judiciary. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691152936.003.0002.

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This chapter examines the establishment of the federal judiciary from the beginning of George Washington's first term as president in 1789 to the end of Thomas Jefferson's first term in 1805. It considers three questions about the tumultuous politics of institutional design that followed the ratification of the Constitution: first, why judicial institution building was pursued; second, how it was accomplished; and third, what it achieved. It also discusses the three stages in which judicial institution building during this era occurred: stages: the policy compromise of 1789, the stalemate preventing large-scale judicial reform in the 1790s, and the flurry of policy and political initiatives of the early 1800s. The chapter concludes with an assessment of how Oliver Ellsworth's political entrepreneurship paved the way for a landmark, precedent-setting episode of judicial institution building that extended judicial power and expanded the judicial apparatus beyond simply the Supreme Court.
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Crowe, Justin. "Jeffersonian and Jacksonian Democracy." In Building the Judiciary. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691152936.003.0003.

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This chapter examines the reorganization of the federal judiciary from the beginning of Thomas Jefferson's second term as president in 1805 until just prior to the Compromise of 1850. During the first half of the nineteenth century, the government faced a new set of challenges, many of which were the result of the vast territorial expansion. Territorial expansion and the politics of statehood admission intertwined with judicial reform attempts focused primarily on arranging states in circuits and ensuring regional geographic representation on the Supreme Court. The chapter considers the four stages in which the history of judicial institution building unfolded in the eras of Jeffersonian and Jacksonian democracy: the Judiciary Act of 1807, the stalemate over the National Republicans' attempts to extend the circuit system to the West in the mid-1820s, the Whigs' failed consolidation plan of 1835, and the triumph of reform in the Judiciary Act of 1837.
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Conference papers on the topic "Thomist compromise"

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Zhuravlova, Larysa, Inna Bedny, Vitaliya Luchkiv, Liubov Pomytkina, Iryna Grechukha, and Natalia Muzhanova. "Assertiveness in the System of Behavioral Strategies of the Modern Youth." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001816.

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This article is an empirical study of the psychological features of assertive strategies of modern youth. The research methods include the modified test-questionnaire "Studying the assertiveness level", K. Thomas' test of behavioral strategies, and the test to determine the integral empathy in adolescents and young people. The results of an empirical study of the dominant behavioral strategies of Ukrainian modern youth, including early and mature adolescence are presented. The hierarchy of behavioral strategies of boys and girls is empirically determined as assertive, conformal, passive, altruistic, aggressive. Among the assertive strategies the following hierarchy is established: assertiveness as a representation of one's own autonomy, assertiveness as a manifestation of confidence in typical situations, assertiveness as a finding of compromise and as a real assistance not to the detriment of oneself in empathogenic situations. It has been shown that assertive strategies such as cooperation, compromise, and real self-help in empathogenic situations represent the most symmetrical subject-subject interpersonal relationships. It was found that the indicators of behavioral assertive strategies have significant positive age dynamics during adolescence with a simultaneous increase in their egocentrism and asymmetry in interpersonal interaction. The existence of gender differentiation during interactions in terms of assertiveness is demonstrated. It is proved that masculine and feminine assertive behavioral strategies are formed during early and mature adolescence in boys and girls in situations of interpersonal interaction.
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