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1

Theodor Beza. Leipzig: Weidmann, 1989.

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2

Theodor Beza: Leben und ausgewählte Schriften. Elberfeld: R.L. Friderichs, 1989.

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3

Summers, Kirk, and Scott M. Manetsch, eds. Theodore Beza at 500. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.

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4

Wright, Shawn D. Our sovereign refuge: The pastoral theology of Theodore Beza. Carlisle: Paternoster, 2004.

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5

Faith, reason, and revelation in Theodore Beza, 1519-1605. Oxford: Oxford University Press, 2003.

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6

Theodore Beza: The counsellor of the French Reformation, 1519-1605. New York: G.P. Putnam, 1989.

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7

Reformers in the wings: From Geiler von Kaysersberg to Theodore Beza. 2nd ed. Oxford: Oxford University Press, 2001.

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8

Sliedregt, C. van. Calvijns opvolger Theodorus Beza: Zijn verkiezingsleer en zijn belijdenis van de drieënige God. Leiden: J.J. Groen en zoon, 1996.

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9

1929-, Ammassari Antonio, Bèze Théodore de 1519-1605, and Scrivener, Frederick Henry Ambrose, 1813-1891., eds. Bezae Codex Cantabrigiensis: Copia esatta del manoscritto onciale greco-latino dei quattro Vangeli e degli Atti degli Apostoli scritto all'inizio del 5. secolo e presentato da Theodore Beza all'Università di Cambridge nel 1581. Città del Vaticano: Libreria editrice vaticana, 1996.

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10

Holtrop, Philip C. The Bolsec controversy on predestination, from 1551 to 1555: The statements of Jerome Bolsec, and the responses of John Calvin, Theodore Beza, and other Reformed theologians. Lewiston, NY: E. Mellen, 1993.

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11

Bèze, Théodore de. A view from the Palatine: The Iuvenilia of Théodore de Bèze. Tempe, Ariz: Arizona Center for Medieval and Renaissance Studies, 2001.

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12

Baum, Johann Wilhelm. Theodor Beza, Erster Theil. Creative Media Partners, LLC, 2018.

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13

Baum, G. Theodor Beza; Anhang Zum Zweiten Theil. Creative Media Partners, LLC, 2018.

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14

Theodore Beza. Creative Media Partners, LLC, 2022.

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15

Latine, Biblia. Biblia Sacra Sive Testamentum Vetus Ab Imman. Tremellio Et Francisco Junio ... Latine Redditum, Item Testamentum Novum, A Theodor Beza ... In Latinum Versum. Ed. Emendatior. Franklin Classics Trade Press, 2018.

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Latine, Biblia. Biblia Sacra Sive Testamentum Vetus AB Imman. Tremellio Et Francisco Junio ... Latine Redditum, Item Testamentum Novum, a Theodor Beza ... in Latinum Versum. Ed. Emendatior. Franklin Classics Trade Press, 2018.

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17

Wright, Shawn D. Theodore Beza: The Man and the Myth. Christian Focus Publications, 2015.

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18

Baird, Henry M. Theodore Beza: The Counsellor of the French Reformation 1519-1605. Wipf & Stock Publishers, 2004.

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19

Contributors, See Notes Multiple. Novum Testamentum domini nostri Jesu Christi, interprete Theodoro Beza. Gale ECCO, Print Editions, 2018.

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20

Contributors, Multiple. Novum Testamentum Domini Nostri Jesu Christi: Interprete Theodoro Beza. Gale Ecco, Print Editions, 2018.

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21

Contributors, See Notes Multiple. Novum Testamentum Domini nostri Jesu Christi: Interprete Theodoro Beza. Gale ECCO, Print Editions, 2018.

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22

Wright, Shawn D., and John L. Farthing. Our Sovereign Refuge: The Pastoral Theology of Theodore Beza. Wipf & Stock Publishers, 2007.

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23

Theodore Beza, the Counsellor of the French Reformation, 1519-1605. Creative Media Partners, LLC, 2022.

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24

Theodore Beza, the Counsellor of the French Reformation, 1519-1605. Creative Media Partners, LLC, 2022.

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25

Manetsch, Scott M., and Kirk Summers. Theodore Beza At 500: New Perspectives on an Old Reformer. Vandenhoeck & Ruprecht GmbH & Company KG, 2020.

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26

Steinmetz, David C. Reformers in the Wings: From Geiler Von Kaysersberg to Theodore Beza. Oxford University Press, 2001.

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27

Steinmetz, David C. Reformers in the Wings: From Geiler Von Kaysersberg to Theodore Beza. Oxford University Press, Incorporated, 2001.

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28

Baird, Henry Martyn. Theodore Beza the Counsellor of the French Reformation 1519 to 1605. Kessinger Publishing, LLC, 2004.

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29

Raitt, Jill. The Eucharistic Theology of Theodore Beza: Development of the Reformed Doctrine. Scholars Pr, 1988.

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30

Baird, Henry Martyn. Theodore Beza the Counsellor of the French Reformation 1519 to 1605. Kessinger Publishing, LLC, 2004.

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31

Theodore de Beze: Poete et Theologien (Titre Courant) (French Edition). Librairie Droz S.A., 2009.

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32

Baird, Henry Martyn. Theodore Beza. The Counsellor of the French Reformation, 1519 - 1605: Heroes of the Reformation. Adamant Media Corporation, 2001.

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33

Bèze, Théodore de. The Life of John Calvin - A Modern Translation of the Classic by Theodore Beza. Evangelical Press, 1997.

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34

Bèze, Théodore de. Tragedie of Abraham's Sacrifice Written in French by Theodore Beza, and Translated into English by Arthur Golding. Ed. , with an Introduction, Notes and an Appendix Containing the Abraham Sacrifiant of Theodore Beza. Creative Media Partners, LLC, 2018.

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35

Bèze, Théodore de. Tragedie of Abraham's Sacrifice Written in French by Theodore Beza, and Translated into English by Arthur Golding. Ed. , with an Introduction, Notes and an Appendix Containing the Abraham Sacrifiant of Theodore Beza. Creative Media Partners, LLC, 2018.

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36

Archbald, Paul. A comparative study of John Calvin and Theodore Beza on the doctrine of the atonement. 1998.

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37

Theodore Beza and the Quest for Peace in France, 1572-1598 (Studies in Medieval and Reformation Traditions). Brill Academic Publishers, 2000.

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38

Van Raalte, Theodore G. Between Gold and Bronze. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190882181.003.0001.

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This chapter contrasts the perspective of Antoine de Chandieu’s contemporaries regarding his importance with the perspective of scholarship since that time. Whereas at Theodore Beza’s death, poets represented Chandieu with silver, John Calvin with gold, and Beza with bronze, since then Chandieu has been forgotten. Yet Chandieu wrote six “theological and scholastic” treatises in the 1580s that were highly influential in Reformed theology and were responded to by opponents repeatedly. His Opera Theologica went through five editions after his death. He was also highly instrumental in the formation of the French Reformed Churches as a federation with a unique church order, one later copied by many other Reformed churches. Besides, as a French baron, he played a noteworthy role in the politics of France. The argument, plan, and outline of the book are found at the close of this chapter.
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39

Meylan, Henri. D'erasme A Theodore De Beze - Problemes De L'eglise Et De L'ecole Chez Les Reformes. French & European Pubns, 2004.

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40

Dufour, A., Beatrice Nicollier, and Herve Genton. Correspondance de Theodore de Beze. Tome XXXI, 1590 (Travaux D'humanisme Et Renaissance) (French Edition). Librairie Droz S.A., 2009.

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41

Wright, Shawn D. Our Sovereign Refuge: The Pastoral Theology of Theodore Beza (Studies in Christian History & Thought S.) (Studies in Christian History & Thought). Paternoster, 2004.

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42

Ledegang-Keegstra, J. L. R. Theodore De Beze Le Passavant: Edition Critique, Introduction, Traduction Et Commentaire (Brill's Series in Church History). Brill Academic Publishers, 2004.

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43

van Miert, Dirk. The Biblical Philology of Daniel Heinsius (1619–1640). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803935.003.0005.

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Chapter 4 assesses the biblical annotations of Scaliger’s star pupil, Daniel Heinsius. Recognizing the increasing currency of biblical philology, Heinsius published two massive tomes displaying his New Testariment scholarship, his versatility in Greek, and his apparent mastering of Hebrew. Yet, the results of his studies were diffuse. Heinsius subjected himself to the control of the professors of theology of his own university, and he was reticent with his textual criticism. Instead, he concentrated on criticizing the work of Theodorus Beza and on advancing his theory that New Testament Greek was not merely koine Greek with Hebrew and Aramaic influences, but a ‘Hellenistic dialect’ spoken by the native Greek-speaking Jews. Heinsius’s annotations show that it is not useful to attempt to place biblical philology on a one-dimensional scale between orthodoxy on the one hand and radicalism on another, but also that mainstream philology was welcomed by many.
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44

Krans, Jan. Beyond What Is Written: Erasmus and Beza As Conjectural Critics of the New Testament. BRILL, 2006.

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45

Bèze, Théodore de. A View from the Palatine: The Iuvenilia of Theodore De Beze (Medieval and Renaissance Texts and Studies). Mrts, 2002.

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46

Un siecle et demi d'histoire protestante: Theodore de Beze et les protestants sujets du roi (Entretiens d'Auxerre). Editions de la Maison des sciences de l'homme, 1989.

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47

Bèze, Théodore de. Job Expounded by Theodore Beza: Partly in Manner of a Commentary, Partly in Manner of a Paraphrase; Faithfully Translated Out of Latine into English. Creative Media Partners, LLC, 2021.

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48

Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament (New Testament Tools and Studies). Brill Academic Pub, 2006.

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49

Van Raalte, Theodore. Antoine de Chandieu. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190882181.001.0001.

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The first study in any language dedicated to the influential theological publications of Antoine de Chandieu begins by introducing us to the memory of Chandieu as it was at Theodore Beza’s death. Poets in Geneva mourned the end of an era of star theologians by reminiscing about Geneva’s Reformed triumvirate of gold, silver, and bronze: gold represented Calvin (d. 1564); silver Chandieu (d. 1591); and bronze Beza (d. 1605). The present work sets Chandieu within the context of Reformed theology in Geneva, the wider history of scholastic method in the Swiss cantons, and the gripping social and political milieus. The book shows why Chandieu developed a very elaborate form of the medieval quaestio disputata and made liberal use of hypothetical syllogisms. Chandieu was far from a mere ivory-tower theologian: as a member of French nobility in possession of many estates in France, he and his family acutely experienced the misery and triumph of the French Huguenots during the Wars of Religion. Connected to royalty from at least the beginning of his career, Chandieu later served the future Henry IV as personal military chaplain and cryptographer. His writings range from religious poetry (put to music by others in his own lifetime) to carefully crafted disputations that saw publication in his posthumous Opera Theologica in five editions between 1592 and 1620. The book argues that Chandieu utilized scholastic method in theology for the sake of clarity of argument, rootedness in Scripture, and certainty of faith.
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