Relevant bibliographies by topics / Theology – History – 18th century

Academic literature on the topic 'Theology – History – 18th century'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Theology – History – 18th century.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Theology – History – 18th century"

1

Vainio, Olli-Pekka. "Natural Theology: A Recent History." European Journal for Philosophy of Religion 9, no. 2 (June 19, 2017): 1–18. http://dx.doi.org/10.24204/ejpr.v9i2.1923.

Full text
Abstract:
This article tells the story of Christian natural theology from the late 18th century to our own time by locating the key moments and thinkers, who have shaped how natural theology has been practiced in the past and how it is now being re-assessed and developed. I will summarize certain key elements that unite all forms of natural theology and assess briefly two basic criticisms of natural theology.
APA, Harvard, Vancouver, ISO, and other styles
2

Hughes, Sean, and Christopher Gardner-Thorpe. "Charles Bell (1774–1842) and Natural Theology." Journal of Medical Biography 28, no. 2 (August 31, 2018): 75–82. http://dx.doi.org/10.1177/0967772018790736.

Full text
Abstract:
Sir Charles Bell, a 19th century surgeon, anatomist and artist, was heavily influenced by the religious practice of Natural Theology, a belief which implied that the world is created by an Intelligent Designer. In the 18th century, William Paley, later Rector of Bishop Wearmouth, wrote the seminal book about Natural Theology. Charles Bell who practised in London and Edinburgh used his artistic skills to underline his teaching of anatomy and surgery. Later, Bell wrote one of the eight Bridgewater Treatises on the Hand. Bell went on to illustrate the final edition of Paley’s Natural Theology in which he demonstrated that proof of Design were to be found in the animal frame, reflecting his earlier work on art and human structure. It is concluded that Charles Bell and William Paley’s ideals were in harmony with each other, holding the same belief about Creation. This paper argues that Bell’s understanding and devotion to Natural Theology allowed him to accurately explain function, realism and expression in the human body, all revealing the direct influence of the Divine Creator.
APA, Harvard, Vancouver, ISO, and other styles
3

Nofal, Faris. "Apologetic treatises by Ibrāhīm al-‘Ayyah and the samaritan theology of the 18th century." St.Tikhons' University Review 96 (August 31, 2021): 20–37. http://dx.doi.org/10.15382/sturi202196.20-37.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Lyutko, Eugene I. "Church History and the Predicament of the Orthodox Hierarchy in the Russian Empire of the Early 1800s." Slovene 6, no. 2 (2017): 385–99. http://dx.doi.org/10.31168/2305-6754.2017.6.2.15.

Full text
Abstract:
In this article, the author tries to reflect the emergence of the intellectual concept of “Church History” through a number of theoretical frameworks, setting this discursive turn on the map of the epoch using several narratives. The first is the problem of the cultural gap arising during the 18th century between the intellectual elites of the nobility and clergy. Second, we examine the bureaucratization of the empire leading both to the convergence of parallel “ecclesiastical” and “civil” administrative structures and to the emergence of the bureaucratic layer between episcopate and the monarch, who was considered as the formal “head” of the earthly ecclesiastical structure. Third, we consider the establishment of the administrative bonds between governmental authorities and individuals, which were understood as being in competition for the “pastoral” power of the church hierarchy. We next examine the change in the mode of knowledge distribution, which took place within the emergence of the “public sphere” in the early 19th-century Russian Empire. Finally, we look at the problem of the national identity emerging in the late 18th and early 19th centuries, which was centered around the concept of the ethnic community and political body (and its history) rather than on the community of believers actualized in the discourse of the epoch as the concept of Church (and its history). All those narratives on social change strive to explain the global change in Orthodox theology, which became centered on ecclesiology. This change might be effectively problematized as a transition between first and second “orders of theology” within the framework proposed by G. Kaufman. This method of explanation may be especially productive when it comes to drawing an analogy between Russian and Western theology in the modern period.
APA, Harvard, Vancouver, ISO, and other styles
5

Hanovs, Deniss, and Valdis Teraudkalns. "Political Theology of Baroque Ruler: The Case of the Coronation Book of Empress Elizabeth of Russia." RUDN Journal of Russian History 21, no. 2 (June 2, 2022): 258–74. http://dx.doi.org/10.22363/2312-8674-2022-21-2-258-274.

Full text
Abstract:
The study analyses the political theology and imagery of a female Russian ruler in the first half of the 18th century in the context of the European political discourses on feminine rulers during the baroque period. The coronation ritual of Empress Elizabeth (ruled 1741-1761, crowned 25 April 1742) reflected in the coronation book (1744) illustrates the transition of European images of a baroque feminine ruler into the semiotics of westernized Russian absolutism. Elizabeth appears in the court media (sermons, engravings in the coronation book, poems, etc.) as the natural, God-given mother of all Russians, saving Orthodoxy from the political chaos of the previous rule, combining both masculine and feminine images of a ruler. The image of Elizabeth in the sermon by Archbishop of Novgorod Ambrosii illustrates a Russian variation of the political liturgy of absolutist culture in the 18th century.
APA, Harvard, Vancouver, ISO, and other styles
6

Bordoli, Roberto. "Osservazioni sulle fonti luterane della controversia De notitia Dei naturali insita in infantibus." RIVISTA DI STORIA DELLA FILOSOFIA, no. 3 (September 2009): 449–67. http://dx.doi.org/10.3280/sf2009-003001.

Full text
Abstract:
Starting from a passage of Adam Steuart's refutation of Descartes' Notae in programma quoddam, this essay reconstructs the debate on the innate idea of God in infants (incorrectly attributed to Descartes by Steuart, who was a Calvinist) that took place in Lutheran-oriented philosophy and theology between the end of the 16th and the middle of the 18th century. It is shown that one of the most common questions in modern philosophy is closely connected with theological thinking - in this case Lutheran - from the formulation of the dogmatic systems up until their criticism by the Enlightenment. Also explained is the way in which the reception of Cartesianism was singularly influenced by the various backgrounds and the different and continuously changing polemical goals that inspired each author. In fact, Descartes was even accused of being a Lutheran.Key words: History of modern philosophy, History of Protestant theology, History of Cartesianism, History of Lutheranism, Reception of Cartesianism.
APA, Harvard, Vancouver, ISO, and other styles
7

Hwang, Jae-Buhm. "The Barthian Predominance in Korean Theology: Its Origins and Problems." Expository Times 131, no. 12 (May 11, 2020): 523–35. http://dx.doi.org/10.1177/0014524620922798.

Full text
Abstract:
This study examines the origins, early history, and theological problems of the Barthian and Germanic predominance in Korean Protestant theology. The originators and most influential promoters of the predominance were Rev. Chai-choon Kim (1901–1987) and Dr Jong-sung Rhee (1922–2011), the theological and denominational leaders of the more or less liberalist Korean Presbyterian churches. Both of them went almost the same theological way: After getting to know Karl Barth and his dominance in Japan and deepening their knowledge of Barthian theology in the USA, they fought against the Korean Presbyterian churches’ conservative, Old Princeton theology on the basis of Barthian theology. Having witnessed the notorious conflicts and schisms of the Presbyterian Church of Korea (PCK), both Kim and Rhee presupposed that the principal culprit of the conflicts and schisms was the conservative, Old Princeton (Reformed Orthodox) theology that the American Presbyterian Korea missionaries had successfully planted in Korean Presbyterian churches. So in order to attack the missionaries’ theology as well as to justify their liberalist theology, both Kim and Rhee profoundly accepted the Barthian triumph frame: the Reformed Orthodoxy of the 17th and 18th centuries was defeated by the liberalism of the 19th century, which was, in turn, overcome by the Barthian Neo-Orthodoxy of the 20th century. Although the frame itself has recently been proved to be unfounded, both Kim and Rhee blindly accepted it and led their numerous followers to throw out both the missionaries and their Old Princeton theology. Nevertheless, Kim and Rhee ‘threw the baby out with the bathwater’; they led the next generation to be deprived of its own Reformed history, whose living legacy has been the missionaries’ Reformed Orthodoxy and Old Princeton theology. On the other hand, having accepted Barthian theology enthusiastically, both Kim and Rhee exploited it mainly to condemn the missionaries’ theology, ending up failing to integrate it into their own theologies.
APA, Harvard, Vancouver, ISO, and other styles
8

Kerber, Hannes. "Zum Wechselverhältnis von Orthodoxie und Aufklärung. G. E. Lessings allegorische Zeitdiagnostik in Herkules und Omphale." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 25, no. 1-2 (May 25, 2018): 1–26. http://dx.doi.org/10.1515/znth-2018-0001.

Full text
Abstract:
Abstract Gotthold Ephraim Lessing stands out among the thinkers of the 18th century for his refusal to synthesize theology and philosophy. But due to his notorious ambivalence about religious questions, even Lessing’s contemporaries remained uncertain whether he ultimately sided with the former or the latter. The short dialogue Hercules and Omphale is, to the detriment of research on this topic, largely unknown. I show that the dialogue offers in a nutshell Lessing’s comprehensive analysis of the intellectual and religious situation of his time. By calling on the mythical travesty of the Asian queen and the Greek hero, Lessing illustrates the mutual attraction that has led astray both Enlightenment philosophy and contemporary Lutheran orthodoxy. Implicitly, his diagnosis of the aberrations of philosophy and theology sheds light on Lessing’s own position. The twofold criticism is an attempt to restore theology as well as philosophy in their genuine forms and to reestablish their proper relationship. Through his twofold restitutio in integrum, Lessing is able to reopen the quarrel between orthodoxy and the Enlightenment and, thus, to radically renew the all but forgotten theologico-philosophical antagonism.
APA, Harvard, Vancouver, ISO, and other styles
9

Spannaus, Nathan. "Šihāb al-Dīn al-Marǧānī on the Divine Attributes: A Study in Kalām in the 19th Century." Arabica 62, no. 1 (March 4, 2015): 74–98. http://dx.doi.org/10.1163/15700585-12341335.

Full text
Abstract:
In the late 18th and early 19th centuries, very vibrant debates regarding the question of the divine attributes (ṣifāt), one of the central issues in the history of Islamic theology, arose among the Muslims of the Russian Empire. A continuation of pre-existing debates taking place at the time in Central Asia, the controversy over the attributes revolved around the question of their ontological relationship to the divine essence (ḏāt), and whether the predominant view, that of Saʿd al-Dīn al-Taftāzānī, rendered the attributes too distinct from the essence, thus violating God’s oneness. One very prominent participant was the Tatar scholar Šihāb al-Dīn al-Marǧānī (d. 1889), who crafted a sophisticated critique of Taftāzānī and articulated a novel view of the attributes, based on the work of another Tatar scholar, Abū Naṣr Qūrṣāwī (d. 1812). This paper argues that not only do these debates show the continuation of the kalām tradition into the modern era, but they also represent important developments of that tradition in their own right, against the view that post-classical theology had become repetitive and derivative.
APA, Harvard, Vancouver, ISO, and other styles
10

Joubin, Rebecca. "ISLAM AND ARABS THROUGH THE EYES OF THE ENCYCLOPÉDIE: THE “OTHER” AS A CASE OF FRENCH CULTURAL SELF-CRITICISM." International Journal of Middle East Studies 32, no. 2 (May 2000): 197–217. http://dx.doi.org/10.1017/s0020743800021085.

Full text
Abstract:
The 18th-century European Enlightenment championed rational philosophy and scientific methodology, rather than any form of traditional theology, as the way to understand the objective truth.1 In their quest for the fundamental truth, France's philosophes, the rational and anticlerical intellectuals of the Age of Reason, were forced to brave official censorship, persecution, and imprisonment as they disentangled themselves from their Christian heritage. Thus, the French Enlightenment was informed by a dualistic view of history—an ongoing contest between reason and faith. Although faith had gained ascendancy with Christianity's triumph over classical antiquity in the late 3rd and 4th centuries, according to the philosophes, many of whom served as key contributors to the Encyclopédie, religion and science had once again joined battle in the 18th century, this time with science and reason poised to overcome religious irrationality.2 In this context, the renowned philosophe Voltaire, in his highly controversial Dictionnaire Philosophique (1764), attacks Christian dogma, refutes the tenet of Christ's divine nature, and rejects the possibility of miracles as running contrary to all scientific evidence.3 Similarly, in Système de la Nature (1770), another philosophe, d'Holbach, deplores man's pursuit of the chimeras of religious revelation and refusal to engage in rational methods of inquiry.4 The arguments of Voltaire and d'Holbach are just two examples of the French Enlightenment tenet that knowledge can be based only on science and reason.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Theology – History – 18th century"

1

Scott, Shawn A. "A study in transitions : Wesley's soteriology." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.

Full text
Abstract:
The purpose of this thesis is to delineate the theological shifts that occurred in Wesley's post-Aldersgate soteriology. To realize this purpose, three distinct soteriological shifts in his thought will be examined. These shifts involve changes in how he understood the following: the conditions of redemption, the state of humanity and the scope of salvation. Through an examination of these shifts, three distinct phases (early, middle and late) were detected. In the early phase there appears to be a distinct Reformed bias; fallen human beings are totally depraved and can be redeemed only through explicit faith in Christ's atonement. In the two subsequent phases, an increasing emphasis is given to Arminian distinctives. Particular emphasis is given to the Arminian understanding of prevenient grace. In the middle phase, the Reformed and Arminian elements appear to co-exist within the same soteriological framework--reconciled through a tenuous and at times tortuous dialectic. This dialectic seems to crumble in the late phase. The Reformed elements are quietly dismissed; the Arminian elements dominate.
APA, Harvard, Vancouver, ISO, and other styles
2

Hastings, W. Ross. "'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2707.

Full text
Abstract:
The extent to which the 'honour' of the Spirit influenced the theology of Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of Patristic thought and in dialogue with the theology of Karl Barth, evaluation is made of pneumatological union in Edwards' Trinitarian theology as this centres on the nature and inter-relatedness of the 'three unions' that characterize his theology: the union of the three Persons of the Trinity, the union of the saints with God, and the union of the divine and human natures of Christ. Edwards' seeks to honour the Spirit as the mutual love of the Father for the Son within his Augustinian, Lockean model of the immanent Trinity, and as 'Person' in the economy. The challenges of doing so within the limits of this psychological model of the Trinity are evaluated in dialogue with the Cappadocian Fathers and Barth. In a manner patterned after union in the Trinity, Edwards gave prominence to the concept of the pneumatological union of the saints with God in Christ, in fulfilment of the self-glorifying purpose of God in creation and redemption. Edwards' experiential theology of conversion, and his elevation of subjective sanctification by the Spirit over objective justification in Christ, for assurance, is contrasted with Barth's greater emphases on the Christological union of God with humanity and objective justification in Christ. Barth's more contemplative approach is contrasted with the overly introspective spirituality of Edwards. Edwards' view of the role of the Spirit in the hypostatic union of God with humanity in Christ, which is reflective of the other unions, is also evaluated in light of Patristic, Reformed-Puritan and Barthian thought on the nature of the humanity Christ assumed, and the doctrine of the vicarious humanity of Christ. A more emphatic incarnational emphasis may have saved Edwards' Spirit- honouring spirituality from an anthropocentricity which is ironical given that the glory of God is his ontic doxological concern.
APA, Harvard, Vancouver, ISO, and other styles
3

Gardner, Ryan S. "A History of the Concepts of Zion and New Jerusalem in America From Early Colonialism to 1835 With A Comparison to the Teachings of the Prophet Joseph Smith." Diss., CLICK HERE for online access, 2002. http://contentdm.lib.byu.edu/u?/MTGM,34559.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Chun, Chris. "The greatest instruction received from human writings : the legacy of Jonathan Edwards in the theology of Andrew Fuller." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/549.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Ferreira, Breno Ferraz Leal. "Economia da natureza: a história natural, entre a teologia natural e a economia política (Portugal e Brasil, 1750-1822)." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03082016-151919/.

Full text
Abstract:
Esta tese versa sobre as diferentes funções para as quais a História Natural foi mobilizada em Portugal e na América Portuguesa entre 1750 e 1822. Defende-se aqui que esse domínio do saber se constituiu entre dois paradigmas ilustrados: o da Teologia Natural e o da ideia de utilidade da natureza para uso humano, sendo este segundo paradigma predominante a partir novos Estatutos da Universidade de Coimbra (1772). Para tanto, analisamos discursos de homens de ciência que fizeram parte do quadro de sócios da Academia Real das Ciências de Lisboa (1779). Em um primeiro momento, a questão é debatida por meio da análise dos novos Estatutos. Examinamos as concepções de História Natural na Ilustração e a opção dos legisladores de enfatizar um ensino voltado para a utilidade. Em seguida, atentamos para a maneira como a História Natural foi mobilizada pelo padre oratoriano Teodoro de Almeida e pelos frades franciscanos José Mayne e Manuel do Cenáculo com o intuito oferecer uma resposta pública às ideias radicais da Ilustração. Além disso, discutimos a maneira como Cenáculo apresentou uma reflexão sobre os usos que os homens poderiam tirar da natureza. Na sequência, esmiuçamos a importância de Domingos Vandelli no panorama da História Natural da segunda metade do século XVIII. Destacamos especialmente a maneira como mobilizou a Academia das Ciências para o seu projeto de inventariação \"física\" e \"econômica\" da natureza de Portugal e suas colônias, incorporando princípios da economia política. Por fim, abordamos as concepções de História Natural e o papel atribuído à providência divina no funcionamento da natureza por parte de dois naturalistas luso-brasileiros com claros vínculos aos projetos políticos do Estado português de finais do século XVIII e início do XIX: Frei José Mariano da Conceição Veloso e José Bonifácio de Andrada e Silva.
This dissertation discusses the different roles of the concept of Natural History in Portugal and Portuguese America among 1750 and 1822. We propose here that this field of knowledge has been built up from two enlightened paradigms: Natural Theology and the idea of nature usefulness for human apropriation. This second paradigm prevails as from the publication of the Statutes of the University of Coimbra (1772). Therefore, we analyze the texts of men of science who integrated the board of members of the Royal Academy of Sciences of Lisbon (1779). In a first moment, this issue is debated through the analysis of the new Statutes. We examined the conceptions of Natural History in Enlightenment and the option to emphasize an education oriented by the idea of utility. Then, we attend to the manner how Oratorian priest Teodoro de Almeida and Franciscan friars José Mayne and Manuel do Cenáculo resorted to Natural History concepts, providing a public answer to the radical ideas of Enlightenment. Also, we discuss the way Cenáculo presented a reflection about the uses men could make from nature. After that, we debate the importance of Domingos Vandelli in the context of the Natural History studies in the second half of the XVIII century. We emphasize especially the way he mobilized The Royal Academy of Sciences around his project of creating an inventory of \"physics\" and \"economics\" of nature in Portugal and its colonies, incorporating principles of Political Economy. Lastly, we debated the conceptions of Natural History and the role attributed to divine providence in the working of nature by two Luso-Brazilian naturalists clearly identified to the Portuguese State\'s political projects of the end of the 18th and the beginning of the 19th centuries: Friar José Mariano da Conceição Veloso and José Bonifácio de Andrada e Silva.
APA, Harvard, Vancouver, ISO, and other styles
6

Harris, Eleanor M. "The Episcopal congregation of Charlotte Chapel, Edinburgh, 1794-1818." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19991.

Full text
Abstract:
This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's in 1818. Initially an independent chapel, Daniel Sandford's congregation joined the Scottish Episcopal Church in 1805 and the following year he was made Bishop of Edinburgh, although he contined to combine this role with that of rector to the chapel until his death in 1830. Methodologically, the thesis combines a detailed reassessment of Daniel Sandford's thought and ministry (Chapter Two) with a prosopographical study of 431 individuals connected with the congregation as officials or in the in the chapel registers (Chapter Three). Biography of the leader and prosopography of the community are brought to illuminate and enrich one another to understand the wealth and business networks of the congregation (Chapter Four) and their attitudes to politics, piety and gender (Chapter Five). The thesis argues that Daniel Sandford's Evangelical Episcopalianism was both original in Scotland, and one of the most successful in appealing to educated and influential members of Edinburgh society. The congregation, drawn largely from the newly-built West End of Edinburgh, were bourgeois and British in their composition. The core membership of privileged Scots, rooted in land and law, led, but were also challenged by and forced to adapt to a broad social spread who brought new wealth and influence into the West End through India and the consumer boom. The discussion opens up many avenues for further research including the connections between Scottish Episcopalianism and romanticism, the importance of India and social mobility within the consumer economy in the development of Edinburgh, and Scottish female intellectual culture and its engagement with religion and enlightenment. Understanding the role of enlightened, evangelical Episcopalianism, which is the contribution of this study, will form an important context for these enquiries.
APA, Harvard, Vancouver, ISO, and other styles
7

Macdonald, Simon James Stuart. "British communities in late eighteenth-century Paris." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609294.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Riordan, Michael Benjamin. "Mysticism and prophecy in Scotland in the long eighteenth century." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709304.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Sinclair, Alistair John. "The emergence of philosophical inquiry in 18th century Scotland." Thesis, University of Glasgow, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284694.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Brito, Nadia Francisca. "Merchants of Curacao in the early 18th century." W&M ScholarWorks, 1989. https://scholarworks.wm.edu/etd/1539625499.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Theology – History – 18th century"

1

Sudhoff, Karl. Protestant theology in the nineteenth century: Its background and history. Grand Rapids, Mich: William B. Eerdmans Pub., 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Spirit and nature: The Saint-Médard miracles in 18th-century Jansenism. New York: Crossroad Pub., 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Anderson, Pamela Sue. Kant and theology. London: T & T Clark, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Philosophy begins in wonder: An introduction to early modern philosophy, theology, and science. Eugene, Or: Pickwick Publications, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gottlieb Jakob Planck (1751-1833): Grundfragen protestantischer Theologie um 1800. Tübingen: Mohr Siebeck, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Pelikan, Jaroslav Jan. Christian doctrine and modern culture (since 1700). Chicago: University of Chicago Press, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Radner, Ephraim. Spirit and nature: The Saint-Médard miracles in 18th-century Jansenism. New York: Crossroad Pub., 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

1947-, Payton James R., ed. Irenaeus on the Christian faith: A condensation of Against heresies. Eugene, Or: Pickwick Publications, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

The holy fool: Christian faith and theology in J.M.R. Lenz. Montreal: McGill-Queen's University Press, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

God of grace and God of glory: An account of the theology of Jonathan Edwards. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Theology – History – 18th century"

1

Oats, Joclyn M. "18th century." In An Illustrated Guide to Furniture History, 214–37. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780367808297-11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Caffiero, Marina. "The Turning Point of the 18th Century." In The History of the Jews in Early Modern Italy, 137–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003188445-11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Jaecks, Duane H. "Developments in 18th Century Optics and Early Instrumentation." In The History and Preservation of Chemical Instrumentation, 51–65. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4690-3_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Chapman, Mark D. "History of Religion School." In The Blackwell Companion to Nineteenth-Century Theology, 434–54. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319972.ch21.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Carocci, C. F., V. Macca, and C. Tocci. "The roots of the 18th century turning point in earthquake-resistant building." In History of Construction Cultures, 623–30. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003173434-185.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Seris, Jean-Pierre. "Mechanical Models and the Language Sciences in the 18th Century." In Studies in the History of the Language Sciences, 45. Amsterdam: John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/sihols.74.05ser.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Chan, Eugene. "The general development of Chinese ophthalmology from its beginnings to the 18th century." In History of Ophthalmology 1, 177–84. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-1307-3_19.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Franckowiak, Rémi. "Jean Hellot and 18th Century Chemistry at the Service of the State." In History of Mechanism and Machine Science, 179–93. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9645-3_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Golvers, Noël. "The Jesuits as translators between Europe and China (17th–18th century)." In Studies in the History of the Language Sciences, 101–28. Amsterdam: John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/sihols.130.03gol.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Schabert, Ina. "From Feminist to Integrationist Literary History: 18th-Century Studies, 2005–2013." In Die Feministische Aufklärung in Europa | The Feminist Enlightenment in Europe | Les Lumières européennes au féminin, 235–47. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62981-9_13.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Theology – History – 18th century"

1

Markovic, Ivancica. "AGRICULTURAL CHANGES IN SLAVONIA DURING 18TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.055.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Gluchman, Vasil. "ETHICS AND EDUCATION IN THE SLOVAK HISTORY OF THE 18TH CENTURY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.062.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Zhuravel, Olga D. "From the history of Russian journalism: rhetorical strategies of the 18th century Old Believer leader Andrei Denisov." In Communication and Cultural Studies: History and Modernity. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1258-1-28-32.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Stansfield, Billy, and William B. Ouimet. "HISTORY, MAPPING, AND PHYSICAL PROPERTIES OF 18TH – 19TH CENTURY RELICT CHARCOAL HEARTHS IN EASTERN CONNECTICUT." In 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328410.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kurganov, Nikolai. "Restoration of a storeroom of pottery of the early 18th century from Novaya Ladoga." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-237-240.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Sosnitsky, D. A. "Images of Russian history in popular art works of the second half of the 18th century." In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-318-327.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Nakishova, M. T. "S. N. Shubinsky and the history of St. Petersburg in the first quarter of the 18th century." In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-28-35.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Philippenko, Roman. "Settlement of the 18th century ‘Estate Rassokhovaty-I’ at the boundary between the Voronezh and Rostov Oblast." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-140-155.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Malysheva, Irina А. "The History of the Word in the Historical Dictionary." In Lexicography of the digital age. TSU Press, 2021. http://dx.doi.org/10.17223/978-5-907442-19-1-2021-109.

Full text
Abstract:
The report discusses the problems of representing word history and the dynamics of lexical composition in a historical dictionary. Possibilities and different ways of showing fate are analyzed on the example of the Dictionary of 18th century Russian language. In the 18th century, there were active processes of development and changes in the vocabulary of the Russian language.
APA, Harvard, Vancouver, ISO, and other styles
10

Прокопьева, Александра Николаевна. "HEADPIECE JEWELRY OF THE 18TH CENTURY FROM THE COLLECTION OF THE NEFU MUSEUM OF ARCHEOLOGY, ETHNOGRAPHY AND HISTORY." In Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019prokopievaan.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Theology – History – 18th century"

1

Mullen, Lincoln, John G. Turner, Jason Heppler, and Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

Full text
Abstract:
In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Theology – History – 18th century' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography