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Journal articles on the topic 'Theatrical realism'

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1

Anan, Nobuko. "Theatrical realism in manga: Performativity of gender in Minako Narita's Alien Street." Journal of Adaptation in Film & Performance 12, no. 3 (December 1, 2019): 133–41. http://dx.doi.org/10.1386/jafp_00002_1.

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Abstract This article examines different conceptions of realism in theatre and manga by focusing on gender performance in Minako Narita's manga, Alien Street (1980‐84). It depicts a male actor who plays female roles in realist theatre productions. I argue that the believability of this gender performance stems in part from the conventions of manga realism, where non-realistic signs are used to mark gender distinctions. However, in contrast to these conventions, this manga also highlights the performative nature of gender by revealing how a realist stage forces the performers to cite and repeat the conventional gendered practices. In doing so, Alien Street mixes manga and theatre realism and complicates our understanding of gender conventions.
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Sehat, David. "Gender and Theatrical Realism: The Problem of Clyde Fitch." Journal of the Gilded Age and Progressive Era 7, no. 3 (July 2008): 325–52. http://dx.doi.org/10.1017/s1537781400000748.

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Clyde Fitch was the most famous playwright of the early twentieth century, but today no one studies him. The disconnect between his fame in his lifetime and his obscurity after death points to a major historiographical problem, a problem that began in Fitch's own day. Fitch's numerous contemporary critics, many of whom were early proponents of theatrical realism, criticized his plays as effeminate, bound by the narrow conventions of the legitimate theater that relied on women as its predominant patrons. By contrast, realism, as the critics under-stood it, was masculine, bringing the gritty reality of what contemporary commentators regarded as the real world to the stage. Criticizing Fitch's feminine dramatic sensibilities became a way of prodding him toward a strained realism in his own plays. Fitch's story illustrates the close connection of realism to the gendered hierarchy that became an unconscious element in the determination of literary value. In dismissing Fitch as worthy of scholarly attention, current theatrical historians have followed Fitch's contemporary critics. Even as they have eviscerated the gendered standards of the early twentieth century, present-day scholars have retained the critical judgments and the generic categories that the gendered standards produced.
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Ahmed, Shokhan Rasool. "A Comparative Study of Modern Theatrical Technicalities in The Glass Menagerie and The Cherry Orchard." Journal of University of Raparin 8, no. 2 (September 19, 2021): 192–204. http://dx.doi.org/10.26750/vol(8).no(2).paper9.

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The nineteenth Century produced some of the most complex plays that today represent modern theatrical technicalities that differed in several ways from twentieth Century plays. In the twentieth Century, Tennessee Williams was acknowledged for the diversity of genres he covered in his plays, most of which focused on the dark aspects of human experience, which lent significant technicalities to his plays, most notably, The Glass Menagerie. Similarly, Anton Chekhov is a nineteenth Century playwright who developed plays that introduced several theatrical technicalities. He was renowned for portraying realism, a feature that characterised 19th Century theatre. Chekhov’s The Cherry Orchard is a play considered the landmark of modern theatrical technicalities. This study explores three ways in which Williams and Chekhov made The Glass Menagerie and Cherry Orchard respectively as landmarks of theatrical technicalities, i.e., the multiplicity of genres, effective use of indirect action and irony as theatrical conventions, and the integration and portrayal of nineteenth Century and twentieth Century realism. The research finds that while Williams employs a multiplicity of genres and the use of irony as the ideal theatrical conventions, Chekhov integrates all three elements to create modern theatrical technicalities that not only influence the audience's perception of the characters but also the playwright’s intention. This study is important for both undergraduate and postgraduate readers as it can enrich a reader’s thinking about different theatrical techniques and conventions used in both plays.
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Klosi, Iris. "Translation and Theatre Performance of Arthur Miller’s Plays in Albania." European Journal of Language and Literature 4, no. 4 (November 29, 2018): 10. http://dx.doi.org/10.26417/ejls.v4i4.p10-16.

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This paper explores the challenges and difficulties faced by theatrical translators and stage directors during the process of acculturating and adapting foreign written plays to the target audience. More specifically, the focus is on the translation and performance of some of Arthur Miller’s plays such as “Death of a Salesman”, “The Crucible”, “A View from the Bridge”, “Incident at Vichy” in Albania during the socialist realism and in the democracy era. The paper contains translation and stylistic analysis of the above-referred plays as well as performance analysis in the target culture supported by concrete examples in both SL and TL. Furthermore, the paper provides a depth insight of the differences noted in terms of collaboration between theatrical translators and stage directors in the socialist realism and in the democracy era supported by archival images, article stories, reviews, etc. In conclusion, the paper aims at praising the job of theatrical translators and stage directors because they are providers of quality, professionalism, aesthetic pleasure. They both intend to render the meaning of the ST with dynamic equivalence in attempt to achieve the most awaited success on stage. Keywords: Theatrical translation, translation devices, semiotic signs, stage performance, stage directing, etc.
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Garner, Stanton B. "Staging “things”: Realism and the theatrical object in Shepard's theatre." Contemporary Theatre Review 8, no. 3 (August 1998): 55–66. http://dx.doi.org/10.1080/10486809808568521.

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6

Aaltonen, Sirkku. "Rewriting Representations of the Foreign: the Ireland of Finnish Realist Drama." TTR : traduction, terminologie, rédaction 9, no. 2 (March 16, 2007): 103–22. http://dx.doi.org/10.7202/037260ar.

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Abstract Rewriting Representations of the Foreign : the Ireland of Finnish Realist Drama — In this article, the author discusses what happens to culture-specific elements in the translation of realist drama. Following the polysystem approach, the hypothesis is that translation involves acculturation, or manipulation, even though realism as a style of presentation professes to be "lifelike." Which elements are acculturated, and how, is linked to the awareness assumed on the part of the audience of the cultural and generic conventions as well as of the dramatic function of the culture-specificelements in characterizationand the construction of plot, theme and atmosphere. Taking eight Irish plays rewritten into Finnish, the author concludes that they must be seen as products of the Finnish, not the Irish, theatrical system.
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7

West, Shearer. "Virtual Reality Avant la Lettre: Loutherbourg and the Origins of Urban Spectacle." Nineteenth Century Theatre and Film 46, no. 2 (July 8, 2019): 119–35. http://dx.doi.org/10.1177/1748372719860374.

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Michael Booth's essays and books on Victorian theatre provided a formative and comprehensive set of scholarly works examining the origins of realism on the Victorian stage. Using Booth's arguments about the evolution of theatrical realism, this essay probes the notion of virtual reality and its impact on the spectator to examine the Eidophusikon – an invention of the artist, scene designer and engineer, Philippe Jacques de Loutherbourg. This essay examines this phenomenon in terms of how the urban spectacle plays out within it, the fundamental role of technology and science in its success, and the paradoxical play of realism and imagination in how his work was received by audiences experiencing its immersive effects in the age of panoramas and post-Newtonian ideas of light, sight and viewing.
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8

Reid, Trish. "The Dystopian Near-Future in Contemporary British Drama." Journal of Contemporary Drama in English 7, no. 1 (May 7, 2019): 72–88. http://dx.doi.org/10.1515/jcde-2019-0006.

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Abstract This paper addresses the theme of fear and anxiety in contemporary drama and performance through a consideration of the trope of the dystopian near-future as it has re-occurred in a significant number of recent British plays. It takes as its starting point the contention that the prevalence and persistence of this motif makes it worthy of investigation. The plays under discussion do not re-inscribe socio-political problems, or the status quo, by pretending to be objective records of the real world. Instead they create alternative fictional near-future worlds, exploratory dystopias that deliberately perform anxiety-inducing and estranging critical interrogations of current cultural and political concerns. Drawing on the work of Raymond Williams this essay seeks to show that the critical and emotional insights offered by these play-worlds are made possible only through the process of our pondering their strangeness. Each example stages its own particular disruption of theatrical realism and in so doing engages critically both with the British realist theatrical tradition, and also with the wider cultural discourses about ‘truth’ and ‘reality’ that haunt our contemporary neoliberal moment and the emotions these discourses produce.
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9

Brzozowska, Sabina. ""Jak gdyby to była prawda…" Podejrzany realizm i podejrzany modernizm Tadeusza Rittnera." Wielogłos, no. 3 (45) (2020): 35–55. http://dx.doi.org/10.4467/2084395xwi.20.021.12829.

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“As If It Were True…”: Tadeusz Rittner’s Dubious Realism and Dubious Modernism This paper is an attempt at redefining selected plays written by Tadeusz Rittner in the modernist and symbolist convention. In the 1950s, they were evaluated by Zbigniew Raszewski as among the playwright’s lesser achievements. I have analysed three texts: the one-act plays Sąsiadka (“The Neighbour”) and Odwiedziny o zmroku (“A Visit at Dusk”) as well as the play Don Juan. There is no doubt that the author did not avoid stylistic exaggeration in his modernist works, but one can also find some distance from the conventions of the Young Poland period as well as the use of the grotesque, theatrical sham, and the poetics of intimate drama in these plays. Rittner’s Viennese character is an alibi for his aesthetic choices and the manner of staging emotions. The evaluation of these plays, which were written in the symbolist and modernist convention, was affected by the theatrical reception, the artists’ superficial reading of the instructions included in the stage directions, and the pigeonholing of the works as realism with a hint of Romantic mood.
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10

Golub, Spencer. "The Curtainless Stage and the Procrustean Bed: Socialist Realism and Stalinist Theatrical Eminence." Theatre Survey 32, no. 1 (May 1991): 64–84. http://dx.doi.org/10.1017/s0040557400009467.

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With the advent of the 1917 Revolution, “the whole of the Russian cultural world [became] an icon.” Soviet power retroactively encoded revolutionary imminence and immanence in history and fetishized the revolutionary historical moment as the pregnant body of past, present and future. Leon Trotsky wrote: “If the symbol is a concentrated image, then the revolution is the supreme maker of symbols, since it presents all phenomena and relations in concentrated form.” Lenin's belief that “a communist [proletarian] culture must embody the entire store of knowledge accumulated in the pre-revolutionary past” could not, however, fully predict the Soviets' gross and wholesale advertisement of self-made objects inscribed with ideological desire. This owed more to what Renato Poggioli called the “pronounced tendency of the Russian critical spirit to translate artistic and cultural facts into religious or political myths.” This tendency was exploited by Joseph Stalin, who recognized that “Totalitarianism is … its own Utopia.”
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11

Lemon, Alaina. "`Dealing emotional blows': realism and verbal `terror' at the Russian state theatrical academy." Language & Communication 24, no. 4 (October 2004): 313–37. http://dx.doi.org/10.1016/j.langcom.2004.01.001.

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12

Glytzouris, Antonis. "Henrik Ibsen, the Quest for Realism and the Rise of Greek Theatrical Modernism." Ibsen Studies 12, no. 1 (June 2012): 3–26. http://dx.doi.org/10.1080/15021866.2012.687158.

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13

Rapetti, Valentina. "La rinascita della tragedia dallo spirito del blues nel teatro di August Wilson." Le Simplegadi 18, no. 20 (November 2020): 147–61. http://dx.doi.org/10.17456/simple-163.

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Born in 1945 in Pittsburgh, Pennsylvania, August Wilson was the most prolific and represented African American playwright of the twentieth century. His Century Cycle, a series of ten plays that chronicle the lives of African Americans from the early 1900s to the late 1990s, is an expression of Wilson’s spiritual realism, a form of drama that, while adhering to some conventions of the Western realist tradition, also introduces elements of innovation inspired by blues music and Yoruba cosmology. This essay analyses the double cultural genealogy of Wilson’s work to show how, despite respecting the Aristotelian principle of mìmesis, his playwriting draws on a quintessentially black aesthetic. In conceiving of theatre as a ritualistic performative context where music and words intertwine, Wilson restored what Friedrich Nietzsche regarded as the authentic spirit of Greek tragedy – the harmony between Dionysian and Apollonian – while at the same time injecting an African American ethos into the Western theatrical canon.
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14

Ward-Griffin, Danielle. "Realism Redux: Staging ‘Billy Budd’ in the Age of Television." Music and Letters 100, no. 3 (August 1, 2019): 447–80. http://dx.doi.org/10.1093/ml/gcz064.

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Abstract Although the term ‘realism’ is frequently deployed in discussing opera productions, its meanings are far from self-evident. Examining four stage and screen productions of Benjamin Britten’s Billy Budd (1951–66), this article traces how this mode was reworked through television in the mid-twentieth century. Linking theatrical and televisual developments in the UK and the USA, I demonstrate how television’s concerns for intimacy and immediacy guided both the 1951 premiere and the condensed 1952 NBC television version. I then show how challenges to the status quo, particularly the ‘angry young men’ of British theatre and the backlash against naturalism on television, spurred the development of a revamped ‘realistic’ style in the 1964 stage and 1966 BBC productions of Billy Budd. Beyond Billy Budd, this article explores how the meanings of realism changed during the 1950s and 1960s, and how they continue to influence our study of opera performance history.
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15

Malague, Rosemary. "Theatrical Realism as Feminist Intervention: Katie Mitchell’s 2011 Staging of A Woman Killed with Kindness." Shakespeare Bulletin 31, no. 4 (2013): 623–45. http://dx.doi.org/10.1353/shb.2013.0073.

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16

Mally, Lynn. "Exporting Soviet Culture: The Case of Agitprop Theater." Slavic Review 62, no. 2 (2003): 324–42. http://dx.doi.org/10.2307/3185580.

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In this article Lynn Mally examines the efforts of a Comintern affiliate called MORT (Mezhdunarodnoe ob“edinenie revoliutsionnykh teatrov) to export models of Soviet theatrical performance outside the Soviet Union. Beginning with the first Five-Year Plan, MORT was initially very successful in promoting Soviet agitprop techniques abroad. But once agitprop methods fell into disgrace in the Soviet Union, MORT abruptly changed its tactics. It suddenly encouraged leftist theater groups to move toward the new methods of socialist realism. Nonetheless, many leftist theater circles continued to produce agitprop works, as shown by performances at the Moscow Olympiad for Revolutionary Theater in 1933. The unusual tenacity of this theatrical form offers an opportunity to question the global influence of the Soviet cultural policies promoted by the Comintern. From 1932 until 1935, many foreign theater groups ignored MORT's cultural directives. Once the Popular Front began, national communist parties saw artistic work as an important tool for building alliances outside the working class. This decisive shift in political strategy finally undermined the ethos and methods of agitprop theater.
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17

Gillette, Kyle. "Upholstered Realism and ‘The Great Futurist Railroad’: Theatrical ‘train wrecks’ and the return of the repressed." Performance Research 15, no. 2 (June 2010): 88–93. http://dx.doi.org/10.1080/13528165.2010.490437.

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18

Popa Blanariu, Nicoleta. "Intertexte et métathéâtre dans les pièces d’inspiration tchékhovienne de Matéi Visniec / Intertext and metatheatre in Matéi Visniec’s plays inspired by A. P. Chekhov’s dramatic works." Swedish Journal of Romanian Studies 3, no. 1 (April 17, 2020): 104–15. http://dx.doi.org/10.35824/sjrs.v3i1.21511.

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Beyond their psychological realism and questionable symbolism, some of A. P. Chekhov’s plays also manifest a self-referential and metadramatic/ metadramaturgical component of implicit theatrical po(i)etics. This is an aspect rather ignored by Chekhov’s critics and linked to the crisis which, according to Peter Szondi, occurs in European drama around 1880. Matéi Visniec draws attention to it and exploits it in his own creation, in plays such as “La machine Tchékhov” [The Chekhov Machine], “Nina ou De la fragilité des mouettes empaillées” [Nina or About the Fragility of Stuffed Seagulls], in close connection with the postmodern preference for intertextual and self-referential writing.
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Martí Mestre, Joaquim. "Els fraseologismes en l’obra dramàtica d’Eduard Vidal i Valenciano." Revista de lenguas y literaturas catalana, gallega y vasca 24 (January 15, 2020): 81. http://dx.doi.org/10.5944/rllcgv.vol.24.2019.26408.

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En aquest article s’estudien les unitats fraseològiques en l’obra dramática d’Eduard Vidal i Valenciano, un dels impulsors del teatre català contemporani. El caràcter costumista i realista d’aquest teatre comporta un treball elaborat sobre el llenguatge, que inclou una rica fraseologia, reflex del llenguatge popular i col·loquial. Seguint el mètode filològic i els coneixements de la lexicografia històrica, centrem el nostre estudi especialment en les unitats fraseològiques no enregistrades en els diccionaris o que adquireixen en Vidal un sentit diferent al conegut, i, tenint en compte els estudis metodològics sobre la variació fraseològica i els coneixements de la dialectologia, s’estudien les variacions i les modificacions creatives sobre les unitats fraseològiques, i la manera com s’evidencia la variació dialectal en aquestes unitats.Our aim in this contribution is to focus attention on the phraseological units of the theatrical work of Eduard Vidal i Valenciano, one of the promoters of contemporary Catalan theater. The realism of this theatrical production involves a detailed work about the language. This work includes a rich phraseology taken from colloquial language. In accordance with the philological and comparative method and with the researches in historical lexicography, we focus on idiomatic expressions that don’t appear in dictionaries or that have a special meaning in the theatrical work of Eduard Vidal i Valenciano. Furthermore, taking into account the methodological studies on phraseological variation and the dialectological research, we study the variations on phraseological units.
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Moyrer, Christine. "London, England and Beyond: Social Transformations in Richard Brome's "The Sparagus Garden"." Studia Historyczne 60, no. 2 (238) (December 29, 2018): 31–46. http://dx.doi.org/10.12797/sh.60.2017.02.03.

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Richard Brome’s The Sparagus Garden (1635) unfolds against the backdrop of the rapidly transforming urban and social landscapes of Caroline London. This paper argues that this play is deeply implicated in the discursive processes of appropriating and understanding London’s shifting urban and social topographies. Abounding with topical and topographical allusions, the play has long drawn critical interest mainly for its documentary qualities and its exploitation of the short-lived theatrical vogue for ‘place-realism’. Spatial mobility, changes in the city’s urban landscape and the play’s insistent questioning of fundamental categories of social status, belonging and identity have taken centre stage, as critics have acknowledged that the play addresses and negotiates pressing anxieties of a society in flux.
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Kaplan, Randy Barbara. "Planting the Seeds of Theatrical Realism in China: Tian Han's Contributions to Modern Chinese Drama, 1920-1929." World Literature Today 62, no. 1 (1988): 55. http://dx.doi.org/10.2307/40144010.

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Fedorov, Alexey A. "INNOVATIVE CODES OF THE LANGUAGE OF STAGE ART OF EUGENIY BAGRATIONOVICH VAKHTANGOV ON THE MATERIAL OF PERFORMANCES OF THE BEGINNING OF THE XX CENTURY." Interexpo GEO-Siberia 5 (July 8, 2020): 11–18. http://dx.doi.org/10.33764/2618-981x-2020-5-11-18.

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The creative work presented at the International intramural and extramural festival competition of youth theater companies - “Prometheus of a Rukh” - “Spirit of Prometheus” became a threshold of the present article, devoted to the Year of theater in Russia and to the 100 anniversary from the date of the birth of the National poet of Bashkortostan, the playwright Mustaya Karim, and gained the diploma of the Winner of the First degree. In the present work, as part of the creative path, the practice and theorist of the field of art of Eugeniy Bagrationovich Vakhtangov, the language of fantastic realism as the language of artistic theatre is studied. The starting point of the research is to establish the elements of the language of conditional theater based on scenographic, acting and directing decisions in Vakhtangov's performances. For this purpose, the author makes a retrospective appeal to the director's performances. In the analysis of the chosen performances, the artistic deals with innovative instrumentation of Vakhtangov’s theatre language, which formed the director 's own understanding of the artistic style of the theatre as fantastic realism. Elements of the theatrical language of the most significant performances are considered: “Peace Holiday”, “Cricket on an oven”, “Eric XIV”, “Gadibuk” and “Princess Turandot”. Based on the sources in which the performances are described, the Vakhtangov theatre language (style) is analyzed. As a result, descriptive definitions of the concepts of Vakhtangov style and fantastic realism are given. Interfacing analysis with the basic provisions of the concept of fantastic realism, elements of the language of conditional theatre are combined into a single table, which is one of the main results of the work. The work is written within the framework of the project XI.170.1.2. (0325-2017-0013), № АААА-А17-117022250128-5.
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Maufort, Marc. "Eugene O'Neill and Poetic Realism: Tragic Form in the Belgian Premiere of Long Day's Journey into Night." Theatre Survey 29, no. 1 (May 1988): 117–25. http://dx.doi.org/10.1017/s0040557400009145.

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As the critics Horst Frenz and Susan Tuck have made abundantly clear, O'Neill's theatrical reputation on the European continent has often fared well. Witness thereof are the splendid productions that the dramatist's later dramas received at the Royal Dramatic Theatre in Stockholm. Although the major foreign productions of O'Neill have by now been documented, those of smaller European countries such as Belgium have remained rather obscure. And yet, I would argue that the Belgian premiere of Long Day's Journey into Night possesses a significant historical importance. It took place, in a French adaptation, in the provincial town of Charleroi in March 1970 as a venture of the “Théâtre de l'Ancre.’ This production, if not flawless, emphasized O'Neill's mastery of poetic stage realism, and thus offered new insights into the meaning of his tragic experiments.
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Matvienko, A. I., and G. A. Solopina. "Poetics of Magical Realism in Sarah Ruhl’s сomedy “The Clean House”." Nauchnyi dialog 1, no. 8 (August 31, 2020): 243–57. http://dx.doi.org/10.24224/2227-1295-2020-8-243-257.

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The article examines the features of magical realism as a direction of literature, as well as some of the characteristic features of American drama. The history of performances of the play “The Clean House” by the American playwright Sarah Ruhl is presented in the paper, and also a brief overview of critical articles about these theatrical performances is offered. The study proves that the play "The Clean House" can be viewed in the context of magical realism, based on a number of characteristic features, such as metaphysics, conventionality, rejection of psychological explanations of the characters’ actions, the presence of two realities, distortion of space and time, existential problems. It is noted that these features are manifested at the level of compositional construction, speech organization of the play, chronotope, content. It is shown that a metaphysically closed space is materially open, and time in the play is leveled, stopped and determined by the subjective experiences of the characters. Laughter is nominated as the key concept of the play, linking the spatio-temporal organization of the text with its ontological content since through laughter the idea of the immortality of the heroes’ love, which acquires a sacred meaning is affirmed in the play. It is emphasized that the poetics of the “magical” makes it possible to realize the ontological or existential meaning of the play, to show the coexistence of the miraculous and the ordinary.
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Podmaková, Dagmar. "Theatre Performance of Radichkov’s Play an Attempt at Flying in the Jubilee 60th Season of the Slovak National Theatre." Slovenske divadlo /The Slovak Theatre 66, no. 4 (December 1, 2018): 348–61. http://dx.doi.org/10.2478/sd-2018-0021.

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Abstract The production of the play by Bulgarian playwright Yordan Radichkov An Attempt at Flying (premiered on 22 March 1980 at the Pavol Orzságh Hviezdoslav Theatre) is one of the most successful plays in the history of Slovak National Theatre Drama. The text-metaphor of the old age longing of mankind to fly and to recognize the unrecognizable, even for just a moment, offers on the axis of “magical realism” or grotesque realism”, in the words of the author, a humanistic picture of life and ideas in which the characters live their everyday life, they start a magical fantasy game and express many truths of the life. This article draws attention to the production of director Pavel Haspra through analysis of the play’s text, the production script and the TV recording of one of the last stage performances. Altogether over six years (from March 1980 to June 1987), 148 performances took place, both domestic and Czech critics writing about the extraordinary acting of all the participants. One cannot omit the significance and theatrical contribution of Vladimir Suchánek’s scenography vision with several symbolic and metaphorical dimensions (a hay cart hanging in the air, through which the villagers, who longed for just a moment of freedom, fulfilled their dreams).
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Ley, Graham. "The Significance of Diderot." New Theatre Quarterly 11, no. 44 (November 1995): 342–54. http://dx.doi.org/10.1017/s0266464x00009325.

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Best known in his own times as an encyclopedist, the eighteenth-century French writer, philosopher, dramatist, and critic Denis Diderot (1713–84) was to emerge a century later, though his Paradoxe sur le comédien, as a posthumous protagonist in the debate launched in Britain in William Archer's Masks or Faces? (1888). That debate – on the role of feeling and instinct versus craft and technique in acting – has been taken up and sustained by many theorists and practitioners in the succeeding century. In the following article, however, Graham Ley is more concerned with Diderot's wider role as theatrical theorist, suggesting that he offers – as also in his defence of pantomime, his proposal for the ‘serious genre’ which anticipated realism, and his advocacy of scenographic reform – not a unified vision of the nature of theatre but an enduring sense, precisely, of its paradoxical and ironic qualities. Graham Ley has just joined the Department of Drama at the University of Exeter, having previously taught in London and New Zealand. He is currently completing a book on theatrical theory, on which he has previously also published in NTQ, most recently on ‘The Role of Metaphor in Brook's The Empty Space’ (NTQ35, 1993). Among his numerous publications on ancient performance, A Short Introduction to the Ancient Greek Theatre appeared from the University of Chicago Press in 1991.
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Nellhaus, Tobin. "Online Role-playing Games and the Definition of Theatre." New Theatre Quarterly 33, no. 4 (October 11, 2017): 345–59. http://dx.doi.org/10.1017/s0266464x17000483.

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Online role-playing games are a form of entertainment in which players create characters and improvisationally perform scenes together within a digital virtual world. It has many theatre-like aspects, which raises the question of whether it is in fact a form of theatre. To answer that question, however, one must first have a definition of theatre – an issue with disciplinary consequences – and in this article Tobin Nellhaus develops a definition founded on social ontology, suggesting that theatrical performance, unlike other social practices, replicates society's ontology. From that perspective, online role-playing meets the definition of theatre. But its digital environment raises another set of problems, since embodiment, space, and presence in online role-playing are necessarily unlike what we experience in traditional theatre. Here, Nellhaus brings these three aspects of performance together through the concept of embodied social presence, showing how they operate in both customary theatre and online role-playing. Tobin Nellhaus is an independent scholar who was Librarian for Performing Arts, Media, and Philosophy at Yale University. He has published mainly on the relationship between theatre and communication practices, and on critical realist theory in theatre historiography. He is the General Editor of the third edition of Theatre Histories (London: Routledge, 2016), and the author of Theater, Communication, Critical Realism (New York: Palgrave Macmillan, 2010).
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Hernandez, Alex Eric. "Prosaic Suffering." Representations 138, no. 1 (2017): 118–41. http://dx.doi.org/10.1525/rep.2017.138.1.118.

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This essay looks to bourgeois tragedy’s use of prose in the mid-eighteenth century as an episode in the histories of realism and emotion, arguing that the emergence of prosaic suffering on the period’s tragic stage helps to imagine modern forms of affliction. Taking Edward Moore’s 1753 drama The Gamester as emblematic of this shift, and situating the text in its performative and aesthetic contexts, I trace the “emotional practices” that navigated a range of confessedly “ordinary” feelings by evoking, engaging, and testing them across page and stage. Performing its grief with troubling immediacy and a raw intensity, in ways that were personal and familiar, absorptive rather than theatrical, and provocatively disenchanted, bourgeois tragedy thereby embodied a middling mode of existence in which the prosaic qualified not only the drama’s form but also, ultimately, its content.
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Wilkinson, Clare M. "Wrinkles in Time: Ageing Costume in Hindi Film." BioScope: South Asian Screen Studies 9, no. 1 (June 2018): 46–72. http://dx.doi.org/10.1177/0974927618767280.

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Today’s philosophy and practice of costume ageing, even in mainstream commercial Bollywood output, skews strongly towards an avowed ‘realism’. Consequently, accurate ageing and the subtle impressions of wear are valued in contrast to the ‘theatrical’ and ‘inauthentic’ ageing of most pre-1990s films (and some films still today). Designers argue that costume ageing has simply improved but this answer oversimplifies the complex narrative and organisational imperatives at stake. Older, more theatrical costume ageing, embedded within the melodramatic mode of expression, worked for its audience because of the explicit contrast it drew with costumes that were pristine. The distinction between new and aged costumes served many functions, among them the marking of vulnerable versus invulnerable bodies. Stars, dressed in new, unworn clothes, achieved their near mythic identifications in part because their costumes resisted the rigors of time and experience. In this past era, it was sufficient to pile on dirt and tear fabric to achieve effective ‘ageing’ as opposed to carefully mimicking how clothes actually age. This type of quick, crude ageing was both a consequence of—and a rationalisation for—scant time spent in costume ageing (and fabrication) in pre-production. New practices that strive for ‘realistic’ ageing thrive in expanded pre-production schedules. Alongside a resilient poetics of aged costume, ‘relaxed’ costumes lend texture to the film’s ‘lived world’. Now, the goal of ageing is to index the unseen time that characters have experienced outside the film’s temporal boundaries.
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Gallarati, Paolo. "Music and masks in Lorenzo Da Ponte's Mozartian librettos." Cambridge Opera Journal 1, no. 3 (November 1989): 225–47. http://dx.doi.org/10.1017/s0954586700003013.

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In his trilogy of masterpieces composed to texts by Lorenzo Da Ponte, Mozart radically changed the musical and theatrical nature of Italian opera. The dramma giocoso became a true ‘comedy in music’ through the use of psychological realism: a vivid representation of life in continuous transformation and in all its naked immediacy is now the real protagonist of the story, an all-embracing totality within which each character represents a separate feature. This influx of a non-rationalist sense of life into the classical proportions of sonata form (whose tonal relationships and free approach to thematic development controlled the vocal set pieces) made for an explosive mixture. Even before his collaboration with Da Ponte, Mozart himself seemed well aware of his uniqueness: ‘I guarantee that in all the operas which are to be performed until mine [L'oca del Cairo] is finished, not a single idea will resemble one of mine.’
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31

Most, Glenn W. "The Stranger's Stratagem: Self-Disclosure and Self-Sufficiency in Greek Culture." Journal of Hellenic Studies 109 (November 1989): 114–33. http://dx.doi.org/10.2307/632036.

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The literary stock of Achilles Tatius has been increasing steadily in value since 1964, when an article about his romanceLeucippe and Cleitophonin an encyclopedia of world literature began, ‘Das Werk weist alle Mängel seines Genres samt einigen zusätzlichen eigenen auf.’ To be sure,Leucippe and Cleitophonremains among the last and probably least read of the Greek romances; yet in the last decades critics have begun to draw attention to original and effective aspects of its composition. As is usually the case, this revaluation has been accompanied not so much by the discovery of new virtues which had previously been neglected, but rather by the redescription as virtues of what had always counted as vices. Thus Cleitophon's lack of heroism can now be welcomed as comic realism, the implausibly melodramatic twists of the plot praised as selfconsciously theatrical ironies, and the baroque frigidity of the style counted as loony metaphysical wit or as BrechtianEntfremdung seffekt.
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Robinson, Terry F. "“Life is a tragicomedy!”: Maria Edgeworth's Belinda and the Staging of the Realist Novel." Nineteenth-Century Literature 67, no. 2 (September 1, 2012): 139–76. http://dx.doi.org/10.1525/ncl.2012.67.2.139.

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This essay reveals how Maria Edgeworth integrated dramatic practices into her novel Belinda (1801) as a means to generate realistic effect. In doing so, it not only challenges the notion that the theater was at odds with the novel in this period but also shows that, in a novel such as Belinda, the theater fundamentally undergirds rather than detracts from its verisimilitude. As I demonstrate through careful readings of key “dramatic” scenes in the novel, Lady Delacour's adoption of the mask of the Comic Muse acts as a metonym for the mask of the novel—namely, those narrative techniques that provide the illusion of character depth and authenticity. The essay thus documents a foundational moment in the development of the nineteenth-century novel insofar as it discloses Edgeworth's contention that any novelistic move to establish subjective interiority is as much of a performance as a theatrical one; in other words, realism is theater.
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Hattaway, Michael. "Re-shaping King Lear: Space, Place, Costume, and Genre." Linguaculture 2017, no. 1 (June 1, 2017): 9–22. http://dx.doi.org/10.1515/lincu-2017-0002.

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Abstract Performance studies must enjoy parity of esteem with critical studies because they remind us of the plurality of “readings” that are generated by a Shakespearean text. Shakespeare seems to have apprehended this when, in Othello, he used a nonce-word, “denotement”, which applies to Othello’s reading of his wife in his mind’s eye. I examine other sequences in which we watch a character “reading” on-stage or imagined action, in Hamlet, Titus Andronicus, Cymbeline, Richard II, and Troilus and Cressida. In Hamlet this involves re-reading as well as generic displacement, which, I argue, is a way of rendering inwardness. As I test case, I analyse a production of King Lear by Shakespeare’s Globe, on a fairground stage, in which the king reshaped himself, became a folkloric figure, like a figure in Nashe’s Summer’s Last Will and Testament. The play itself was thus, indecorously, reshaped as “The Tale of King Lear”. “Dramatic truth”, therefore, in no way depends upon theatrical “realism”.
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Silver, Cassandra. "Making the Bedouins: Code-Switching as Model for the Translation of Multilingual Drama." Theatre Research in Canada 38, no. 2 (November 2017): 201–18. http://dx.doi.org/10.3138/tric.38.2.201.

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The translation of theatre from one linguistic and cultural context to another can be uniquely challenging; these challenges are multiplied when the source text is itself multilingual. René-Daniel Dubois’s Ne blâmez jamais les Bédouins, translated into English under the name Don’t Blame the Bedouins by Martin Kevan, unfolds in English, French, Italian, German, Russian, and Mandarin. The original “French” text presents as postdramatic, deconstructing language and identity in a sometimes frenetic pastiche. Kevan’s “Anglophone” text, however, resists the postdramatic deconstruction in the original, instead bulking up Dubois’ macaronic and archetype-heavy collage with some attempts at psychological depth. Because of its polyglossic complexity and because it has been translated, published, and produced in both English and French, it proves an excellent case study that allows for an in-depth analysis of how multilingual theatrical translation can be carried out. I propose that Kevan’s translation of Dubois’ play exhibits not only textual and performative translation, but that he also translates the linguistically-coded aesthetic conventions that distinguish Quebecois and English Canadian drama and their respective audiences. Kevan shows sensitivity to the gap between the politics of language in French and English Canada as well as to the gap between theatrical codes in both linguistic communities by amplifying the psychological realism and consequently tempering the language politics in his “English” version of Dubois’s work. The choices that Kevan made in his translation are here elucidated by borrowing linguistic theories of conversational code-switching to analyze both versions of the play.
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Dorofieieva, O. Yu. "Activity of the T. Shevchenko Kharkov Theater in the coverage of theatrical criticism (the second half of the 1930s – 1940s)." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 51, no. 51 (October 3, 2018): 84–101. http://dx.doi.org/10.34064/khnum1-51.04.

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Background. In the Ukrainian art history, the problems of theatre criticism and the interrelations between criticism and stage art until remain insufficiently studied. The article considers the activities of the T. Shevchenko Kharkov Theatre (until 1935 – the Theatre «Berezil») in the second half of the 1930s–1940s in the coverage of theatre criticism. Since 1933, the aesthetic course of this theatre had changed dramatically from avant-garde searches to socialist realism in connection with the defeat of the position of Les Kurbas and his dismissal from the theatre. This reversal of the creative course of the theatre becomes a subject of reflection in theatre criticism, which during this period also experienced fundamental transformations both in genre-style and in ideological aspects. Thus, the article analyzes the development of theatre criticism in the context of artistic phenomena of the second half of the 1930s–1940s. Objectives and methodology of the research. The objective of this study is to analyze the difficult period of stylistic changes in the T. Shevchenko Kharkov Theatre in the second half of the 1930s–1940s, that was at the stage of formation of socialist realism in the Ukrainian art, from the viewpoint of theatre criticism of that time. System-historical and comparative-historical methods were used in the study. The results of the study. On the basis of the press reports on the activities of the T. Shevchenko Kharkov Theatre the most important features and tendencies inherent in theatrical criticism of this period have been derived. The article deals with editions, in which during the period under study the materials about the T. Shevchenko Theatre appeared most often. These are, in particular, Kharkov newspapers «Krasnoye Znamia», «Sotsialisticheskaya Kharkovshchina», Kiev editions «Sovetskoye Iskusstvo», «Sovetskaya Ukraina», «Kievskaya Pravda», «Pravda Ukrainy», «Literatura i Iskusstvo», «Komsomolskaya Ukraina», «Proletarskaya Pravda», «Literaturnaya Gazeta». The articles about the tour performances of the T. Shevchenko Kharkov Theatre were published in the editions of other cities, including the newspapers «Bugskaya Zarya» (Nikolaev), «Dnepropetrovskaya Pravda», «Zarya» (Dnepropetrovsk), «Bolshevistskaya Pravda» (Vinnitsa), «Lvovskaya Pravda», «Svobodnaya Ukraina» (Lviv), «Voroshilovgradskaya Pravda» (Luhansk), «Moskovskiy Bolshevik», «Komsomolskaya Pravda», «Trud» (Moscow). Since 1933 the theatre had its own edition – «Berezilets», which in 1935 got a new, ideologically correct name – «Za Sotsialisticheskiy Realizm» («For Socialist Realism»). The article outlines the circle of authors who practiced the theatre criticism professionally. It should be noted that the activities of the T. Shevchenko Kharkov Theatre at that time was often described by journalists who published the notices occasionally. Among those who analyzed the theatrical process systematically, the most attention deserve the following critics: V. Morskoy, L. Livshits, B. Milyavsky, V. Chagovets, Y. Shovkoplyas, G. Gelfandbein, A. Gozenpud, V. Gavrilenko, A. Kostrov, A. Lein, D. Zaslavsky, Ya. Gan, Y. Pavlovsky. The critical notices by writers V. Sukhodolsky, Yu. Martych and L. Dmiterko have been considered separately as examples of a rather original glance at the performances and presence in the text of an expressive author’s style. During this period, under the pressure of strict ideological control over the art, quite stable canons of compiling notices were formed and took root, almost not allowing a critic to display his individuality. Among the features peculiar for the theatre criticism there were the uniformity of the titles of articles simply stating the play name, an extremely rare manifestation of specific position of the author regarding the stage work and transition to the level of figurative or conceptual understanding. The main matter of the analysis was rather the performance content, its subject, but not the means by which it is embodied; more attention was paid to the literary source, and not to the performance. In the first part of the notice, the play subject was usually explained from the standpoint of party ideology, often using the quotes from Soviet leaders’ speeches. Usually in a notice, the close attention was paid to acting and the actors performing the main roles. This peculiarity reflects disclosure of the new facets of talent of a number of actors of the T. Shevchenko Kharkov Theatre of that period. It should be noted that actor’s individuality of I. Maryanenko, V. Chistyakova, M. Krushelnitsky, L. Serdyuk and others was displayed more powerful than in «Berezil». Giving priority to an actor in theatre criticism to a certain extent levelled the producer’s role. At that time, the palette of stage producer’s means should not was to be going beyond strict aesthetic requirements. It was necessary to remain in the stylistic framework of a life-like presentation, when a producer was fully focused on the actors, and M. Krushelnitsky, L. Dubovik, R. Cherkashin and others did it skilfully. The best examples of theatre criticism contained careful analysis of originality of their production. A notice briefly described the scenography and sometimes the composer’s work. The final part contained a laconic conclusion. On the one hand, such a scheme of compiling notices impoverished the critic’s possibilities, his freedom in expressing thoughts, and on the other hand, it set a clear structure for presenting the material. In this period, as it has been at all times, the performance notices remained the most popular genre of theatre criticism. Portraits of actors were printed occasionally. Interviews were rather rare (usually with a producer). Conclusions. Theatre criticism of the second half of the 1930s–1940s existed in strict limits dictated by ideological reasons, because of which it only partially elucidated the stylistic changes that took place in the T. Shevchenko Kharkov Theatre in this period. For an objective analysis of the activities of the theatre, it is necessary to address to a wide range of sources, in particular the recollections of the direct participants of the then theatrical process that were published later, in period of ideological “thaw”.
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36

Fabiszak, Jacek. "Sex-speare vs. Shake-speare: On Nudity and Sexuality in Some Screen and Stage Versions of Shakespeare’s Plays." Text Matters, no. 3 (November 1, 2013): 203–18. http://dx.doi.org/10.2478/texmat-2013-0035.

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The article attempts to address the issue of nudity and eroticism in stage and screen versions of Shakespeare’s plays. Elizabethan theatrical conventions and moral and political censorship of the English Renaissance did not allow for an explicit presentation of naked bodies and sexual interactions on stage; rather, these were relegated to the verbal plane, hence the bawdy language Shakespeare employed on many occasions. Conventions play a significant role also in the present-day, post-1960s and post-sexual revolution era, whereby human sexuality in Western culture is not just alluded to, but discussed and presented in an open manner. Consequently, nudity on stage and screen in versions of Shakespeare’s plays has become more marked and outspoken. Indeed, in both filmic and TV productions as well as stage performances directors and actors more and more willingly have exposed human body and sexuality to the viewer/spectator. My aim is to look at such instances from the perspective of realism and realistic conventions that the three media deploy and the effect nudity/sex can have on the recipient. The conclusion is that theatre is most conventional and stark realism and directness of the message need to be carefully dosed. Similarly to the theatre, television, more specifically television theatre, is, too, a most direct genre, as television is inherently a live medium, the broadcasts of which occur here and now, in the present tense (ideally). Film is markedly different from the two previous forms of art: it is narrated in the past tense, thus creating a distance between what is shown and the viewer, and allowing for more literalness. Naturally, particular cases discussed in the article go beyond these rather simple divisions.
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37

Bharucha, Rustom. "Kroetz's ‘Request Concert’ in India, Part Three: Madras." New Theatre Quarterly 4, no. 13 (February 1988): 53–63. http://dx.doi.org/10.1017/s0266464x00002578.

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In the earlier instalments of this series of articles, published in NTQ 11 and 12, Rustom Bharucha described. first, how he and fellow director Manuel Lutgenhorst became fascinated with the idea of transposing Franz Xaver Kroetz's play without words. Request Concert, about the last evening in the life of a very ordinary German woman. into a variety of social contexts in his native India. He then provided detailed descriptions of the productions as realized under their direction in Calcutta and Bombay, revealing the very difficult kinds of insight they offered both into the theatrical potential of the play, and the different natures of the urban societies to which it was being adapted. The performances of Usha Ganguli in Calcutta and of Sulabha Deshpande in Bombay – themselves strongly contrasting both in actorly approach and in realization – were followed in Madras, in a production by Lutgenhorst. by the very different interpretation of the dancer Chandralekha, who brought to the play the energies and disciplines of Bharat Natyam. revealing yet other stylistic possibilities and sustaining a creative tension between these possibilities and the surface realism of the play.
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38

Birke, Dorothee. "(Play)Houses of Horror: Addressing the Anxieties of the Housing Crisis." Journal of Contemporary Drama in English 7, no. 1 (May 7, 2019): 89–106. http://dx.doi.org/10.1515/jcde-2019-0007.

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Abstract Among the fears rife in contemporary “Insecure Britain”,This was a header used by the Guardian for a series of articles in 2014, which described a growing sense of social precarity and disillusionment with mainstream politics in Britain: https://www.theguardian.com/society/series/insecure-britain the anxieties connected with the housing crisis – rise of property costs, cutbacks on welfare housing, increasing precarity of living conditions – may be among the most tangible in everyday life. It is not surprising, then, that the disruptive power of threats to home as a source of security and comfort has been at the centre of a series of recent British plays. While many of these are marked by documentary realism, incorporating real-life testimonies in order to evoke empathy with those hit hardest by the crisis, there is also a notable subset that veer to the other side of the sur/realist spectrum, reflecting on the crisis in highly stylized dystopian scenarios. In this article, I propose the concept of ‘playhouse Gothic’ to describe Mike Bartlett’s Game and Philip Ridley’s Radiant Vermin (both 2015). Both are explorations of the affective and social implications of the housing crisis that fall into the latter category. The case studies examine how in both plays the interplay between dramatic and theatrical space foregrounds the extent to which our homes themselves are sources of insecurity. More specifically, the plays employ the mode of the Gothic in order to involve their audiences in an emotionally loaded spatial experience, thereby also inviting them to reflect on their own socio-economic anxieties and implication in perpetuating structures of inequality. The analyses take into account the dramatic texts and the set-up of concrete performances as well as reviews documenting viewers’ responses to the plays.
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Rusinova, Elena A., and Elizaveta M. Khabchuk. "The Influence of Traditions of Culture on the Techniques of Sound Directing in Japanese Cinema. Speech and Pause." Journal of Flm Arts and Film Studies 10, no. 2 (June 15, 2018): 74–84. http://dx.doi.org/10.17816/vgik10274-84.

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The article (the end of the publication, beginning: No 1 (35), 2018) analyzes the sound features of Japanese motion pictures created in the second half of the 20th - beginning of the 21st centuries, on the example of the speech expressiveness of screen actors. The peculiarity of the acting game for a long time was one of the obstacles to understanding and accepting Japanese films by the Western audience. The approach of Japanese film actors to taking roles was based on traditions of the theatrical performance. However, theatrical techniques organically entered the artistic structure and became distinctive features of the genre of dzidaigaki (costume-historical film), especially loved by the audience. The main vehicle in the sound design of such films was the actor's speech using an ancient language, differing from modern Japanese by the presence of additional endings and pronouns. The mode of stylization of speech, associated with a special attention to detail, brings the audience closer to the time displayed on screen, adding realism in the perception of the screen event. The article presents stylistic, phonetic, semantic features of actor's speech in Japanese films not only in costume and historical genre, but also in fantasy and animation films. In the latter two genres, the onomatopoeia (sound imaging) plays an important role in creating the sound design of the film, which is so common in Japanese colloquial and written speech that can also be attributed to a peculiar Japanese cultural tradition. Analysis of sound designs of the Japanese films, including the use of onomatopoeia, is the novelty of the work presented. The articles topicality is that analyzing another view of the world can broaden the horizon of seeing a specific creative task that is not even related to the Japanese theme, while opening up new creative opportunities. In addition, the material of the article in some extent fills a gap in Russian cinema studies, related to the theme of sound in Japanese cinema.
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Marchenko, Herman. "Vsevolod Meyerhold’s Biomechanics and Boris Zakhava's Educational Work." Scientific and analytical journal Burganov House. The space of culture 16, no. 4 (December 10, 2020): 58–74. http://dx.doi.org/10.36340/2071-6818-2020-16-4-58-74.

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The article deals with two different approaches to training actors. One of them is Stanislavski’s system, and the other is Meyerhold’s biomechanics. Konstantin Stanislavski and Vladimir Nemirovich-Danchenko are reformers of the Russian theater. As the Art Theater founders, they understood that the emergence of a new drama would require a completely different approach to working with actors and a different design of the stage space. With regard to new performances, it became possible to pose critical social questions related to everyday life before the viewer. Therefore, it was logical that the director's profession became very important. Working on his system, Stanislavski paid great attention to the need for an actor’s comprehensive development. Many wonderful actors who attended his acting school were among the students of this great theater director. Vsevolod Meyerhold was one of them. However, the latter chose his direction and began to engage in staging performances actively and search for new means of expression, having come to an absolute convention on the stage. Meyerhold created his method of working with an actor, known as biomechanics, in the theatrical environment. The principle of this approach is the opposite of Stanislavski's system. With all the difference in views on the theater, in the early stages of Meyerhold's independent practice, Konstantin Stanislavski offered him the opportunity to cooperate, which led Vsevolod Meyerhold to the Studio on Povarskaya Street in Moscow. Evgeny Vakhtangov was another student of Stanislavski and Nemirovich-Danchenko. At the request of Stanislavski, Vakhtangov was engaged in educational work in the studio of Moscow Art Theatre. Unlike Meyerhold, he thoroughly mastered the system and then created his theatrical direction called fantastic realism. Vakhtangov's legacy was preserved thanks to the activities of his students, among whom was Boris Zakhava. He turned to Meyerhold for help and spent several seasons with the master, gaining invaluable experience, including revealing the features of biomechanics in practice. Boris Zakhava remained faithful to Vakhtangov’s principles and continued his teacher’s work at the Shchukin Theater Institute.
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Blatanis, Konstantinos. "The Politics of Violence and the Mediatisation of Urban Spaces on Stage: Anna Deavere Smith’s Twilight: Los Angeles, 1992 and José Rivera’s Marisol." Synthesis: an Anglophone Journal of Comparative Literary Studies, no. 9 (May 1, 2016): 94. http://dx.doi.org/10.12681/syn.16227.

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Interest in this paper centres on two exemplary cases of two entirely different modes of dramatisation and theatrical practice which, nonetheless, share a common goal. The two works studied here aim at a critical reconsideration of the political issues which surround intensely violent events that have marked American mega cities over the past three decades. Furthermore, both plays aspire to articulate an original statement on the ways in which these issues routinely fall prey to the hegemony of monolithic and sterile media representations of urban spaces. Anna Deavere Smith’s vigorous exploration of the reserves of documentary drama and theatre in Twilight: Los Angeles, 1992 (1993) is read alongside and juxtaposed to José Rivera’s innovative and exceptional use of magic realism for the stage in Marisol (1992). The question of political efficacy in both cases is thoroughly examined here in relation to how profitably these works showcase acts of interrogating mass media appropriations of identified city riots and instances of social unrest. Attention is devoted to the ways in which Smith’s verbatim documentation of the city in turmoil as well as Rivera’s surreal and dystopian account of liminal experiences of disenfranchised urban constituents may lead audience members to reassess their own habits of negotiating political demands and relating to moments of crisis.
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Virchenko, Tetiana, and Roman Kozlov. "Ukrainian Intellectual Drama of the 2000s." Revista Amazonia Investiga 10, no. 38 (April 12, 2021): 39–50. http://dx.doi.org/10.34069/ai/2021.38.02.4.

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In spite of the presence in contemporary scientific works, the terms ‘intellectual drama’ and ‘intellectual theater’ have blurred boundaries. The aim of the article is to identify productive genres and methods of intellectualization in Ukrainian drama of the 2000s. The category of genre was taken as the basis for material structuring. Genre analysis is combined with a poetics analysis of a literary work and an analysis of theatrical techniques that promote intellectualization. Regardless of the genre determined by a writer for a work, no matter what generation an author identifies himself with, the play-writers are common in the importance of keeping eye on the today’s world. But this does not condition the realism of the content of scripts or when performed on the stage. The study confirms that parable drama, intellectual and philosophical drama, biographical drama, drama of the absurd belong to the actual genres of intellectual drama. The synthesis of styles, arts, and acting provocations is dominated on the Ukrainian stage of the 2000s. Escalation of conflict is emphasized by means of special stage features (a moving platform, specific color or sound, etc.). The conflict of self-identification is among the variety of inner conflicts presented in plays.
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Shchukina, Yu P. "Features of Volodymyr Morskoy’s theatrе criticism (1920–1940 years)." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 51, no. 51 (October 3, 2018): 70–83. http://dx.doi.org/10.34064/khnum1-51.03.

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Background. Today, analyzing the Ukrainian theatrical movement of the first half of XX century, we can’t bypass V. Morskoy’s critical legacy. Volodimir Saveliyovich Morskoy (the real name – Vulf Mordkovich) is one of the providing Ukrainian theatrical and film critics of the first half of the XX century. He left us his always argumentative, but sometimes contradictious evaluations of dramatic art masters: the directors of Kharkiv Ukrainian drama theatre “Berezil” (from 1935 it named after T. Shevchenko) L. Kurbas, B. Tyagno, L. Dubovik, Yu. Bortnik, V. Inkizhinov, M. Krushelnitsky, M. Osherovsky; the producers of Kharkiv Russian drama theatre named after A. Pushkin – O. Kramov, V. Aristov, V. Nelli-Vlad and many others. Due to the critic’s persecution by the repressive machine of USSR, his evaluations of theatrical process were not quoted in soviet time researches. They still were not entered to the professional usage, were not published and commented in the whole capacity. Methods and novelty of the research. The research methodology joints the historical, typological, comparative, textual, biographical methods. The first researcher, who made up incomplete description of the bibliography of dramatic criticism by V. Morskoy, became Kharkiv’s bibliographer Tetyana Bakhmet. She gave maximally full list of critic articles (more than eighty positions) for the 1924, 1926–1929, 1937, 1948–1949 years. Kharkiv’s theater scientist Ya. Partola [16] in the first encyclopedic edition, that contains the article about V. Morskiy, gave the description of the only publication by critic known for today, in Moscow newspaper “Izvestiya”. Forty six critical articles, half of which didn’t note in bibliographies of both scientists, were collected and analyzed in periodical funds of Kharkiv V. Korolenko Central Scientific Library by the author of this article. Objectives. V. Morskoy was writing the reviews about the new films; the programs of popular and philharmonic performers; was researching the musical theater. This article has the purpose to characterize the features of V. Morskoy’ critical reviews on the dramatic theater performances. Results. It was managed to find out the articles by V. Morskoy hidden for the cryptonym “Vl. M.”, which dedicated to the performances of the “Berezil” theater of the second half of 1920th: “Jacquery”, “Yoot”, “Sedi“. The critic wrote about the setting “Jacquery ” by director V. Tyahno : “Berezil in setting of ‘Jacquery’ emphases it’s ideology, approaching ‘Jacquery’ to nowadays viewer” [2]. Perceiving critically some objective features of avant-garde stylistic, such as cinema techniques, V. Morskoy remarks: “The pictures are discrete, too short, some of them are lasting for 2–3 minutes, they made cinematographically” [2]. In the same time, the young critic already demonstrates the feeling and flair to the understanding of acting art. So, he accurately pointed out the first magnitude actors from the “Berezil” ensemble: A. Buchma, Yo. Ghirnyak, M. Krushelnitsky, B. Balaban [2]. V. Morskoy connected his view to “Jacquery” with the tendency of the second half of the 1920th: “For recently the left theaters became notably more right, and the right one – more left”[2], that reveals his theatrical experience. His contemporaries due to the author’s sense of humor easily recognized the style of V. Morsky’s reviews. Critical irony passes through the his essay about the setting by director V. Sukhodolskiy “Ustim Karmelyuk” in the Working Youth Theatre: “Focusing attention to Karmelyuk, V. Sukhodolskiy left the peoples in shade. Often they keep silence – and not in the Pushkin sense “[14]. Despite on the “alive” style, one of the features of V. Morskoy journalism was adherence to principles. His human courage deserves a high evaluation. In 1940, after the three years after the exile of Les Kurbas, the leader director of “Berezil” Theater, to Solovki, the critic published in the professional magazine the creative portrait of this disgraced director’s wife – the actress Valentina Chistyakova [15]. V. Morskoy arguments on the relationship between the modern works and the tradition of prominent predecessors has always been ably dissolved in an analysis of a performance. Each time V. Morskoy was paying attention to the distinctions of principals of playwriting, stage direction and even creative schools, in the second half of 1930th – 1940th, when the words “stage direction”, “currents”, in condition of predomination the so-called “social realism” method, in the soviet newspapers practically were not mentioning. For example, the critic saw of realistically-psychological directions in the O. Kramov’s performance “Year 1919”[9]. In 1940, V. Morskoy made a review of the performance of the then Zaporizhhya theater named after M. Zankovetska “In the steppes of Ukraine”, insisting on the continuity of the comedies of O. Korniychuk in relation to the works of Gogol and others of playwrights-coryphaeuses: “The play of O. Korniychuk is characterized by profound national form...” [7]. However, in the fact that in the Soviet Union at that time reigned as the doctrine the methodology of the “socialist realism”, the tragedy of honest criticism comprised. In controversy with the critic O. Harkivianin, V. Morskoy expressed the credo about the ethics and fighting qualities of the reviewer: “Apparently, Ol. Kharkivianin belongs to the category of peoples, who see the task of critic in order to give only the positive assessments. The vulgar sociological approach to the phenomena of art could be remaining the personal mistake of Ol. Kharkivianin. But when he presents him as the most important argument, everyone becomes uncomfortable”[8]. In 1949, the political regime fabricated the case of a “bourgeois cosmopolitan” against the honest theatrical critic and accused him in betraying of public interests adjudged V. Morskoy to untimed death at a concentration camp (Ivdellag, 1952). However, the time arbitrated this long discussion in favor of V. Morskoy. Conclusions. For the objective analysis of theater life of the city and the country as a whole, it is imperative to draw from the historical facts contained in the reviews of V. Morskoy, and the methodology of the review while investigating studies of theatrical art and theatrical thought of 1920–1940th. Thus, the gathering of the full kit of the critical observations of the famous Kharkov theater expert of the first half of the XX century is the important task for further researchers.
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44

LEE YOUNGSEOK. "Aspects of the theatrical realism as “contemporary theatre” in 1950s Korea - focused on Cha beomseok’s plays and the productions of Jejackgeukhoe(The Production Theatre Circle)." Journal of Korean drama and theatre ll, no. 47 (March 2015): 81–127. http://dx.doi.org/10.17938/tjkdat.2015..47.81.

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45

Kasianova, Olena. "Evolutionary modifications of dance scenes in the context of the genesis of the ukrainian opera." Ukrainian musicology 46 (October 27, 2020): 58–74. http://dx.doi.org/10.31318/0130-5298.2020.46.234595.

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The relevance of the research lies in the search for a solution to the problem of the plasticchoreographic image of the work, the peculiarities of the interpretation of dance in the process of the formation of the Ukrainian national opera school, taking into account the author's intention, its rethinking in the realities of our time. Scientific novelty lies in the definition of conceptual approaches to the genre-style interpretation of dance scenes in Ukrainian opera in accordance with the theatrical aesthetics of a particular time. The purpose of the publication is to determine the evolutionary modifications of the solution of plastic-choreographic scenes of musical and theatrical works in accordance with the aesthe-tic concepts of different stages of the formation of the Ukrainian national opera school. Research methods. In the context of an integrated intersectoral approach at the junction of philosophy, sociology, psychology, cultural studies, musicology and theatre studies, comparative and art history research methods are chosen as determinants. Their use makes it possible to determine the similarity and difference between genre-style interpretations of dance scenes in accordance with the theatrical aesthetics of a particular time. The main results and conclusions of the study. The article examines the process of formation of dance scenes in the historical context of the development of the Ukrainian opera school. The features of the use of dance at different stages of the formation of the national repertoire in various configurations of the Ukrainian musical theatre from its origins to the present day are outlined. The fundamental principles of the interpretation of dance in Ukrainian opera, laid down in the predecessors of the national musical theatre – old games, a puppet nativity scene, baroque school drama, palace theatres of Ukrainian, Polish, Russian magnates of the era of classicism, are character-rized. The evolutionary modifications of the plastic-choreographic solution of opera performances against the background of the genesis of the Ukrainian musical theatre are analyzed. The well-established key approaches to the interpretation of dance scenes in the Ukrainian opera are determined, mainly the positive role of choreography in solving the musical drama of the performance. The author highlights the differences between Ukrainian opera content and Western European and Russian traditions, where vocals as the personification of a person's soul or the image of a friend, and dance as the embodiment of temptations or the image of an enemy are quite often in opposition to each other. The specificity of the interpretation of dance in the Ukrainian opera through the prism of its historical formation is clarified: from the use of divertissement samples of the times of classicism through illustrative and pictorial eras of romanticism, efficiently expressive epochs of realism and Soviet reality to conventionally symbolic, conventionally abstract in the culture of modernity and postmodernism. Different approaches to the solution of dance in opera performances in evacuation and in the occupied territories with distinction in the East and West of Ukraine have been established. The conceptual approaches of the genre-style interpretation of dance scenes in the Ukrainian opera are revealed in accordance with the theatrical aesthetics of a particular time. Attention is focused on the prospects for the emergence of new genre-stylistic forms with the gravitation of their plastic-choreographic solution to neosyncretism.
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46

Fonio, Filippo. "Straniamenti e spaesamenti di Luigi Gualdo." Incontri. Rivista europea di studi italiani 36, no. 1 (September 9, 2021): 95–105. http://dx.doi.org/10.18352/inc11009.

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Estrangement and Out-of-Placeness in the Works of Luigi Gualdo Characters and places between ideal and reality, cosmopolitanism and uprooting This paper focuses on the different forms of estrangement and out-of-placeness which can be found in Luigi Gualdo’s works. Gualdo (1844-1898) was a prominent writer whose works are influenced by French realism and Parnasse, Italian scapigliatura and the European decadence and estheticism. Moreover, he lived between France and Italy and he was one of the main passeurs between French and Italian literature of his time. This particular condition of the writer is reflected in his works and in particular in the portraiture of his characters, which are often rootless artists and mundane women with a strong component of cosmopolitism. The aim of this paper is to analyse some of the characteristics and features of Gualdo’s characters according to the parameters of estrangement and out-of-placeness. In particular I will focus on the ambiguous nature of the relation between ideal world and reality, of artistic genius and its place in society and the normal world, as well as on more specific topics related to the subject, such as spleen, places described as theatrical decors, hotel rooms and feminine nomadic attitudes, cosmopolitism as both a challenge and an opportunity for the characters. I will conclude on a specific issue regarding the struggle between the estranged character, time, and aging.
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47

Baker, Christopher. "“Perform'd in this wide gap of time”: A Stage History of The Winter's Tale." Ben Jonson Journal 27, no. 1 (May 2020): 24–60. http://dx.doi.org/10.3366/bjj.2020.0270.

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The stage history of Shakespeare's The Winter's Tale reflects changing critical perceptions about its themes as well as an evolution of theatrical production over a span of four centuries. First noted in astrologer Simon Forman's record of a performance on May 15, 1611, the play was popular with court audiences but disappeared from the stage when the theatres were closed at mid-century. It reappeared in a truncated performance on January 15, 1741. Nine months later David Garrick offered his abbreviated text—essentially a maudlin, three-act pastoral diversion—to popular appeal but critical censure. In 1802, John Philip Kemble's production presented a fuller, though Bowdlerized, text, featuring the great Sarah Siddons as Hermione. Hermione's role increasingly reflected the Victorian image of the selfless spouse who maintains her moral fiber under duress. During Charles Kean's directorship at the Princess's Theatre starting in 1850, the play acquired more lavish sets and scenery intended to reflect the historical context of the action, but the text sank under the weight of such ponderous efforts at realism. With the arrival of Harley Granville Barker's 1912 production at the Savoy Theatre, the play was returned to a more Elizabethan identity; a smaller, less cluttered stage permitted a faster-paced production with greater attention paid to Leontes as a psychologically fragile husband and monarch. This emphasis on the play as a study of the troubled marriage of a troubled king has persisted into the twentieth century as directors such as Jane Howell and Gregory Doran have lent this romance a convincing emotional depth.
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48

Azeeva, Irina V., and Artem A. Perfilov. "Post-Soviet new drama: macro- and microcosm of Konstantin Steshik." World of Russian-speaking countries 1, no. 7 (2021): 82–92. http://dx.doi.org/10.20323/2658-7866-2021-1-7-82-92.

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The authors focus on the phenomenon of drama written by Konstantin Steshik, a young Belarusian playwright who writes in Russian. Describing and analysing this phenomenon is the aim of the researchers. The lack of research into the playwright's work is the reason for the novelty of the study. The relevance is determined by the demand for Steshik's plays in contemporary Russian theatre. The playwright's creative competence is proved by his numerous victories in Russian and international drama contests. The authors consider Stesik's work in the unity of the playwright's macro- and microcosm: the inner world of the characters and the circumstances they find themselves in. One of the authors' important tasks is to determine the foundation for Steshik's work. A historical and theatrical overview from Soviet Belarusian drama to the works of the authors associated with the well-known Belarusian Free Theatre association reveals not exactly the foundation, but the soil on which the phenomenon involved mainly grows. The authors note the close connection of Steshik's work to the phenomenon of post-Soviet «new drama». With its appearance on the territory of the CIS countries, social problems come to the forefront in contemporary theatre, and there arises a theme of reflection on the past, both in a positive and a negative way. In the final part of the article, the authors analyse the peculiarities of Steshik's poetics. The analysis made it possible to register the striking artistic uniqueness of the playwright's creative style. Steshik's plays clearly expand the scope of the post-Soviet «new drama». His voice stands out against the sharp social discourse of contemporary playwrights. Vivid metaphors, close to the traditions of «magic realism» literature, are mixed with psychological naturalism in an original way
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49

Lindovská, Nadežda. "Year 1948: Emancipation of Women and Slovak Theatre." Slovenske divadlo /The Slovak Theatre 66, no. 2 (June 1, 2018): 141–63. http://dx.doi.org/10.2478/sd-2018-0009.

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Abstract From the cultural and art point of view, the year 1948 in Czechoslovakia was not just the so-called “Victorious February” of the working people. The remarkable phenomenon of this era, which was related to the post-war political and social movement, was the phenomenon of female emancipation and feminization of the stage production. During the two consecutive theatre seasons 1947/1948 and 1948/1949, at The New Scene Theatre of the National Theatre in Bratislava, several women, led by the director Magda Husaková-Lokvencová created several productions. For the first time, a sovereign feminine alliance had emerged in our performance art, proving that conceptual and thoughtful theatrical production may not be just the domain of men. These women contributed to deconstructing the beliefs of typically male and typically female professions as well as transforming traditional views of the role and position of both sexes in society and the arts. The attention of theatre historiography in the recapitalization of the impacts of the breakthrough events of the Czechoslovak post-war politics of the forty years on cultural events so far focused mainly on the issues of dramaturgy and poetics, the process of ideological transformation and the sovietisation of art in the spirit of socialist realism. The subject of socialist emancipation and theatre was at the edge of the interest of our theatrology. Ten years ago, a collective monograph, dedicated to the first lady of the Slovak theatre directors, Magda Husaková-Lokvencová, managing to free her forgotten personality and work and return her to the context of Slovak theatre history in the second half of the 20th century. There is still room for further research, complementing the knowledge and reflection of the advent of women in the sphere of theatre directory, dramaturgy and scenography artwork, as part of the history of gender relations in Slovakia. Increased interest in the history of women provokes a new reflection on the issue of emancipation and theatre.
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50

Hardani, Megi, Yusril Yusril, and Nursyirwan Nursyirwan. "PERANCANGAN PERTUNJUKAN TEATER LAKON "SENJA DENGAN DUA KELELAWAR" KARYA KIRDJOMULYO." MELAYU ARTS AND PERFORMANCE JOURNAL 2, no. 2 (January 20, 2020): 170. http://dx.doi.org/10.26887/mapj.v2i2.912.

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ABSTRAK Perancangan teater lakon “Senja Dengan Dua Kelelawar” karya Kirdjomulyo merupakan proses penciptaan teks lakon menuju pemanggungan atau pertunjukan teater. Proses penciptaan ini diawali dengan perancangan pertunjukan yang berisi tentang konsep, metode, dan perwujudannya diatas panggung.Perwujudan perancangan lakon Senja Dengan Dua Kelelawar karya Kirdjomulyo dalam sebuah pementasan teater diawali dengan melakukan analisis terhadap teks baik analisis struktur maupun tekstur lakon. Langkah tersebut ditindak lanjuti dengan perancangan bentuk pementasan dengan mengacu pada gaya lakon yakni gaya realisme. Gaya realisme adalah gaya dalam pertunjukan teater yang dihadirkan melalui dengan menjadikan realitas sehari-hari sebagai pijakan. Kata kunci: lakon, struktur dan tekstur, realisme ABRSTRACT Kirdomulyo’s theatrical play called “Senja Dengan Dua Kelelawar” (translated loosely as “An Evening With A Pair Of Bats”) demostrates a creation process of play script which is translated into a theatrical performance. The creation process started with a concept, methodology and the overall packge of theatrical performance. The overal process of Kirdomulyo’s “Senja Dengan Dua Kelelawar” play started wtih a deep analysis on the scrript (both structural or texture of the play). This is followed by the design formation of the overal theatrical performance with a style that put emphasize on the reality of day to day lives as a foothold Key words: play, structure and texture, realistic
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