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Books on the topic 'Thomas Aquinas'

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Author: Grafiati

Published: 4 June 2021

Last updated: 18 May 2024

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1

Harkins, Franklin T. Thomas Aquinas. Edited by Franklin T. Harkins. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429329197.

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2

Brian, Davies. Thomas Aquinas. London: Incorporated Catholic Truth Society, 1985.

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3

K, Chesterton G. St. Thomas Aquinas. Mineola, N.Y: Dover Publications, 2009.

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4

Saint Thomas Aquinas. Washington, D.C: Catholic University of America Press, 1996.

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5

K, Chesterton G. Saint Thomas Aquinas. New York: Image Books/Doubleday, 2001.

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6

K, Chesterton G. St. thomas aquinas. [Place of publication not identified]: Martino Fine Books, 2011.

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7

Saint Thomas Aquinas. Washington, D.C: Catholic University of America Press, 2005.

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8

K, Chesterton G. St. Thomas Aquinas. San Francisco, CA: Ignatius Press, 2002.

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9

Thomas Aquinas theologian. Notre Dame, Ind: University of Notre Dame Press, 1997.

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10

Aquinas. London: Continuum, 2003.

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11

Aquinas. London: Penguin Books, 1991.

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12

Who read Thomas Aquinas? Toronto, Ontario: Pontifical Institute of Mediaeval Studies, 1992.

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13

Barron, Robert E. Thomas Aquinas: Spiritual master. New York: Crossroad Pub. Co., 1996.

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14

Michael, Monshau, and Norris Patrick 1960-, eds. Praying with Thomas Aquinas. Winona, Minn: Saint Mary's Press, 2000.

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15

Pieper, Josef. Guide to Thomas Aquinas. San Francisco: Ignatius Press, 1991.

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16

Gilson, Étienne. Sei Thomas Aquinas [microform]. [S.l: S.N., 1990.

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17

Rioux, Jean W. Thomas Aquinas’ Mathematical Realism. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-33128-2.

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18

Davies, Brian, ed. On Aquinas. London: Continuum, 2008.

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19

Thomas Aquinas in 90 minutes. Chicago, Ill: Ivan R. Dee, 1998.

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20

Eco, Umberto. The aesthetics of Thomas Aquinas. Cambridge, Massachusetts: Harvard University Press, 1988.

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21

Brent, James. Thomas Aquinas. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.30.

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Although Thomas Aquinas is perhaps known best for his natural theology and arguments for the existence of God, he thought that there were manifold ways of knowing God available to human beings. This chapter distinguishes and identifies within Aquinas’s thought seven such ways. One can know God (1) by a general and confused knowledge, (2) by a philosophical wisdom, (3) by divine revelation, (4) by faith, (5) by mystical wisdom, (6) by theological wisdom, and (7) by beatific vision. The chapter discusses the epistemic nature, properties, and limits of all seven. The main point is that Aquinas’s thought is rich enough to accommodate and account for all seven ways of knowing God. Such a comprehensive overview of Aquinas helps move past polemical contexts in which Aquinas is charged with reducing the knowledge of God to natural theology or failing to prioritize the Word of God.

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22

Porro, Pasquale. Thomas Aquinas. Catholic University of America Press, 2016.

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23

Trouve, Marianne. Thomas Aquinas. Pauline Books & Media, 2018.

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24

Turner, Denys. Thomas Aquinas. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300190458.

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25

Martin, Christopher. Thomas Aquinas. Edinburgh University Press, 1997. http://dx.doi.org/10.1515/9781474470742.

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26

D'arcy, MC. Thomas Aquinas. Nabu Press, 2014.

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27

Martin, Christopher. Thomas Aquinas. Edinburgh University Press, 1998.

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28

Waite, Arthur Edward. Thomas Aquinas. Kessinger Publishing, LLC, 2006.

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29

D'arcy, MC. Thomas Aquinas. Franklin Classics, 2018.

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30

Davies, Brian. Thomas Aquinas. InterVarsity Press, 2018.

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31

Copleston, Frederick Charles. Thomas Aquinas. Continuum International Publishing Group - Burns &, 1999.

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32

Inglis, John. Thomas Aquinas. Taylor & Francis Group, 2017.

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33

Thomas Aquinas. Kessinger Publishing, LLC, 2005.

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34

Inglis, John. Thomas Aquinas. Taylor & Francis Group, 2017.

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35

D'Arcy, M. C. Thomas Aquinas. Creative Media Partners, LLC, 2018.

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36

Oliphint, K. Scott. Thomas Aquinas. P & R Publishing, 2017.

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37

(Translator), Robert Royal, ed. Saint Thomas Aquinas: Spiritual Master (Saint Thomas Aquinas). Catholic University of America Press, 2003.

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38

(Translator), Robert Royal, ed. Saint Thomas Aquinas: Spiritual Master (Saint Thomas Aquinas). Catholic University of America Press, 2003.

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39

Fitzpatrick, Antonia. Thomas Aquinas (I). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790853.003.0004.

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This chapter restores the place of the body within Aquinas’s theory of the composition of human nature, explaining his account of the body’s autonomy relative to the soul. The central arguments of the entire study are elaborated: theological problems, particularly the bodily resurrection, led Aquinas to emphasize the body’s goodness; Aquinas thinks that the individuality of the whole person had its origins in matter; the individual body’s autonomy is underpinned by its unique ‘dimensive quantity’—a corporeal form, but an ‘accidental’, not a substantial form, which individualizes the body’s matter. These arguments are established through attending to: essence and its relationship to the individual; the beauty of the human body; embryology, heredity, and the structure of matter; and individuation. A theme running through the chapter is Aquinas’s radical remodelling of Peter Lombard’s concept of the ‘truth of human nature’, i.e. that from which the resurrected body will be constituted.

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40

Van Nieuwenhove, Rik. Thomas Aquinas and Contemplation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895295.001.0001.

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Contemplation, according to Thomas Aquinas, is the central goal of our life; yet a scholarly study on this topic has not appeared for over seventy years. This book fills that obvious gap. From an interdisciplinary perspective this study considers the epistemological and metaphysical foundations of the contemplative act; the nature of the active and contemplative lives in light of Aquinas’s Dominican calling; the role of faith, charity, and the gifts of the Holy Spirit in contemplation; and contemplation and the beatific vision. Key questions addressed are: What is contemplation? What is truth? How can we know God? How do faith and reason relate to one another? How does Aquinas envisage the relations between theology and philosophy? What role does charity play in contemplation? Throughout this book the author argues that Aquinas espouses a profoundly intellective notion of contemplation in the strictly speculative sense, which culminates in a non-discursive moment of insight (intuitus simplex). In marked contrast to his contemporaries Aquinas therefore rejects a sapiential or affective brand of theology. He also employs a broader notion of contemplation, which can be enjoyed by all Christians, in which the gifts of the Holy Spirit are of central importance. This book should appeal to all those who are interested in this key aspect of Aquinas’s thought. It provides a lucid account of central aspects of Aquinas’s metaphysics, epistemology, theology, and spirituality. It also offers new insights into the nature of the theological discipline as Aquinas sees it, and how theology relates to philosophy.

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41

Fitzpatrick, Antonia. Thomas Aquinas (II). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790853.003.0005.

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This chapter establishes the place of material continuity in Aquinas’s account of the identity between the mortal and resurrected human body, disagreeing with interpretations that imply the sufficiency of the soul in accounting for personal identity. It examines questions of food and cannibalism, and the role of the body’s dimensive quantity, or ‘accidental’ corporeal form, in guaranteeing its material identity. It discusses Aquinas’s account of postmortem bodily continuity, and his treatment of material identity across bodily decomposition. Here, Aquinas tries to rely on Averroes’ concept of a quasi-corpuscular structure in matter, arguing that traces of the body’s quantity can remain to identify its matter across decay. This conflicts, however, with an important Aristotelian principle—the priority of substance to accident. This highlights a fascinating point of tension between tradition and innovation in Aquinas’s thought. The chapter concludes with a focus on Aquinas’s discussions of Christ’s corpse, questioned at Paris.

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42

K, Chesterton G. St. Thomas Aquinas. Dover Publications, Incorporated, 2012.

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43

K, Chesterton G. St. Thomas Aquinas. Dover Publications, Incorporated, 2012.

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44

Windeatt, Mary Fabyan. Saint Thomas Aquinas. Seton Press, 2022.

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45

Chesterton, G. K. Saint Thomas Aquinas. Independently Published, 2018.

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46

K, Chesterton G. Aziz Thomas Aquinas. Paris Yayinlari, 2020.

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47

Ramaswamy, Sushila, and S. Mukherjee undifferentiated. St. Thomas Aquinas. Deep & Deep Publications,India, 2002.

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48

Chesterton, G. K. St. Thomas Aquinas. Independently Published, 2018.

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49

K, Chesterton G. St. Thomas Aquinas. Independently Published, 2021.

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50

K, Chesterton G. St. Thomas Aquinas. Kessinger Publishing, LLC, 2007.

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