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Journal articles on the topic 'Theory of ideology'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Kozlovets, Mykola. "Europocentrysm: theory, ideology and practice." Humanities Bulletin of Zaporizhzhe State Engineering Academy, no. 76 (2019): 13–29. http://dx.doi.org/10.26661/2072-1692-2019-76-01.

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2

Rehmann, Jan. "Ideology Theory." Historical Materialism 15, no. 4 (2007): 211–39. http://dx.doi.org/10.1163/156920607x251529.

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3

Latupeirissa, David Samuel, and Zummy Anselmus Dami. "IDEOLOGI BAHASA POLITIK SOEKARNO: SARANA KETAHANAN, KEAMANAN, DAN PERDAMAIAN INDONESIA." Aksara 31, no. 2 (December 30, 2019): 251. http://dx.doi.org/10.29255/aksara.v31i2.364.251-268.

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AbstrakPenelitian ini bertujuan untuk (1) menggali ideologi yang terkandung dalam bahasa politik Soekarno selaku salah satu tokoh pendiri bangsa dan proklamator kemerdekaan NKRI, (2) menggali motivasi yang ada di balik lahirnya ideologi dalam bahasa tersebut, dan (3) melihat perubahan sosial budaya sebagai dampak dari ideologi bahasa politik Soekarno. Untuk mencapai ketiga tujuan penelitian di atas, peneliti menggunakan Teori Analisis Wacana Kritis (AWK) model Fairclough (1989, 1995, 2005, 2006) sebagai teori utama, dan teori Ideologi sebagai teori pendukung. Metode yang diterapkan dalam pengumpulan data adalah metode dokumentasi, sedangkan metode yang diterapkan dalam analisis data adalah metode deskripstif kualitatif yang diterapkan berdasarkan tiga level analisis AWK Fairclough. Hasil penelitian menunjukkan bahwa Ideologi yang terkandung dalam bahasa Soekarno adalah ideologi ‘persatuan dan kesatuan sebagai hal yang penting’, ideologi ‘revolusi adalah bagian yang tidak terpisahkan dari jiwa bangsa Indonesia’, dan ideologi ‘imperialisme sebagai musuh utama bangsa Indonesia’. Ideologi tersebut perlu dihidupi sebagai salah satu strategi demi menjaga ketahanan, keamanan, dan perdamaian Indonesia. Selanjutnya, ideologi tersebut dilatari oleh keadaan bangsa yang plural dan kesadaran bahwa sifat statis adalah penghalang kemajuan bangsa. Kandungan ideologi dimaksud membawa perubahan dalam cara berkomunikasi dan cara hidup bangsa Indonesia.Kata kunci: ideologi, bahasa politik, analisis wacana kritis AbstractThe current study aims at: (1) to explore the ideology conceived in Soekarno’s political language as one of the nation founding fathers and the proclaimer of Indonesia independence, (2) to explore the motivations behind the birth of ideology in the language, and (3) to see the socio-cultural changes as the result of Soekarno’s political ideology. To achieve the research objectives, researcher used Critical Discourse Analysis Theory (CDA) of Fairclough (1989, 1995, 2005, 2006) as the main theory, and the theory of Ideology as a supporting theory. The method applied in data collection was documentation method, while the method applied in data analysis was descriptive qualitative method that applied based on three analysis levels of Fairclough CDA theory. The results show that the ideology contained in Soekarno’s political language is the ideology of ‘unity as an important thing’, the ideology of ‘revolution as an integral part of the Indonesian nation soul’, and the ideology of ‘imperialism as the main enemy of the Indonesia’. The ideology needs to be lived for the sake of Indonesia’s endurance, security and peace. Furthermore, the ideology is based on a plural nation state and the realization that static nature is a barrier to the progress of a nation. The ideology contents have brought changes in the way of communication and the way of Indonesian nation life.Keywords: ideology, political language, critical discourse analysis

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4

Zamzuri, Ahmad. "Ideologi dalam Novel Pabrik Karya Putu Wijaya." ATAVISME 20, no. 1 (July 31, 2017): 14–26. http://dx.doi.org/10.24257/atavisme.v20i1.303.14-26.

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Penelitian ini bertujuan untuk mengungkap ideologi dan formasi ideologi dalam novel Putu Wijaya yang berjudul Pabrik dengan menggunakan teori hegemoni Gramsci. Masalah penelitian ini adalah ideologi apa yang dapat ditemukan dalam novel dan bagaimanakah pembentukannya. Untuk mengungkap ideologi dan formasi ideologi dalam novel ini, penelitian menggunakan metode melalui langkah-langkah berikut: (1) menentukan subjek penelitian; (2) melakukan studi kepustakaan; (3) mengidentifikasi ideologi berdasarkan teori hegemoni Gramsci; dan (4) menganalisis formasi ideologi. Hasil penelitian menunjukkan bahwa ada empat ideologi dalam novel tersebut, yaitu (1) ideologi otoritarianisme; (2) ideologi individualisme; (3) ideologi liberalisme; dan (4) ideologi anarkisme. Formasi ideologi dalam novel tersebut muncul dalam tiga hubungan, yaitu hubungan kontradiktif antara ideologi otoritarianisme dan demokrasi, hubungan korelatif antara ideologi liberalisme dan hedonisme, dan hubungan bawahan antara ideologi otoritarianisme dan liberalisme. [Title: Ideology in Putu Wijaya’s Pabrik]. This study aims to reveal the ideology and ideological formation in Putu Wijaya's novel entitled Pabrik using Gramsci's theory of hegemony. The problem of this study is what ideology that can be found in the novel and how its formation is. In revealing the ideology and ideological formation in the novel, this research is organized through the following steps: (1) determining the subject of research; (2) conducting library research; (3) identifying ideologies based on Gramsci's theory of hegemony; and (4) analyzing the ideological formation. The results show that there are four ideologies in the novel; those are (1) the ideology of authoritarianism; (2) the ideology of individualism; (3) the ideology of liberalism; and (4) the ideology of anarchism. The ideological formation in the novel appears in three relationships, namely the contradictory relationship between the ideology of authoritarianism and democracy, the correlative relationship between the ideology of liberalism and hedonism, and the subordinate relationship between the ideology of authoritarianism and liberalism.

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5

Kang, Kyong Deock. "Language and ideology: Althusser's theory of ideology." Language Sciences 70 (November 2018): 68–81. http://dx.doi.org/10.1016/j.langsci.2018.06.008.

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6

Eshete, Andreas, and Bhikhu Parekh. "Marx's Theory of Ideology." Philosophical Review 94, no. 2 (April 1985): 281. http://dx.doi.org/10.2307/2185437.

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7

Hall, John A., and Anthony Smith D. Smith. "Nationalism: Theory, Ideology, History." Canadian Journal of Sociology / Cahiers canadiens de sociologie 29, no. 1 (2004): 160. http://dx.doi.org/10.2307/3341954.

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8

Freeden, Michael. "Ideology and political theory." Journal of Political Ideologies 11, no. 1 (February 2006): 3–22. http://dx.doi.org/10.1080/13569310500395834.

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9

Mills, Charles W. "?Ideal Theory? as Ideology." Hypatia: A Journal of Feminist Philosophy 20, no. 3 (July 2005): 165–84. http://dx.doi.org/10.2979/hyp.2005.20.3.165.

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10

Mills, Charles W. "“Ideal Theory” as Ideology." Hypatia 20, no. 3 (2005): 165–83. http://dx.doi.org/10.1111/j.1527-2001.2005.tb00493.x.

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11

Rüpke, Jörg. "History, Theory, and Ideology." Religion 46, no. 3 (May 26, 2016): 439–42. http://dx.doi.org/10.1080/0048721x.2016.1176324.

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12

Finlayson, James Gordon. "The Theory of Ideology and the Ideology of Theory: Habermas Contra Adorno." Historical Materialism 11, no. 2 (2003): 165–87. http://dx.doi.org/10.1163/156920603768311264.

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13

Fadilah, Yuniardi. "SEBARAN DAN FORMASI IDEOLOGI PADA CERPEN “SARMAN” KARYA SENO GUMIRA AJIDARMA: ANALISIS HEGEMONI GRAMSCI (The Distribution and Formation of Ideology in Seno Gumira Ajidarma’s Short Story “Sarman”: Gramsci’s Analysis of Hegemony)." Sirok Bastra 9, no. 1 (August 30, 2021): 67–80. http://dx.doi.org/10.37671/sb.v9i1.250.

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Penelitian ini berupaya untuk mengidentifikasi serta mendeskripsikan sebaran dan formasi ideologi yang ada dalam cerpen “Sarman” karya Seno Gumira Ajidarma. Cerpen “Sarman” ditulis pada tahun 1986. Permasalahan ini coba dibahas karena tokoh-tokoh dalam cerpen, khususnya tokoh Sarman sebagai tokoh sentral, dengan segala interaksi dan tindak-tuturnya, merepresentasikan ideologi-ideologi tertentu. Analisis formasi ideologi yang dilakukan berdasar pada teori hegemoni Antonio Gramsci. Teori ini memungkinkan analisis tentang praktik hegemonik maupun resistensi yang ada di dalam cerpen sehingga dapat dilihat keberadaan ideologi-ideologi yang saling berinteraksi. Lalu, sebagai sebuah situs hegemoni, karya sastra dipandang sebagai dunia gagasan atau ideologi yang berpengaruh. Oleh karena itu, penelitian ini mengidentifikasi sebaran ideologi dalam cerpen dan menemukan lima ideologi, yaitu anarkisme, anti-materialisme, individualisme, materialisme, dan kapitalisme. Formasi ideologi yang ditemukan dalam cerpen terbentuk dalam tiga hubungan: hubungan kontradiktif, hubungan korelatif, dan hubungan subordinatif. Berdasarkan temuan formasi ideologi dalam cerpen, kemudian, tampak kecenderungan pengarang dalam mengkritik ideologi yang satu dengan lainnya. This study seeks to identify and describe the distribution and formation of ideology in the short story "Sarman" by Seno Gumira Ajidarma. This short story was written in 1986. This study try to discuss this problem because the characters in the short stories, with all their interactions and speech acts, represent certain ideologies. The analysis of the formation of ideology is based on Antonio Grasmsci’s theory of hegemony. This theory allows an analysis of the hegemonic practice and resistance that exists in the short story so that it can be seen the existence of interacting ideologies. Then, as a hegemonic site, literature is seen as a world of influential ideas or ideologies. Therefore, this research then identifies the distribution of ideology in short stories and finds five ideologies: anarchism, anti-materialism, individualism, materialism, and capitalism. Formation of ideology in short stories exists in three relationships: contradictory relationships, correlative relationships, and subordinative relationships. Based on the findings of the formation of ideology in the short story, then, it appears that the author's tendency to criticize some ideology.

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14

Bohman, James F. "Communication, Ideology, and Democratic Theory." American Political Science Review 84, no. 1 (March 1990): 93–109. http://dx.doi.org/10.2307/1963631.

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Using Habermas' theory of communicative action and his remarks on the legitimacy of the state under modern social conditions as a starting point, I combine normative democratic theory with the critique of ideology. I first outline four necessary-but-not-sufficient conditions of communication for democratic decision making: such agreements must (1) be formally and procedurally correct, (2) be cognitively adequate, (3) concern issues on which consensus or compromise can be reached, and (4) be free of ideology. The first three conditions form the core of a normative democratic theory, one that is not purely procedural, as many have argued it is. I then discuss the fourth condition and establish the relation between ideology and democracy. Taken together, these conditions not only provide an answer to troubling questions for democratic theory but also delineate the extent to which politics is rational and political claims are “truthlike.”

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15

Pratt, Mary Louise. "Ideology and Speech-Act Theory." Poetics Today 7, no. 1 (1986): 59. http://dx.doi.org/10.2307/1772088.

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16

Shvyrkov, A. I. "Political Theory, Discourse and Ideology." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 80, no. 1 (2016): 33–42. http://dx.doi.org/10.30570/2078-5089-2016-80-1-33-42.

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17

Beyer, Landon. "‘Theory, ideology, and School Practice”." Teaching Education 1, no. 1 (February 1987): 80–85. http://dx.doi.org/10.1080/1047621870010120.

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18

Ryan, Michael. "The theory of ideology reconsidered." Cultural Studies 2, no. 1 (January 1988): 57–66. http://dx.doi.org/10.1080/09502388800490031.

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19

Castro, Armando de. "Toward a Theory of Ideology." Revista de História das Ideias 8, Tomo I (1986): 613–51. http://dx.doi.org/10.14195/2183-8925_8-1_26.

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20

Hall, John A. "Nationalism: Theory, Ideology, History (review)." Canadian Journal of Sociology 29, no. 1 (2004): 160. http://dx.doi.org/10.1353/cjs.2004.0009.

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21

BOETTCHER, JAMES. "RACE, IDEOLOGY, AND IDEAL THEORY." Metaphilosophy 40, no. 2 (April 2009): 237–59. http://dx.doi.org/10.1111/j.1467-9973.2009.01579.x.

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22

Hinich, Melvin J., and Michael C. Munger. "A Spatial Theory of Ideology." Journal of Theoretical Politics 4, no. 1 (January 1992): 5–30. http://dx.doi.org/10.1177/0951692892004001001.

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23

Stevenson, Nick. "Critical Theory, Ideology, and Television." Rethinking Marxism 8, no. 4 (December 1995): 75–88. http://dx.doi.org/10.1080/08935699508685468.

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24

Gottdiener, M. "Ideology, Foundationalism, and Sociological Theory." Sociological Quarterly 34, no. 4 (November 1993): 653–71. http://dx.doi.org/10.1111/j.1533-8525.1993.tb00111.x.

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25

Khodanovich, Vladimir Nikolaevich. "Alvin Gouldner theory of ideology." Caucasian Science Bridge 4, no. 1 (March 31, 2021): 84–89. http://dx.doi.org/10.18522/2658-5820.2021.1.9.

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26

Parancika, Rd Bily, and Mohammad Aris. "HEGEMONI IDEOLOGI DALAM WACANA NOVEL AMBA KARYA LAKSMI PAMUNTJAK (KAJIAN TEORI PERKEMBANGAN HEGEMONI)." Alayasastra 17, no. 1 (May 31, 2021): 89–105. http://dx.doi.org/10.36567/aly.v17i1.794.

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ABSTRAKPenelitian ini bertujuan untuk mengungkapkan kekuasaan dan dominasi yang terdapat dalam novel Amba karya Laksmi Pamuntjak. Adapun masalah yang melatarbelakangi penelitian ini ialah bagaimana bentuk hegemoni ideologi masyarakat dan pemerintahan yang terefleksikan dalam novel Amba. Penelitian ini bertolak pada teori ideologi Gramsci dengan menggunakan pendekatan hegemoni ideologi. Pendekatan ini merupakan konsep berpikir Antonio Gramsi mengenai konsep kebebasan, wewenang atau kekuasaan. Penelitian ini dilakukan menggunakan metode deskriptif analisis. Pengumpulan sumber data yang berupa kutipan dihasilkan dari membaca sumber. Kemudian, data yang terkumpul dicatat, dianalisis, dan diinterpretasikan dengan perspektif hegemoni ideologi. Hasil analisis disajikan dalam bentuk narasi deskriptif-kualitatif. Hasil yang didapat dari penelitian ini menunjukkan bahwa novel Amba karya Laksmi Pamuntjak sarat dengan muatan hegemoni ideologi yang meliputi ideologi keagamaan, ideologi politik, dominasi kekuasaan dan kekerasan fisik maupun nonfisik yang dilakukan perorangan maupun sosial. Kata Kunci: Hegemoni, Ideologi, Kekuasaan dan Amba ABSTRACT This research is aimed to express power and domination in Amba novel written by Laksmi Pamuntjak. The issue of this research is how to shape people and government's hegemoni ideology which are reflected in Amba novel. This research stand on the theory of Gramsci's ideology using hegemoni ideology approach. This approach is a concept of Antonio Gramsi's thinking about a concept of freedom, authority, or power. This research used analysis descriptive method. The collection of data sources in the form of quotations is generated from reading sources. Then it's written, analyzed, and intepreted by perspective hegemoni ideology. The analysis result is written by descriptive-qualitative naration. The research showed Amba novel by Laksmi Pamuntjak full of hegemoni ideology content which is consist of religious ideology, politics ideology, power domination and physical-non physical abuse done by person or public. Keywords: Hegemony, Ideology, Power and Amba

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27

WOMERSLEY, DAVID. "IDEOLOGY." Essays in Criticism XLI, no. 4 (1991): 339–46. http://dx.doi.org/10.1093/eic/xli.4.339.

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28

Fatinova, Dede, Yasir Mubarok, and Ratna Juwitasari Emha. "Representasi LGBT dalam Perspektif Ideologi Khilafah: Kajian Transitivitas dalam Buletin Kaffah." Buletin Al-Turas 25, no. 2 (November 29, 2019): 343–58. http://dx.doi.org/10.15408/bat.v25i2.13161.

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Ideologi khilafah merupakan sebuah ideologi yang kerap kali diinterpretasikan sebagai ideologi yang cukup radikal. Umumnya ideologi khilafah menyoroti isu-isu politik yang bertentangan dengan syariat Islam. Namun, kali ini ideologi khilafah juga menyoroti isu sosial, yaitu LGBT. LGBT merupakan isu yang kontroversial secara global. Sementara ideologi khilafah merupakan sebuah paham yang konsepnya bertentangan dengan negara Indonesia. Penyebaran ideologi khilafah sudah dilarang oleh pemerintah Indonesia. Namun eksistensinya masih hadir dalam rupa yang baru, yaitu pada sebuah buletin bernama KAFFAH. Kajian ini akan mengungkapkan bagaimana LGBT direpresentasikan dalam perspektif ideologi khilafah. Data dalam penelitian ini berasal dari artikel tentang LGBT pada media Kaffah, edisi 025 yang dirilis pada 26 Januari 2018. Selanjutnya data dikaji secara kualitatif dengan metode analisis deskriptif. Penelitian ini menggunakan pendekatan teori Transitivitas sebagai teori yang menyatakan bahwa bahasa merupakan representasi dari pengalaman manusia. Transitivitas ini berfokus pada tiga komponen, yaitu proses, partisipan, dan sirkumtan. Berdasarkan uraian Transitivitas, diketahui bahwa dalam perspektif ideologi khilafah, LGBT bukan hanya direpresentasikan sebagai masalah sosial, tapi juga sebagai implikasi dari tidak adanya Undang-undang yang bersumber dari hukum Islam yang secara eksplisit dapat menjerat LGBT. The khilafah ideology is an ideology that is often interpreted as a fairly radical ideology. Generally, the ideology of the khilafah highlights political issues that are contrary to Islamic law. However, the Khilafah ideology also highlights social issues, namely LGBT. LGBT is a controversial issue globally. While the khilafah ideology is a concept that is contrary to the Indonesian state. The Indonesian government has banned the spread of the khilafah ideology. But its existence is still present in a new form such as a bulletin called KAFFAH. This study aims to describe how LGBT is represented in the perspective of khilafah. The data of this study is a KAFFAH bulletin article, 025 editions, which released on January 26, 2018. Furthermore, the data were analyzed qualitatively by descriptive analysis methods. This study uses the Transitivity theory approach as a theory which states that language is a representation of human experience. The Transitivity focuses on three components; process, participants, and circumstance. Based on the description of Transitivity, LGBT is not only represented as a social problem but also as an implication of the absence of laws that originate from Islamic law which can explicitly ensnare LGBT.

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29

Zhang, Lei. "Study on Althusser’s Theory of Ideology." World Journal of Educational Research 4, no. 2 (March 13, 2017): 274. http://dx.doi.org/10.22158/wjer.v4n2p274.

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<em>Althusser is a representative of the structuralism of western Marxism, and his theory of ideology holds </em><em>a prominent position in philosophical theories. Firstly this paper starts from the overall theory of </em><em>Althusser to probe into the source and course of his theory of ideology; secondly this paper introduces </em><em>the main content of Althusser’s theory of ideology, which includes the characteristics of ideology,</em><br /><em>ideology and science, ideological state apparatus and ideological interpellation subject; thirdly </em><em>employing basic viewpoints of Marxism and referring to foreign and domestic research results, this </em><em>paper conducts analysis and evaluation on Althusser’s theory of ideology to dig into its in-depth </em><em>theoretical connotation and value and to apply the beneficial elements into Chinese ideological</em><br /><em>construction.</em>

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30

Samalin, Zachary. "Ideology." Victorian Literature and Culture 46, no. 3-4 (2018): 728–32. http://dx.doi.org/10.1017/s1060150318000670.

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31

Murchadha, Felix ó. "Studies in the Theory of Ideology." Philosophical Studies 33 (1991): 408–12. http://dx.doi.org/10.5840/philstudies1991/19923352.

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32

Nikitin, Sergei M., and Evgenii M. Maiburd. "Marx's Economic Theory—Science or Ideology?" Problems of Economic Transition 36, no. 6 (October 1, 1993): 70–94. http://dx.doi.org/10.2753/pet1061-1991360670.

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33

Frazer, Elizabeth. "Problems with the theory of ideology." Cogito 3, no. 2 (1989): 117–22. http://dx.doi.org/10.5840/cogito19893241.

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34

Vera, Hernan, and John B. Thompson. "Studies in the Theory of Ideology." Contemporary Sociology 15, no. 2 (March 1986): 319. http://dx.doi.org/10.2307/2071768.

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35

Stern, Fritz, and Avraham Barkai. "Nazi Economics: Ideology, Theory, and Policy." Foreign Affairs 70, no. 2 (1991): 189. http://dx.doi.org/10.2307/20044764.

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36

Overy, R. J., and A. Barkai. "Nazi Economics: Ideology, Theory and Policy." Economic History Review 45, no. 3 (August 1992): 628. http://dx.doi.org/10.2307/2598070.

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37

Latimore, James, and W. D. Perdue. "Sociological Theory: Explanation, Paradigm, and Ideology." Teaching Sociology 16, no. 1 (January 1988): 97. http://dx.doi.org/10.2307/1317709.

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38

Coughlin, Richard M., and Charles Lockhart. "Grid-Group Theory and Political Ideology." Journal of Theoretical Politics 10, no. 1 (January 1998): 33–58. http://dx.doi.org/10.1177/0951692898010001002.

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39

Outhwaite, William, and John B. Thompson. "Studies in the Theory of Ideology." History and Theory 26, no. 1 (February 1987): 121. http://dx.doi.org/10.2307/2505263.

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40

Krammer, Arnold, Avraham Barkai, and Ruth Hadass-Vashitz. "Nazi Economics: Ideology, Theory, and Policy." German Studies Review 15, no. 2 (May 1992): 405. http://dx.doi.org/10.2307/1431202.

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41

Kivisto, Peter, and John B. Thompson. "Studies in the Theory of Ideology." Sociological Analysis 47, no. 1 (1986): 81. http://dx.doi.org/10.2307/3711284.

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42

McNeely, Trevor. "Ideology, Theory, and Ellison’s Invisible Man." ESC: English Studies in Canada 22, no. 2 (1996): 181–98. http://dx.doi.org/10.1353/esc.1996.0041.

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43

Silva, Nara Roberta. "Alienation Theory and Ideology in Dialogue." Rethinking Marxism 29, no. 3 (July 3, 2017): 370–83. http://dx.doi.org/10.1080/08935696.2017.1368623.

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44

Mills, Charles W. (Charles Wade). ""Ideal Theory" as Ideology." Hypatia 20, no. 3 (2005): 165–84. http://dx.doi.org/10.1353/hyp.2005.0107.

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45

Shelby, Tommie. "Ideology, Racism, and Critical Social Theory." Philosophical Forum 34, no. 2 (June 2003): 153–88. http://dx.doi.org/10.1111/1467-9191.00132.

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46

Magnusson, Eva. "Psychology and Social Theory on Ideology." Theory & Psychology 9, no. 3 (June 1999): 393–98. http://dx.doi.org/10.1177/0959354399093008.

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47

Alcantara, Oscar L. "Ideology, historiography and international legal theory." International Journal for the Semiotics of Law 9, no. 1 (1996): 39–79. http://dx.doi.org/10.1007/bf01130381.

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48

Norgaard, Richard B. "Ideology, Social Theory, and the Environment." Ecological Economics 49, no. 3 (July 2004): 410–11. http://dx.doi.org/10.1016/j.ecolecon.2004.01.003.

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Fardy, Jonathan. "PHOTOGRAPHISM IN ALTHUSSER’S THEORY OF IDEOLOGY." Angelaki 26, no. 5 (September 1, 2021): 135–44. http://dx.doi.org/10.1080/0969725x.2021.1963086.

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Ng, Karen. "Social freedom as ideology." Philosophy & Social Criticism 45, no. 7 (December 28, 2018): 795–818. http://dx.doi.org/10.1177/0191453718814877.

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Abstract:

This article explores objections made against ideal theorizing in political philosophy by two prominent contemporary critical theorists: Axel Honneth and Charles Mills. In Freedom’s Right, Honneth situates his neo-Hegelian analysis of social freedom in opposition to contemporary political philosophy that has become ‘decoupled from an analysis of society’. Across many works, Mills has argued that ideal theorizing in political theory is not only ineffectual, but more problematically, that it is ideological in nature and serves the interests of privileged groups. I suggest that whereas Honneth’s objection to ideal theorizing hearkens back to Hegel’s critique of Kant, Mills’ objection that ideal theory is ideology hearkens back to Marx’s critique of bourgeois political philosophy in general, and Hegel’s political philosophy in particular. Against the background of these debates, I assess Honneth’s theory of social freedom according to Mills’ Marxian inspired ideology critique. I argue that while in some respects, Honneth’s theory of social freedom is a defensible project, in other respects, Mills’ critique remains instructive and allows us to see the ways in which aspects of Honneth’s theory could serve ideological functions, and thus, is not entirely successful, either as a piece of critical theory or as an alternative to ideal theory.

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