Relevant bibliographies by topics / Theology][Baillie

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Theology][Baillie'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Theology][Baillie"

1

Ledbetter, Shannon. "George Newlands, John and Donald Baillie: Transatlantic Theology." Conversations in Religion and Theology 1, no. 2 (November 2003): 185–90. http://dx.doi.org/10.1046/j.1479-2206.2003.00019.x.

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Craighead, Houston A. "Book review: Adam Hood (ed.), Baillie, Oman and Macmurray: Experience and Religious Belief, Ashgate New Critical Thinking in Religion, Theology and Biblical Studies Series. Hants, England and Burlington, VT: Ashgate Publishing Company, 2003, x + 216 pages, $99.95." International Journal for Philosophy of Religion 58, no. 1 (August 2005): 59–62. http://dx.doi.org/10.1007/s11153-005-3741-0.

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Dissertations / Theses on the topic "Theology][Baillie"

1

Platts, T. C. "A comparative study of the theologies of Leonard Hodgson and John Baillie." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235106.

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Books on the topic "Theology][Baillie"

1

John and Donald Baillie: Transatlantic theology. Oxford: P. Lang, 2002.

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2

John, Baillie. John and Donald Baillie: Selected writings. Edinburgh: Saint Andrew Press, 1997.

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3

Hood, Adam. Baillie, Oman, and Macmurray: Experience and Religious Belief (Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies) (Ashgate New ... in Religion, Theology, and Biblical Studies). Ashgate Publishing, 2003.

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John and Donald Baillie. Westminster John Knox Press, 1996.

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5

David, Fergusson, ed. Christ, church and society: Essays on John Baillie and Donald Baillie. Edinburgh, Scotland: T.& T. Clark, 1993.

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Book chapters on the topic "Theology][Baillie"

1

Newlands, George M. "John Baillie and Donald Baillie." In The History of Scottish Theology, Volume III, 119–31. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0009.

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John and Donald Baillie were theologians and churchmen in the Scottish Reformed tradition, active and widely influential in Britain and America in the first half of the twentieth century. Together with American colleagues Reinhold Niebuhr and Pitney Van Dusen they developed what they regarded as a liberal orthodox theology, mediating between Barthian theology and more distinctively liberal traditions. Characteristic works included John Baillie’s Gifford Lectures, The Sense of the Presence of God, Donald Baillie’s God Was in Christ, and perhaps most significantly John Baillie’s A Diary of Private Prayer, which sold millions of copies and is still in print. Both were much involved with ecumenical issues and in the World Council of Churches.
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McKay, Johnston. "A Century of Social Theology." In The History of Scottish Theology, Volume III, 106–18. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0008.

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This chapter explores the ways in which the Presbyterian churches moved towards a more critical and engaged social theology in the late nineteenth and early twentieth centuries, becoming less inclined to maintain a strict separation of spiritual principles and material conditions. In distinguishing but relating the Church and the Kingdom of God, Robert Flint emerges as an important influence on figures such as Donald Macleod and John Marshall Lang. The trajectories developed in their work are evident in reactions to the First World War and in the work of the Baillie Commission from 1941–5.
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Fergusson, David. "Modern Christology." In The History of Scottish Theology, Volume III, 161–74. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0012.

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Three Scottish theologians contributed major works on Christology during the twentieth century. H. R. Mackintosh, Donald M. Baillie, and John Macquarrie belong to an Enlightenment tradition that was critical of Chalcedonianism while resolutely seeking to re-express its governing intention. While remaining in contact with the catholic traditions of the church, each sought to reinterpret these under the conditions of modernity. In doing so, their work manifests an intense devotional commitment to Jesus while simultaneously wrestling with problems that continue to beset contemporary articulations of Christ’s person and work. This chapter traces their work in context as it tackles problems of metaphysical entanglement, historical criticism of the gospels, and religious pluralism. Similarities and differences are considered, and the critical reception of their work is assessed.
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