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Journal articles on the topic 'Thomas'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Yu, Yajing. "Analysis of Dylan Thomass View of Death." Communications in Humanities Research 21, no. 1 (December 7, 2023): 247–52. http://dx.doi.org/10.54254/2753-7064/21/20231487.

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Death is an eternal subject that always has great appeal to writers. Moreover, Dylan Thomas is no exception. In recent years, more and more researchers have begun to pay attention to Thomas and delve deeper into his poetry, exploring the language he uses and the ideas he conveys. However, the existing research on Thomass poetry is limited, and there is still a gap in understanding his view of death. Therefore, this study aims to explore Dylan Thomass perspective on death by analyzing specific poems through close reading. Thomas has a unique view of death. This study finds that Thomas acknowledges death as an inevitable reality. However, he believes people should adopt an optimistic attitude toward death instead of succumbing to it. At the same time, he possesses a profound understanding of the nature of death. In Thomass view, the universe is in an eternal cycle of life and death: life itself breeds death, and death means the arrival of new life. In general, Thomas sees death as a part of natures eternal cycle, which has a tragic core but people should be optimistic about it.

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2

Duggan, Anne. "John of Salisbury and Thomas Becket." Studies in Church History. Subsidia 3 (1994): 427–38. http://dx.doi.org/10.1017/s0143045900003422.

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Johannes Sarebiriensis, quondam clericus beati Thomae martiris, diuina dignatione et meritis beati Thomae martiris, Carnotensis ecclesiae minister humilis’. This protocol from the last known letter to come from John of Salisbury’s hand attests his continuing devotion to the memory of the blessed martyr of Canterbury and his pride in having once belonged to his household. John had made an important contribution to the beginning of the cult of Saint Thomas the Martyr.

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3

Andrews, B., and L. Klenerman. "Thomas Glyn Thomas." BMJ 345, no. 21 1 (November 21, 2012): e7094-e7094. http://dx.doi.org/10.1136/bmj.e7094.

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4

Ruskhanidar, Rosmalia, and Sofyan Iskandar. "Thomas Langur (Presbytis thomasi) Daily Movement in Jantho Natural Reserve, Aceh Province." JURNAL SAINS NATURAL 13, no. 2 (May 3, 2023): 81–91. http://dx.doi.org/10.31938/jsn.v13i2.469.

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Thomas langur (Presbytis thomasi) is an endemic primate to Aceh and North Sumatra. These primates have a local name, “Kedih.” Forest fires and forest functions conversion into oil palm plantations are pressure on their habitat and have decreased wild populations in nature. As arboreal animals, their movements depend heavily on the connectivity of vegetation. Comprehensive research is needed to obtain horizontal and vertical daily movement data of the thomas langur. This study used GPS to take coordinates, a camera to document Thomas langur and its food trees, and Thomas langur as a research object. The data recorded includes the coordinates of each forage tree, the type of forage tree, and the height of the canopy strata used by Thomas langur for foraging. The hardwood movement data was plotted on ArGis 10.1 to get the horizontal hardness movement area. Tree height data was obtained by measuring the tree height where Thomas langur stopped to look for food. Kedih movements to look for food are carried out daily from morning to evening. The results showed that the short length of movement was highly depend on the availability of forage trees. The denser the forage trees, the shorter the daily activities of Thomas langur. This daily movement can be done horizontally and vertically. Horizontally, Thomas langur moved to follow the forage trees, and vertically, Thomas langur moved by utilizing the height of the forage trees. Horizontally, Thomas langur moved 144.92 m in the rehabilitation block and 62.30 m in the protection block. The Thomas langur home ranged in the rehabilitation block is 27 ha, and 25 ha in the protected block. Vertically, Kedih in the rehabilitation blocks and protected blocks moved to trees with a height of 11-20 m, as much as 49%.

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5

KATOH, Norito. "Dr. Thomas Bieber." Nishi Nihon Hifuka 63, no. 6 (2001): 659–60. http://dx.doi.org/10.2336/nishinihonhifu.63.659.

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6

Reynolds, Justin. "From Christian anti-imperialism to postcolonial Christianity: M. M. Thomas and the ecumenical theology of communism in the 1940s and 1950s." Journal of Global History 13, no. 2 (June 21, 2018): 230–51. http://dx.doi.org/10.1017/s1740022818000062.

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AbstractThis article uses the early thought and career of the Indian Mar Thoma Christian and Marxian theologian M. M. Thomas to investigate the connections between ecumenism’s theology of communism and its engagements with anti-colonial politics and decolonization in the 1940s and 1950s. The article situates Thomas’ efforts to reconcile Marxian doctrine with Christian faith within the movement’s institutional practices for combating the entropic effects of modern secular civilization and Cold War polarization. Tracing Thomas’ ascent from Christian Marxist youth circles in south India to leadership positions in the World Student Christian Federation and the World Council of Churches, the article highlights the central role of his theology in establishing ‘revolutionary’ postcolonial social transformation as the object of Christian global governance in the post-war era.

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7

Herce Pagliai, Silvia. "Thomas Bernhard: Novelas autobiográficas." Philologia Hispalensis 1, no. 11 (1996): 199–209. http://dx.doi.org/10.12795/ph.19961997.v11.i01.14.

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8

Kalisky, Aurélia. "Thomas l’Apôtre, dit « Thomas l’incrédule »." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 165–66. http://dx.doi.org/10.4000/temoigner.2366.

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9

Allan, A. L. "THOMAS LESLIE THOMAS 1915–2001." Survey Review 36, no. 283 (January 2002): 393–94. http://dx.doi.org/10.1179/sre.2002.36.283.393.

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10

Beatty, C. J. P. "Thomas Hardy and Thomas Hughes." English Studies 68, no. 6 (December 1987): 511–18. http://dx.doi.org/10.1080/00138388708598541.

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11

Arlow, Ruth. "Thomas Phillips v Thomas Monson." Ecclesiastical Law Journal 16, no. 3 (August 13, 2014): 393. http://dx.doi.org/10.1017/s0956618x14000787.

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12

Matolcsi, Tamás, and Máté Matolcsi. "Thomas Rotation and Thomas Precession." International Journal of Theoretical Physics 44, no. 1 (January 2005): 63–77. http://dx.doi.org/10.1007/s10773-005-1437-y.

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13

Holt, Geoffry. "‘Haeres…Thomae More Cancellarii’: Fr Thomas More 1722–1795." Recusant History 24, no. 1 (May 1998): 76–88. http://dx.doi.org/10.1017/s0034193200005859.

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Fr Thomas More—the last descendant in the direct male line of St.Thomas More, Lord Chancellor of England—died on 20 May 1795 in Bath. He had been the Jesuit provincial superior at the time of the suppression of the Society in 1773.Thomas More was the eldest of the five children of Thomas and Catherine (née Giffard) of Barnborough or Bamburg Hall in the West Riding of Yorkshire. Born on 19 September 1722, he was followed by Christopher, Bridget, Catherine and Mary. Both sons became Jesuits. Bridget married twice—Peter Metcalfe and Robert Dalton and had descendants; she died in 1797. Catherine died unmarried in 1786. Mary became Sister Mary Augustine of the Austin Canonesses at Bruges and died in 1807. Their home, Barnborough Hall, had been in the family since John, the only son of St. Thomas, had acquired it by his marriage to Anne Cresacre and it remained so until the nineteenth century.

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14

Gruzdev, V. "Reaction Thotas Vinetti. Mondain, Pouris and Beck (Ann. De 1. Inst. Pas t., 1926, No. 5)." Kazan medical journal 22, no. 7 (September 4, 2021): 864. http://dx.doi.org/10.17816/kazmj79524.

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Reaction Thotas Vinetti. Thomas and Winetti once noticed that normal and cancer sera have the ability to restore (discolor) methylene blue solutions in the presence of an extract from cancer tumors, and cancer sera have this ability to a much greater extent than normal ones.

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15

Paquez, Chantal. "Thomas." Cahiers de PréAut 1, no. 1 (2004): 61. http://dx.doi.org/10.3917/capre.001.0061.

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16

Crist, Jake. "Thomas." Anglican Theological Review 97, no. 1 (December 2015): 110. http://dx.doi.org/10.1177/000332861509700113.

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17

Lefevre, Bernard. "Thomas." Reliance 22, no. 4 (2006): 50. http://dx.doi.org/10.3917/reli.022.0050.

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18

Townsend, Michael J. "Thomas." Expository Times 112, no. 6 (March 2001): 200–201. http://dx.doi.org/10.1177/001452460111200607.

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19

Maloney, Emily. "Thomas." AJN, American Journal of Nursing 113, no. 7 (July 2013): 72. http://dx.doi.org/10.1097/01.naj.0000431927.78041.e4.

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20

Marc’hadour, Germain. "Thomas More Institute sans Thomas More?" Moreana 27 (Number 103), no. 3 (September 1990): 115–16. http://dx.doi.org/10.3366/more.1990.27.3.24.

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21

Giglioni, Guido. "From Thomas More to Thomas Smith." Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108, no. 3 (August 22, 2016): 391–415. http://dx.doi.org/10.5117/antw2016.3.gigl.

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22

R. Perevyshina, Irina, Nadezhda I. Dzens, and Natalya A. Sheifel. "Autobiographical discourse of Thomas Bernhard." Journal of Language and Literature 5, no. 3 (August 30, 2014): 51–53. http://dx.doi.org/10.7813/jll.2014/5-3/9.

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23

Blecha, Ivan. "Thomas Mann and Gustav Mahler." Hudební věda 60, no. 2 (2023): 192–209. http://dx.doi.org/10.54759/musicology-2023-0203.

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24

Wich, Serge A., Romy Steenbeek, Elisabeth H. M. Sterck, Amanda H. Korstjens, Erik P. Willems, and Carel P. Van Schaik. "Demography and life history of Thomas langurs (Presbytis thomasi)." American Journal of Primatology 69, no. 6 (June 2007): 641–51. http://dx.doi.org/10.1002/ajp.20386.

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25

Wich, Serge A., Anne Marijke Schel, and Han de Vries. "Geographic variation in Thomas langur (Presbytis thomasi) loud calls." American Journal of Primatology 70, no. 6 (2008): 566–74. http://dx.doi.org/10.1002/ajp.20527.

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26

Wich, Serge A., and Han de Vries. "Male monkeys remember which group members have given alarm calls." Proceedings of the Royal Society B: Biological Sciences 273, no. 1587 (December 6, 2005): 735–40. http://dx.doi.org/10.1098/rspb.2005.3320.

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Primates give alarm calls in response to the presence of predators. In some species, such as the Thomas langur ( Presbytis thomasi ), males only emit alarm calls if there is an audience. An unanswered question is whether the audience's behaviour influences how long the male will continue his alarm calling. We tested three hypotheses that might explain the alarm calling duration of male Thomas langurs: the fatigue , group size and group member behaviour hypotheses. Fatigue and group size did not influence male alarm calling duration. We found that males only ceased calling shortly after all individuals in his group had given at least one alarm call. This shows that males keep track of and thus remember which group members have called.

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27

Catellani-Dufrêne, Nathalie. "“Sed vatem canimus vates”. Le supplice de Thomas More dans les Funera de Jean Second." Moreana 48 (Number 185-, no. 3-4 (December 2011): 47–68. http://dx.doi.org/10.3366/more.2011.48.3-4.5.

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The torture of Thomas More gave rise to strong reactions throughout Europe, as can be seen in the lamentation “Naenia in mortem Thomae Mori” written by Johannes Secundus and at first attributed to Erasmus. The article aims at exploring the functions and stakes of that poem of a hybrid making, which explores different styles and tones and is based on antique models. If this poem depicts an antithetic couple, Thomas More, painted as a saint and an elegiac poet, and Henry VIII, true parangon of the tyrant, it implicitely supports the project of Charles V’s European imperialism. Moreover, Johannes Secundus mostly famous for his erotic poetry, asserts there his esthetic choices and claims the poetic licence at the service of a politicized poetry.

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28

Kalisky, Aurélia. "The apostle Thomas, called “the doubting Thomas”." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 163–64. http://dx.doi.org/10.4000/temoigner.2375.

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29

METZ, G. HAROLD. "THOMAS MORE, THOMAS CROMWELL, AND JACK FAULKNER." Notes and Queries 32, no. 1 (March 1, 1985): 28–30. http://dx.doi.org/10.1093/nq/32-1-28.

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30

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE." Notes and Queries 46, no. 3 (September 1, 1999): 345—a—345. http://dx.doi.org/10.1093/nq/46-3-345a.

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31

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE." Notes and Queries 46, no. 3 (1999): 345—a—345. http://dx.doi.org/10.1093/nq/46.3.345-a.

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32

Donner, Catherine. "Thomas More, Thomas Cromwell and the Lion." Moreana 47 (Number 179-, no. 1-2 (June 2010): 194–202. http://dx.doi.org/10.3366/more.2010.47.1-2.12.

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33

Vickers, Brian. "Thomas Watson, Thomas Kyd, and Embedded Poetry." Studies in Philology 120, no. 3 (June 2023): 557–601. http://dx.doi.org/10.1353/sip.2023.a903806.

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Abstract: In this essay, I explore the relationship between Thomas Watson and Thomas Kyd in terms of the practice of “embedded poetry,” when a poet reuses borrowings from other poets. Both Kyd and Watson deployed such borrowings skillfully and consciously for a wide range of dramatic and poetic effects. After defining and illustrating Watson’s rhetoric of “Inventions,” I argue for Watson’s authorship of The Teares of Fancie , a 1593 sonnet sequence, and explore the many textual parallels between the poetry of Teares and Kyd’s plays. A close examination of the interplay between these two poets and of Kyd’s judicious echoes of Watson’s sonnets suggests that Kyd’s rhetorical and poetical engagement with Watson’s writing inspired and enriched Kyd’s own dramatic production.

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34

Nuswantaria, Ida. "ANALISIS HEGEMONI DALAM DWILOGI NOVEL NEGERI PARA BEDEBAH KARYA TERE LIYE (PERSPEKTIF ANTONIO GRAMSCI)." EDU-KATA 5, no. 2 (August 31, 2019): 177–86. http://dx.doi.org/10.52166/kata.v4i2.1020.

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This research aimed ad describing (1) the types of hegemony that included physical and psychological hegemony. (2) the techniques of hegemony, including oppressive, intellectual, and moral hegemony. (3) thescopeof hegemony, including micro and macro. Thisresearch used Gramsci Antonio Theory.This research uses qualitative method. The sources of data are novels by TereLiye entitled Negeri Para Bedebah and Negeri Diujung Tanduk novels. Data collection used documentation, reading, and taking note. Data were analyzed descriptively. Validity of data was tested by using close observation and triangulation.The results of the research are as follows: (1) the types of hegemony in the two novels are physical hegemony and psychology hegemony. (a) physical hegemony includes the hegemony of the police to thomas, Wusdi to Thomas, SAR the Hongkong Antiteror Force to Kadek, SAR to Opa, Thomas, and Maryam. (b)psychology hegemony includes the General Commisioner police officer to Thomas, Opa to Thomas, Julia to Thomas , Thomas to Maggie, Thomas to Julia and Ram to Opa. (2) hegemony techniques used are oppressive,intellectual, and morality hegemony. Oppressive method are being practiced by Mr. shinpei at Thomas’ family using his minions; wusdi, Tunga and Ram. Intellectual and morality hegemony are divided into three: (1) traditional intellectual included (a) Thomas to Maggie and (b) JD to Thomas, (2) organic intellectual included (a) Maryam to Thomas, (b) Detective Liu to Thomas, and (3) Thomas to JD, and (3) consensus includes (a) Thomas to Lee, (b) Maryam to Thomas , (c) Thomas to jailer officer, and (d) Thomas to client. (3) Hegemony scope includes (a) micro hegemony includes Liem to Edward and Mama to Thomas, and (b) macro hegemony includes wusdi to Thomas , Ram to Tunga and wusdi and JD to Thomas. Hegemonies in thi scope are also done in the economic and political perspectives.

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35

Eșianu, Cornelia. "Thomas Bernhard, Kant and der Parrot." Kronstädter Beiträge zur germanistischen Forschung 22 (May 20, 2022): 211–31. http://dx.doi.org/10.31926/kbzgf.2022.22.13.

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In Thomas Bernhards Komödie Immanuel Kant will Kant, der Protagonist, eine Vorlesung halten, die allerdings nicht zustande kommen kann. Der bernhardsche Kant leidet wegen seines vorangeschrittenen Alters an Glaukom, dem grünen Star, und befindet sich mit seiner – man höre und staune – Frau und anderen Charakteren wie Ernst Ludwig und seinem im Käfig und meist unter einer Decke sich befindenden Papageien Friedrich, dem „Meistgehaßte[n]“[1] – denn der „psittacus erithacus“ war der „Philosoph an sich“, in „sich selbst“[2] –, aber auch der Millionärin, einem „Kind des Kapitalismus“[3], wie sie sich selbst beschreibt, oder der „Millionärrin“[4], wie diese von Kant genannt wird, dem Kardinal, dem Admiral, usw. an Bord eines Luxusschiffes auf dem Weg nach Amerika. Hierhin will Kant die Vernunft bringen und sein eigenes Augenlicht wiedererlangen. Vorliegender Text widmet sich einer näheren Untersuchung des Papageien Friedrich in Bernhards Theaterstück. In einem ersten Schritt werden die sogenannten Sprachspiele des Papageien beleuchtet, während in einem zweiten Schritt hermeneutisch vorgegangen und konkreter nach Rolle und Bedeutung von Friedrich gefragt wird.

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36

Jay, Venita. "Thomas Addison." Archives of Pathology & Laboratory Medicine 123, no. 3 (March 1, 1999): 190. http://dx.doi.org/10.5858/1999-123-0190-ta.

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37

Jay, Venita. "Thomas Hodgkin." Archives of Pathology & Laboratory Medicine 123, no. 12 (December 1, 1999): 1144. http://dx.doi.org/10.5858/1999-123-1144-th.

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38

Gilet-Le Bon, Stéphanie. "Thomas Müntzer." Revue des Collèges de Clinique psychanalytique du Champ Lacanien N° 19, no. 1 (December 31, 2020): 155–60. http://dx.doi.org/10.3917/rccpcl.019.0155.

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39

Robbins, Doren. "Dylan Thomas." Iowa Review 46, no. 1 (March 2016): 142–43. http://dx.doi.org/10.17077/0021-065x.7708.

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40

Thomas, Linda. "Linda Thomas." Nursing Standard 18, no. 50 (August 25, 2004): 26. http://dx.doi.org/10.7748/ns.18.50.26.s35.

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41

Thomas, Linda. "Linda Thomas." Nursing Standard 18, no. 52 (September 8, 2004): 26. http://dx.doi.org/10.7748/ns.18.52.26.s43.

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42

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 16 (December 15, 2004): 24. http://dx.doi.org/10.7748/ns.19.16.24.s33.

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43

Thomas, Linda. "Linda thomas." Nursing Standard 19, no. 18 (January 12, 2005): 27. http://dx.doi.org/10.7748/ns.19.18.27.s35.

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44

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 2 (September 22, 2004): 27. http://dx.doi.org/10.7748/ns.19.2.27.s39.

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45

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 22 (February 9, 2005): 27. http://dx.doi.org/10.7748/ns.19.22.27.s38.

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46

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 28 (March 30, 2005): 25. http://dx.doi.org/10.7748/ns.19.28.25.s39.

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47

Banning, Lance, and Norman K. Risjord. "Thomas Jefferson." American Historical Review 100, no. 4 (October 1995): 1293. http://dx.doi.org/10.2307/2168305.

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48

Egerton, Douglas R., Ken Burns, Camilla Rockwell, and Geoffrey C. Ward. "Thomas Jefferson." American Historical Review 102, no. 4 (October 1997): 1273. http://dx.doi.org/10.2307/2170815.

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49

Clark, Indy. "Thomas Hardy." Victorian Poetry 58, no. 3 (2020): 342–50. http://dx.doi.org/10.1353/vp.2020.0021.

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50

James, Terence. "Mansel Thomas." Musical Times 127, no. 1723 (October 1986): 544. http://dx.doi.org/10.2307/964383.

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