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Books on the topic 'The theory of the Public Sphere'

Author: Grafiati

Published: 25 June 2021

Last updated: 6 February 2022

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1

The new public intellectual: Politics, theory, and the public sphere. New York, NY: Palgrave Macmillan, 2016.

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2

Jürgen Habermas: Critic in the public sphere. London, United Kingdom: Routledge, 1991.

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3

Lara, María Pía. Moral textures: Feminist narratives in the public sphere. Cambridge: Polity Press, 1998.

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4

Lara, María Pía. Moral textures: Feminist narratives in the public sphere. Berkeley, Calif: University of California Press, 1998.

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5

Moral textures: Feminist narratives in the public sphere. Cambridge: Polity Press, 1998.

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6

1964-, Willson Michele A., ed. A new theory of information and the Internet: Public sphere meets protocol. New York: Peter Lang, 2011.

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7

Civil society and Lebanon: Toward a hermeneutic theory of the public sphere in comparative studies. Parkland, Fla: Brown Walker Press, 2000.

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8

The cave and the butterfly: An intercultural theory of interpretation and religion in the public sphere. Eugene, Or: Cascade Books, 2011.

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9

Eberly, Rosa A. Citizen critics: Literary public spheres. Urbana: University of Illinois Press, 2000.

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10

Abolition's public sphere. Minneapolis: University of Minnesota Press, 2003.

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11

Gripsrud, Jostein. The public sphere. Los Angeles, Calif: SAGE, 2011.

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12

Gripsrud, Jostein, Hallvard Moe, Anders Molander, and Graham Murdock. The Public Sphere. 1 Oliver's Yard, 55 City Road, London EC1Y 1SP United Kingdom: SAGE Publications Ltd, 2011. http://dx.doi.org/10.4135/9781446263136.

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13

Salvatore, Armando. The Public Sphere. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604957.

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14

Leerssen, Joseph Th. Hidden Ireland, public sphere. Galway: Arlen House for the Centre for Irish Studies, 2002.

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15

Leerssen, Joseph Th. Hidden Ireland, public sphere. Galway: Arlen House for the Centre for Irish Studies, 2002.

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16

Papakostas, Apostolis. Civilizing the Public Sphere. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1007/978-1-137-03042-9.

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17

Roberts, John Michael. The Competent Public Sphere. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244535.

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18

Askanius, Tina, and Liv Stubbe Østergaard, eds. Reclaiming the Public Sphere. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137398758.

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19

Public universities and the public sphere. New York: Palgrave Macmillan, 2010.

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20

Smith, Woodruff D. Public Universities and the Public Sphere. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114708.

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21

A, Sloane N. J., ed. Sphere Packings, Lattices and Groups. New York, NY: Springer New York, 1988.

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22

The new Arab public sphere. Berlin: Frank & Timme, 2008.

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23

Pusser, Brian. Universities and the public sphere. New York, NY: Routledge, 2011.

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24

Museums and the public sphere. Malden, MA: Wiley-Blackwell, 2011.

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25

Culture and the public sphere. London: Routledge, 1996.

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26

Universities and the public sphere. New York, NY: Routledge, 2011.

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27

Tyulenev, Sergey. Translation in the Public Sphere. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78358-1.

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28

Contemporary Theory of the Public Sphere. Lang AG International Academic Publishers, Peter, 2013.

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29

Contemporary Theory of the Public Sphere. Hachette Groupe Livre, 2019.

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30

Kaiser, Thomas E. The Public Sphere. Edited by William Doyle. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199291205.013.0024.

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According to Habermas, there were two incarnations of the “public,” or as the English translation renders it “public sphere,” under the Ancien Régime. The first arose during the sixteenth and seventeenth centuries, when the royal state gradually absorbed powers and rights previously exercised by semi-public corporations, localities, and individuals. This institutional reshuffling, in Habermas's view, entailed a fresh division between the “public” and “private” realms. “Public,” according to Habermas, came to mean state-related and denoted the sphere occupied by a “bureaucratic apparatus with regulated spheres of jurisdiction” that exerted “a monopoly over the legitimate use of coercion.” “Private,” by contrast, denoted the sphere occupied by those who held no office and were for that reason “excluded from any share in public authority.” Beginning in the late seventeenth century, Habermas argued, a second “public sphere” took shape “within the tension-charged field between state and society” According to Habermas, the social nature of this new “bourgeois public sphere” allowed for the public articulation of previously private bourgeois family values in public settings.

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31

Political Theory and Global Climate Action: Recasting the Public Sphere. Taylor & Francis Group, 2018.

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32

Lara, María Pía. Moral Textures: Feminist Narratives in the Public Sphere. University of California Press, 1999.

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33

Lara, María Pía. Moral Textures: Feminist Narratives in the Public Sphere. University of California Press, 1999.

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34

Lafont, Cristina. Religion in the Public Sphere. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.17.

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The priority of public reasons is a necessary component of any plausible account of the legitimacy of the institutions of constitutional democracy. This chapter analyzes the main features of the alternative conception of constitutional democracy that liberal critics endorse. This analysis shows that, in the absence of some version of the priority of public reasons, these critics cannot give a plausible account of the legitimacy of some of the institutions that their own conception relies upon. It then sketches the contours of a conception of the priority of public reasons that more accurately expresses what is at stake. By applying a more realistic and less restrictive interpretation of the priority of public reasons, religious and secular citizens can equally endorse the institutions of constitutional democracy.

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35

Reilly, Niamh. Secularism, Feminism, and the Public Sphere. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.26.

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This chapter outlines major developments shaping contemporary debates about religion and secularism in public and political life and the role of women and feminism therein. It considers, from a gender perspective, debates in normative political theory about religion, secularism, and the Habermasian public sphere. These themes are explored as they are dealt with in feminist scholarship on the critical edges of Enlightenment thinking. The phenomena of the separation of church and state, the progressive “secularization” of modern societies and relegation of religious practice to private domains, and the growing acceptance of gender equality, are no longer presumed to be inevitable and interrelated. This chapter considers what is involved in rethinking secularism as a feminist political principle, in a context of globalization and in contemporary multicultural societies.

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36

Stewart and L. Ray. Photography, Violence and the Public Sphere: A Critical Theory of the Image. Palgrave Macmillan, 2020.

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37

V, Gallagher Susan, and Walhout M. D. 1959-, eds. Literature and the renewal of the public sphere. New York: St. Martin's Press, 2000.

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38

Evers, Liz. The place of reality television within discourses on the public sphere. 2003.

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39

The Virtual Transformation of the Public Sphere Critical Interventions in Theory and Praxis. Routledge India, 2012.

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40

Democratic Education and the Public Sphere: Towards John Dewey's Theory of Aesthetic Experience. Taylor & Francis Group, 2015.

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41

Unbounded Publics: Transgressive Public Spheres, Zapatismo, and Political Theory. Lexington Books/Fortress Academic, 2008.

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42

Unbounded Publics: Transgressive Public Spheres, Zapatismo, and Political Theory. Lexington Books, 2008.

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43

Wallach, Scott Joan, and Keates Debra, eds. Going public: Feminism and the shifting boundaries of the private sphere. Urbana: University of Illinois Press, 2004.

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44

Joan W. Scott (Editor) (Editor) and Debra Keates (Editor) (Editor), eds. Going Public: Feminism and the Shifting Boundaries of the Private Sphere. University of Illinois Press, 2005.

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45

Joan W. Scott (Editor) (Editor) and Debra Keates (Editor) (Editor), eds. Going Public: Feminism and the Shifting Boundaries of the Private Sphere. University of Illinois Press, 2005.

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46

Going public: Feminism and the shifting boundaries of the private sphere. Urbana, IL: University of Illinois Press, 2005.

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47

1954-, Burt Richard, and Social Text Collective, eds. The administration of aesthetics: Censorship, political criticism, and the public sphere. Minneapolis, Minn: University of Minnesota Press, 1994.

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48

Jha, Mithilesh Kumar. Language Politics and Public Sphere in North India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479344.001.0001.

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Moving beyond the existing scholarship on language politics in north India which implicitly or explicitly focuses on Hindi–Urdu debates, this book examines the formation of the Maithili movement in the context of expansion of Hindi as the ‘national’ language. For a long time, the Hindi–Urdu debate has provided an important source to critically asses various facets of the nationalist movement in north India. But much emphasis on this debate has undermined simultaneous developments taking place in ‘minor’ linguistic spheres within the ‘Hindi heartland’ like Maithili, Braj, Awadhi, and Bhojpuri. This work also revisits the dynamic hierarchy through which a distinction is produced between ‘major’ and ‘minor’ languages. Significance of these ‘minor’ linguistic movements lies in the ways through which they resist such domination and appropriations while asserting their own independence. Throughout the history of the Maithili movement, what one finds is not just an opposition to Hindi’s claim of Maithili being its ‘dialect’ or the ambivalent relationship between the two. But more appropriately, one can see a double movement. The authority of Hindi has strengthened within the Maithili-speaking region even when the movement for the recognition of Maithili as an independent language has become more assertive. Another paradox of the Maithili movement has been its increasing politicization—from Hindi–Maithili ambiguities and antagonisms to territorial consciousness and finally demands for a separate statehood of Mithila, along with the persistent indifferent attitude of the masses. This work examines these processes historically since the middle of the nineteenth century until the inclusion of Maithili into the eighth schedule of the Indian Constitution in 2004.

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49

Hinton, Alexander Laban. Space (Center for Social Development and the Public Sphere). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820949.003.0005.

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Chapter 3 “Space,” continues to focus on interstitiality, lived experience, and the combustive acts of creativity and imagination that take place behind the justice face. It examines another NGO “vortex,” the Center for Social Development,” which was led by two Cambodian-Americans, Chea Vannath and Theary Seng and known for high-profile Khmer Rouge Tribunal outreach “Public Forums.” The chapter traces the origins of the non-governmental organization and the public forum project, noting how the forums changed in accordance with the historical moment and the vision of these leaders, including Chea Vannath’s deep Buddhist belief and Theary Seng’s Christianity even as both were also influenced by time spent in the United States. The chapter concludes with a return to the International Center for Transitional Justice outreach project and a discussion of the public forums as an imagined “public spheres,” alleged “spaces” of liberal democratic being asserted by transitional justice imaginary discourses.

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50

Burt, Richard. The Administration of Aesthetics: Censorship, Political Criticism, and the Public Sphere (Cultural Politics). University of Minnesota Press, 1994.

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