Academic literature on the topic 'Thomas Hobbes (1588-1679)'
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Journal articles on the topic "Thomas Hobbes (1588-1679)"
Ostrensky, Eunice. "Soberania e representação: Hobbes, parlamentaristas e levellers." Lua Nova: Revista de Cultura e Política, no. 80 (2010): 151–79. http://dx.doi.org/10.1590/s0102-64452010000200007.
Full textNodari, Paulo César. "Hobbes e a paz." Griot : Revista de Filosofia 4, no. 2 (December 14, 2011): 105–23. http://dx.doi.org/10.31977/grirfi.v4i2.508.
Full textLopes, Jecson Girão. "Thomas Hobbes: a necessidade da criação do Estado." Griot : Revista de Filosofia 6, no. 2 (December 14, 2012): 170–87. http://dx.doi.org/10.31977/grirfi.v6i2.526.
Full textTsanava, Bachuki. "THE CONCEPT OF THE POLITICAL IN THE PHILOSOPHY OF THOMAS HOBBES." Political Expertise: POLITEX 16, no. 3 (2020): 375–96. http://dx.doi.org/10.21638/spbu23.2020.305.
Full textMIZUTA, Hiroshi. "Adam Smith, a nominalist, and a disciple of Thomas Hobbes." Transactions of the Japan Academy 68, no. 3 (2014): 203–48. http://dx.doi.org/10.2183/tja.68.3_203.
Full textZowisło, Maria. "The Idea of Sport Agon as a Metaphor of Human Life in Thomas Hobbes’ Mechanistic Philosophy of Motion." Studies in Sport Humanities 28 (May 19, 2021): 25–29. http://dx.doi.org/10.5604/01.3001.0014.8907.
Full textStraumann, Benjamin, and Benedict Kingsbury. "The State of Nature and Commercial Sociability in Early Modern International Legal Thought." Grotiana 31, no. 1 (2010): 22–43. http://dx.doi.org/10.1163/187607510x540204.
Full textvan Miert, Dirk. "Making the States’ Translation (1637): Orthodox Calvinist Biblical Criticism in the Dutch Republic." Harvard Theological Review 110, no. 3 (July 2017): 440–63. http://dx.doi.org/10.1017/s0017816017000177.
Full textJakonen, Mikko. "Thomas Hobbes ja pelon taloustiede." Poliittinen talous 1 (December 22, 2013). http://dx.doi.org/10.51810/pt.96157.
Full textJones, Peter E. R. "Thomas Hobbes, war and ‘the natural condition of man’: plus ca change." Policy Quarterly 12, no. 2 (May 1, 2016). http://dx.doi.org/10.26686/pq.v12i2.4704.
Full textDissertations / Theses on the topic "Thomas Hobbes (1588-1679)"
Berthier, Jauffrey. "Gouverner par les lois : Hobbes et le droit anglais." Bordeaux 3, 2010. http://www.theses.fr/2010BOR30087.
Full textLeivas, Cláudio R. C. "Representação e vontade em Hobbes." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2005. http://hdl.handle.net/10183/6841.
Full textSegala, Vania Dantas. "Razão e obrigação em Thomas Hobbes." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281487.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-14T08:48:51Z (GMT). No. of bitstreams: 1 Segala_VaniaDantas_M.pdf: 518928 bytes, checksum: 63931e2937ece8594b282cdf259bfb66 (MD5) Previous issue date: 2009
Resumo: O presente trabalho pretende analisar os conceitos de razão e reta razão em Hobbes com o objetivo de compreender melhor o estatuto das leis de natureza nessa Teoria. Pois ainda que Hobbes afirme que a razão é frágil perante as paixões, que é capaz de erro e engano, que não é uma faculdade infalível, ele também nos diz que o uso diligente e rigoroso da razão possibilita a ciência bem como a dedução das regras de comportamento que conduzem à paz e à preservação de si. Como as leis de natureza são deduzidas a partir da razão, consideramos que uma investigação dessa faculdade, aliada à consideração da natureza humana, nos permite compreender melhor a questão da obrigação em Hobbes. Para tanto, pretendemos resgatar o uso que Hobbes faz dos termos razão e reta razão e comparar com os conceitos de razão e reta razão na tradição. Também nos propomos a tratar brevemente da questão da obrigação em Hobbes e como ela foi é compreendida pelos comentadores.
Abstract: The present work intends to analyze the reason and right reason in Thomas Hobbes. In this manner we aim to understand the operation of natural laws on this theory. Hobbes recognizes the fragility of reason confronted to passions, he tells us reason is prone to mistakes and deceive and it is not an infallible faculty. But in the other hand he supports that the very use of reason allows the existence of science, and through reason we can obtain that conduct rules necessary to lead us to self-preservation and peace. Since natural laws are deduced from reason, inquiring into this faculty allow us a better comprehension of the obligation in Hobbes. To achieve this, we intend to analyze the Hobbes's use of terms reason and right reason and proceed with a confrontation on traditional conceiving of reason and right reason. We also propose to deal briefly about obligation in Hobbes and how this subject is understood by Taylor e Warrender.
Mestrado
Filosofia
Filosofia
Lessay, Franck. "Le concept de souveraineté absolue dans le Leviathan de Hobbes : essai sur les limites de la légitimité rationnelle." Aix-Marseille 1, 1987. http://www.theses.fr/1987AIX10080.
Full textQueiroz, Mariana Amaral. "A soberania no De Cive de Thomas Hobbes." [s.n.], 2001. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279322.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-07-28T22:21:38Z (GMT). No. of bitstreams: 1 Queiroz_MarianaAmaral_M.pdf: 13366046 bytes, checksum: 5b858e1e46c28a8cd057dba1903b20e8 (MD5) Previous issue date: 2001
Resumo: A filosofia política de Thomas Hobbes é nosso ponto de partida para uma análise do conceito de soberania. Da forma como se encontra descrita nas obras políticas do autor, como o poder supremo e absoluto, a soberania tomou-se o cerne da concepção moderna de Estado. Por outro lado, a teoria da soberania de Hobbes continua, nos dias de hoje, a suscitar considerações de grande relevância política, e. g., reflexões sobre democracia, sobre legitimidade, e outros ternas. Buscamos neste trabalho, em primeiro lugar, assinalar alguns aspectos originais da teoria política de Hobbes e descrever, brevemente, o seu lugar na história do pensamento político. Em seguida, tendo por referência o De Cive, procuramos reconstituir os argumentos que o levaram a postular a necessidade de um poder absoluto como condição formal para a existência da própria comunidade política. Para tanto, retomamos os fundamentos de sua civil science, observando, também, como nela é engendrado o conceito de soberania. Os princípios da teoria política de Hobbes, de acordo com ele próprio, devem ser extraídos da natureza do homem. Pretendemos mostrar nesta dissertação, que esses fundamentos são, para o autor, a razão e o interesse próprio, e que o entendimento do significado desses fundamentos é essencial para a compreensão do conceito de Commonwealth. Outra questão que pretendemos abordar em profundidade concerne à noção de pacto, urna vez que a idéia de soberania está intimamente ligada em Hobbes à uma concepção peculiar dessa noção teórica. Em virtude disso, foi possível tecer algumas considerações sobre as presumidas tendências autoritárias do autor, e sobre a sua concepção secular da política. Tais questões são inevitáveis quando se examina em profundidade os fundamentos sobre os quais Hobbes edifica a sua teoria soberania
Abstract: Thomas Hobbes's Philosophy of Politics is our prior concern here since we intend to analyze the concept of sovereignty. Described in his political system as the absolute and supreme power within civil society, that concept became the core of the Modern State Theory. From another standpoint, Hobbes's view on sovereignty also contributes nowadays to discuss great issues on Politics such as democracy and legitimacy of power. Our aim here is, first, to present some considerations about Hobbes's remarkable political enterprise, showing some of its oddities to the politics of his own day and briefly describing its place in the History of Political Thought. Second, based on the theory presented in De Cive, we try to exhibit the arguments that lead the author to state an absolute power as a formal condition to any political community. Two things must be considered in order to accomplish our account of the theory: its basis, and how it begets the abstract idea of a sovereign power. According to Hobbes, the tenets of his political theory are to befound in man 's nature. As we try to show here, they are defined as reason and self-interest. lt is a fundamental task to comprehend the meaning of those principies, since we wish to understand what kind of Commonwealth Hobbes establishes in his political science. Another point to be stressed is Hobbes's notion of covenant. For his idea of Sovereignty strongly depends on this theoretic device. Furthermore, we draw from his particular conception of sovereignty some conc/usions about Hobbes's vigorously authoritarian position, and issues concern the secularism of his political theory, among several other topics
Mestrado
Mestre em Filosofia
Terrel, Jean. "Matérialisme et science politique : la création politique chez Hobbes." Lyon 3, 1991. http://www.theses.fr/1991LYO31006.
Full textDo men create the values, the significance and the institutions that govern their existence ? according to hoobes, men create their republics and, barring external violence, they can make everlasting structures of them, thanks to the new political science that he had devised. In order to appraise the full significance of this statement, i have endeavoured to answer the four following questions : - what place does hobbes occupy in the democratic revolution which started in twelfth century western europe ? - on what philosophical postulates is the ideas that men create leviathan based ? - what is the significance of hobbes's analysis of this political creation ? - what relationship is there between this analysis and the christian tradition ?
Crignon, Philippe. "Hobbes et la représentation : une ontologie politique." Paris 8, 2007. http://www.theses.fr/2007PA082718.
Full textHobbes’s political philosophy reshapes the ontological condition of a human community with the concept of representation. Far from being an other word for delegation, representation deals with the way men unite in one people and avoid the contradiction of the state of nature, where nature nature destroys itself. Hobbes substitutes representation for incarnation, as a model to bring men unto being together. This new foundations for politics split with a theological tradition as well as corporation law. They discredit the idea of a body politic, and opens on a new definition of the person
Avila, Santos Oscar. "Homo Homini Lupus : sobre el estado de naturaleza y educación en Thomas Hobbes." Tesis, Universidad de Chile, 2013. http://www.repositorio.uchile.cl/handle/2250/115705.
Full textLa teoría política del autor inglés es un capítulo de la filosofía que sigue abriendo debates y profundizaciones. Los conceptos de contrato social, Estado de naturaleza y formación del Estado Civil, se han estandarizado en el ámbito de la filosofía política como pilares para su reflexión tanto clásica como posterior. Para volver a analizar estos conceptos, con miras a una mejor comprensión y profundización, se indagará en las raíces del contractualismo hobbesiano, especialmente con su par griego Protágoras, quien dentro de un contexto sofista, dio el inicio a este modo de pensar político que vio en el filósofo inglés su más importante desarrollo. Bastante se ha hablado de Thomas Hobbes sobre lo anteriormente dicho, pero poco se ha rescatado acerca de sus consideraciones sobre el proceso educativo, y la importancia que tiene sobre sus ciudadanos. Pilar fundamental y eje en su proyecto social, es imposible no revisar y criticar estas aristas de su pensamiento.Las conclusiones que esperan ser fruto de esta tesis esperan ser las más acertadas, a modo de una nueva contribución al pensamiento de la filosofía moderna, enlazada a nuestros días, para una mejor comprensión de los hechos educativos actuales.
Venezia, Luciano. "Autorité politique et obligation politique dans le Léviathan de Hobbes." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0155.
Full textThe dissertation’s main objective is to determine whether the obligation to obey the law in a Hobbesian commonwealth is grounded in prudential, i. E. , self-interested reasons, or in reasons of a different kind. Answering this question allows us to identify the limits of the contractarian reading of Hobbes’s account of law and political obligation. The contractarian interpretation was developed by analytical philosophers in the 1980s and is still the dominant interpretation of Hobbes’s work. In a nutshell, the contractarian reading argues that the characteristic feature of law is that it sanctions non-compliance with penalties and thus provides strong prudential considerations to act according to the law. Therefore, Hobbes’s distinctive claim would be that agents would have reason to obey the law because acting otherwise is more costly than complying with state commands. Instead of rational-choice theory, I use Joseph Raz’s analysis of authority to develop an alternative reading of Hobbes’s political theory. On my interpretation, state orders are not merely threats of punishment for non-compliance; instead, they are authoritative commands that provide agents with genuine reasons to justify action or restraint that pre-empt other reasons by kind instead of weight. In turn, my reading introduces the following thesis: the reasoning that takes threats of punishment for non-compliance as grounding political obedience does not really explain the rationale for political obedience. Threats may be causes of actions, but they are not genuine reasons to comply with the law
Angoulvent, Anne-Laure. "Nature et Etat dans le Leviathan de Thomas Hobbes." Paris 2, 1990. http://www.theses.fr/1990PA020150.
Full textThe objet of this thesis is to place the leviathan in the context of a philo sophical, psychological and esthetic theory of baroque, using political and juri dical principals. The passage from the state of nature to the civil state translates the recognition of a necessary social into representation. But the achievement of eternal salvation through the observance of civil legislation makes the christian republic a sorry compromose betwwen a founding naturalist illusion and a redeeming civil iollusion. From this point, the leviathan appears to be an utopia, expression of a mythical time which would be the reflection of a christian time in search of it self.
Books on the topic "Thomas Hobbes (1588-1679)"
Thomas Hobbes. New York, NY: Routledge, 2005.
Find full textMartinich, Aloysius. Thomas Hobbes. New York: St. Martin's Press, 1997.
Find full textAspects of Hobbes. Oxford: Clarendon Press, 2002.
Find full textTuck, Richard. Hobbes. Oxford [England]: Oxford University Press, 1989.
Find full textKramer, Matthew H. Hobbes and the paradoxes of political origins. New York: St. Martin's Press, 1997.
Find full textThomas Hobbes: Turning point for honor. Lanham, Md: Lexington Books, 2009.
Find full textPettit, Philip. Made with words: Hobbes on language, mind, and politics. Princeton: Princeton University Press, 2008.
Find full textMortal gods: Science, politics, and the humanist ambitions of Thomas Hobbes. University Park, Pa: Pennsylvania State University Press, 2011.
Find full textThomas Hobbes and the science of moral virtue. Cambridge: Cambridge University Press, 1994.
Find full textHobbes and the law of nature. Princeton: Princeton University Press, 2009.
Find full textBook chapters on the topic "Thomas Hobbes (1588-1679)"
Clack, Beverley. "Thomas Hobbes 1588–1679." In Misogyny in the Western Philosophical Tradition, 106–12. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230212800_9.
Full textWilliams, Michael C. "Thomas Hobbes (1588–1679)." In The Return of the Theorists, 67–73. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137516459_9.
Full textOttmann, Henning. "Thomas Hobbes (1588–1679)." In Geschichte des politischen Denkens, 265–321. Stuttgart: J.B. Metzler, 2006. http://dx.doi.org/10.1007/978-3-476-00022-4_9.
Full textMacpherson, C. B. "Hobbes, Thomas (1588–1679)." In The New Palgrave Dictionary of Economics, 1–2. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_1012-1.
Full textHoward, Alex. "Thomas Hobbes (1588–1679)." In Philosophy for Counselling and Psychotherapy, 115–25. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_12.
Full textMacpherson, C. B. "Hobbes, Thomas (1588–1679)." In The New Palgrave Dictionary of Economics, 5901–3. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1012.
Full textCampagna, Norbert. "Thomas Hobbes (1588–1679)." In Tocqueville-Handbuch, 116–18. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_29.
Full text"THOMAE HOBBESII (THOMAS HOBBES) (1588-1679)." In Florilegium recentioris Latinitatis, 231–38. Leuven University Press, 2018. http://dx.doi.org/10.2307/j.ctt22zmb0v.30.
Full textEwin, R. "Hobbes, Thomas (1588–1679)." In International Encyclopedia of the Social & Behavioral Sciences, 6882–86. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00262-x.
Full text"THOMAS HOBBES (1588–1679)." In On Violence, 399. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822390169-053.
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