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Relevant bibliographies by topics / The Pyramid Texts

Academic literature on the topic 'The Pyramid Texts'

Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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Journal articles on the topic "The Pyramid Texts"

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Abdel Aziz, Rania. ""Bones" Qsw" in pyramid texts"." مجـلة کلية الآثـار بقنا - جامعة جنوب الوادي 13, no. 1 (January 19, 2020): 1–26. http://dx.doi.org/10.21608/mkaq.2020.158097.

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De Trafford, Aloisia. "The Palace Façade Motif and the Pyramid Texts as Cosmic Boundaries in Unis's Pyramid Chambers." Cambridge Archaeological Journal 17, no. 3 (October 2007): 271–83. http://dx.doi.org/10.1017/s0959774307000364.

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The focus of this article is the pyramid belonging to king Unis, last king of the 5th Dynasty. The striking feature of this pyramid is its ornate internal decoration with spells/utterances from the Pyramid Texts, and with the palace façade motif around the king's sarcophagus. The Pyramid Texts, one of the oldest examples of religious literature in the world, appear here for the first time. To date, research has generally focused on the language and content of the Pyramid Texts. This article looks beyond the subject matter of the Pyramid Texts to explore how these early hieroglyphic writings had additional integral symbolism embedded in their parietal format. Using a novel perspective that seeks symbolic connections across textual and non-textual elements, I argue that the Pyramid Texts and the palace façade motif, through their architectural format, represent the boundaries of the cosmos, which is itself the main theme in the Pyramid Texts.

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Tobin, Vincent Arieh. "Divine Conflict in the Pyramid Texts." Journal of the American Research Center in Egypt 30 (1993): 93. http://dx.doi.org/10.2307/40000229.

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Alvarez, Christelle. "Monumentalizing ritual texts in Ancient Egyptian pyramids." Manuscript and Text Cultures (MTC) 1 (May 1, 2022): 112–42. http://dx.doi.org/10.56004/v1a112.

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The aim of this paper is to contribute to the discussion of the relationship between manuscript and epigraphic traditions in premodern cultures by addressing aspects of the monumentality of writing in the context of Ancient Egyptian tombs near the end of the third millennium BC (the late Old Kingdom). Ritual texts inscribed on the walls of subterranean chambers of kings' and queens' pyramids at Saqqara are known as 'The Pyramid Texts', the earliest known mortuary corpus of any civilization. The texts, which are inscribed in hieroglyphs, are carved, decorated, and painted in green. They are laid out in columns and cover surfaces up to three metres high in the main chambers and in the passages leading to the entrances of the pyramids. While the texts were performed during rituals and recorded in writing in contexts that are now lost, the carved hieroglyphic forms in the pyramids make it possible to glimpse the extent of manuscript culture and scribal practices of this period. The process of inscription involved not only reconfiguration from manuscript to wall, but also reinterpretation of the texts in terms of the spatial, architectural, and symbolical context of the tomb. This paper investigates the idea of monumentality in relation to the way these texts were reconfigured in the pyramids.

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Thuault, Simon. "« Jeux de mots » et actes rituels. Sur la relation entre Textes des Pyramides, listes d’offrandes et iconographie funéraire." Lingua Aegyptia - Journal of Egyptian Language Studies, no. 29 (2021): 193–214. http://dx.doi.org/10.37011/lingaeg.29.06.

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“‘Wordplays’ and ritual acts. About relationship between Pyramid Texts, Offering lists and tombs’ iconography” - Whatever the name they bear, the so-called “Wordplays” in Pyramid Texts (PT) have been commented and interpreted as epigraphic peculiarities with literary and ritual significance. In fact, their performativity is indubitable, as is their relationship with Offering lists that first appear in private tombs. But the depth of this puns – mostly phonetic – has not been enough underlined, their phonological analysis being usually superficial. Moreover, if the connection between PT and private iconography is sometimes noticed, a systematic study of the royal formulas can shed new lights on their relation with the depicted rites. This paper aims at expose the variety of phonetic and semantic wordplays attested in the offering formulas of the PT, chapters that take the items of traditional offering lists and tables. Then I will submit new hypotheses about their link with the iconography that usually accompany these lists. Keywords: Pyramids Texts; Iconography; Offering lists; Funerary rituals; Wordplays; Phonology

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Alexandrova, E. "On the Paratext in the Pyramid Texts." Oriental Studies, no. 83 (June 30, 2019): 123–46. http://dx.doi.org/10.15407/skhodoznavstvo2019.01.123.

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Ahmed, Shaimaa. "VOCATIVE PARTICLES: A COMPARATIVE STUDY BETWEEN PYRAMID TEXTS AND COFFIN TEXTS." التاريخ والمستقبل 35, no. 69 (July 1, 2021): 1–35. http://dx.doi.org/10.21608/hfj.2021.77359.1019.

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Belmonte, Juan Antonio, Mosalam Shaltout, and Magdi Fekri. "Astronomy and landscape in Ancient Egypt: Challenging the enigma of the minor step pyramids." Trabajos de Egiptología. Papers on Ancien Egypt 1695-4750 (2005): 7–18. http://dx.doi.org/10.25145/j.tde.2005.04.01.

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The minor step pyramids (MSPs) form a coherent group of seven monuments distributed along Egyptian geography with a series of common characteristics that make them unique and distinct from other buildings of similar typology. The purpose of these pyramids is a matter of dispute among Egyptologists and most proposals could be interpreted as sad examples of vox nihil. By contrast, our archaeoastronomical study of the monuments would suggest that minor step pyramids were built at certain locations and with particular orientations that might relate them to the preliminary stages and consolidation, during the reign of king Snefru, of two master creations of early dynastic Egypt, the civil calendar and the stellar Afterlife later appearing in the Pyramid Texts.

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Doxey, Denise. "The Ancient Egyptian Pyramid Texts ? By James P. Allen." Religious Studies Review 33, no. 1 (January 2007): 59. http://dx.doi.org/10.1111/j.1748-0922.2007.00149_7.x.

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Doxey, Denise M. "Texts from the Pyramid Age – By Nigel C. Strudwick." Religious Studies Review 33, no. 4 (October 2007): 324. http://dx.doi.org/10.1111/j.1748-0922.2007.00224_7.x.

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Dissertations / Theses on the topic "The Pyramid Texts"

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Hellum, Jennifer Elisabeth. "The presence of myth in the Pyramid texts." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ59037.pdf.

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Naydler, Jeremy. "Mysticism in ancient Egypt : the Pyramid Texts re-examined." Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408416.

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Edwards, Samantha Lucinda Claire. "Symbolism of the Eye of Horus in the Pyramid Texts." Thesis, Swansea University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519854.

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The 5th and 6th Dynasty Pyramid Texts are the earliest extensive Egyptian religious texts from a royal mortuary context. This is our earliest evidence for the Eye of Horus; the aim of this study is to establish exactly what can be learned about its early usage as a symbol and to seek any hints about its origins. The spells mentioning the Eye of Horus are grouped by theme in the sections in Part One (eg. offering spells, ascension spells); references to the eyes of the king and other divine eyes are included for comparative purposes. There is a translation and commentary for each text; the grammar and context are evaluated. The chapters in Part Two contain discussions of the Eye of Horus' symbolism in the thematic groups. The Eye of Horus is supreme as a ritual, symbol for offerings presented to the läng by his son, Horus. The powers that the king gains from the Eye are the restoration of his faculties, transfiguration to a blessed spirit (3b) and a god; these are the general aims of the whole mortuary scenario. The king is also involved in the mythical fate of the Eye of Horus, namely its injury and restoration, as part of his ascension and integration into the afterlife. The role of other divine eyes in the PT and the significance attached to the king's eyes suggest strongly that the symbolic singular Eye of a god could be a succinct and transferable expression of his power. The many cross-cultural parallels of the eye as a source of power support this origin of divine eye symbolism in Egypt. The royal stature of Horus suggests why his Eye, in particular, achieved such prominence

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De, Trafford Aloisia. "An Interpretive Model of the Pyramid Texts in King Unis's Funerary Chambers." Thesis, University College London (University of London), 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577340.

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Martin, Anaïs. "Le Corps en Égypte ancienne. Enquête lexicale et anthropologique." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30086/document.

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À partir des premiers corpus funéraires de l’Égypte ancienne (Textes des Pyramides et Textes des Sarcophages), cette étude propose une nouvelle approche de la conception de la personne dans la pensée égyptienne, par le truchement de la notion de corps. De fait, parmi l’ensemble des éléments connus pour composer la personne (le ka, le ba, le ib, le nom, l’ombre…), le corps est le seul à pouvoir être désigné par différents termes, à savoir Haw, XA.t ou D.t. Ceci implique donc que le corps connaît plusieurs états, chacun entretenant des relations distinctes avec l’un ou l’autre des composants de la personne. Celle-ci n’étant pas considérée comme une somme d’éléments constants dans le temps et dans l’espace, l’étude de la notion de corps et de ses différents aspects permet ainsi d’appréhender la personne dans sa globalité, qu’il s’agisse de celle de l’homme ou des dieux. Dans cette perspective, l’intérêt des textes funéraires considérés est de présenter la personne du défunt, évoquant ainsi à la fois ses caractéristiques terrestres et divines. Cette recherche est envisagée selon deux axes, avec dans un premier temps une analyse lexicographique des termes Haw, XA.t et D.t. Une seconde partie est ensuite consacrée à l’analyse anthropologique, visant à détailler le système de représentation de la personne en déterminant les différences entre la personne humaine ou divine, mais également à travers les transformations subies par le défunt
Founded on the early funerary literature of Ancient Egypt (Pyramids Texts and Coffin Texts), this research intend to offer a new approach on the concept of person in the egyptian thinking through the notion of body. Indeed, among all the components of the person (ka, ba, ib, name, shadow…), the body is the only one which can be designated by different words, namely Haw, XA.t or D.t. therefore, it suggests that the body can have different states of being, each one having distinctive relationships with one or the other element. As the person is not considered as a sum of different permanent components in time and space, the study of the notion of body and of its various aspects allow us to grasp the concept of person as a whole, in human context as well as divine. Thus, from this viewpoint, the interest of the funerary literature is to present the person of the deceased, with his characteristics of both kinds. This study is led in two ways, with first a lexicological analysis of the words Haw, XA.t and D.t. Then a second part presents the anthropological analysis, aiming at detail the system of representation of the person in the Egyptian way of thinking by defining the differences between human and divine person, and through the transformations endured by the deceased

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Romion, Jennifer. "Les vêtements dans l'univers funéraire de l'Egypte pharaonique : recherches lexicographiques et iconographiques d'après les textes des Pyramides." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30101.

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Les Textes des Pyramides empruntent au répertoire de la vie quotidienne des Anciens Egyptiens bon nombre de vocables, faisant de ces objets a priori profanes des attributs divins ou encore des éléments d’un viatique funéraire accompagnant le défunt lors de son « ascension ». Le cas des artefacts textiles (vêtements et habits) est particulièrement riche.En reprenant l’identification de chaque item, d’un point de vue tant iconographique que lexicographique, et en tenant compte du contexte d’utilisation, il est possible de comprendre ce qui motiva sa présence : traditions institutionnelles héritées des premières dynasties, significations théologiques ou simples préoccupations fonctionnelles
The Pyramid Texts borrow from the daily life of Ancient Egyptian a lot of words,making those objects a priori profane to divine attributes or components of funeraryequipment accompanying the deceased during his ascension. The case of textile artifacts(clothes and garments) is particularly affluent.By resuming the identification of each item, on a point of view so iconographical aslexicographical, and to take account of used context, it is able to understand what wasthe motivation of its : institutional lore inherited from first dynasty, theological senses orprivate functional preoccupations

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Redondo, Vilanova Margarida. "La transmisión de las fórmulas de protección de los textos de las pirámides: un estudio filólogico y ritual." Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/457530.

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Los Textos de las Pirámides aparecen documentados por primera vez en las paredes de las cámaras de la pirámide de Unis, último rey de la dinastía V. Desde finales del Reino Antiguo, estos textos empiezan a aparecer en las tumbas y en los ataúdes de los altos funcionarios y sacerdotes de las distintas necrópolis de Egipto. Por ello, podríamos considerar que fue un corpus “vivo” ya que fue objeto de transmisión durante toda la historia del antiguo Egipto por sus especiales características. El presente trabajo se centra en el estudio de un grupo de recitaciones que forma parte de este corpus. En concreto, las denominadas “formulas de protección contra las serpientes y otros animales dañinos” o “recitaciones apotropaicas”. Desde su primera aparición, las recitaciones apotropaicas se han transmitido durante diversos períodos. Durante el Reino Antiguo formaban parte de los programas textuales de las pirámides de los reyes y de algunas esposas reales de la dinastía VI. Durante el Reino Medio, fueron utilizadas y una parte de las mismas pasaron a formar parte de las inscripciones en el interior de las tumbas, en paredes interiores de los ataúdes en varias necrópolis de Egipto para, posteriormente, silenciarse hasta el reaparecer con fuerza durante la dinastía XXVI, de forma especial en la necrópolis menfita. El estudio de esta transmisión de estas recitaciones se realiza a través del método de la crítica textual que es el sistema utilizado en la egiptología en la investigación de la transmisión de los textos funerarios. Con este análisis podremos establecer sus rutas de transmisión, la adaptación de los textos a las especiales características de cada una de las necrópolis y sus variantes textuales. Asimismo, se realiza un análisis histórico de las implicaciones religiosas que implica la transmisión de estas recitaciones durante cerca de dos milenios.
The Pyramid Texts are first documented on the walls of the chambers of the pyramid of the last V Dynasty king, Unis. Since the ending of the Old Kingdom, these texts began to appear in the high officials and priests coffins and tombs of different necropolis in Egypt. Thus, it could be considered that they were an “alive” corpus because they were transmitted through all the history of the Ancient Egypt due to their special characteristics. This work focuses on the study of a group of recitations that are in this corpus. It is specifically focused on the “spells of protection against snakes and other noxious entities” or “apotropaia spells”. Since their first appearance, these “apotropaia spells” have been transmitted along different periods. During the Old Kingdom, they were part of the pyramid text programs of the kings and some wives of the VI Dynasty. During the Middle Kingdom they were also used. Some of them became part of the inscriptions inside the tombs and the inner sides of the coffins in some necropolis of Egypt. They disappeared up until the XXVI dynast, when they strongly reappeared, especially in the memphite necropolis. The study of the transmission of these recitations is done with the Textual Criticism, which is the method that is used in Egyptology to investigate the transmission of the funeral texts. With this analysis the routes of transmission can be established as well as the adaptation of these texts according to the special characteristics of every necropolis and the text variants. Moreover, an analysis of the religious implications of the transmission of these recitations for about two millennia is also done.

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Alvarez, Christelle. "Inscribing the pyramid of king Qakare Ibi : scribal practice and mortuary literature in late Old Kingdom Egypt." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:91f5c89d-1c1e-47e2-9780-1136e4b3b10c.

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This thesis investigates how the burial chamber of the 8th Dynasty pyramid of king Qakare Ibi at Saqqara in Egypt (c. 2109-2107 B.C.) was inscribed. It uses a holistic approach to focus on the textual programme and its unusual aspects in comparison to older pyramids. In doing so, it addresses issues of textual transmission and of scribal practice in the process of inscribing the walls of subterranean chambers in pyramids. The aim is to contextualise the texts of Ibi within the Memphite tradition of Pyamid Texts and the development of mortuary literature on different media from the late third millennium BCE Old Kingdom to the Middle Kingdom in the early second millennium BCE. The first chapter presents the background to this research and information on king Ibi and his pyramid. The second chapter treats research on the arrangement of the texts on the walls of subterranean chambers of royal pyramids of kings and queens and compares the layout of the texts in the pyramid of Ibi with older pyramids. It then discusses in detail one section on the east wall of Ibi, where the order of spells diverges from other transmitted sequences. The unusual combination of spells and the practice of shortening spells is investigated further in the third chapter, where two sections of texts on the south wall are analysed. The fourth chapter explores garbled texts and discusses processes of copying and inscribing the texts onto the walls of pyramids. The fifth chapter analyses the modifications of the writing system in pyramids, especially the mutilation of hieroglyphs, and how this practice relates to the tradition of altering signs in pyramids. Finally, the sixth chapter synthesises the results of the preceding chapters in two sections. The first section summarises the process of inscribing pyramids and contextualises aspects of scribal practices within it. The second section concludes the thesis with a discussion of the features of the textual programme of Ibi and of how it relates to the broader transmission of mortuary literature.

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Massiera, Magali. "Les divinités ophidiennes Nâou, Néhebkaou et le fonctionnement des "kaou" d'après les premiers corpus funéraires de l'Égypte ancienne." Phd thesis, Université Paul Valéry - Montpellier III, 2013. http://tel.archives-ouvertes.fr/tel-00976977.

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Cette thèse est une étude diachronique des deux divinités ophidiennes Nâou et Néhebkaou, essentiellement centrée sur les Textes des Pyramides et les Textes des Sarcophages. Les textes mettent en avant leur lien avec Héliopolis ainsi qu'avec le créateur Rê-Atoum et les autres figures de la théologie locale. Leur rôle dans le jugement des défunts est évident et bien attesté. Néhebkaou est chargé de donner des kaou au défunt, une fois que ce dernier a été prononcé juste. Ce concept, attesté dès la IIe dynastie, semble désigner à la fois l'offrande funéraire et les défunts qui en bénéficie.

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Arnette, Marie-Lys. "La mort perçue comme une nouvelle naissance dans les grands textes funéraires de l’Égypte ancienne jusqu’à la fin du Nouvel Empire." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040129.

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Ce travail vise à démontrer le caractère essentiel du référent de la naissance dans les croyances funéraires de l’Égypte ancienne, ainsi que les modalités de sa mise en œuvre. Les grandes compositions funéraires égyptiennes, depuis les Textes des Pyramides jusqu’aux livres royaux du Nouvel Empire, sont riches d’allusions à une destinée post-mortem envisagée comme une seconde naissance, calquée plus ou moins fidèlement sur le processus biologique de la première. Roi ou particulier, le mort est porté en gestation par une ou plusieurs mères divines, puis est remis au monde dans l’au-delà, son cordon ombilical est coupé, il est lavé, allaité et soigné à l’image d’un nouveau-né. À ces aspects pragmatiques se mêlent de nombreux éléments mythiques, le modèle biologique étant parfois largement réinterprété, ce qui témoigne de l’interpénétration du plan individuel et du domaine cosmique. Grâce à ce procédé cyclique, le défunt accède non seulement à l’autre monde, mais il y est aussi vivant éternellement
This work aims at demonstrating that referring to birth and its practical modalities is an essential aspect of Ancient Egypt’s funeral beliefs. From the Pyramid Texts to the royal books of New Kingdom, the great funeral writings of Egypt are full of allusions to post mortem fate viewed as a second birth, the latter copying more or less exactly the biological process of the first. Be he king or ordinary man, the dead is carried in gestation by one or several divine mothers and is born again in the other world ; there, his umbilical cord is cut, he is washed, fed and cared for like a new born child. Numerous mythical elements add to the purely practical, however, thus reinventing the biological model and showing the intermingling of both the worldly and cosmic levels. Thanks to this cyclical process, the dead not only reaches the other world but, also, accesses to eternal life

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Books on the topic "The Pyramid Texts"

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Pyramid texts. Cairo: American University in Cairo Press, 2007.

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Allen, James P. The ancient Egyptian pyramid texts. Atlanta: SBL Press, 2015.

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Texts from the pyramid age. Atlanta: Society of Biblical Literature, 2005.

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Strudwick, Nigel. Texts from the pyramid age. Boston: Brill, 2005.

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Steh auf, gib Horus deine Hand: Die Überlieferungsgeschichte von Altenmüllers Pyramidentext, Spruchfolge D. Wiesbaden: Harrassowitz, 1996.

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Firth, Cecil Mallaby. Excavations at Saqqara: The Step Pyramid. Mansfield Centre, CT: Martino Pub., 2007.

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The organization of the pyramid texts: Typology and disposition. Leiden: Brill, 2012.

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Early Northwest Semitic serpent spells in the pyramid texts. Winona Lake, Ind: Eisenbrauns, 2010.

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Carrier, Claude. Textes des pyramides de l'Egypte ancienne. Paris: Cybele, 2009.

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Textes des pyramides de l'Egypte ancienne. Paris: Cybele, 2009.

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Book chapters on the topic "The Pyramid Texts"

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Haas, Leslie, Michelle Metzger, and Jill T. Tussey. "The Great Pyramid of Giza." In Springer Texts in Education, 1–20. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80349-0_1.

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Willems, Harco. "The Physical and Cultic Landscape of the Northern Nile Delta according to Pyramid Texts Utterance 625." In "Parcourir l'éternité". Hommages à Jean Yoyotte, 1097–107. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.behe-eb.4.00472.

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Perkin, G. D. "Extra-pyramidal disease." In Diagnostic Tests in Neurology, 108–21. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4899-3320-1_5.

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Tan, Chew Lim, Bo Yuan, and Chuan Heng Ang. "Agent-Based Text Extraction from Pyramid Images." In International Conference on Advances in Pattern Recognition, 344–52. London: Springer London, 1999. http://dx.doi.org/10.1007/978-1-4471-0833-7_35.

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Loo, Poh Kok, and Chew Lim Tan. "Adaptive Region Growing Color Segmentation for Text Using Irregular Pyramid." In Document Analysis Systems VI, 264–75. Berlin, Heidelberg: Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-540-28640-0_25.

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Ahmed, Saad Bin, Saeeda Naz, Muhammad Imran Razzak, and Rubiyah Yusof. "Cursive Scene Text Analysis by Deep Convolutional Linear Pyramids." In Neural Information Processing, 307–18. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-04167-0_28.

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Chuang, Wesley T., and D. StottParker. "Pyramidal Digest: An Efficient Model for Abstracting Text Databases." In Lecture Notes in Computer Science, 360–69. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/3-540-44759-8_36.

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"Pyramid Texts." In Encyclopedic Dictionary of Archaeology, 1119. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_161148.

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"The Pyramid Texts." In A Journey through the Beyond, 27–74. Lockwood Press, 2022. http://dx.doi.org/10.2307/j.ctv2fcctxw.10.

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"From The Pyramid Texts." In Ancient Egyptian Literature, 62–84. University of California Press, 2019. http://dx.doi.org/10.2307/j.ctvqc6j1s.10.

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Conference papers on the topic "The Pyramid Texts"

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Tan, Chew Lim, and Zheng Zhang. "Text block segmentation using pyramid structure." In Photonics West 2001 - Electronic Imaging, edited by Paul B. Kantor, Daniel P. Lopresti, and Jiangying Zhou. SPIE, 2000. http://dx.doi.org/10.1117/12.410849.

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En, MengYi, Rong Li, JianQiang Li, and Bo Liu. "Feature Pyramid Based Scene Text Detector." In 2017 14th IAPR International Conference on Document Analysis and Recognition (ICDAR). IEEE, 2017. http://dx.doi.org/10.1109/icdar.2017.341.

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Yang, Shuang-Hong, and Hongyuan Zha. "Language pyramid and multi-scale text analysis." In the 19th ACM international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1871437.1871520.

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Su, Shaoxun, Nafei Zhu, and Jingsha He. "Pyramid Text Recognition Based on A New Text Representation Model." In 2019 IEEE 16th International Conference on Networking, Sensing and Control (ICNSC). IEEE, 2019. http://dx.doi.org/10.1109/icnsc.2019.8743256.

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Gordon, Pierce, Mark Fuge, and Alice Agogino. "Examining Design for Development Online: An HCD Analysis of OpenIDEO Using HCD/UCD Metrics." In ASME 2014 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/imece2014-38751.

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Abstract:

OpenIDEO.com is an online collaborative platform developed to crowd source design talent across the Internet to tackle difficult interdisciplinary problems. Many of their design Challenges have focused upon issues concerning impoverished communities. Challenges include human sanitation solutions, alternatives for serving maternal health issues with mobile technologies, affordable learning tools, and social business models to improve health, and other pressing global quandaries. The platform uses tens of thousands of designers to contribute inspirations and design concepts for product and service-based solutions. The design process uses Human-Centered Design (HCD) techniques to develop interventions for the public and private sectors, in the form of products and services which are catered specifically to users’ needs. These products and services have considerable economic, social, and cultural benefits for firms and customers alike. In fact, the IDEO community has developed a Human-Centered Design (HCD) toolkit that helps designers develop products and services tailored for communities at the base of the pyramid. Although HCD techniques are practiced by IDEO consistently, a collection of larger HCD literature argues for parallel, yet slightly different, metrics of design success, which rarely have a chance to be tested against real-world settings. Fortunately, the rich content of OpenIDEO affords a novel opportunity to study the presence and effectiveness of HCD metrics in practice. By synthesizing seminal texts describing metrics for design thinking, we develop a collection of metrics that use empathetic methods to identify user needs. We then apply qualitative coding methods to find parallel themes between OpenIDEO Challenges that address issues in impoverished communities. Moreover, we use this comparison to answer the following questions: 1) Which, if any, of the HCD characteristics are potential predictors for successful designs? 2) How well do the present themes and metrics of the OpenIDEO design community correlate with metrics of Human-Centered Design? These qualitative methods complement previous quantitative network analyses of the OpenIDEO network, in the hopes of developing benchmarks for HCD methods that successfully cater to user needs.

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Chew Lim Tan, Bo Yuan, Weihua Huang, Qian Wang, and Zheng Zhang. "Text/graphics separation using agent-based pyramid operations." In Proceedings of the Fifth International Conference on Document Analysis and Recognition. ICDAR '99 (Cat. No.PR00318). IEEE, 1999. http://dx.doi.org/10.1109/icdar.1999.791751.

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Johnson, Rie, and Tong Zhang. "Deep Pyramid Convolutional Neural Networks for Text Categorization." In Proceedings of the 55th Annual Meeting of the Association for Computational Linguistics (Volume 1: Long Papers). Stroudsburg, PA, USA: Association for Computational Linguistics, 2017. http://dx.doi.org/10.18653/v1/p17-1052.

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Jian, Qishu. "Scene Text Detection Using Context-Aware Pyramid Feature Extraction." In 2020 International Conference on Computing and Data Science (CDS). IEEE, 2020. http://dx.doi.org/10.1109/cds49703.2020.00053.

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Brook Weiss, Daniela, Paul Roit, Ori Ernst, and Ido Dagan. "Extending Multi-Text Sentence Fusion Resources via Pyramid Annotations." In Proceedings of the 2022 Conference of the North American Chapter of the Association for Computational Linguistics: Human Language Technologies. Stroudsburg, PA, USA: Association for Computational Linguistics, 2022. http://dx.doi.org/10.18653/v1/2022.naacl-main.135.

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Tran, Hanh T. M., and Tien Ho-Phuoc. "Deep Laplacian Pyramid Network for Text Images Super-Resolution." In 2019 IEEE-RIVF International Conference on Computing and Communication Technologies (RIVF). IEEE, 2019. http://dx.doi.org/10.1109/rivf.2019.8713657.

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