Journal articles: 'The Tree of Man'

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Dash, Manjubala. "Tree man Syndrome." Madridge Journal of Internal and Emergency Medicine 2, no. 2 (August 27, 2018): 78–79. http://dx.doi.org/10.18689/mjiem-1000117.

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Abramova, Elena, Elena Pavlycheva, Olga Tarasova, and Lubov’ Tsilenko. "Man-tree metaphor in British linguoculture." E3S Web of Conferences 284 (2021): 08009. http://dx.doi.org/10.1051/e3sconf/202128408009.

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The tree has long been incorporated into human culture and is interpreted as compatible with a human being as a result of the man’ cognizing the world. Thus, the tree (and its elements) is used as a source of metaphor for describing all the spheres and domains of human activity. The prerequisites for the man-tree metaphor are the qualities of man and tree which can be matched: the physical configuration of the tree and the human body, which is vertically directed; local relations between trees and human relations; the visual image of the tree and the family tree concept. The cultural concept of the tree is implicit in personal names and idioms as lexical units. It manifests itself in the context of folklore texts (rhymes, ballads, verbalized superstitions, incantations, riddles) and classical works of fiction. The man-tree metaphor reflects the ancient ideas about man-tree kinship and man-tree isomorphism. The metaphorical transfer is reciprocal: the man can be endowed with the qualities of the tree, the tree can be endowed with the qualities of the man. The man-tree / tree-man metaphor is based both on the generic concept of the tree and its elements and on the concept of individual trees. The man-tree metaphors are verbalized through nouns (functions and status), verbs (activities), adjectives (qualities).

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Huu Thinh, George Evans, and Qui Duc Nguyen. "from The Time Tree." Manoa 14, no. 1 (2002): 91–92. http://dx.doi.org/10.1353/man.2002.0009.

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Lowitz, Leza. "Grass and Tree Cairn (review)." Manoa 15, no. 2 (2003): 205–7. http://dx.doi.org/10.1353/man.2003.0135.

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Parker, Alan Michael. "In the Next Life, a Tree." Manoa 31, no. 1 (2019): 86. http://dx.doi.org/10.1353/man.2019.0051.

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Pau-Llosa, Ricardo. "Immigrant Parable: Hong Kong Orchid Tree, Arguments." Manoa 15, no. 1 (2003): 152–53. http://dx.doi.org/10.1353/man.2003.0107.

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Coalson, Bob. "The Fable: “The Traveling Man and the Man Beneath the Tree”." Psychological Perspectives 54, no. 3 (July 2011): 345–50. http://dx.doi.org/10.1080/00332925.2011.597259.

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Horsfield, K., W. I. Gordon, W. Kemp, and S. Phillips. "Growth of the bronchial tree in man." Thorax 42, no. 5 (May 1, 1987): 383–88. http://dx.doi.org/10.1136/thx.42.5.383.

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Beck, J. M. "Growth of the bronchial tree in man." Journal of Pediatric Surgery 23, no. 9 (September 1988): 874. http://dx.doi.org/10.1016/s0022-3468(88)80266-5.

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Lim, Jo Anne, Zulrusydi Ismail, Che Noraini Ibrahim, Soon Eu Chong, and Wan Noor Hasbee Wan Abdullah. "A misdiagnosed infection mimicking “tree man disease”." PLOS Neglected Tropical Diseases 11, no. 6 (June 15, 2017): e0005543. http://dx.doi.org/10.1371/journal.pntd.0005543.

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Powell, Graham R. "On buds man." Forestry Chronicle 84, no. 4 (August 1, 2008): 590–94. http://dx.doi.org/10.5558/tfc84590-4.

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The nature of scaly buds, homologies of their bud scales and degrees of preformation of contained leaf primordia are briefly described. Distinction is made among vegetative, reproductive, mixed, latent, and adventitious buds. Character of buds as associated with position along and around their supporting shoots and with relative vigour of those supporting shoots is discussed. Reference is made to how knowledge of buds and their fates is useful not only in species identification but also in understanding and modelling development of tree crowns, and in how inter- and intra-generic differences must be accounted for when devising measures to affect development in tree crowns. Key words: bud-scale homology, conifers, hardwoods, lateral buds, leaf primordia, long-shoot versus short-shoot buds, position on shoots, pseudoterminal buds, reproductive buds, terminal buds, vegetative buds

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Price, Cheryl Blake. "VEGETABLE MONSTERS: MAN-EATING TREES IN FIN-DE-SIÈCLE FICTION." Victorian Literature and Culture 41, no. 2 (February 15, 2013): 311–27. http://dx.doi.org/10.1017/s1060150312000411.

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Gothic stories and fictionalized travel accounts featuring dangerous exotic plants appeared throughout the nineteenth century and were especially prevalent at the fin de siècle. As the century progressed and the public's fascination with these narratives grew, fictional plants underwent a narrative evolution. By the end of the Victorian period, deadly plants had been transformed from passive poisoners into active carnivores. Stories about man-eating trees, among the most popular of the deadly plant tales, reflect this narrative progression. The trope of the man-eating tree developed out of late eighteenth- and early nineteenth-century accounts of a much less dangerous plant: the Javanese upas. Tales about the upas described the tree as having a poisonous atmosphere which killed every living thing within a several mile radius. The existence of this plant was first reported by a Dutch surgeon named Foersch in a 1783 article published in the London Magazine, and the story was recounted several times throughout the century (“The Valley of Poison” 46). A typical account of the popular tale would highlight the exotic location and the mysterious power of the tree: Somewhere in the far recesses of Java there is, according to Foersch, a dreadful tree, the poisonous secretions of which are so virulent, that they not only kill by contact, but poison the air for several miles around, so that the greater number of those who approach the vegetable monster are killed. Nothing whatever, he tells us, can grow within several miles of the upas tree, except some little trees of the same species. For a distance of about fifteen miles round the spot, the ground is covered with the skeletons of birds, beasts, and human beings. (“The Upas Tree of Fact and Fiction” 12) Even though more credible adventurers revealed the inaccuracies of Foersch's report and thoroughly discredited the fantastic powers attributed to the upas, the story nonetheless took hold of the Victorian imagination. As a result of Foersch's widely-circulated narrative, the word “upas” was rapidly incorporated into the English lexicon; writers such as Erasmus Darwin, Thomas Carlyle, Charlotte Brontë, and Charles Dickens use the upas as a metaphor for a person, object, or idea that has a poisonous, destructive atmosphere. The upas was even a subject for nineteenth-century art, as evidenced by Francis Danby's 1820 gothic painting of a solitary upas tree in the midst of a desolate rocky landscape. Although the myth of the upas focuses on the tree's lethal powers, it is important to note that the upas is, relatively speaking, a very passive “vegetable monster.” The plant is potentially dangerous, but stationary; extremely isolated, it is only harmful to those who rashly ignore the warning signs and wander within the area of its poisonous influence. Even in these exaggerated accounts, the upas is a non-carnivorous monster that grows in a remote, uninhabited area of Java.

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Reid, Robert Leonard. "The Man Who Fell out of a Tree." Missouri Review 41, no. 2 (2018): 68–86. http://dx.doi.org/10.1353/mis.2018.0019.

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14

Minieka, Edward. "The delivery man problem on a tree network." Annals of Operations Research 18, no. 1 (December 1989): 261–66. http://dx.doi.org/10.1007/bf02097807.

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15

Bringhurst, Robert. "The Tree of Meaning and the Work of Ecological Linguistics." Manoa 25, no. 1 (2013): 49–61. http://dx.doi.org/10.1353/man.2013.0003.

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Sen, Li, Ming Di, Tony Barnstone, and Denise Wong Velasco. "Orange in the Wilderness, and: Odes to the Pear Tree." Manoa 31, no. 1 (2019): 63–64. http://dx.doi.org/10.1353/man.2019.0036.

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17

Brown, Ruth. "The Country, the City, and "The Tree of Man"." Modern Language Review 90, no. 4 (October 1995): 861. http://dx.doi.org/10.2307/3733062.

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Beard, Helen K. "A toast to Professor Bob Edwards – ‘The Tree Man’." Reproductive BioMedicine Online 23 (July 2011): 69. http://dx.doi.org/10.1016/s1472-6483(11)60169-7.

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Barwise, Ruth. "The bottle tree bonanza and a man called Doug." Early Years Educator 18, no. 7 (November 2, 2016): 22–24. http://dx.doi.org/10.12968/eyed.2016.18.7.22.

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Seong-ryong, Bak, and Kim Jong-gil. "On Top of a Mountain, and: The Fruit Tree, and: At Summer’s End." Manoa 27, no. 2 (2015): 125–26. http://dx.doi.org/10.1353/man.2015.0073.

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Boczoń, Andrzej, Michał Wróbel, and Valentyn Syniaiev. "The impact of beaver ponds on tree stand in a river valley." Journal of Water and Land Development 13a, no. 1 (May 1, 2009): 313–27. http://dx.doi.org/10.2478/v10025-010-0037-2.

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The impact of beaver ponds on tree stand in a river valley The number of beavers in Poland rapidly increases which may result in conflicts between man and beavers. Despite the fact that beaver ponds play important role in increasing of biodiversity, water retention and soil moisture, they may also cause the die out of tree stands in river valleys and lead consequently to disappearance of typical riparian forest communities. Field studies demonstrated that long term flooding inhibited tree growth. Many trees died after 2 years of flooding. Long flooding caused the death of 80% of trees.

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22

Stott, K. G. "Willows in the service of man." Proceedings of the Royal Society of Edinburgh. Section B. Biological Sciences 98 (1992): 169–82. http://dx.doi.org/10.1017/s0269727000007533.

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SynopsisSome main uses of the versatile genus Salix are described. The basket willow industry, once nationwide but now concentrated in Somerset, is covered in some detail, noting the site requirements and attributes of the three main basket willow species, Salix triandra L., S. viminalis L. and S. purpurea L. The management of the crops and methods of processing to give the ‘white’ or ‘buff’ coloured rods preferred by basket makers are described, as are the ability and versatility of basketry to produce containers uniquely suited to meet specific needs.Other uses of the shrub willows (sub-genus Vetrix) are outlined, including the stabilisation of slopes and other aspects of bioengineering, amelioration of difficult environments and large-scale amenity urban and motorway plantings.Attention is drawn to opportunities to develop the tree willows (sub-genus Salix) to meet projected timber shortages, to the use of willows for windbreaks and shelter, and to the culture and use of that very British tree – the Cricket Bat Willow (S. alba var. caerulea (Sm.) Sm.).

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Huang, Nen-Fu, Gin-Kou Ma, and Yi-Jang Wu. "Hot-spot spanning tree algorithm for a bridged LAN/MAN." Computer Communications 18, no. 5 (May 1995): 357–66. http://dx.doi.org/10.1016/0140-3664(95)96837-g.

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Pepels, Tom, Mark H. M. Winands, and Marc Lanctot. "Real-Time Monte Carlo Tree Search in Ms Pac-Man." IEEE Transactions on Computational Intelligence and AI in Games 6, no. 3 (September 2014): 245–57. http://dx.doi.org/10.1109/tciaig.2013.2291577.

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Couturier, Serge, and Quentin Van Ginhoven. "Caribou and Man." Rangifer 23, no. 5 (April 1, 2003): 9. http://dx.doi.org/10.7557/2.23.5.1746.

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From April 23 to 27, 2001, more than 230 caribou experts migrated to the 9th North American Caribou Workshop, held at the tree-line in the Inuit town of Kuujjuaq, Nunavik, Québec. This community of about 1800 people near Ungava Bay was chosen over larger cities in southern Québec following a survey of potential workshop participants. Holding the conference in such a particularly appropriate location was made possible by the sustained efforts of the Organizing and Scientific Committees, by the help of the sponsors, and, above all, by the tremendous support of the people of Kuujjuaq. Keeping in mind the importance of caribou to the local people and the fact that development and other fast-growing human activities have today reached the North—for many southerners, the last frontier—the theme chosen for the 9th North American Caribou Workshop was also particularly appropriate: Caribou and Man.

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Yarova, Aliona. "“I Am the Eternal Green Man”: Holistic Ecology in Reading Patrick Ness’s A Monster Calls." Children's Literature in Education 51, no. 4 (June 24, 2019): 466–79. http://dx.doi.org/10.1007/s10583-019-09388-3.

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Abstract Holistic ecology considers nature and society as a whole, viewing humans and the environment as interdependent and interconnected. This article takes the lens of holistic ecology to examine the representation of human–nature relationships in Patrick Ness’s A Monster Calls (2011) and explores how the novel guides the child reader to an environmental mind-set beyond overt didacticism. The article focuses on two aspects of the bond between the magical tree and the human characters in the novel: how the powerful tree empowers humans and how the human characters contribute to the tree’s expressions of power. The eternal Green Man—as the tree introduces itself—embodies this bond by being simultaneously tree-like and human-like, a complex merger of “the Green” (nature) and “the Man” (humanity). The monster-tree fulfils several powerful and empowering roles, such as monster and storyteller, destructive force and powerful healer, savage and philosopher, nightmare and escape. Importantly, it always keeps the shape of a yew tree. As such, A Monster Calls can contribute to children’s environmental education by illustrating the connection between the natural environment and humans: the eternal bond between “the Green” and “the Man.”

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Elsom, John. "The Man who Makes Connections." New Theatre Quarterly 10, no. 40 (November 1994): 313–16. http://dx.doi.org/10.1017/s0266464x00000841.

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IT IS A STRANGE and little-known fact that even scholars and critics can be characterized in terms of changing light bulbs. A classicist can change a light bulb, but the old one was essentially better. The modernist may change a light bulb, but only after the house has been completely rewired. In their respective contexts, most structuralists are able to change a light bulb, provided, since these processes are always two-way, that the light bulb doesn't change them first. But when Jan Kott changes a light bulb, he has the unfortunate knack of switching on the whole Christmas tree.

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P, Kaleeswaramoorthy. "Anthropological Elements in Worshipping Trees." International Research Journal of Tamil 3, S-1 (June 8, 2021): 66–69. http://dx.doi.org/10.34256/irjt21s110.

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Anthropologists believe that a man-like model emerged forty thousand years ago. Such a human race has been dependent on nature from its origin to the present day, in which the role of plants is paramount. The earliest life of the superman was in the forests where the animals lived their life. The role of trees in human development is an essential one. Mankind, unaware of natural disasters and climate change, is a force to be reckoned with, and man believes that such natural forces inhabit trees. That is what later blossomed into wood worship. Such worship is still practiced in one or two places in the Kongu region. In the temples of the deities, various types of trees are still worshiped in the temples of the gods under the name of Tala virutsam. Trees are worshiped as a symbol of prosperity. Folk deities can often be found under a tree and worshiped in conjunction with a tree.

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van Trijp, Remi. "Chopping down the syntax tree." Computational Construction Grammar and Constructional Change 30 (December 19, 2016): 15–38. http://dx.doi.org/10.1075/bjl.30.02van.

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Word order, argument structure and unbounded dependencies are among the most important topics in linguistics because they touch upon the core of the syntax-semantics interface. One question is whether “marked” word order patterns, such as The man I talked to vs. I talked to the man, require special treatment by the grammar or not. Mainstream linguistics answers this question affirmatively: in the marked order, some mechanism is necessary for “extracting” the man from its original argument position, and a special placement rule (e.g. topicalization) is needed for putting the constituent in clause-preceding position. This paper takes an opposing view and argues that such formal complexity is only required for analyses that are based on syntactic trees. A tree is a rigid data structure that only allows information to be shared between local nodes, hence it is inadequate for non-local dependencies and can only allow restricted word order variations. A construction, on the other hand, offers a more powerful representation device that allows word order variations – even unbounded dependencies – to be analyzed as the side-effect of how language users combine the same rules in different ways in order to satisfy their communicative needs. This claim is substantiated through a computational implementation of English argument structure constructions in Fluid Construction Grammar that can handle both comprehension and formulation.

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Edgecombe, R. S. "A Debt to Robert Frost in Patrick White's Tree of Man." Notes and Queries 60, no. 2 (April 15, 2013): 298–99. http://dx.doi.org/10.1093/notesj/gjt037.

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Hope Morrison. "The Man Who Lived in a Hollow Tree (review)." Bulletin of the Center for Children's Books 62, no. 8 (2009): 335. http://dx.doi.org/10.1353/bcc.0.0806.

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Perez, Dianne M. "From Plants to Man: The GPCR “Tree of Life”: Fig. 1." Molecular Pharmacology 67, no. 5 (February 9, 2005): 1383–84. http://dx.doi.org/10.1124/mol.105.011890.

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Park, Jin Kyung, Woo Cheol Shin, Jun Ha, and Cheon Won Choi. "Unisource and Multisource Tree Schemes for Collision Resolution in Wireless MAN." Telecommunication Systems 30, no. 1-3 (November 2005): 215–35. http://dx.doi.org/10.1007/s11235-005-4326-z.

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Ahalya, R. "Role of Nature in Michelle Cohen Corasanti’s The Almond Tree." SMART MOVES JOURNAL IJELLH 7, no. 1 (January 10, 2019): 8. http://dx.doi.org/10.24113/ijellh.v7i1.6294.

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: This paper entitled “Role of Nature in Michelle Cohen Corasanti’s The Almond Tree” represents the relationship man has with nature and vice versa. It also explains that though The Almond Tree is a war novel, Corosanti brings in the tint of nature here and there in the novel. It also talks about certain ways through which nature can be retained and the double destruction on nature due to the man-made causes. The obliteration caused to man and to nature by war has been portrayed in this paper. It is the duty of every human being to look after the well being of nature. When one put in the effort to protect the nature, it naturally attracts others to protect the nature. Unless protecting the nature, it is the future generation which suffers the most than the present generation. In short, this paper stresses on the necessity of protecting the nature. God, the creator of the whole world, creates nature as well as man. He then delivers the nature in the hands of man with a hope that man gives priority to protect his creation. Nature is a mother, nurturer, doctor, teacher and entertainer. It is filled with adventures, amusements, beauty and sometimes even danger. There is a balance within the ecosystem to enjoy the benefits of mutual co-existence. When this balance is maintained, there blooms peace and happiness. But if any one of it tries to dominate, there would be great tragedy. Nature is a best healer in every situations of human life. Though selfishness leads the man to destroy the nature, there are few people who are able to understand the importance of nature. There is a deep relationship between the man and nature. So, it is necessary to look at the relationship between the nature and the man in Corasanti’s The Almond Tree.

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Naveel, Tania, Sidra Afzal, and Mahira Afzal. "A Study of Awareness and Knowledge about Epidermodysplasia Verruciformis-A Genetic Disorder." Global Regional Review VI, no. I (March 30, 2021): 105–11. http://dx.doi.org/10.31703/grr.2021(vi-i).12.

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Tree man syndrome is a rare inherited skin disorder, including persistent infection caused by human papillomavirus, as a result of which a defect in cell-mediated immunity takes place. This infection results in the growth of scaly macules and papules, mostly on the feet and hands. It is a lifelong disorder that can be treated in surgical and nonsurgical ways. A questionnaire or awareness-based study was conducted among the population of Karachi, Pakistan (both medical and non-medical). It was attended by 506 individuals. To raise the consciousness of this illness. The questions evaluated their knowledge of tree man illness, the possible consequences of the condition and the latest therapies. More than 80% of people were totally unaware of tree man disorder. Only 10% of people were aware or just heard about this disease. The awareness of Tree man syndrome was very low among the people. Steps should be taken to increase awareness about this rare but life-threatening disease.

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Jelínek, Boleslav, and Luboš Úradníček. "The Survival and Growth Rates of Woody Vegetation in the Man-Made Radějov Biocorridor During the Period of 1993 - 2012." European Countryside 6, no. 2 (June 1, 2014): 88–117. http://dx.doi.org/10.2478/euco-2014-0007.

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AbstractThe first biocorridors were established in the territory of the Czech Republic in the 1990s. One of them, planted on a former agricultural land, was the Radějov biocorridor. This paper deals with the growth and development of trees and shrubs on three permanent research plots in 1993 - 2012. Repeated inventories of trees as well as monitoring of their biometrical parameters were carried out in both tree and shrub layers. The number of trees decreases with the increasing level of stand canopy. Moreover, mean heights, diameters and crown projection areas of selected woody plants were compared. Under the given conditions, the growth of these woody plants can be positively evaluated.

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Newbery, D. McC. "The ecology of tropical forest tree seedlings (Man and the Biosphere Series)." Trends in Ecology & Evolution 12, no. 9 (August 1997): 370–71. http://dx.doi.org/10.1016/s0169-5347(97)83202-8.

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Samothrakis, Spyridon, David Robles, and Simon Lucas. "Fast Approximate Max-n Monte Carlo Tree Search for Ms Pac-Man." IEEE Transactions on Computational Intelligence and AI in Games 3, no. 2 (June 2011): 142–54. http://dx.doi.org/10.1109/tciaig.2011.2144597.

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GoCo, Rolando V., Milton B. Kress, and Otto C. Brantigan. "COMPARISON OF MUCUS GLANDS IN THE TRACHEOBRONCHIAL TREE OF MAN AND ANIMALS*." Annals of the New York Academy of Sciences 106, no. 2 (June 28, 2008): 555–71. http://dx.doi.org/10.1111/j.1749-6632.1963.tb16665.x.

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Uddin, K. M. Furkan, Robed Amin, Sabbiha Nadia Majumder, Mohammad Abdul Aleem, Atikur Rahaman, Nushrat Jahan Dity, M. D. Abdul Baqui, et al. "AnANKRD26nonsense somatic mutation in a female with epidermodysplasia verruciformis (Tree Man Syndrome)." Clinical Case Reports 6, no. 8 (June 5, 2018): 1426–30. http://dx.doi.org/10.1002/ccr3.1595.

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Schwartz, Lynne Sharon. "Pink Tree, and: Trauma Man, and: Christmas Cactus, and: The Impossible Dream." Prairie Schooner 81, no. 1 (2007): 175–78. http://dx.doi.org/10.1353/psg.2007.0099.

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Khadam, Iqra, Amna Aziz, and Faiza Saeed. "Earth-Man Degradation In Corasanti's The Almond Tree: An Eco Critical Study." Global Social Sciences Review VI, no. III (September 30, 2021): 19–27. http://dx.doi.org/10.31703/gssr.2021(vi-iii).03.

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This article finds out the relationship between nature and human beings. Nature is being damaged by advanced technology as well as by human beings. Glotfelty (1996) presents his idea that it is the relation of living organisms to their environment that bring changes in the surroundings. We have seen the loss of humanity in this age of science and advancement. The Almond Tree by Michelle Cohen Corasanti (2012) is about the conflict between Palestine and Israel. For this purpose, the research is done from Eco Criticism lenses. Both physical and natural world shares close relations. The urgency of examining literature from an ecological point of view has increased due to the present environmental crisis which has swept the globe. This research leads to the conclusion that there must be peace and harmony in the world by being friendly not only with other human beings but with the environment as well.

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Thompson, David A. "Fault Logic Analysis of Product Safety." Proceedings of the Human Factors Society Annual Meeting 32, no. 9 (October 1988): 527–31. http://dx.doi.org/10.1177/154193128803200901.

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The purpose of this presentation is to trace the development of Fault Logic Trees, explain their theoretical structure, discuss their forensic importance, and present four illustrative examples of their use in past court cases. The examples are all man-machine interactions, and include a variety of formats and one probabilistic risk tree.

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Marks, Susan. "Three liberty trees." London Review of International Law 7, no. 3 (November 1, 2019): 295–319. http://dx.doi.org/10.1093/lril/lrz011.

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Abstract What was the tree of liberty? This article takes Boston’s ‘sacred elm’ as a point of departure for exploring debates about the rights of man in late 18th-century England. The liberty tree is shown to be a revealing metaphor for the rights of man, with important literal resonance as well.

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Swinburne, Richard. "Could God Become Man?" Royal Institute of Philosophy Lecture Series 25 (March 1989): 53–70. http://dx.doi.org/10.1017/s0957042x0001124x.

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The central doctrine of Christianity is that God intervened in human history in the person of Jesus Christ in a unique way; and that quickly became understood as the doctrine that in Jesus Christ God became man. In AD 451 the Council of Chalcedon formulated that doctrine in a precise way utilizing the current philosophical terminology, which provided a standard for the orthodoxy of subsequent thought on this issue. It affirmed its belief in ‘our Lord Jesus Christ, … truly God and truly man, … in two natures … the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person’. One individual, one thing that is; and being a rational individual, one person. An individual's nature are those general properties which make it the sort of individual it is. The nature of my desk is to be a solid material object of a certain shape; the nature of the oak tree in the wood is to take in water and light, and to grow into a characteristic shape with characteristic leaves and give off oxygen. Chalcedon affirmed that the one individual Jesus Christ had a divine nature, was God that is; and it assumed that the divine nature was an essential nature.

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S, Sunoj B., and Mathew Varkey T. K. "Oblong Mean Prime Labeling of Some Tree Graphs." International Journal of Trend in Scientific Research and Development Volume-2, Issue-2 (February 28, 2018): 222–26. http://dx.doi.org/10.31142/ijtsrd8375.

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Vitulli, Juan, and Peter Bush. "The Penultimate Tree." Massachusetts Review 61, no. 2 (2020): 212–25. http://dx.doi.org/10.1353/mar.2020.0032.

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Kien Quang Nguyen and R. Thawonmas. "Monte Carlo Tree Search for Collaboration Control of Ghosts in Ms. Pac-Man." IEEE Transactions on Computational Intelligence and AI in Games 5, no. 1 (March 2013): 57–68. http://dx.doi.org/10.1109/tciaig.2012.2214776.

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Averbakh, Igor, and Oded Berman. "Probabilistic Sales-Delivery Man and Sales-Delivery Facility Location Problems on a Tree." Transportation Science 29, no. 2 (May 1995): 184–97. http://dx.doi.org/10.1287/trsc.29.2.184.

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Taylor, John S., Yves Van de Peer, Ingo Braasch, and Axel Meyer. "Comparative genomics provides evidence for an ancient genome duplication event in fish." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 356, no. 1414 (October 29, 2001): 1661–79. http://dx.doi.org/10.1098/rstb.2001.0975.

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Abstract:

There are approximately 25 000 species in the division Teleostei and most are believed to have arisen during a relatively short period of time ca. 200 Myr ago. The discovery of ‘extra’ Hox gene clusters in zebrafish ( Danio rerio ), medaka ( Oryzias latipes ), and pufferfish ( Fugu rubripes ), has led to the hypothesis that genome duplication provided the genetic raw material necessary for the teleost radiation. We identified 27 groups of orthologous genes which included one gene from man, mouse and chicken, one or two genes from tetraploid Xenopus and two genes from zebrafish. A genome duplication in the ancestor of teleost fishes is the most parsimonious explanation for the observations that for 15 of these genes, the two zebrafish orthologues are sister sequences in phylogenies that otherwise match the expected organismal tree, the zebrafish gene pairs appear to have been formed at approximately the same time, and are unlinked. Phylogenies of nine genes differ a little from the tree predicted by the fish–specific genome duplication hypothesis: one tree shows a sister sequence relationship for the zebrafish genes but differs slightly from the expected organismal tree and in eight trees, one zebrafish gene is the sister sequence to a clade which includes the second zebrafish gene and orthologues from Xenopus , chicken, mouse and man. For these nine gene trees, deviations from the predictions of the fish–specific genome duplication hypothesis are poorly supported. The two zebrafish orthologues for each of the three remaining genes are tightly linked and are, therefore, unlikely to have been formed during a genome duplication event. We estimated that the unlinked duplicated zebrafish genes are between 300 and 450 Myr. Thus, genome duplication could have provided the genetic raw material for teleost radiation. Alternatively, the loss of different duplicates in different populations (i.e. ‘divergent resolution’) may have promoted speciation in ancient teleost populations.

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Journal articles on the topic 'The Tree of Man'

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