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Journal articles on the topic 'Thomas Merton'

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Published: 4 June 2021

Last updated: 27 April 2022

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1

Cunningham, Lawrence S. "Thomas Merton." Journal for Peace and Justice Studies 13, no. 1 (2003): 31–42. http://dx.doi.org/10.5840/peacejustice20031314.

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2

Burack, Charles. "Thomas Merton." Tikkun 33, no. 1-2 (2018): 77–80. http://dx.doi.org/10.1215/08879982-4354546.

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3

Burton, Joanna. "Thomas Merton." Theology 113, no. 874 (July 2010): 314–15. http://dx.doi.org/10.1177/0040571x1011300436.

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4

Smelcer, John. "Finding Thomas Merton." Tikkun 32, no. 3 (2017): 46–51. http://dx.doi.org/10.1215/08879982-4162623.

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5

Rule, Philip C. "Review: Thomas Merton." Christianity & Literature 34, no. 4 (September 1985): 84–86. http://dx.doi.org/10.1177/014833318503400425.

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6

FARICY, Robert. "On Understanding Thomas Merton." Studies in Spirituality 9 (January 1, 1999): 189–202. http://dx.doi.org/10.2143/sis.9.0.2004081.

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7

Kramer, Victor A. "Thomas Merton Global Prophet." CrossCurrents 58, no. 4 (December 2008): 518–20. http://dx.doi.org/10.1111/j.1939-3881.2009.00043_1.x.

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8

Feldman, Matthew. "Thomas Merton: Catholic modernist?" Textual Practice 34, no. 9 (September 1, 2020): 1473–99. http://dx.doi.org/10.1080/0950236x.2020.1808289.

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9

Pearson, Paul M. "Thomas Merton, Selected Essays." Theology 118, no. 4 (June 24, 2015): 315–16. http://dx.doi.org/10.1177/0040571x15578832aa.

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10

Valterza, Stacia. "Peace profile: Thomas Merton." Peace Review 11, no. 2 (June 1999): 337–44. http://dx.doi.org/10.1080/10402659908426273.

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11

Patrick, Graham. "Book Reviews : Thomas Merton." Expository Times 97, no. 11 (August 1986): 348. http://dx.doi.org/10.1177/001452468609701126.

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12

Gehl, Liana. "Faith and Reason in Thomas Merton: the “Unified Heart” – a Monk’s Solution?" Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (December 30, 2020): 91–106. http://dx.doi.org/10.24193/theol.cath.2020.04.

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"Fede e ragione in Thomas Merton: il “cuore unificato” – la soluzione di un monaco? L’articolo prende l’avvio da uno scambio di lettere tra il monaco americano Thomas Merton ed il filosofo francese Jacques Maritain sul rapporto fede-ragione. Dopo aver considerato l’approccio mertoniano, avvicinandolo ad una posizione simile riscontrata in un carteggio anteriore tra Jacques Maritain ed il Beato Vladimir Ghika (un altro corrispondente affiattato del filosofo francese), l’articolo prosegue suggerendo che per Merton il problema non consistette tanto nel conciliare i dati della scienza con i dogmi della fede, quanto nel raggiungere quell’ “unificazione del cuore” auspicata dal filosofo Martin Buber come il vero cammino dell’uomo. Parole-chiave: fede e ragione, Thomas Merton, Vladimir Ghika, Jacques Maritain, Martin Buber, hasidismo, neotomismo, monachesimo, intelligenza, intuizione"

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13

Adeney, Bernard T. "Thomas Merton on Nuclear Weapons." Journal for Peace and Justice Studies 2, no. 1 (1990): 66–67. http://dx.doi.org/10.5840/peacejustice19902118.

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14

Waugh, Evelyn. "Evelyn Waugh on Thomas Merton." Chesterton Review 34, no. 1 (2008): 364–65. http://dx.doi.org/10.5840/chesterton2008341/2136.

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15

Dempsey, G. T. "The Tears of Thomas Merton." Irish Theological Quarterly 67, no. 4 (December 2002): 353–73. http://dx.doi.org/10.1177/002114000206700404.

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16

Cardenal, Ernesto, and Pádraig Ó. Snodaigh. "Coplas a la Muerte de Merton: Ar Bhás Thomas Merton." Comhar 63, no. 5 (2003): 35. http://dx.doi.org/10.2307/25574637.

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17

Bryden, Mary. "Beckett, Maritain, and Merton: The Negative Way." Samuel Beckett Today / Aujourd'hui 21, no. 1 (February 1, 2010): 45–58. http://dx.doi.org/10.1163/18757405-021001004.

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This essay begins by acknowledging Marius Buning's major contribution to understandings of Beckett's work in relation to negative theology. After situating the apophatic tradition as Beckett encountered it, the essay focuses on Thomas Merton (poet, writer, and Trappist monk), the fortieth anniversary of whose death was commemorated in 2008. Merton was acutely responsive to Beckett's writing, discerning in parts of it a radical ascesis and apophaticism. In analysing Merton's nuanced attitude to Beckett, the discussion draws in the figure of Jacques Maritain, demonstrating the divergences between Merton and Beckett in relation to this prominent French scholar of Thomas Aquinas.

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18

Raboteau, Albert J. "Thomas Merton on Racism in America." Journal of Catholic Social Thought 3, no. 1 (2006): 29–38. http://dx.doi.org/10.5840/jcathsoc2006315.

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19

Shannon, William Henry. "Thomas Merton: Prophet of Renewal (review)." Catholic Historical Review 93, no. 1 (2007): 213–14. http://dx.doi.org/10.1353/cat.2007.0129.

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20

King, Revd Peter. "A Baptist Looks at Thomas Merton." Downside Review 110, no. 380 (July 1992): 195–208. http://dx.doi.org/10.1177/001258069211038004.

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21

Thurston, B. "The Environmental Vision of Thomas Merton." Interdisciplinary Studies in Literature and Environment 19, no. 1 (March 1, 2012): 220–21. http://dx.doi.org/10.1093/isle/isr127.

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22

Labrie, Ross. "Contemplation and Action in Thomas Merton." Christianity & Literature 55, no. 4 (September 2006): 475–92. http://dx.doi.org/10.1177/014833310605500401.

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23

Eguiarte, Enrique. "The Thomas Merton Enciclopedia by Aa. Vv." Mayéutica 30, no. 69 (2004): 227–29. http://dx.doi.org/10.5840/mayeutica2004306925.

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24

Kilcourse, George. "Thomas Merton on Literature's "Naked Spiritual Reserves"." Thought 66, no. 2 (1991): 127–38. http://dx.doi.org/10.5840/thought199166231.

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25

WILKINS, Agnes. "Louis Massignon, Thomas Merton and Mary Kahil." ARAM Periodical 20 (December 31, 2008): 355–73. http://dx.doi.org/10.2143/aram.20.0.2033138.

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26

Cessac, Christopher. "Monitory Letter to Thomas Merton from Belgica." Antioch Review 59, no. 4 (2001): 734. http://dx.doi.org/10.2307/4614248.

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27

STENQVIST, Catharina. "Thomas Merton and his View on Contemplation." Studies in Spirituality 3 (January 1, 1993): 271–86. http://dx.doi.org/10.2143/sis.3.0.2014695.

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28

Shannon, William Henry. "Thomas Merton and the Monastic Vision (review)." Catholic Historical Review 86, no. 3 (2000): 534–35. http://dx.doi.org/10.1353/cat.2000.0041.

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29

Tastard, Terry. "Anglicanism and the Conversion of Thomas Merton." Theology 91, no. 739 (January 1988): 17–24. http://dx.doi.org/10.1177/0040571x8809100103.

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30

Leech, Kenneth. "Thomas Merton as a Theologian of Resistance." Theology 91, no. 744 (November 1988): 464–73. http://dx.doi.org/10.1177/0040571x8809100603.

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31

Bang-Sik Oh. "Barthian Elements of Hope in Thomas Merton." Korea Presbyterian Journal of Theology ll, no. 42 (October 2011): 235–55. http://dx.doi.org/10.15757/kpjt.2011..42.013.

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32

Ryan, Marybride. "Review: The Seven Mountains of Thomas Merton." Christianity & Literature 34, no. 4 (September 1985): 88–90. http://dx.doi.org/10.1177/014833318503400427.

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33

Kramer, Dewey Weiss. "Review: The Literary Essays of Thomas Merton." Christianity & Literature 35, no. 4 (September 1986): 39–40. http://dx.doi.org/10.1177/014833318603500413.

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34

Downey, Jack. "The Great Compassion: Thomas Merton in Asia." American Catholic Studies 126, no. 2 (2015): 107–25. http://dx.doi.org/10.1353/acs.2015.0017.

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35

Ross Labrie. "Asceticism in the Writings of Thomas Merton." Logos: A Journal of Catholic Thought and Culture 13, no. 1 (2010): 160–81. http://dx.doi.org/10.1353/log.0.0063.

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36

Kramer, Victor A. "THOMAS MERTON. A COMPREHENSIVE BIBLIOGRAPHY, NEW EDITION." Resources for American Literary Study 16, no. 1 (January 1, 1989): 229–31. http://dx.doi.org/10.2307/resoamerlitestud.16.1.0229.

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37

Cunningham, Lawrence S. "Thomas Merton: Selected Essays ed. by Patrick F. O’Connell, and: Thomas Merton: Faithful Visionary by Michael W. Higgins." American Catholic Studies 126, no. 2 (2015): 82–84. http://dx.doi.org/10.1353/acs.2015.0020.

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38

Collins, John. "“Where Are We Really Going? Always Home”: Thomas Merton and Hermann Hesse." Religion and the Arts 16, no. 1-2 (2012): 78–99. http://dx.doi.org/10.1163/156852912x615883.

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AbstractIn 1968 Thomas Merton, a Trappist monk, made a journey to the Far East to study Eastern monastic religions. Merton’s contemplative prayer life was enhanced by his literary imagination, which was fueled by the reading of a broad spectrum of novelists and poets. During his trip eastward, Thomas Merton read three Hermann Hesse novels and recorded notes in his journal regarding two of them:Journey to the EastandSteppenwolf. This essay examines Thomas Merton’s enigmatic quotations and observations about the two aforementioned novels within the context of each of the respective volumes. Further clarification of Merton’s notes is rendered through a presentation in parallel fashion of other journal entries and recorded conferences made by the monk primarily during his eastward journey. The discussion ofJourney to the Eastreflects Thomas Merton’s own spiritual quest as he traveled to Asia revealing his attraction to the “feminine mystique” as well as his sharing of both Hesse’s disdain for the herd instinct of illusory communities and his alternative portrayal of enlightened communes seeking aesthetic excellence. As Merton readSteppenwolf, he identified with Harry Haller’s propensity for self-contradiction and a tendency to vacillate between the polarities of holding the bourgeoisie at arm’s length and his eventual compromise with the conventions of the bourgeois society.

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39

Gros, Agnès. "Le dialogue de Thomas Merton avec les spiritualités d’Asie." Revue de Théologie et de Philosophie 153, no. 4 (February 7, 2022): 399–417. http://dx.doi.org/10.47421/rthph153_4_399-417.

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Le moine trappiste américain Thomas Merton a abondamment écrit sur la vie intérieure et la mystique. Son dialogue avec des spirituels de différentes traditions, notamment asiatiques, l’a ouvert à d’autres approches et lui a fait approfondir sa quête spirituelle, en l’emmenant au-delà des frontières de sa propre tradition. En insistant surtout sur l’expérience, sur la relation à Dieu au-delà des mots, Merton a aidé d’autres chercheurs de Dieu à avancer sur le chemin de l’union avec le Divin. Il a aussi été un pionnier dans le domaine du dialogue interreligieux, en apportant sa pierre à la théologie chrétienne des religions.

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40

Weaver, Darlene Fozard. "Thomas Merton and the Moral Meaning of Meekness." Journal for Peace and Justice Studies 13, no. 1 (2003): 43–58. http://dx.doi.org/10.5840/peacejustice20031315.

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41

Belcastro, David Joseph. "Thomas Merton: American Monk, Artist and Social Critic." Theological Librarianship 7, no. 2 (June 2, 2014): 31–44. http://dx.doi.org/10.31046/tl.v7i2.334.

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42

Farrell, James J. "Thomas Merton and the Religion of the Bomb." Religion and American Culture: A Journal of Interpretation 5, no. 1 (1995): 77–98. http://dx.doi.org/10.1525/rac.1995.5.1.03a00040.

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In 1958, C. Wright Mills delivered his “Pagan Sermon to the Christian Clergy,” a piece in which he challenged American churches to consider their complicity in the coming of World War III. Mills complained that “the verbal Christian belief in the sanctity of human life… does not itself enter decisively into the plans now being readied for World War III.… Total war ought indeed be difficult for the Christian conscience to confront, but the Christian way out makes it easy; war is defended morally and Christians easily fall into line—as they are led to justify it—in each nation in terms of Christian faith itself.”

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43

O'Connell, Patrick F. "Thomas Merton: Master of Attention - By Robert Waldron." Religious Studies Review 36, no. 3 (September 22, 2010): 237. http://dx.doi.org/10.1111/j.1748-0922.2010.01450_3.x.

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44

Knitter, Paul F. "Review: Sophia: The Hidden Christ of Thomas Merton." Theological Studies 71, no. 3 (September 2010): 731–33. http://dx.doi.org/10.1177/004056391007100317.

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45

Jacobs, Gregory. "Book Review: The Environmental Vision of Thomas Merton." Pacifica: Australasian Theological Studies 25, no. 2 (June 2012): 214–15. http://dx.doi.org/10.1177/1030570x1202500218.

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46

Grayston, Donald. "Book Review: The Seven Mountains of Thomas Merton." Theological Studies 46, no. 3 (September 1985): 561–62. http://dx.doi.org/10.1177/004056398504600319.

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47

Mott, Michael. "The Seven Mountains of Thomas Merton. Author's Response." Horizons 12, no. 1 (1985): 157–60. http://dx.doi.org/10.1017/s0360966900034411.

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48

Farrell, James J. "Thomas Merton and the Religion of the Bomb." Religion and American Culture: A Journal of Interpretation 5, no. 1 (January 1995): 77–98. http://dx.doi.org/10.2307/1123966.

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49

Kehoe, Deborah P. "Book Review: Thomas Merton and the Inclusive Imagination." Christianity & Literature 54, no. 4 (September 2005): 623–27. http://dx.doi.org/10.1177/014833310505400413.

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50

Szabo, Lynn R. "Book Review: The Environmental Vision of Thomas Merton." Christianity & Literature 62, no. 2 (March 2013): 313–16. http://dx.doi.org/10.1177/014833311306200220.

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