Academic literature on the topic 'Theatre revolving stage'

The article analyzes two Finnish theatre adaptations of Fanny och Alexander, by Ingmar Bergman, and Rauta-aika, by Paavo Haavikko, premiered in 2010 and 2011 respectively. The key question is, how the two works brought the filmic originals’ wealth of material to theatrically manageable proportions, and how the themes of poverty and prosperity were developed by their scenic machineries – a question of theatricality, but also, if you will, of a sort of theatrical exchange: “golden age” to exile or decline in the story-worlds, lavish film to theatrical constraint in production. The first two sections take a specifically economic perspective on the original TV projects and their central storylines; the two final sections address how these storylines were locally woven by the revolving stage and the revolving auditorium used in the theatre productions. On various levels, a playfully “monetary” distinction of metonymy and metaphor is suggested in which metonymic contiguity stands for contextual prosperity (as experience, community, immediacy), metaphoric substitution for relative deprivation (as distance, abstraction, exchange).

Appropriate understanding and embracing of the literature in the 19th century in Britain, should be considered so crucial when it comes to writing of novel and the same as to that of theater. Although Radcliff & Mattacks (2009) point out the changes experienced in theatre during the Victorian era, this research further explains the role of human activities in influencing changes in literary forms. There are a number of factors that are seen to be taking place at this particular period, lack of some basic understanding hindered the whole concept of writing. This period was commonly referred as the Victorian era and novel writing were considered to be on the lead when it came to literary genre. Most of the novels at this particular period were published in three volumes, several developments are clearly observed by introduction of other styles such as the satire writing. The women are now given equal opportunities and their work is being acknowledged without any challenges. On the other hand, the 19th century makes a great impact on the theatre; this can be illustrated by the number of developments that were involved. This stage was identified as the revolving stage and these changes were observed as from the 1896. This paper presents the major activities that took place in the 19th century in Britain that took place in the writing of the novel, the impact that it had on the novelist and so is that on the theater. This paper goes on to present the kind of society that existed in this era, the cultures and their way of life which includes the division of classes among the people of Britain.

The prominent Serbian and Yugoslav composer Petar Konjovic (1883-1970) wrote five operas between 1900 and 1960. Konjovic?s operatic opus represents his homeland and his spiritual spectrum: in the first place, indelible memories of his childhood and youth focused on the Serbian National Theatre in Novi Sad, in particular its heroic repertoire of Serbian literature. Consequently, three out of five of Konjovic?s music dramas are derived from Serbian epic and theatre plays. In addition to Ivo Vojnovic?s Death of the Jugovic Mother, these are Dragutin Ilic?s Wedding ofMilos Obilic and Laza Kostic?s Maksim Crnojevic. Therefore three of Konjovic?s operas can be conditionally brought together as being in many ways related, not only by their content but also by music and the scope of time they were created: The Fairy?s Veil (based on Wedding of Milos Obilic)during World War I, The Fatherland (based on Death of the Jugovic Mother)during World War II, and between them The Prince of Zeta (based on Maksim Crnojevic). The last of them, subtitled ?A sacred festival drama? (following with its subtitle the idea of Wagner?s Parsifal) had its gala performance in Belgrade National Theatre on 19 October 1983. The structure of the musical composition was inspired by the ?Kosovo mystery play? by Vojnovic (1857-1929), an outstanding dramatist from Dubrovnik. In this case, the playwright was a narrator of the historical-legendary past of the Serbs. Drawing on Serbian national epic poetry which deals with the downfall of the Serbian medieval empire caused by the Turkish invasion, Vojnovic constructed his play on the basis of the central poem of the epic cycle about Kosovo, The Death of the Jugovic Mother. Both the epic and Vojnovic?s play present the tragedy of Serbian people in the figure of the Mother. She dies with a broken heart after the loss of her heroic husband, Jug-Bogdan, and her nine sons, the Jugovici, in the decisive battle against the Turks in the Kosovo field in 1389. Vojnovic?s play was performed in Belgrade and Zagreb in 1906 and 1907 respectively, as well as in Trieste (1911) and Prague (1926); and several Serbian and Croatian composers wrote incidental music for it. Slovenian composer Mirko Polic was also inspired by it and his work was performed in Ljubljana in 1947, while Konjovic?s ?festival drama? finished in 1960 was staged much later. Its premiere in 1983 was scrupulously prepared by the father-son duo, Dusan Miladinovic (conductor) and Dejan Miladinovic (director), who paid special attention to the visual aspect of the performance. The director, together with the scenographer Aleksandar Zlatovic created for The Fatherland a semi-permanent set of symbolical characters, with an enormous raven, made of jute, replacing the backdrop. The costume designer was influenced by medieval frescoes from Serbian monasteries in Kosovo. The director himself conceived a ?mute? and motionless appearance of figures of Serbian warriors in ?tableaux vivants? by placing them in attitudes of combat on the edge of the revolving stage during the curtain music between the acts. What the composer Konjovic aimed for with his last music drama was to eternalize in music the beautiful Serbian epic, depicting the tragic history of his people and thus reminding Serbs of their roots. In this sense The Fatherland was Konjovic?s Ninth Symphony and his oath of Kosovo.

Sju tre (1999) is the most controversial theatre production in Sweden in modern times. Lars Norén, a well-known playwright and director, staged a dialogue involving three real convicts, of whom two were outspoken Nazis. Shortly after the last performance, the latter two men were involved in a bank robbery in which two policemen were killed. These scandalous events are discussed from three different perspectives, all, however, revolving around the uncertain boundaries between aesthetic, ethical, and political issues. By virtue of its performative impact, the theatrical event proved to be directly linked with critical questions of democracy, although conceivably at the expense of the artistic integrity of the director and the theatre as creator of public opinion.

Omri Nitzan's direction of Goldoni's The Servant of Two Masters at the Israeli National Theatre Habimah in 1993 was one of the most ingenious and locally-bound contemporizations of a classical play that I have ever seen, as well as one of the most dependent on a correlatively attuned recipient. Nitzan sets out from the viewpoint that Goldoni's comedy of errors, derived from the commedia dell'arte and negating it, is not a stylized refined and exclusively theatrical pastime, set in the never-never locus of a glamorous stage Venice, as implied by Strehler's famous precedent, but is rather a kind of socially critical and realistically inclined play, ‘dealing with crime, class-distinctions and the capitalist structure of society’. ‘As I repeatedly read the play’–maintains Nitzan–‘I felt myself attracted to its human tale. I have seen suffering, miserable characters, relentlessly striving for unattainable happiness. There are three suicide attempts in the play […], which sometimes seems like a nightmare.’ Nitzan's production is set in a derelict square, a cross between a contemporary shabby Italian piazza and the backyard of a ramshackle, old Bauhaus building in a Tel Aviv suburban slum. The set of enclosing walls, lit by harsh Mediterranean lighting, and its multiple doors including a revolving one, vaguely alludes to the traditional setting of a farce. However, this impression is contradicted by the very theatrical and yet lifelike signs of depravity, instability and aggression: the thin paper walls, which are punctured and vandalized throughout the performance, are smeared with hostile graffiti expressing the pent-up feelings of its emotionally mute inhabitants. Heaps of trash lie scattered. The performance does not start with Clarice's engagement to Silvio, but with an invented mimed scene of Federigo Rasponi's murder by his sister Beatrice's lover, Florindo Artusi, performed to flickering disco lighting and accompanied by the shrill music of a Gothic horror melodrama. The actors speak a brilliantly processed vulgar slang; their body language is erratic and violent, including in the love scenes; these are lovers who swiftly resort to blows or pull out knives with long blades resembling shabarias, the weapon of Palestinian terrorists in 1993. Truffaldino wears the stained blue overall of a delivery boy, with an empty money pouch, typical of many such lads seen driving third-hand scooters in the streets of Tel Aviv. He is no smart comedy servant, but a hungry, humiliated and bitter unemployed youngster, although some remnants of the traditionally stooped posture are still vaguely in evidence. The archetypal attributes of the commedia masks are also belied by the performance of other characters such as Pantalone, who appears here as a small-time Levantine merchant, clad in a cheap suit, an unlit cigarette butt between his lips, bragging with his car keys in the typical macho gesture of working-class Israeli males.

Abstract This article outlines substantial recent transformations in Irish theatre and argues that much contemporary work has been focused on addressing the social and economic turbulences that Ireland has been experiencing by zooming in on the attendant anxieties and fears. It examines this thematic area in conjunction both with theatrical form and with the effect on the spectators, dividing plays and productions into four categories. The first of these includes works that have depicted Ireland and its anxieties by way of allegory; Mark Doherty’s Trad (2004) and Michael West and Corn Exchange’s Freefall (2009) are discussed as examples reflecting different stages of recent Irish history. The second category features works focused on the anxieties of economically marginalised individuals and groups; detailed analysis is provided of ANU Productions’ The Boys of Foley Street (2012) as an instance of radical site-specific theatre that instigates fear in the spectators. Works in the third category centre on gender identity and the anxieties experienced by LGBT individuals; the fictitious docudrama I ♥ Alice ♥ I by Amy Conroy is singled out as an instance of exciting emancipatory theatre. The fourth category is comprised of works dealing with the legacy of the Troubles in Northern Ireland and revolving around the fears and frustrations that concern the future; the recent plays by David Ireland, particularly the dark comedy Cyprus Avenue, are discussed as representative of outlining the indelible effects of nationalism on individual identity and ending on a pessimistic note.

This thesis deals with the issue of hydrostatic bearings. The aim was to design a test rig for an axial hydrostatic bearing. The axial hydrostatic bearing was calculated and designed with respect to the function of the tester. The construction of the test equipment was further supported by calculations of the main parts together with FEM analyses. The design was also accompanied by an introduction to the hydraulic parts of the hydrostatic bearing, which took place in consultation with Bosch Rexroth. The aim of the work, the design of a test device in a scale of 1:10, was completed. The following results from hydrostatic bearing tests will allow the introduction of new procedures in the production of turntables mounted on a hydrostatic bearing. Examination of operating conditions and permissible assembly inaccuracies will make it possible to reduce the production requirements for bearing mounting.

This chapter evaluates British musicals in the 1930s and 1940s. This period, the chapter argues, was characterized by a lack of ambition. One problem was the paucity of Jewish writers in the UK. This ethnic group is notable for imaginative expertise in musical theatre and this is one of many reasons why the American brand is so protean. The most disappointing element could be argued to be passéiste choreography. In the meantime, the American musical was letting dance evolve most originally than in the UK. It is worth noting that Charles B. Cochran hired American choreographers for his most aspiring shows of the early 1930s, Ever Green (1930) and Nymph Errant (1933). Ever Green is a spectacular book musical that introduced Britain to the recent German invention of the revolving stage. The comedy musical then became less popular. However, Me and My Girl (1937) was an outstanding comedy musical. Me and My Girl was the work of composer Noel Gay, with L. Arthur Rose and Douglas Furber involved. Though as producer-director Lupino Lane could be called the show's auteur.