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Dissertations / Theses on the topic 'Theology and politics'

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1

Omoera, S. I. "A THEOLOGY OF NIGERIAN POLITICS." Bulletin of Ecumenical Theology, 1989. http://digital.library.duq.edu/u?/bet,1392.

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2

Marples, Kevin. "Theology, prophecy and politics in Dante." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/15762/.

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Principally this thesis will deal with defining, accounting for, and examining, the relationship between the theological and the political in Dante's use of prophecy. It will be demonstrated that it is an over-riding feature of Dante’s thought in both the Monarchia and the Commedia that the only remedy against cupidity, and the damage it does to the world, is ecclesiastical poverty combined with imperial power. This thesis will show that much of the urgency and passion with which Dante communicates his political and social message in the Commedia, which seems to advocate both ecclesiastical po
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3

Shimray, Shimreingam. "Theology of human rights : a critique on politics /." Jorhat : Shimray, 2002. http://www.gbv.de/dms/spk/sbb/recht/toc/364478268.pdf.

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4

Mancini, Mark Ryan. "Liberation theology : politics and religion in Latin America /." Click for abstract, 1997. http://library.ctstateu.edu/ccsu%5Ftheses/1498.html.

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Thesis (M.S.)--Central Connecticut State University, 1997.<br>Thesis advisor: Lilian Uribe. " ... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references.
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5

Van, Dyke Robert Todd. "Discerning the powerful reign Paul's political theology in Philippians /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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6

Billingham, Paul. "Justification to all : liberalism, legitimacy, and theology." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:3c205a0e-3d43-4037-abd6-eeedd249670f.

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This thesis concerns the reason-giving aspect of legitimacy. What reasons must be used to justify coercive laws, if citizens are to be respected as morally free and equal, in the face of their many moral, religious, and philosophical disagreements? Many theorists endorse 'political liberalism', according to which laws must be justified to all citizens by reasons that they can accept. This claim has been interpreted in two conflicting ways. The dominant view, which I call 'public reason liberalism', holds that laws must be justified by appeal to a set of values that all citizens can share, desp
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7

Dancer, Anthony. "Theology in the life of William Stringfellow." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391009.

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8

Brassloff, Audrey Mary. "The politics and theology of the Spanish church, 1962-1982." Thesis, Queen Mary, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261774.

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9

Cavanaugh, William T. "Torture and eucharist : theology, politics, and the Body of Christ /." Oxford (U.K.) : Blackwell, 1998. http://catalogue.bnf.fr/ark:/12148/cb390106772.

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10

Gunnarsson, Gretar. "Theology of love and temporal justice." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/33119.

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The thesis addresses the problematic of the relationship between Christian love and justice as it regards political structures and institutions. In doing so we hope contribute to a better understanding of the relationship that ought to pertain between the Christian church and political authorities. We make a distinction within the concept of justice, distinguishing between a more general loving justice and temporal justice which belongs specifically to political authorities and is reactive to loving justice. We argue that it cannot be maintained that love simply becomes temporal justice, in th
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11

Thomson, Iain D. "The end of onto-theology : understanding Heidegger's turn, method, and politics /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9945778.

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12

Willowby, Nathan. "Sanctification as virtue and mission| The politics of holiness." Thesis, Marquette University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10101022.

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<p> This dissertation considers the political implications of the doctrine of holiness. I proceed by demonstrating the neglect of holiness in political theology, the viability of the holiness movement as an embodied witness of the political implications of the doctrine of holiness, and a biblical trajectory in Leviticus that extends into the New Testament. I describe this scriptural holiness as vocation for all of God&rsquo;s people through personal formation and outward societal action to extend God&rsquo;s holiness. </p><p> With attention to the approaches of political theology and format
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13

Morris, R. C. "Process and politics : Towards a political theology based on the thought of A.N. Whitehead and C. Hartshorne." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375991.

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14

Reilly, Diane Joyce. "The Saint-Vaast Bible, politics and theology in eleventh-century Capetian France." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ41290.pdf.

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15

Cleveland, Thomas Joseph. "The Accounts of the Origin of Law in Plato's Laws." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107217.

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Thesis advisor: Robert C. Bartlett<br>Thesis advisor: Nasser Behnegar<br>This dissertation presents the different accounts of the origin of law in Plato’s Laws and I seek to show how the question of the law’s origin relates to Plato’s political philosophy as a whole. For the early modern political philosophers, the concept of a pre-political “state of nature” plays a central role in their attempt to describe the sources and limits of legitimate political authority. The question of the origin and development of the city is given much less emphasis by the ancient philosophers and it is not clear
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16

Hansford, Paul Anthony Harold. "Pluck the chicken : the symbiosis of politics and culture in Haitian liberation theology." Thesis, Heythrop College (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336282.

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17

Pabst, Adrian. "Creation and individuation : theology and politics in patristic, medieval and early modern thought." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614334.

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18

Fannin, Jordan Rowan. "Beyond Engaging and Resisting: Reclaiming the City's Moral Vision and Reimagining the Church's Politics." University of Dayton / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1292620694.

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19

Ozawa-de, Silva Brendan Richard. "The 'Church in socialism' : Protestant Church leaders and the East German State, 1969-1989." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273323.

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20

Shortall, Sarah Elizabeth. "Soldiers of God in a Secular World: The Politics of Catholic Theology, 1905-1962." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845484.

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This dissertation examines the impact of Catholic theology on French politics after the separation of Church and state in 1905, approaching this moment as a beginning rather than an endpoint in the political history of the Church. It argues for the productive relationship between secularization and theology, showing how the secularization of public institutions inspired new politico-theological configurations and opened up new modes of religious engagement in political life. As I demonstrate, the events of 1905 provided both the institutional and intellectual impetus for one of the most import
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21

Taylor, Benjamin Bradley. "Becoming Otherwise: Sovereign Authorship in a World of Multiplicity." Thesis, Virginia Tech, 2018. http://hdl.handle.net/10919/83507.

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This thesis explores the theory and practice of sovereignty. I begin with a conceptual analysis of sovereignty, examining its theological roots in contrast with its later influence in contestations over political authority. Theological debates surrounding God’s sovereignty dealt not with the question of legitimacy, which would become important for political sovereignty, but instead with the limits of his ability. Read as an ontological capacity, sovereignty is coterminous with an existent’s activity in the world. As lived, this capacity is regularly limited by the ways in which space is produc
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22

Wyatt, Andrew. "The politics of caste in India with special reference to the Dalit Christian campaign for scheduled caste reservations." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337699.

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23

Davis, Richard Arthur. "Political church and the profane state in John Milbank and William Cavanaugh." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8216.

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Contemporary political and public theology is predominantly statist, with a view of the state as the solver of human problems, and with the church urging the state to do more to bring about social justice and peace. This practice of politics as statecraft has been forcefully challenged by a number of recent theologians, such as those within the theological movement known as Radical Orthodoxy. Against such a backdrop, this thesis examines the work of two of Radical Orthodoxy’s most political writers: John Milbank and William Cavanaugh. Their characterization of the state, as based in nominalist
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24

Awad, Nader. "The trumpet's blast : the political theology of John Knox." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79820.

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The goal of this research is to show that the Scottish reformer, John Knox, while seen by many as a political figure, was religiously motivated in his thought, writings, and ministry. Knox saw himself as an Old Testament style prophet who sought to blow his Master's trumpet by proclaiming an unpopular message to the realms of both Scotland and England. Knox was deeply rooted in the Old Testament theology of the covenant. He believed that following an idolatrous path, most notably in the continuing practice of the Catholic Mass, meant the breaking of the covenant with God, as with the tr
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25

Nelson, Holly Faith. "The scriptural texture of Henry Vaughan's Silex Scintillans, the poetics, politics and theology of intertextuality." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ51908.pdf.

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26

Watson, Peter Anthony. "Anarchy, order, and the politics of moral theology : censuring the French confessional right, 1924-1934." Thesis, University of the West of England, Bristol, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271054.

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27

Sabella, Jeremy Luis. "The Politics of Original Sin: Reinhold Niebuhr's Christian Realism and its Cold War Realist Reception." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104410.

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Thesis advisor: Michael J. Himes<br>Reinhold Niebuhr is among the most politically and theologically influential--and most misunderstood--American thinkers of the twentieth century. This misunderstanding is the product of a tendency among Niebuhr's admirers and critics alike to overlook the elaborate interplay of the theology and politics in Niebuhr's thought. I argue that Niebuhr understood himself as a preacher to religion's "cultured despisers," and that Niebuhr construed this role in fundamentally theological terms. As a consequence, there is a dynamic theology underlying his political eng
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28

Tshaka, Rothney Stok. "Confessional theology? : a critical analysis of the theology of Karl Barth and its significance for the Belhar confession." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/16522.

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Thesis (D. Th.)--University of Stellenbosch, 2005.<br>ENGLISH ABSTRACT: Christian confessions are frequently seen as Christian documents that have nothing to do with the subject of politics. This study endeavours to investigate the relationship between Christian confessions and politics, looking particularly at how the relationship between them has been construed in the theology of Karl Barth, the Barmen Declaration and the Belhar Confession. It concludes that a relationship between confession and politics is unavoidable, yet this relationship is only best comprehended when one looks at
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29

Mattord, Carola Louise. "Lay Writers and the Politics of Theology in Medieval England From the Twelfth to Fifteenth Centuries." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/44.

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This dissertation is a critical analysis of identity in literature within the historical context of the theopolitical climate in England between the twelfth and fifteenth centuries. The narratives under consideration are the Lais of Marie de France, The Canterbury Tales, and The Book of Margery Kempe. A focus on the business of theology and the Church’s political influence on identity will highlight these lay writers’ artistic shaping of theopolitical ideas into literature. Conducting a literary analysis on the application of theopolitical ideas by these lay writers encourages movement beyond
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30

Humphrey, Meredith. "Corporeal theology and the politics of pregnancy : abortion and the pregnant body in eastern Christian thought." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112399.

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This thesis examines the theology of pregnancy within the Eastern Orthodox Church. In particular, it explores the understanding of the pregnant body as an image of the church, as well as the Orthodox view of biological pregnancy. Drawing upon some patristic sources, as well as the writings of contemporary Orthodox theologians including John Zizioulas, John Breck and Vigen Guroian, it reveals that, though the Orthodox Church opposes abortion, this opposition cannot be grounded in an appeal to the idea of the "rights of the foetus." This is because an emphasis upon the individual's "rights" unde
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31

Chavez-Segura, Alejandro. "A theology of international relations : a Buddhist approach to religion and politics in an interdependent world." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2091.

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For many decades, Buddhism in the West has been conceived as an ‘other-worldly’ religion with very little or –at least—limited authority in the public arena. This partial view of the Buddhist path overlooks the potential of Buddhism to interpret reality and help establish new causes and conditions to improve it. This thesis is rooted in Buddhism and seeks to develop a Buddhist theology in order to understand how international relations, as part of the contingent reality, are subject to change. Thus there is the possibility of reconstructing reality through the sum of individual will expressed
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32

Carter, Benjamin Huw. "Politics, theology, and Cambridge Platonism : the Trinity and ethical community in the thought of Ralph Cudworth." Thesis, Middlesex University, 2004. http://eprints.mdx.ac.uk/13445/.

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This thesis is an examination of the influence of theological ideas on the development of liberal political philosophy in the seventeenth century. The basis of this account will be a detailed exanlination of the ethical and political ideas in the published and unpublished writings of the Cambridge Platonist, Ralph Cudworth. As the reputation of the Cambridge Platonists as other-worldly thinkers is well established in intellectual history, this thesis, in rejecting this common view, will examine how this image of the Cambridge Platonists came to prevail. I will argue that, when the Cambridge Pl
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33

Kinman, Brent. "Jesus' entry into Jerusalem : in the context of Lukan theology and the politics of his days /." Leiden ; New York ; Köln : E. J. Brill, 1995. http://catalogue.bnf.fr/ark:/12148/cb36685795j.

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34

Patel, Sachi (Sunit). "Politics and religion in eighteenth-century North India : the rise of public theology in Gauḍīya Vaiṣṇavism." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:d58d52d0-b6aa-4274-a4ae-8ff5cb5aac38.

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Despite the prolific authorship within the Gauḍīya Vaiṣṇava tradition, it had not produced a single text that addresses the theological basis for engagement with public or social systems, nor any that offer guidance or insight into how a practitioner might behave or integrate into such environments. Nor have they in any substantial way referred to politically orientated texts such as the Dharma-śāstras. The tradition's most prominent texts relate instead to philosophical expositions on themes such as bhakti rasa or devotional aesthetic sentiments. However, in the early-eighteenth century
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35

Elich, Steven T. "A theology of citizenship Paul as a model of the Christian citizen /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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36

Bialecki, Jon. "The kingdom and its subjects charisms, language, economy, and the birth of a progressive politics in the vineyard /." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3359874.

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Thesis (Ph. D.)--University of California, San Diego, 2009.<br>Title from first page of PDF file (viewed July 23, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 305-327).
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37

Sutherland, Callum William. "Theography and postsecular politics in the geographies of postchristendom communities." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/27782.

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Studying the overlaps between religion and politics in human geography is no longer a niche pursuit. Now, a plethora of literature in the discipline covers various facets of the topic, analysing the role of religion in contexts ranging from welfare contracts to geopolitical imaginations. Furthermore, investigating the religion/politics interface has been enhanced in recent years by increasing theoretical innovation in religious geography, incorporating poststructural epistemologies into the subdiscipline. This shift has directed geographers to the fluid construction of practices and places thr
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38

Russell-Jones, Iwan. "The relationship between theology and politics in the writings of John Lilburne, Richard Overton and William Walwyn." Thesis, University of Oxford, 1987. https://ora.ox.ac.uk/objects/uuid:a6106d7e-a6bd-4ab1-8597-f2c77f4d3ac3.

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In assessing the relationship between theology and politics in the writings of the three major Leveller pamphleteers of the 17th century, scholars have tended to search for, and focus upon, individual aspects of one or other of the Levellers' respective theological positions which they consider to have had democratic implications - as, for example, the notion of congregational church government, or a universalist understanding of salvation - which are then deemed to have been foundational to their political theories. But this approach is too abstract. The development of the Leveller platform c
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39

Hollowell, Adam Edward. "This side of the ploughshares : concepts of covenant and repentance in Paul Ramsey's political theology." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5801.

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When it comes to moral political endeavors, the good eventually achieved is never identical to the good initially pursued. This is true if for no other reason than the fact that time passes with every new political moment. We move from goods intended to goods achieved. At the same time such movement is not simply a product of the temporal character of our lives. Occupying a middle ground between accounts of human agency as wholly determined or wholly ambiguous there is a sense in which any exercise of the will is fundamentally indeterminate. Said more simply, we are contingent beings. Thus, wh
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40

Shin, Rebecca C. "The Christian Influence Over Secular Understandings of Marriage in the United States: A Critical Analysis of Augustinian Theology." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/516.

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In this thesis, I seek to contextualize the exclusivity of traditional marriage in the United States. I investigate the use of Christian beliefs applied to the American legal system, consequently becoming the foundation of American commonsense. I draw out the ways in which Augustinian thoughts on marriage have inadvertently been used to justify institutional favoritism toward heterosexual, monogamous couples. Through examining the Christian-American lens that shapes our understanding of traditional marriage, I argue that previous and current secular opposition to non-traditional marriage is fu
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41

Klingen, Henning. "Gefährdete Öffentlichkeit : zur Verhältnisbestimmung von politischer Theologie und medialer Öffentlichkeit /." Berlin ; Münster : Lit, 2008. http://d-nb.info/988537540/04.

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42

Peet, John Christopher. "The politics of the crucified : a study of the political theology of John Howard Yoder, Leonardo Boff and Jon Sobrino with special reference to the crucifixion." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/1029/.

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Jesus died violently on the cross, the form of execution imposed on those who threatened the Roman imperial order. What difference does this make to Christian political theology? What is the revelatory value of Jesus’ death with regard to political theology? This thesis explores these questions, using a Christocentric methodology and taking three theologians in particular as interlocutors -– the Mennonite theologian John Yoder and the Latin American liberation theologians Leonardo Boff and Jon Sobrino – with special reference to an examination of the ways in which their political theologies ar
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43

McVicar, Michael Joseph. "Reconstructing America: Religion, American Conservatism, and the Political Theology of Rousas John Rushdoony." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1284987530.

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44

Cholee, Jin Sung. "Gender Analysis of Politics, Economics and Culture of Korean Reunification: Toward a Feminist Theological Foundation for Reunified Society." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/64.

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In this study, I have focused on the process for an eventual reunification of North and South Korea. In this process, Korean political, economic, cultural and religious issues are necessarily present. My study focuses on cultural and religious factors. I adopt the German reunification as a case study. The German reunification process provides Koreans with lessons about the negative changes in the status of German women since the German reunification caused extreme instances of the loss of status and economic opportunity for women. German reunification shows that the unequal situation and syste
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45

Erwin, Scott Robert. "The theological vision of Reinhold Niebuhr's "The Irony of American history"." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:839082ac-d9a8-454c-96b7-3e2385fd5b39.

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Reinhold Niebuhr remains at the center of a national conversation about America's role in the world, and commentators with divergent political and religious positions look to his 1952 work, The Irony of American History, in support of their views. In this study, Scott R. Erwin argues that an appreciation of Niebuhr's theological vision is necessary for understanding the full measure of Irony and his perspective on life more broadly. Such a study is important because many individuals reading Irony today fail to acknowledge the central role that his Christian beliefs played in his writings. Nieb
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46

Fischer, Tahlia G. M. B. "(Re)membering a Christian nation: Christian nationalism, biblical literalism, and the politics of public memory." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/4629.

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This dissertation explores the manner in which theological elements from a biblical literalist perspective undergird and authorize the historical memory texts produced by Christian nationalist advocates in support of conservative Protestant religious establishment. Christian nationalist discourses exploit notions of divine warrant, public remembrance, and "historical evidence" as means to read the nation and contemporary far right ideological commitments as biblically founded, and hence, as binding upon the nation. Focusing on the rhetoric of David Barton, Christian nationalist par excellence
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47

ALVES, ANTONIO APARECIDO. "FAITH AND POLITICS FORMATION SCHOOLS: A THEOLOGICAL STUDY BASED ON THE SOCIAL TEACHING OF THE CHURCH AND IN LATIN AMERICAN THEOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2010. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15625@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>As Escolas de Formação Fé e Política são uma feição contemporânea da formação política dos cristãos na Igreja do Brasil. Conhecer a origem desse novo modelo de formação, mapear essas escolas e socializar suas experiências têm grande relevância pastoral, sendo que neste trabalho são apresentadas treze escolas. A tese que se defende nesta pesquisa é a de que existe uma teologia subjacente a estas escolas e, por isto, seu objetivo principal é o de fazer um estudo teológico dos objetivos, programas e conteúdos de formação das escolas,
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48

Van, Wyk Alan. "Becoming Otherwise: Politics, Metaphysics and Power in Judith Butler and Alfred North Whitehead." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cgu_etd/12.

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The post-secular event within which we live is occasioned as the limit of the secular project. The secular project meets its limit in attempting to separate a religious private sphere from a public sphere while at the same time repeating as a demand a religious subjectivation of the public sphere: demanding conformity to a simple subjectivity, producing a world of simple subjects through a theologically determined metaphysics of conversion. In this latter demand secularism enforces a simplicity of its subjects and its world. Yet this simplicity cannot be taken up into or as life. To genuinely
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49

Bas, Bilal. "Ecclesiastical politics during the Iconoclastic controversy (726-843) : the impact of Eusebian "Imperial Theology" on the justification of imperial policies." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115638.

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As a debate over the legitimacy of the liturgical use of images, the Byzantine Iconoclastic controversy (ca. 726-843) had important political and theological implications, which modern scholarship generally tends to treat unconnectedly. The primary object of this study is to explicate the relationship between the political and theological dimensions of the controversy and to reconstruct the debate over images in a comprehensive approach that accounts for both its political and theological dimensions.<br>The main argument of the thesis is that the question of images was a politico-theological p
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50

Engström, Joel. "Musikdramatiska möten : tankar kring arbetet med kammaroperan Mayday Payday." Thesis, Kungl. Musikhögskolan, Institutionen för komposition, dirigering och musikteori, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:kmh:diva-1651.

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