Academic literature on the topic 'Thomas Cranmer'

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Journal articles on the topic "Thomas Cranmer"

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Lockwood O’Donovan, Joan. "Thomas Cranmer." Expository Times 126, no. 8 (February 11, 2015): 365–77. http://dx.doi.org/10.1177/0014524615569652.

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Fritze, Ronald, and Diarmaid MacCulloch. "Thomas Cranmer: A Life." Sixteenth Century Journal 28, no. 2 (1997): 702. http://dx.doi.org/10.2307/2543566.

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Carlson, Eric, and Diarmaid MacCulloch. "Thomas Cranmer: A Life." Sixteenth Century Journal 28, no. 4 (1997): 1490. http://dx.doi.org/10.2307/2543676.

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Lehmberg, Stanford, and Diarmaid MacCulloch. "Thomas Cranmer: A Life." American Historical Review 102, no. 5 (December 1997): 1473. http://dx.doi.org/10.2307/2171110.

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MacCULLOCH, DIARMAID. "Thomas Cranmer and Johannes Dantiscus: Retractation and Additions." Journal of Ecclesiastical History 58, no. 2 (March 28, 2007): 273–86. http://dx.doi.org/10.1017/s0022046907000693.

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The friendship of Thomas Cranmer with the Polish humanist and diplomat Bishop Johannes Dantiscus is one of the most interesting among Cranmer's European-wide circle of acquaintance. Although it was extremely episodic and petered out in religious disagreement, it was a vivid and early illustration of the international cast of mind of this central figure of the English Reformation. So one of the archival discoveries which pleased me most in writing my biography of Thomas Cranmer was a pair of letters from Cranmer to Johannes Dantiscus. I learned of these letters through the generosity of Dr Stephen Ryle, who sent me an unsolicited letter about them while I was actually reading the proofs of my book, and supplied me with photocopies of the originals in the Czartoryski Library in Kraków, preserved amid other fragments of the Polish royal archives. As I hastened to read these, in a frighteningly brief window of opportunity before my proofs had to be completed, I found a beguilingly and startlingly novel addition to Cranmer's career, which necessitated last-minute alterations to my text. The letters were dateable to early summer 1527. The first letter was written from Bilbao on the Basque coast, while the writer was waiting for a ship to England, and passed on greetings to Dantiscus from a number of mutual acquaintances in diplomatic circles at the emperor's court in Spain.
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Marc’hadour, Germain. "Thomas Cranmer Through Many Eyes." Moreana 34 (Number 131-, no. 3-4 (December 1997): 43–48. http://dx.doi.org/10.3366/more.1997.34.3-4.8.

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Nelson, Brent L., Thomas Cranmer, C. Frederick Barbee, and Paul F. M. Zahl. "The Collects of Thomas Cranmer." Sixteenth Century Journal 31, no. 4 (2000): 1162. http://dx.doi.org/10.2307/2671234.

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MacCulloch, Diarmaid, Thomas Cranmer, C. Frederick Barbee, and Paul F. M. Zahl. "The Collects of Thomas Cranmer." Sixteenth Century Journal 31, no. 2 (2000): 632. http://dx.doi.org/10.2307/2671728.

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Edgecombe, Rodney Stenning. "Edith Dombey and Thomas Cranmer." Explicator 72, no. 3 (July 3, 2014): 183–84. http://dx.doi.org/10.1080/00144940.2014.932745.

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Atkins, Gareth. "Truth at Stake? The Posthumous Reputation of Archbishop Cranmer." Bulletin of the John Rylands Library 90, no. 1 (March 2014): 257–86. http://dx.doi.org/10.7227/bjrl.90.1.12.

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Ever since his violent death in 1556, Archbishop Thomas Cranmer had been used by rival groups to justify their views about the Church of England. Thanks chiefly to John Foxe his burning, in particular, became central to Protestant narratives. In the nineteenth century, however, confessional stories became hotly contested, and amid the ‘rage of history’ erstwhile heroes and martyrs were placed under intense scrutiny. This article uses Cranmers fluctuating reputation as a lens through which to explore changing understandings of the English past. As will become clear, uncertainties over how to place Cranmer bespoke a crisis of Anglican identity, one driven both by divisions within the Church of England and challenges to its political, cultural and intellectual authority from without. Despite and perhaps because of shifts in how he was seen, Cranmers liturgical writings - the Book of Common Prayer - came to be seen as his chief legacy.
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Dissertations / Theses on the topic "Thomas Cranmer"

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Vénuat, Monique. "Thomas Cranmer et la controverse." Clermont-Ferrand 2, 1996. http://www.theses.fr/1996CLF20094.

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La thèse étudie l'intervention de Cranmer, archevêque de Canterburry de 1532 à 1553, et généralement considéré comme le 1er primat d'Angleterre protestant, dans la controverse eucharistique sous Edouard VI. Cette controverse l'oppose à S. Gardiner, évêque de Winchester de 1531 à 1551, chef de file des catholiques henriciens. L'étude des textes de cette controverse, parus en 1550 et 1551, et composés de 3 ouvrages "A defence of the true catholic doctrine of the sacrament" de Cranmer, "An explication and assertion of the true catholic faith, touching the most blessed sacrament of the altar" de Gardiner, "An answer unto a. . . " de Cranmer amène à considérer l'intervention de Cranmer sous plusieurs angles, notamment : -dans la perspective de l'histoire de la controverse eucharistique à partir de son émergence, et dans celle de la controverse en tant que genre, fonctionnant avec des règles précises ; -en relation avec l'histoire de la réforme en Angleterre, avec ses particularités, et dans le contexte des changements intervenus sous Henri VIII puis Edouard VI ; -en tant que forme de propagande en faveur d'une politique en matière de religion déterminée par le roi, son conseil, et le parlement, et visant à la suppression de la messe et à l'instauration du 2e prayer book ; -enfin en tant qu'expression de l'aboutissement d'une longue évolution personnelle de l'auteur, et d'un long conflit avec son adversaire en controverse
This thesis deals with the intervention of thomas cranmer (1489-1556) in the controversy over the eucharist, in his capacity as archbishop of canterbury 1532-1553. In this controversy, which took place during the reign of edward vi, he came up against stephen gardiner, the catholic bishop of winchester. The present doctoral study attempts to highlight the following characteristics of cranmer's writings of 1550 and 1551 : - their relevance to the history of the controversy over the eucharist in the christian church and to controversy as a literary genre. - in addition, the part they played in the process of the english reformation under edward vi is examined, as well as their relation to the henrician period. The thesis attempts to show how cranmer's writings may be viewed as a form of propaganda in favour of a religious policy determined by the king, his counsel, and parliament, aiming at the suppression of the mass and with a view to the publication of the second prayer book. Finally, the thesis deals with the aforementioned work as the last stage in the author's long personal evolution, which led him to adopt protestant beliefs, and as the expression of an ancient conflict between himself and gardiner, his opponent in the controversy
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Yarnell, Malcolm Beryl. "Royal priesthood in the English Reformation." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324851.

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Elliott, Maurice John. "Episcopacy in the thinking of Thomas Cranmer (1489-1556)." Thesis, Queen's University Belfast, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343047.

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Lamb, Stephen. "'There was never man handled as I am' : the legacy and significance of Archbishop Thomas Cranmer, 1558-1660." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64008.pdf.

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Jeanes, Gordon. "Signs of God's promise : Thomas Cranmer's sacramental theology and baptismal liturgy." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683156.

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Marx, Tracy W. "Christian martyrdom and the elements of apocalypticism throughout the ages a study of eleven martyrs from the New Testament church to the Holocaust /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Tong, Stephen. "Evangelical ecclesiology and liturgical reform in the Edwardian Reformation, c. 1545-1555." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/286740.

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This thesis offers an assessment of the Edwardian Reformation and its significance for the wider development of English Protestantism by examining the liturgical reforms of the period. The central question that this thesis grapples with is, how did Edwardian reformers apply their theological concept of the 'church' as an invisible spiritual body of believers to the task of reforming the visible temporal institution of Tudor England? The overarching argument of this study is that, in the eyes of the reformers, the formal liturgy of the Church of England, as defined by the Prayer Book, formed a nexus between the temporal and spiritual realms so that the invisible Church was given visible expression in public worship. This meant that Tudor men and women could actively participate in the spiritual communion of saints through the tangible experience of church services, especially through the sacraments and by observing the Sabbath. The examination of the relationship of mid-Tudor evangelical ecclesiology and liturgical reform presented in this thesis allows us to understand the Edwardian Church on its own terms. It challenges some long-held assumptions about the figures and events of the period, and their combined effect on later developments in English Protestantism, which continue to colour historiography. By taking a fresh approach to seemingly well-known texts, such as the Book of Common Prayer, this thesis argues that the relationship of ecclesiology and liturgical reform was a central feature of the Edwardian Reformation, an aspect of the period that has not been widely acknowledged in recent scholarship. A different ecclesiological theme is investigated through the lens of liturgical reform in each chapter to show how significant the doctrine of the church was to mid-Tudor reformers' goals in terms of ecclesiastical structure and practical ministry.
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Null, John Ashley. "Thomas Cranmer's doctrine of repentance." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240866.

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Ayris, Paul. "Thomas Cranmer's Register : a record of archiepiscopal administration in diocese and province." Thesis, University of Cambridge, 1985. https://www.repository.cam.ac.uk/handle/1810/266826.

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Thomas Cranmer's Register in Lambeth Palace Library forms an important record of the archbishop's administration in diocese and province. Called from relative obscurity in 1533 to be archbishop of Canterbury, Thomas Cranmer was thrust into the heady world of Tudor politics. The government’s use of the archbishop's diocesan and metropolitioal jurisdiction enabled them to control that prelate's powers to enforce the political settlement in the country. With the creation of the Vice-Gerenoy, the archbishop of Canterbury was no longer the principal minister of the King's spiritual jurisdiction. Cromwell used his office as Vice-Cerent with skill and insight to place the authority of the English episcopate upon new foundations. He himself was able to supplement the jurisdiction of the archbishop as metropolitan. Thomets Cranmer's Commonplace Books give evidence of his efforts to elaborate a doctrine of Christian Obedience. The Reformatio Legum Bcclesiasticarum shows that by the 1550s, Thomas Cranmer had evolved a careful plan to reform the administration of the English church. Ihe key to such an attempt was the archbishop's concept of ministry. Thomas Cranmer was able to implement certain reforms in diocese and province and he used traditional administrative practices to achieve that end. It is clear, nonetheless, that there are many parallels in Cranmer's Register with the Registers of his mediaeval forbears. The theological and political reformation of the sixteenth oentury left unchanged certain aspects of ecclesiastical administration and discipline. In asserting its supremacy within the English churoh, the Tudor monarchy strove to extirpate Roman Jurisdiction in England. Cranmer fully accepted such claims on theological grounds and strove to implement in diocese and province spiritual and administrative reforms grounded in the tenets of the New Divinity. Such developments find no parallel in mediaeval episcopal Registers. The Reformatio Legum records Cranmer’s mature ideas concerning administration and discipline in the English church.
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Cole, Merrill. "The other Orpheus : a poetics of modern homosexuality /." New York [u.a.] : Routledge, 2003. http://www.loc.gov/catdir/toc/ecip042/2003007030.html.

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Books on the topic "Thomas Cranmer"

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Wabuda, Susan. Thomas Cranmer. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633.

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MacCulloch, Diarmaid. Thomas Cranmer: A life. New Haven, CT: Yale University Press, 1996.

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The library of Thomas Cranmer. Oxford [England]: Oxford Bibliographical Society, 1996.

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England, Church of. The collects of Thomas Cranmer. Grand Rapids, Mich: W.B. Eerdmans Pub., 1999.

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Cheesman, Graham. Thomas Cranmer: The triumph of grace. Lewes: Testimony Books, 1990.

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Loades, D. M. Thomas Cranmer and the English Reformation. Bangor: Headstart History, 1991.

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Malpass, Eric Lawson. Thomas Cranmer, oder, Die Kraft der Schwäche: Ein historischer Roman. Reinbek bei Hamburg: Rowohlt, 1986.

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Null, Ashley. Conversion to communion: Thomas Cranmer on a favourite puritan theme. [London: St Antholin's Lectureship Charity, 2000.

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Thomas Cranmer's doctrine of repentance: Renewing the power to love. Oxford: Oxford University Press, 2000.

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Brooks, Peter Newman. Thomas Cranmer's doctrine of the Eucharist: An essay in historical development. 2nd ed. Houndmills, Basingstoke, Hampshire: Macmillan Academic and Professional, 1992.

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Book chapters on the topic "Thomas Cranmer"

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Symonds, Richard. "Thomas Cranmer." In Alternative Saints, 34–44. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19690-6_4.

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Feulner, Hans-Jürgen. "Cranmer, Thomas." In Theologen, 87–88. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_58.

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Wabuda, Susan. "Introduction." In Thomas Cranmer, 1–12. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-1.

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Wabuda, Susan. "Thomas Cranmer's legacy for the English Church." In Thomas Cranmer, 242–48. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-10.

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Wabuda, Susan. "Early life, 1489–1526." In Thomas Cranmer, 13–38. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-2.

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Wabuda, Susan. "The king's ‘great matter’, 1527–1533." In Thomas Cranmer, 39–65. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-3.

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Wabuda, Susan. "The new archbishop, 1533–1535." In Thomas Cranmer, 66–97. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-4.

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Wabuda, Susan. "Thomas Cromwell ascendant, 1535–1537." In Thomas Cranmer, 98–131. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-5.

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Wabuda, Susan. "Invincible Henry, 1538–1540." In Thomas Cranmer, 132–55. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-6.

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Wabuda, Susan. "The Privy Council, 1540–1547." In Thomas Cranmer, 156–85. Abingdon, Oxon ; New York, NY : Routledge, [2017] | Series: Routledge historical biographies: Routledge, 2017. http://dx.doi.org/10.4324/9781315563633-7.

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