Academic literature on the topic 'The Sacred Mountain of Varallo'
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Journal articles on the topic "The Sacred Mountain of Varallo"
Carpinteri, Alberto, Giuseppe Lacidogna, Stefano Invernizzi, and Federico Accornero. "The Sacred Mountain of Varallo in Italy: Seismic Risk Assessment by Acoustic Emission and Structural Numerical Models." Scientific World Journal 2013 (2013): 1–10. http://dx.doi.org/10.1155/2013/170291.
Full textAccornero, Federico, Stefano Invernizzi, Giuseppe Lacidogna, and Alberto Carpinteri. "RETRACTED ARTICLE: The Sacred Mountain of Varallo renaissance complex in Italy: damage analysis of decorated surfaces and structural supports." Meccanica 50, no. 6 (March 11, 2014): 1637. http://dx.doi.org/10.1007/s11012-014-9905-1.
Full textNiccolini, Gianni, Oscar Borla, Federico Accornero, Giuseppe Lacidogna, and Alberto Carpinteri. "Scaling in damage by electrical resistance measurements: an application to the terracotta statues of the Sacred Mountain of Varallo Renaissance Complex (Italy)." Rendiconti Lincei 26, no. 2 (November 12, 2014): 203–9. http://dx.doi.org/10.1007/s12210-014-0353-6.
Full textDionigi, Gianlorenzo, and Renzo Dionigi. "The Iconography of Goiter: Five Sculptures in the Sacred Mountains of Varallo, Orta, and Varese in Italy." Thyroid 28, no. 2 (February 2018): 153–57. http://dx.doi.org/10.1089/thy.2017.0537.
Full textCao, Zhaoyang, Liang Dou, Nan Yang, Kai Zhang, Bin Wang, Yu Xu, and Jianghong Ran. "Evaluating the effectiveness of vegetation conservation on a sacred mountain in western China." Nature Conservation 45 (November 26, 2021): 1–9. http://dx.doi.org/10.3897/natureconservation.45.72215.
Full textParlow, Anita. "Cry, Sacred Ground: Big Mountain, U.S.A." American Indian Law Review 14, no. 2 (1988): 301. http://dx.doi.org/10.2307/20068292.
Full textWALTHAM, TONY. "Kailas: geology of a sacred mountain." Geology Today 14, no. 2 (March 1998): 67–70. http://dx.doi.org/10.1046/j.1365-2451.1998.014002067.x.
Full textStucki, Larry R., and Anita Parlow. "Cry, Sacred Ground: Big Mountain U.S.A." American Indian Quarterly 14, no. 4 (1990): 414. http://dx.doi.org/10.2307/1184979.
Full textBall, Martin. "SACRED MOUNTAINS, RELIGIOUS PARADIGMS, AND IDENTITY AMONG THE MESCALERO APACHE." Worldviews: Global Religions, Culture, and Ecology 4, no. 3 (2000): 264–82. http://dx.doi.org/10.1163/156853500507852.
Full textJevtic, Milos. "Sacred groves of the tribali on Miroc mountain." Starinar, no. 56 (2006): 271–90. http://dx.doi.org/10.2298/sta0656271j.
Full textDissertations / Theses on the topic "The Sacred Mountain of Varallo"
Meyer, Kelly Sean. "Mountain passages : reinterpretations of the sacred mountain in Büchner's "Lenz", Stifter's "Bergkristall", and Nietzsche's "Also Sprach Zarathustra" /." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487948440825576.
Full textBradley, Michael T. "Craving/Carving a sacred space : a study of religion on Stone Mountain." Thesis, University of Wales Trinity Saint David, 2018. http://repository.uwtsd.ac.uk/959/.
Full textKim, In Ae. "Communicating the cultural values of a sacred mountain through collaboration with the Sts'ailes nation of British Columbia." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/59420.
Full textForestry, Faculty of
Graduate
Vincent, Mark Anthony. "From Sinai to Jerusalem : a study of the Hebrew text of Psalm 68." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1237/.
Full textAlexander, Patrick Elliot. "Black Man Kneeling, Black Man Standing: Exploring the Interplay Between Secular and Sacred Spaces in Representations of Black Masculinity in Zora Neale Hurston's Jonah's Gourd Vine, James Baldwin's Go Tell It on the Mountain, and Ernest J Gaines's A Lesso." Miami University Honors Theses / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1146345025.
Full textPasquier, Justine. "Processus de patrimonialisation des sites religieux dans les espaces protégés de montagne : la Grande Chartreuse(Préalpes du Nord) et la vallée de la Qadisha-forêt des Cèdres du Dieu (Nord-Liban)." Phd thesis, Université de Grenoble, 2011. http://tel.archives-ouvertes.fr/tel-00682701.
Full textMohelník, Ladislav. "Kořeny moravské urbanistické struktury." Doctoral thesis, Vysoké učení technické v Brně. Fakulta architektury, 2014. http://www.nusl.cz/ntk/nusl-233261.
Full textReuter, Thomas Anton. "Custodians of the sacred mountains : the ritual domains of highland Bali." Phd thesis, 1996. http://hdl.handle.net/1885/144277.
Full text范徐生. "Sacred and Secular:the Bone Tower of Shihtou Mountain and the Lineages of Nan-Juang County." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/37704560532611964239.
Full text國立交通大學
客家文化學院客家社會與文化碩士在職專班
97
The Bone Tower of Shihtou Mountain belongs to Chuan Hua Tang. Although it only has a history of nearly one hundred years, it has irreplaceable position in the development history of Nan-chuang nearby. The Hakkas view it as an ancestral tower of lineage or family, which indicates the important local influence of temple pagodas. On the other hand, the operation of temple pagodas also implies the decline of Hakka lineage forces in Nan-chuang area. To investigate how the Bone Tower of Shihtou Mountain became the common ancestral tomb of some Hakka families in Nan-chuang area, this study discussed the historical status of the Bone Tower of Shihtou Mountain through the viewpoints of Feng Shui, religious belief, concept of cremation, and the relationship between indigenous people and the Hakkas. In 1815, Chi-ying Huang from Guangdong Jiaying led people to reclaim Sanwan, and they further reclaimed the Tianwei area and Shihtou Mountain area of Nan-chuang, which started the development of hinterland of Jhonggang River. In order to educate villagers with planchette writing, the grandson of Chi-ying, Kai-lang Huang, established Chuang Hua Tang, followed by the Bone Tower of Shihtou Mountain . The Feng Shui location of pagoda exactly conforms to the Feng Shui viewpoint of the Hakkas. Moreover, due to the public health education advocated during the Japanese Occupation Period, the promotion of cremation policy, and the foresight of the local elites, the Bone Tower of Shihtou Mountain was constructed. Placing the urns in places besides the ancestral tomb of lineage is a new idea. In early days, the Shihtou Mountain Temple had a prosperous vegetarian culture and to its believers, it is in fact a kind of honor to place urns in the Bone Tower of Shihtou Mountain of the temple. In the early Japanese Occupation Period, most temples in Taiwan did not have columbarium pagodas inside. More than 10,000 of urns have been placed inside the Bone Tower of Shihtou Mountain , which indicates its importance in ancestor worship. To Hakka families who did not have their own ancestral towers or enough space in their ancestral towers , the Bone Tower of Shihtou Mountain became an alternative ancestral tower of the Hakkas in Nac-huang area. The close relationship between the Hakkas and the indigenous people in Nan-chuang started from the family of Chi-ying Huang. After more than one hundred years of intermarriage and cultural interactions, the language, life habits, religious belief, and ancestor worship of the Hakkas have significantly influenced the traditional culture of the indigenous people, especially the Saisiyat. After experiencing the changes over a hundred years, the most significant change in the phenomenon of cultural integration between the Saisiyat and the Hakkas in recent years are the common grave of ancestral tower style and the acceptance of the idea of cremation and placing urns into pagodas.
Smith, Jonathon Murray. ""We’ll All Shout Together in that Morning": Iconicity and Sacred Harp Singing on Sand Mountain, Alabama." 2009. http://trace.tennessee.edu/utk_gradthes/559.
Full textBooks on the topic "The Sacred Mountain of Varallo"
Taylor-Butler, Christine. Sacred mountain: Everest. New York, NY: Lee & Low Books, 2009.
Find full textCorm, Charles. The sacred mountain. Louaize, Lebanon: Notre Dame University Press, 2004.
Find full textCorm, Charles. The sacred mountain. Louaize, Lebanon: Notre Dame University Press, 2004.
Find full textSacred mountain: Everest. New York, NY: Lee & Low Books, 2009.
Find full textYum, Yong-il. SACRED MOUNTAIN OF KOREA. P'yŏngyang: Oegungmun Ch'ulp'ansa, 2021.
Find full textDriggs, Gary. Camelback: Sacred mountain of Phoenix. Tempe, Ariz: Arizona Historical Foundation, Arizona State University, 1998.
Find full textEliza and the sacred mountain. New York: Four Corners, 2000.
Find full textSacred fire: Poems. Georgetown, Ky: Finishing Line Press, 2008.
Find full textBrahmacari, Rajasekhara dasa. Govardhana Hill: India's most sacred mountain. Vrndavana: Vedanta Vision, 2001.
Find full textDāsa, Rājaśekhara. Govardhana hill: India's most sacred mountain. Vrindavan: Vedanta Vision Publications, 2001.
Find full textBook chapters on the topic "The Sacred Mountain of Varallo"
Accornero, Federico, Stefano Invernizzi, Giuseppe Lacidogna, and Alberto Carpinteri. "The Sacred Mountain of Varallo Renaissance Complex in Italy: Damage Analysis of Decorated Surfaces and Structural Supports." In Acoustic, Electromagnetic, Neutron Emissions from Fracture and Earthquakes, 249–64. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16955-2_17.
Full textStancioiu, Cristina. "On the Painted Ancestry of Domenikos Theotokopoulos’s Sacred Landscapes of Mount Sinai and the Monastery of St Catherine." In Approaching the Holy Mountain, 537–62. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.cursor-eb.3.4907.
Full textdella Dora, Veronica. "Turning Holy Mountains into Ladders to Heaven: Overlapping Topographies and Poetics of Space in Post-Byzantine Sacred Engravings of Mount Sinai and Mount Athos." In Approaching the Holy Mountain, 505–36. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.cursor-eb.3.4906.
Full textHyndman, David. "A Sacred Mountain of Gold: The Creation of a Mining Resource Frontier." In Ancestral Rain Forests and the Mountain of Gold, 70–86. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429042973-4.
Full textAdhikari, K., Y. Uprety, D. Pyakurel, K. Thagunna, L. D. Bhatta, and R. P. Chaudhary. "Healthcare Choices and Use of Medicinal Plants: An Ethnobotanical Study in Kanda Area of Bajhang District, Kailash Sacred Landscape, Nepal." In Ethnobiology of Mountain Communities in Asia, 381–407. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55494-1_18.
Full textMarsone, Pierre. "Chapitre 4. Muyeshan 木葉山, the Khitans’ Sacred Mountain, and its Imperial Cult." In Lieux saints et pèlerinages : la tradition taoïste vivante, 107–25. Turnhout: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.behe-eb.5.130239.
Full textSantiago Jiménez, María Luisa, and Oscar Barrios Flores. "Indigenous Community Education and Its Role in Community Development: Sacred Mountain, Full of Wise Ones." In Handbook on Promoting Social Justice in Education, 1–26. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-74078-2_56-1.
Full textSantiago Jiménez, María Luisa, and Oscar Barrios Flores. "Indigenous Community Education and Its Role in Community Development: Sacred Mountain, Full of Wise Ones." In Handbook on Promoting Social Justice in Education, 1995–2020. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-14625-2_56.
Full textVivekanandan, Jayashree. "No Mountain Too High? Assessing the Trans-territoriality of the Kailash Sacred Landscape Conservation Initiative*." In South Asia, 81–94. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003219545-7.
Full textDiggs, David M., and Robert H. Brunswig. "The Use of GIS and Weights-of-Evidence in the Reconstruction of a Native American Sacred Landscape in Rocky Mountain National Park, Colorado." In Continuity and Change in Cultural Adaptation to Mountain Environments, 207–28. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-5702-2_8.
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