Dissertations / Theses on the topic 'Theological society'
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Wiseman, John A. "Evangelicalism 1949-79 as traced in the Evangelical Theological Society /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textChan, Stephen Yeong S. "Theological and ethical issues concerning teen sex in a changing society." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.
Full textCastelli, Nemo. "Charles Taylor and a theological response to the secularization of Chilean society." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108872.
Full textGriffiths, Stephen Mark. "Redeem the time : the problem of sin in the writings of John Owen (1616-1683)." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313247.
Full textValicourt, Emmanuel de. "La Société parfaite - catégorie de la modernité, catégorie théologique." Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLS524.
Full textFollowing the Incarnation of the son of God, the Church, analogy of mystical Body of Christ, is rooted in a transitional historical geography. This is the faith professed by the Roman Catholic Church. Its mission can not therefore be limited to spiritual realities understood as immaterial. If State has primary vocation to assume temporal realities according to the divine plan, that does not mean that the Church should give up its share of ethical and political responsability. Serving the ultimate vocation of human being it's "man seen in its unity and totality" (Gaudium et Spes 3) that the Church must also lead to salvation.Canonicity of the ecclesial commitment in temporal realities confronts political power and its hegemonic tendency to impose a doctrine either statist or regal, either separatist and sometimes discriminatory.What are legal arguments which the Church has to justify, before his political interlocutor, legitimacy of speaking in areas of "res publica" that fall firstly to the state and its structures ? In this task, it can occur either as an associative institution nor a simple lobby. The nineteenth and twentieth centuries were the scene of a doctrinal work and a magisterial speech rich in this area. Recalling its divine foundation which takes the legal form of a Theological perfect Society, the Church has affirmed the status of a religious society, distinguishing it from a secular machine to gain power and defining the proprium of an international ethics. The canonical organization of sovereignty is not a concession to the secular sphere, but a divine will. The Church is called perfect company or external company to the international organization, these concepts are necessarily theological
Akanbi, Olusola Solomon. "The Socio-Economic and Political Impact of South-West Nigerian Pentecostal Churches Viewed From A Theological Perspective." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/61550.
Full textThesis (PhD)--University of Pretoria, 2017.
Science of Religion and Missiology
PhD
Unrestricted
Cholee, Jin Sung. "Gender Analysis of Politics, Economics and Culture of Korean Reunification: Toward a Feminist Theological Foundation for Reunified Society." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/64.
Full textCrisp, Anthony Gerard. "People with a learning disability in society and in the church : theological reflections on the consequences of contemporary social welfare policies as seen through the lens of social capital theory." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4058/.
Full textDyer, Rebekah Mary. "Multivalence, liminality, and the theological imagination : contextualising the image of fire for contemporary Christian practice." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16452.
Full textSalapatas, Dimitrios Filippos. "The Fellowship of St Alban and St Sergius : quest for truth, quest for theology, quest for unity : an exploration of Eastern Orthodox and Anglican ecumenical theological and ecclesiological relations from 1927 until 2012." Thesis, University of Winchester, 2016. http://repository.winchester.ac.uk/316/.
Full textLarspers, Torbjörn. "Konfessionalitet och medbestämmande : Evangeliska Fosterlands-Stiftelsens struktur och den nyevangeliska väckelserörelsens regionala nivå fram till 1922." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-183586.
Full textNordbäck, Carola. "Samvetets röst : Om mötet mellan luthersk ortodoxi och konservativ pietism i 1720-talets Sverige." Doctoral thesis, Umeå University, Historical Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-265.
Full textThis dissertation deals with the encounter between Lutheran orthodoxy and conservative pietism 1720–1730. The aim has been to compare their views on society and man.
In the pietistic conflict, orthodoxy gave rise to attitudes which proved to be key to its view on society and man. It was a deeply rooted traditionalism, patriarchal order of society, demand for confessional uniformity and a corporativistic view on society. The above mentioned contained a specific view on the relationship between the church, state and individual. By using the Organism Metaphor, i.e. society depicted as a body, orthodoxy made visible the church’s collective unity. This body was also identical to the Swedish kingdom. If uniformity in faith and ceremonies was to be dissolved, it implied a disintegration of the social body and breaking of the bonds which held together both church and country. Uniformity was upheld through confessionalism and the partiarchal order of the church. The priests’ monopoly on official functions, and the legal calling created a barrier protecting this relationship to power. Where the views on society and man intersected, one specific theme can be identified – conscience. This spiritual function connected man to law, society’s patriarchal order and God.
I have emphasised five distinct traits of pietism: its polarizing tendencies, strong emotionalism, its reformist attitude towards church and social life, its egalitarianism and religious individualism. All of these traits collided with orthodoxy’s view on society and man. Pietism can be described as a massive christianization project, which included moral and ethic education of the people on an individual and collective level. Where pietism and religious individualism coincided with egalitarianism, a new discourse for conscience was established, where conscience became both an internal court of law – with God acting as judge – and a spiritual authority whose integrity grew in proportion to authority and church.
Abba, JoeBarth Chiemeka. "Special pastoral formation for youths in Africa in the 21st century the Nigerian perspective ; with extra focus on the socio-anthropological, ethical, theological, psychological and societal problems of today's youngsters." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2005. http://d-nb.info/993472052/04.
Full textHutchen, Matthias. ""Comment vivre ?" : la contribution de Gérard Siegwalt à l'anthropologie théologique contemporaine." Phd thesis, Université de Strasbourg, 2012. http://tel.archives-ouvertes.fr/tel-00840787.
Full textLeanya, Rethabile Benedict. "Church and state relations in lesotho: a theological reflection on catholic and reformed contributions 1833-2007." 2013. http://hdl.handle.net/11394/3601.
Full textThe relationship between church and state in the history of the Kingdom of Lesotho is an important yet neglected study. This thesis explores how this relationship has played itself out with particular interest in contributions made by Catholic and Reformed traditions. These particular approaches to Church and State relations are of particular interest because of the closeness of both churches to the state in Lesotho during different eras and how they influenced the politics and shaped the history of Lesotho as a country. Sesotho culture and tradition versus western tradition and Christianity also comes under the microscope as investigation into the effects of Christianity and Culture. To accomplish the aims of the thesis, viz. a survey of the history of church and state from the time of King Moshoeshoe until the newest situation of an emerging democracy under the monarchy, with conclusions about the road into the future, a literature survey of Lesotho’s history from 1833-2007 has been used. The thesis also places the history of the church in Lesotho within the “mainstream history” of Lesotho as a country. A comparison of traditional approaches to church and state relationships from leading Catholic and Reformed theologians and an assessment of how they played out in the history of Lesotho if they were applied at all. Furthermore, the thesis suggests a new way in which the Church and State can work together in the future so that mistakes of the past do not hinder either party from actively staying relevant and unhindered by the other in carrying out its duties.
Murphy, Stephen Wills. ""It is a sacred duty to abstain" : the organizational, biblical, theological, and practical roots of the American Temperance Society, 1814-1830 /." 2008. http://wwwlib.umi.com/dissertations/fullcit/3322517.
Full textConnor, Bernard Francis. "Sin, self and society : a theological investigation into structural evil, drawing especially on the works of Thomas Aquinas, Heinz Kohut and Anthony Giddens." Thesis, 1995. http://hdl.handle.net/10413/11401.
Full textNiven, Adam D'Arcy. "Bible study materials and the video medium - a practical theological analysis of video as a Bible study communicative medium." Diss., 2012. http://hdl.handle.net/2263/29875.
Full text- Practical theology is concerned with establishing and cultivating the rhythm of action and reflection within the experience of the Christian community of faith. This is a process of listening to the Word of God and discerning to address the community of faith through proposing change, with all these tasks operating within a current context of the Christian faith and for the purpose of maintaining and perfecting the Christian community.
- The Church has a responsibility to train and equip believers within the context of the relational community interacting with the Word of God so the community may grow in discernment and maturity. The Church has, and continues, to utilise different media to provide teaching and training on a mass scale. The current products being developed as Bible study materials (especially those incorporating the video medium) are failing to meet this responsibility.
Dissertation (MA(Theol))--University of Pretoria, 2013.
Practical Theology
unrestricted
Padayachy, Felicia Inez. "The church as a credible contributor to moral regeneration in Democratic South Africa today: a theological-ethical approach to current challenges." Thesis, 2014. http://hdl.handle.net/10500/15384.
Full textWith the start of democracy in South Africa and the end of the legal Apartheid rule, it became apparent to those who identified the church with the liberation struggle that Christian communities had lost their significance in society today. This feeling, although not popular among theologians, became widely held by those who thought that we had arrived politically. This feeling was also supported by views which felt that democracy was the ultimate human form of governance. In this light, it is conceivable for churches to abandon the struggle because of the irrelevance of agitating a form of government that is affirmed and celebrated globally. Also, it became justified to abandon the struggle, if indeed the struggle was against Apartheid, because the enemy had been defeated. Consequently, this meant a withdrawal from siding with those whose rights were marginalised. Such an abrupt withdrawal from championing the rights of those who are marginalised (especially as displayed by the church during the Apartheid era) also raises many concerns pertaining to the role that the churches ought to be playing in the current democratic dispensation. It is also conceivable that the initiative to struggle against Apartheid was motivated only by the fact that the Apartheid regime was unjust and that it discriminated against certain groups of South African citizens. The attainment of liberation in South Africa has plunged churches into an illusion that democratic states are capable of good governance and that when such a government exists, churches can safely concern themselves with their primary ecclesiastical duties—of preaching the Word of God and administering the sacraments and leave the socio-economic and political affairs to those who are governing. It seems that this view is especially prevalent among the constituency of the church that brought forward a theological confession against the theological legitimacy granted to the Apartheid ideology. To unapologetically declare its association with those on the margins, and to defy Apartheid for the evil that it was, this church brought about the Belhar Confession as proof of its allegiance to those on the margins. This study shall confine itself to the realm of the Christian community. It will look to the historicity of the URCSA precisely because it has been bold enough to pen a confession that chastised Apartheid.
Philosophy & Systematic Theology
D. Th. (Theological ethics)
Pereira, Gregory Cedric. "The application of the Exodus divine-presence narratives as a biblical socio-ethical paradigm for the contemporary redeemed." Thesis, 2011. http://hdl.handle.net/2263/30210.
Full text- Israel’s Self-Consciousness as a Community.
- Yahweh’s Presence and the Community’s Redemption.
- Yahweh’s Agent in the Redemption of the Community.
- Counter Forces to the Creation of the Redeemed Community.
- Covenant and Redemption Undergirds Social Identity.
- The Socio-ethical Response of the Redeemed Community.
- Redemption as Social Dialogue.
- Covenant as Societal Establishment.
- Covenant and Societal Conflict.
- Covenant and Societal Self-conscientiousness.
Thesis (PhD)--University of Pretoria, 2011.
Old Testament Studies
unrestricted
Mann, Randolph Terrance. "Redaction criticism of the Synoptic Gospels: its role in the inerrancy debate within North American evangelicalism." Thesis, 2007. http://hdl.handle.net/10500/2206.
Full textNew Testament
D.Th. (New Testament)
Schuss, Andreas. ""Und vergesst nicht, Gutes zu tun" : die diakonische Gesellschaftsrelevanz im evangelischen Gemeinschaftsverband Hessen-Nassau : eine qualitative Erhebnung." Diss., 2012. http://hdl.handle.net/10500/13108.
Full textDie gesellschaftliche Relevanz des diakonischen Handelns eines regionalen deutschen Gemeinschaftsverbandes wird in dieser Forschungsarbeit qualitativ erforscht. Diese explorative Studie soll die Gesellschaftsrelevanz diakonischen Handelns, Entwicklungen diakonischer Praxis und ganz grundlegend das Verständnis von Diakonie in diesem Gemeinschaftsverband erschließen. Nach einer auf praktisch-theologische und kirchengeschichtliche Aspekte fokussierten Einleitung werden mittels des empirisch-theologischen Praxiszyklus sowohl Planung und Durchführung, als auch die Ergebnisse qualitativer Interviews dargestellt. Zehn Experteninterviews waren Teil der Hauptforschung. Unter Anwendung der Grounded Theory ließen sich nach mehreren unterschiedlichen Codiervorgängen sechs Typologien diakonischer Gesellschaftsrelevanz herausarbeiten. Die sechs herausgearbeiteten Typen wurden in einer 3x3-Matrix angeordnet, mit den Koordinaten Diakonische Gesellschaftsrelevanz (minimal - zunehmend - profiliert) und Eschatologie (negativ - neutral - positiv). Impulse zur Weiterentwicklung der diakonischen Grunddimension in diesem Gemeinschaftsverband werden abschließend auf Grundlage der Forschungsergebnisse gegeben.
This research analyses the relevance of diaconal action of a regional German community association in its social environment. The explorative study aims to give insight into the social relevance, developments in diaconal practice and the general understanding of diaconia prevalent in this brethren association. After an introduction focusing on practical theology and church history, the study concentrates on the planning, implementation and results of interviews applying the empirical-theological practice cycle. These interviews with ten experts were part of the main research. Through applying the grounded theory, six typologies of diaconal relevance in society emerged from several coding processes. These types were arranged in a 3x3 matrix showing diaconal relevance for society (minimal – increasing – prominent) and eschatology (negative – neutral – positive) as coordinates. The research results formed the basis of ideas presented for further development of the sphere of diaconal action in this community association.
Practical Theology
M. Th. (Practical Theology)
Bee, Jacqueline. "Das erste Paar und die postmoderne Studie zur ursprünglichen Beziehung und Abhängigkeit der Geschlechter in der Lebenswelt der Gegenwart." Thesis, 2008. http://hdl.handle.net/10500/2425.
Full textAm Beginn der Menschheit steht das von Gott erschaffene Paar, in der Postmo derne ist es das aufgeklarte, autonome Individuum. Eine Diskrepanz zwischen ursprunglicher Schopfungsintention und der postmodernen Lebenswelt wird deutlich. Denn Mann und Frau wurden auf eine ganzheitliche Lebensgemein schaft hin erschaffen, die nicht nur den trinitarischen Gott widerspiegeln soli, sondem fur einen gelingenden Lebensvollzug urn die konstitutive Notwendigkeit der Gebundenheit des GeschOpfes an seinen Schopfer weiss. Das Bewusst sein, dass der Mensch nur in dieser existentiellen Verankerung zum wahren Mann- oder Frausein befahigt wird, ist in der aufgeklarten Postmoderne, primar durch deren zentrales Merkmal, der Absolutsetzung von Freiheit, abhanden ge kommen. Erschwerend kommt die Ablehnung der (ontologischen) Sundhaftig keit hinzu, was nicht nur das Heilsgeschehen per se obsolet werden lasst,son dern zugleich die Wiederherstellung der Beziehung zu Gott als Quelle allen Le bens a priori verunmoglicht. Damit verschliesst sich das postmoderne Indivi duum aber gleichzeitig die Meglichkeit zur Annaherung an die Schopfungs intention von Beziehung und Abhangigkeit der Geschlechter durch die in Jesus erlangte,endgultige Oberwindung der Sunde und deren Konsequenzen. Das Wissen urn die Intention Gottes mit Mann und Frau ist deshalb so entscheidend, weil vom Vorhandensein eines schopfungsbedingt angelegten anthropologischen Grundskriptes ausgegangen wird, welches die Beziehung und Abhangigkeit der Geschlechter entscheidend pragt.1 Das Geschlechterver haltnis ist also nicht beliebig und Folgen los veranderbar, resp. den sozio-kul turellen Vorgaben und Erwartungen anpassbar, eben weil dessen Kern unver anderbar ist. Dem steht jedoch das postmoderne Verstandnis gegenuber, wel ches die Geschlechteridentitat des evolvierten Primaten als reine sozio-kulturel le Konstruktion und damit als beliebig modellier- und veranderbar versteht. Ge nau in dieser Diskrepanz zwischen unaufhebbarem anthropologischem Grund skript einerseits und der vermeintlich ganzlichen Beliebigkeit des Geschlechter verhaltnisses andererseits liegt ein zentraler Grund fOr die Heute stark Problem belasteten Ehen. At the beginning of humanity we find man and woman as a couple created by God; in post-modern society, however, this place is taken by the enlightened individual. The discrepancy is evident. Man and woman were created for a lifelong marriage which was not only to reflect the triune creator but which was anchored in the dependence on the creator as a constitutive necessity for building a solid, successful and lifelong marriage. This awareness of the fundamental necessity of God as the creator of man has been lost in post-modern society. Instead we find the claim for absolute freedom, linked to the negation of the ontological sinfulness of man. It is obvious that such negation makes the cross and resurrection of Jesus Christ by which sin is finally overcome superfluous, rending the re-establishement of the relationship between God and man impossible. But it is by this grounding in God the creator and redeemer alone that man and woman will unterstand marriage in its originally intended depth and fullness. The present study has resulted in discerning a fundamental, God-given anthropological script which defines both relation and dependence of man and woman; this implies that these fundamental elements cannot be deliberately transformed and/or adapted to various socio-cultural norms and expectations. However, the post-modern understanding of gender presents itself in clear opposition to this creational view. Nowadays, gender identity is seen solely as a socio-cultural structure and therefore subject to unlimited changes and modifications. In this study, one main reason for the instability of marriages in postmodern society has been discerned in the discrepancy between the permanent anthropological basic script and the apparent variability of the relation and dependence between man and woman. The negation of God the creator and redeemer proves to be of equal importance, as it is only through and in him that the basic script for marriage can be realized in its originally intended allembracing dimension.
Systematic Theology and Theological Ethics
D. Th. (Systematic Theology)