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Books on the topic 'Theosophy in art'

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Author: Grafiati
Published: 26 July 2024

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1

J, Regier Kathleen, ed. The Spiritual image in modern art. Wheaton, Ill., U.S.A: Theosophical Pub. House, 1987.

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2

Guéguen, Daniel. Les deux Prométhée de Jean Delville. Paris: Lienart, 2021.

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3

Kokkinen, Nina, and Lotta Nylund. Spiritual treasures: Esotericism in the Finnish art world 1890-1950. Helsinki: Parvs, 2020.

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4

Guglielmo, Bilancioni. Architectura esoterica: Geometria e teosofia in Johannes Ludovicus Mattheus Lauweriks. Palermo: Sellerio, 1991.

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5

Steiner, Rudolf. Art as spiritual activity: Rudolf Steiner's contribution to the visual arts. Hudson, NY: Anthroposophic Press, 1997.

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6

Bladel, Kevin Thomas van. The Arabic Hermes: From pagan sage to prophet of science. Oxford: Oxford University Press, 2009.

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7

Arundale, Rukmini Devi. Some selected speeches & writings of Rukmini Devi Arundale. Chennai: Kalakshetra Foundation, 2003.

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8

Mary, Gray. Mary Gray's The gateway of liberation ; and, Spiritual laws: Rules of the evolutionary arc. 3rd ed. Tahlequah, Okla: Sparrow Hawk Press, 1992.

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9

Jinarajadasa, C. Theosophy And Art. Kessinger Publishing, LLC, 2005.

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10

Society, Theosophical Publishing. Theosophy And Art. Kessinger Publishing, LLC, 2005.

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11

Scheer, Christopher, James Mansell, Rachel Middleman, Sarah Victoria Turner, and Helena Capkova. Enchanted Modernities: Theosophy, the Arts and the American West. Fulgur Limited, 2019.

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12

Visions of Enchantment : Occultism, Magic and Visual Culture: Select Papers from the University of Cambridge Conference. Fulgur Limited, 2019.

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13

McFarlane, Jenny. Concerning the spiritual: The influence of the theosophical society on Australian artists : 1890-1934. North Melbourne, Vic., 2012.

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14

Steiner, Rudolf, and Michael Howard. Art As Spiritual Activity: Rudolf Steiner's Contribution to the Visual Arts (Vista Series, Vol 3). Steiner Books, 1998.

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15

Mystical landscapes: From Vincent van Gogh to Emily Carr. 2016.

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16

Shields, Scott A., Michael Duncan, Dane Rudhyar, MaLin Wilson-Powell, and Catherine L. Whitney. Another World: The Transcendental Painting Group. Prestel Verlag GmbH & Co KG., 2021.

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17

Ganim, Barbara. Visual Journaling: Going Deeper Than Words. Quest Books, 1999.

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18

Century Path: A Magazine Devoted To The Brotherhood Of Humanity, The Promulgation Of Theosophy And The Study Of Ancient And Modern Ethics, Philosophy, Science, And Art, Volume 8, Part 1. Palala Press, 2015.

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19

Steiner, Rudolf. Dead Are With Us. Rudolf Steiner Press, 2006.

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20

Steiner, Rudolf. Dead Are with Us. Rudolf Steiner Press, 1990.

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21

Steiner, Rudolf. Dead are with us. R.Steiner P., 1985.

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22

Krishnamurti, J. World Within: You Are the Story of Humanity. CreateSpace Independent Publishing Platform, 2015.

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23

Steiner, Rudolf. Dead Are with Us, the Cd. Steiner Press, Rudolf, 2010.

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24

Barrington, Arthur H. Anti-Christian Cults: An Attempt to Show That Spiritualism, Theosophy, and Christian Science Are Devoid of Supernatural Powers and Are Contrary to the Christian Religion. Creative Media Partners, LLC, 2018.

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25

Bogdan, Henrik. Western Esotericism and New Religious Movements. Edited by James R. Lewis and Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.34.

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The study of Western esotericism is a comparatively new field of research that covers a wide range of currents, notions and practices from late antiquity to the present. Esotericism is often understood as the “rejected knowledge” of Western culture, which often centers on claims of absolute knowledge or gnosis. This chapter discusses four discourses that can be found in many esoteric NRMs, namely “secrecy and unveiling”, “initiation and progress”, “the higher self”, and “Secret Masters”. In the second part of the chapter four examples of esoteric NRMs are briefly discussed, Spiritualism, Theosophy, Thelema, and Wicca.
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26

Nicholls, Simon, Michael Pushkin, and Vladimir Ashkenazy. Commentary. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190863661.003.0004.

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Sources of the thinking are given, preceded by an investigation of the relation between philosophy and music, an account of the idiosyncratic way Skryabin studied, an interview between Skryabin and a philosopher of the period and a memoir by a student and patron summarizing the thought. The titles of the sections show the sources and influences: Ernest Renan, Greek philosophy, German idealism, Russian philosophy, and Russian symbolism, Conference at Geneva (this was a philosophical conference of which Skryabin studied some of the material), the influence of theosophy, and Indian culture. These influences were combined by Skryabin, not into a system but into a world view which vitally affected his creative work.(114)
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27

Barrington, Arthur H. Anti-Christian Cults: An Attempt to Show That Spiritualism, Theosophy, and Christian Science Are Devoid of Supernatural Powers and Are Contrary to the Christian Religion. Franklin Classics Trade Press, 2018.

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28

Barrington, Arthur H. Anti-Christian Cults: An Attempt to Show That Spiritualism, Theosophy, and Christian Science Are Devoid of Supernatural Powers and Are Contrary to the Christian Religion. Franklin Classics Trade Press, 2018.

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29

Strube, Julian. Global Tantra. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197627112.001.0001.

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The global prominence of Tantra today owes much to the publications of “Arthur Avalon,” the name under which a team of learned South Asians and the British judge John Woodroffe wrote. In the early twentieth century, the Avalon publications were pivotal to the academic recognition of Tantra as an integral part of (South) Asian culture. The present monograph demonstrates that their project was the outcome of Bengali efforts going back to the second half of the nineteenth century. Engaging with orientalist scholars and representatives of Theosophy, occultism, and Spiritualism, the Bengali Tantrics transformed perceptions of Tantra and yoga, a project whose ramifications are still felt today. Combining perspectives from religious studies, global history, South Asian studies, and the study of esotericism, the book illuminates the exchanges behind these developments. Rather than assuming the diffusion of “Western” perceptions of Tantra and yoga, the book highlights the active role of Indians within global exchanges under colonialism. The book employs sources in Bengali and European languages to contextualize local struggles about “orthodox” versus “reform” Hinduism, anticolonial revolutionaries, and seekers of “Aryan wisdom” in global debates about the meaning of religion, science, esotericism, race, and national identity. It elides boundaries between historical contexts that have hitherto been viewed merely in isolation, tackling issues such as revivalism and reformism, as well as the emergence of comparative religion and religious studies in relation to esotericism—an integrative approach that suggests proposals to resolve scholarly and public controversies about (post)colonialism, cultural appropriation, and contested meanings of modernity.
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30

Gallagher, Eugene V. The New Religious Movements Experience in America. www.greenwood.com, 2004. http://dx.doi.org/10.5040/9798400691225.

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Wherever and whenever they appear, new religious movements always produce conflict. Even as they attract members who enthusiastically embrace their innovative teachings, new religions often provoke strongly negative reactions—often because they challenge established notions of proper religious action, belief, and morality. Opponents of new religious movements often brand them as cults and urge their fellow citizens, their own religions, and even the government to take action against what they see as suspicious and potentially dangerous movements; the members often complain that their motives have been misconstrued and argue that their groups are unfairly persecuted. The New Religious Movements Experience in America outlines the conflict between representatives of the status quo and new religions and examines how these groups appear both to their members and to their cultural opponents. This work is ideal for anyone—students, parents, and teachers—who wish to gain a deeper understanding of new religious movements in America. New religions have always been part of the American religious landscape, and this book moves beyond the contemporary period to discuss examples of new religions that have originated, survived or died, and sometimes prospered throughout U. S. history. Among the groups discussed are the Mormons, the Peoples Temple, the Branch Davidians, Spiritualism, Theosophy, the Church Universal and Triumphant, the International Society for Krishna Consciousness, the followers of Bhagwan Shree Rajneesh, Soka Gakkai, the Nation of Islam, Wiccans and neo-Pagans, the Church of Satan, the Church of Scientology, Heaven's Gate, and the Raelians. The New Religious Movements Experience in America includes a glossary and a list of resources for those interested in doing further research on the experience of the followers of new religions.
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31

Ward, George. An Attestation to Divine Truth. In Which are Pointed out the Universal Love of the Deity; ... the Most Certain Truth ... of the Ground of the Mystery ... and Grace Opened in the Teutonic Theosopher;. Gale Ecco, Print Editions, 2018.

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