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Relevant bibliographies by topics / Theology and politics

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Academic literature on the topic 'Theology and politics'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Theology and politics"

1

Downing, F. Gerald. "Reconciliation: Politics and Theology." Modern Believing 58, no. 1 (January 2017): 3–16. http://dx.doi.org/10.3828/mb.2017.2.

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Carr, Wesley. "Politics, Theology and History." Theology 104, no. 822 (November 2001): 464–65. http://dx.doi.org/10.1177/0040571x0110400635.

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Kolodny, Debra. "Bisexuality—Theology and Politics." Tikkun 25, no. 4 (July 2010): 62–63. http://dx.doi.org/10.1215/08879982-2010-4024.

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Haskell, John D. "Political Theology and International Law." Brill Research Perspectives in International Legal Theory and Practice 1, no. 2 (August 24, 2018): 1–89. http://dx.doi.org/10.1163/24522058-01020002.

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AbstractPolitical Theology and International Lawoffers an account of the intellectual debates surrounding the term “political theology” in academic literature concerning international law. Beneath these differences is a shared tradition, or genre, within the literature that reinforces particular styles of characterising and engaging predicaments in global politics. The text develops an argument toward another way of thinking about what political theology might offer international law scholarship – a politics of truth.

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Simon, Derek. "The New Political Theology of Metz: Confronting Schmitt's Decisionist Political Theology of Exclusion." Horizons 30, no. 2 (2003): 227–54. http://dx.doi.org/10.1017/s0360966900000517.

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ABSTRACTThe New Political Theology has always raised questions regarding the contrast implied by its qualification as “new.” The qualification “new” suggests a comparison resulting from an innovation, a departure. Precisely what comparison, is at stake? Various kinds of readings assume that the innovation of Metz's political theology is established in relation to Rahner's transcendental theology, in relation to left-Hegelian and neo-Marxist influences, or to the voices of Jewish testimony after Auschwitz. Taken alone, these lines of interpretation are valid yet insufficient, therefore potentially misleading in following the development of the New Political Theology. A different reading, therefore, proposes that Metz's New Political Theology is an effort to delegitimate and deliver an alternative to the antidemocratic and anti-Semitic political theology of Carl Schmitt. In diametric opposition to the violent identity politics of exclusion that defines Schmitt's decisionist political theology, the New Political Theology proposes an identity politics of difference, empowering responsibility for movements of justice and reconciliation in pluralistic societies through a deliberative social democracy oriented towards solidarity by the memory of the suffering of others.

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Kuljic, Todor. "Political theology: Possibility of comparison of the usage of death in theology and politics." Filozofija i drustvo 25, no. 1 (2014): 208–18. http://dx.doi.org/10.2298/fid1401208k.

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This paper considers the epistemological value of the concept of political theology in thanatopolitics. The concept can be useful if one wants to interpret political usage of death. In addition to blurred boundaries between politics and theology, there is a more general and deeper socially integrative affinity between the two. In addition, there have been various politicizations of salvation in the past and in the present. Every political theology accentuates obedience as an immanent condition of salvation, although interpretation of death in political theology has a different function than in secular ideologies. In the centre of politically theological ideas one can find crosscutting of the divisions between public friend and public enemy from political world with similar divisions from religious world. Finally, beside the theological influence on politics, this paper considers some analogies between theology and the secular judiciary.

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Shuangli, Zhang. "Why should one be interested in the theological dimension within the project of modern politics? On the Chinese acceptance of Carl Schmitt's political theology." Critical Research on Religion 2, no. 1 (March 24, 2014): 9–22. http://dx.doi.org/10.1177/2050303214520779.

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Why has Schmitt's political theology been influential among some Chinese scholars? It is pointed out in this article that this special phenomenon resulted from the Chinese awareness of the deep crisis within modern politics as well as the Chinese hope for the alternative model of modern politics. To these Chinese scholars, Schmitt, by making clear the hidden theological dimension of modern politics, seems to have offered both a sharp criticism of the tendency of mechanization of the state and a creative proposal to save modern politics. Based on the analysis of the reasons for these Chinese scholars' preference for Schmitt's political theology to Marx's criticism of modern politics, it is also argued that this acceptance of Schmitt's political theology could actually hamper the Chinese efforts toward new possibilities of modern politics.

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Cole, Jonathan. "The Addition of Orthodox Voices to (Western) Political Theology." Studies in Christian Ethics 33, no. 4 (July 16, 2020): 549–64. http://dx.doi.org/10.1177/0953946820942732.

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This review article examines the recent and welcome addition of Orthodox voices to a politico-theological discourse that has long been dominated by Catholic and Protestant perspectives. The value of Orthodox political theology to wider ecumenical discussion of politics and theology rests in the unique insights it is able to bring to common questions, such as the Orthodox Church’s place and role in liberal democracies, by virtue of its unique political contexts (post-Communism, Byzantine historical legacy) and theological paradigms ( theosis, symphonia). The article notes the explicit and implicit influence of Western political theology on the nature and shape of contemporary Orthodox political theology and suggests that, as such, the latter can be regarded as forming a new and integral part of the former.

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Lebech, Mette. "Book Reviews: Theology of Politics." Irish Theological Quarterly 67, no. 4 (December 2002): 396–97. http://dx.doi.org/10.1177/002114000206700414.

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Pitts, Jamie. "Renegotiating Power, Theology, and Politics." Political Theology 18, no. 4 (March 15, 2017): 373–75. http://dx.doi.org/10.1080/1462317x.2017.1303297.

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Dissertations / Theses on the topic "Theology and politics"

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Omoera, S. I. "A THEOLOGY OF NIGERIAN POLITICS." Bulletin of Ecumenical Theology, 1989. http://digital.library.duq.edu/u?/bet,1392.

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Marples, Kevin. "Theology, prophecy and politics in Dante." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/15762/.

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Principally this thesis will deal with defining, accounting for, and examining, the relationship between the theological and the political in Dante's use of prophecy. It will be demonstrated that it is an over-riding feature of Dante’s thought in both the Monarchia and the Commedia that the only remedy against cupidity, and the damage it does to the world, is ecclesiastical poverty combined with imperial power. This thesis will show that much of the urgency and passion with which Dante communicates his political and social message in the Commedia, which seems to advocate both ecclesiastical poverty and imperial power as prerequisites for the ideal human society, is through his use of prophecy and of prophetic language. I demonstrate the way in which contemporary responses to the Old Testament prophets and the book of Revelation seem to have influenced Dante’s prophetic manner, but also seeks to highlight the unique nature of Dante’s response to the currents of thought he encountered, in particular the adoption of religious prophecy as the means by which some of the most innovative aspects of his political thought are articulated.

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Shimray, Shimreingam. "Theology of human rights : a critique on politics /." Jorhat : Shimray, 2002. http://www.gbv.de/dms/spk/sbb/recht/toc/364478268.pdf.

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Mancini, Mark Ryan. "Liberation theology : politics and religion in Latin America /." Click for abstract, 1997. http://library.ctstateu.edu/ccsu%5Ftheses/1498.html.

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Thesis (M.S.)--Central Connecticut State University, 1997.
Thesis advisor: Lilian Uribe. " ... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references.

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Van, Dyke Robert Todd. "Discerning the powerful reign Paul's political theology in Philippians /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Billingham, Paul. "Justification to all : liberalism, legitimacy, and theology." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:3c205a0e-3d43-4037-abd6-eeedd249670f.

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This thesis concerns the reason-giving aspect of legitimacy. What reasons must be used to justify coercive laws, if citizens are to be respected as morally free and equal, in the face of their many moral, religious, and philosophical disagreements? Many theorists endorse 'political liberalism', according to which laws must be justified to all citizens by reasons that they can accept. This claim has been interpreted in two conflicting ways. The dominant view, which I call 'public reason liberalism', holds that laws must be justified by appeal to a set of values that all citizens can share, despite their many disagreements. In the first part of the thesis, I argue that this view should be rejected in favour of 'justificatory liberalism', which holds that laws must be conclusively justified to each citizen on the basis of all of their reasons. I also respond to the challenge of the 'right reasons view', which rejects the claim that laws need to be justified to citizens by reasons they can accept. Several prominent objections to political liberalism claim that it is incompatible with committed religious belief. In the second part of the thesis I investigate whether this is the case with regard to Christianity, by engaging with Christian theology. I argue that many of the common objections to political liberalism fail, but so do certain arguments that aim to show that Christians ought to endorse public reason liberalism on the basis of their religious beliefs. Nonetheless, Christians can accept political liberalism, and justificatory liberalism in particular. The requirements of justificatory liberalism and individuals' Christian beliefs will sometimes conflict, however. Justificatory liberals should accept that individuals can sometimes justifiably prioritise the latter over the former. My overall argument is that justificatory liberalism offers the best account of the reason-giving aspect of legitimacy, and that this is partly shown by its compatibility with Christian theology.

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Dancer, Anthony. "Theology in the life of William Stringfellow." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391009.

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Brassloff, Audrey Mary. "The politics and theology of the Spanish church, 1962-1982." Thesis, Queen Mary, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261774.

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Cavanaugh, William T. "Torture and eucharist : theology, politics, and the Body of Christ /." Oxford (U.K.) : Blackwell, 1998. http://catalogue.bnf.fr/ark:/12148/cb390106772.

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Gunnarsson, Gretar. "Theology of love and temporal justice." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/33119.

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The thesis addresses the problematic of the relationship between Christian love and justice as it regards political structures and institutions. In doing so we hope contribute to a better understanding of the relationship that ought to pertain between the Christian church and political authorities. We make a distinction within the concept of justice, distinguishing between a more general loving justice and temporal justice which belongs specifically to political authorities and is reactive to loving justice. We argue that it cannot be maintained that love simply becomes temporal justice, in the sense that the justice of temporal authorities should be the same as the loving justice Christians proclaim and hope for. Neither is there the opposite, a peaceful boundary between love and temporal justice. This is because there is another criterion for the interrelationship between love and justice to be deduced from what will be established in the thesis. Temporal justice is the space created that allows love to be actualized. The nature and limits of this interaction between love and temporal justice will be explained and the spaces of temporal justice argued to be neither negative nor positive but rather suggestive. The thesis provides a descriptive framework for how the interaction between love and temporal justice takes place and posits the criteria that should guide political action and political judgment. The entire argument of the thesis is substantiated by conversation with certain key interlocutors who are all participants in a broader conversation that is defined in the thesis.

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Books on the topic "Theology and politics"

1

Theology and politics. Oxford [England]: B. Blackwell, 1988.

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Politics in theology. New Brunswick, N.J: Transaction Publishers, 2012.

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Paipais, Vassilios, ed. Theology and World Politics. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37602-4.

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Was ist politische Theologie? =: What is political theology? Munchen: Carl Friedrich von Siemens Stiftung, 2006.

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Speight, C. Allen, and Michael Zank, eds. Politics, Religion and Political Theology. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1082-2.

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Daniel, Joshua, and Rick Elgendy, eds. Renegotiating Power, Theology, and Politics. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137548665.

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Sivan, Emmanuel. Radical Islam: Medieval theology andmodern politics. New Haven: Yale University Press, 1990.

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The politics of envy: Statism as theology. New Brunswick (U.S.A.): Transaction Publishers, 1994.

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Radical Islam: Medieval theology and modern politics. New Haven: Yale University Press, 1985.

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The Implied Spider: Politics & Theology in Myth. New York: Columbia University Press, 1998.

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Book chapters on the topic "Theology and politics"

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Ekstrand, Thomas. "Political Theology, Theological Politics." In Encyclopedia of Sciences and Religions, 1782–85. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1190.

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Montefiore, Hugh. "Theology and Politics." In Christianity and Politics, 17–32. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_2.

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Rae, Gavin. "Prophetic Politics: Levinas and Political Theology." In The Problem of Political Foundations in Carl Schmitt and Emmanuel Levinas, 227–53. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59168-5_9.

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Grover, Stephen. "Theology, Philosophy and Politics." In Ideas and Politics in Modern Britain, 130–45. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20686-5_8.

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Rowland, Chris. "Liberation Theology and Politics." In Religion in Public Life, 74–90. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22042-7_8.

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Ogden, Steven G. "A theology of transformation." In Violence, Entitlement, and Politics, 92–109. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429273520-5.

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Montefiore, Hugh. "The Theology of Party Politics." In Christianity and Politics, 33–51. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_3.

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Paipais, Vassilios. "Introduction: Religion or Theology? (Re)introducing Political Theology into the Study of World Politics." In Theology and World Politics, 1–22. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37602-4_1.

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Ghobadzadeh, Naser. "Democratisation of Islamic Political Theology." In The Politics of Islamism, 47–85. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62256-9_3.

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Raubach, Michael. "Politics in the cyber-city." In Theology and Civil Society, 77–89. New York : Routledge, 2017. | Series: Routledge studies in religion ; 59: Routledge, 2017. http://dx.doi.org/10.4324/9781315209456-5.

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Conference papers on the topic "Theology and politics"

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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were only released in July 2018. While the census data is unreliable, for many reasons, but due mainly to the fact that the results are self reported, the towns, villages, and districts most enamored by Sanskrit will be shown. The hegemony of the Brahminical orthodoxy quite often obfuscates the structural inequalities inherent in the hierarchical varṇa-jātī system of Hinduism. While the Indian constitution provides the opportunity for groups to speak, read/write, and to teach the language of their choice, even though Sanskrit is afforded status as a scheduled (i.e. recognised language that is offered various state-sponsored benefits) language, the imposition of Sanskrit learning on groups historically excluded from access to the Sanskrit episteme urges us to consider how the issue of linguistic human rights and glottophagy impact on less prestigious and unscheduled languages within India’s complex linguistic ecological area where the state imposes Sanskrit learning. The politics of representation are complicated by the intimate relationship between consumers of global yoga and Hindu supremacy. Global yogis become ensconced in a quite often ahistorical, Sanskrit-inspired thought-world. Through appeals to purity, tradition, affect, and authority, the unique way in which the Indian state reconfigures the logic of neoliberalism is to promote cultural ideals, like Sanskrit and yoga, as two pillars that can possibly create a better world via a moral and cultural renaissance. However, at the core of this political theology is the necessity to speak a ‘pure’ form of Sanskrit. Yet, the Sanskrit spoken today, even with its high and low registers, is, ultimately, various forms of hybrids influenced by the substratum first languages of the speakers. This leads us to appreciate that the socio-political components of reviving Sanskrit are certainly much more complicated than simply getting people to speak, for instance, a Sanskritised register of Hindi.

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Anshori, Isa. "Muhammadiyah Political Theology on the Religiosity Moderation in Indonesia." In 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.162.

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