Relevant bibliographies by topics / The philosophy of mythology

Academic literature on the topic 'The philosophy of mythology'

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Published: 26 July 2024
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Journal articles on the topic "The philosophy of mythology"

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Auer, Flavio. "Schelling über Dantes Commedia und Goethes Faust als Neue Mythologien." Scientia Poetica 24, no. 1 (November 1, 2020): 115–32. http://dx.doi.org/10.1515/scipo-2020-004.

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AbstractThe concept of a New Mythology is a central topic of Early Romantic philosophy. Whereas its most influential delineations in the Älteste Systemprogramm and by Friedrich Schlegel believe a New Mythology to be impossible, Schelling takes a more optimistic view. In his Philosophie der Kunst Schelling formulates a theory of mythology which also accomodates a modern mythology. His most important examples of such a New Mythology are Dante’s Commedia and Goethe’s Faust.
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Kiselev, G. S. "Christian Mythology and Philosophy of Mind." Philosophical Letters. Russian and European Dialogue 7, no. 1 (March 2024): 126–40. http://dx.doi.org/10.17323/2658-5413-2024-7-1-126-140.

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McLachlan, James. "Mythology and Freedom." Philosophy Today 40, no. 4 (1996): 474–85. http://dx.doi.org/10.5840/philtoday19964043.

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Liu, Yuqing. "A New Model in the Study of Chinese Mythology." Journal of Chinese Humanities 3, no. 1 (February 8, 2017): 1–22. http://dx.doi.org/10.1163/23521341-12340040.

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Chinese mythology [shenhua 神話] does not exist independently as a cultural medium like mythology does in the West but, rather, comprises ideological and narrative forms that emerge according to historical and cultural trends. Not only have myths withstood humanity’s conquest of nature, but they have drawn and continue to draw on the mysteries of scientific development for new content. It is possible to identify three highpoints of creativity in the history of Chinese mythology, each corresponding to shifts in the function and nuance of myths. The first highpoint occurred very early on in China’s ancient history, in the period of the Three Sovereigns and Five Emperors [wudi sanwang 五帝三王], when myths were a way to articulate history—that is, history as myth. The second highpoint occurred in the period from the Qin through Jin dynasties, when mythology mainly expounded on philosophy and theory—that is, philosophy as myth. The third highpoint occurred during the Yuan and Ming dynasties, when the narrative content of mythology turned toward the religious—that is, religion as myth.
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Menzhulin, Vadym. "Criticism and Reception of Ancient Mythology in the “Bibliotheca” of Photios (New Materials for the “Analytic of Myth” Course)." NaUKMA Research Papers in Philosophy and Religious Studies, no. 11-12 (November 15, 2023): 81–94. http://dx.doi.org/10.18523/2617-1678.2023.11-12.81-94.

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For many years, undergraduate students at the National University of “Kyiv-Mohyla Academy” are offered the optional course “Analytic of Myth.” It involves a study of the philosophy of mythology (that is, a conceptual understanding of the specifics of mythical thinking) at various stages of its development. Currently, among the available sources, materials on the development of relevant reflections during the Middle Ages are generally lacking. In the limited information remaining from the Soviet and first post-Soviet years, there are significant inaccuracies. This applies to the specific attitude to myth, which can be found in the “Bibliotheca” of the famous Byzantine scholar, philosopher, theologian, statesman, and clergyman of the 9th century Photios I of Constantinople (Photios the Great). Not pretending to reproduce the views of this thinker in their entirety and with maximum historical and philological authenticity, this essay only intends to fill in the gaps and correct mistakes about Photios and his era precisely in philosophy of mythology context. In the past, there was a widespread rumour that medieval authors used to refer to ancient mythology solely for the purpose of discrediting it. This essay proves, supported by various examples, that Photios rather opted for a wider reading of ancient mythology. It involved not only harsh criticism, but also a certain acknowledgement of relevant literature by discovering there several artistical, aesthetical, linguistic, stylistic, historical, cultural, educational, and moral advantages. Even though Photios’ attitude to ancient mythology formed within the framework of Christian religious tradition, it is deeply consonant with both pre-Christian culture and progress of science. On the one hand, the understanding of ancient mythology in “Bibliotheca” can be considered as a manifestation of the renaissance of ancient culture typical for Byzantium during the times of Photios (he himself was one of the leading representatives of this renaissance). On the other hand, Photios’ criticism of ancient myths can be considered not only as an example of struggle between Christianity and pagan mythology, but also as a continuation of a special intellectual trend that originates in antiquity and can be described by the formula “from myth to logos.”
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Mr. S. Shehzad Noor and Ms. Syeda Noureen Fatima. "Dawn, Twilight, and Dusk of Beginnings in Greek Mythology and Philosophy." Journal of European Studies (JES) 40, no. 2 (July 3, 2024): 1. http://dx.doi.org/10.56384/jes.v40i2.345.

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A select few of “beginnings” among the Greeks are Homer’s “Oceanus”, Hesiod’s “Chaos”, Anaximander’s “Boundless”, Parmenides’ “Being”, Plato’s “Form of the Good” and Aristotle’s “Contemplation”. Sequentially capturing an account of various beginnings in Greek mythology and philosophy, this article opens with Homer’s “Oceanus”, an elemental water-based beginning, and reaches its closing stage in Aristotle’s “Contemplation”, a conceptual beginning. Mythological beginnings of Homer and Hesiod have the characteristic of birth, philosophical beginnings of Plato and Aristotle, have the characteristic of causality, while the pre-Socratic beginnings of Anaximander and Parmenides hold a unique place of their own - they seem to be a likeness of both yet at the same time are discernable from them. This article is structured in three sections: after a brief introduction distinguishing mythology from philosophy, a description of Greek beginnings in mythology and philosophy is given in sequential pairs i.e. Homer/Hesiod, Anaximander/Parmenides and Plato/Aristotle. Finally, the conclusion presents the significance of sequentially capturing Greek beginnings in the metaphor of “dawn, twilight and dusk” which exhausts what they considered as visible and expressible.
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Adkins, A. W. H. "The Creation of Mythology." Ancient Philosophy 9, no. 1 (1989): 109–10. http://dx.doi.org/10.5840/ancientphil19899129.

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Krell, David Farrell. "Nietzschean Reminiscences of Schelling’s Philosophy of Mythology (1842)." Epoché 8, no. 2 (2004): 181–93. http://dx.doi.org/10.5840/epoche2004826.

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Dupré, Louis. "The Role of Mythology in Schelling's Late Philosophy." Journal of Religion 87, no. 1 (January 2007): 1–20. http://dx.doi.org/10.1086/508384.

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Ansell-Pearson, Keith. "Nietzsche: Attempt at a Mythology." Journal of Nietzsche Studies 38, no. 1 (2009): 93–95. http://dx.doi.org/10.2307/20717979.

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Dissertations / Theses on the topic "The philosophy of mythology"

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Zajko, Vanda. "Women's resistance to sex and marriage in Greek mythology." Thesis, University of Exeter, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359777.

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Fernández, Agis Domingo. "Moral Law and Political Law in Greek Mythology: The Case of Prometheus." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113286.

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The aim of this work is to offer the reader a tour through the most significant interpretations of the Prometheus myth, attempting to contribute  from their standpoint to the clarification of the relationship between moral law and political law. In especial, it aims to highlight in Prometheus’s attitude something that betrays the presence of a strongly individualized conscience, whose dictates lead him to clash with power in its highest expression. On the other hand, different interpretations of the Greek concept of law are examined, where its highest expression is indebted to the idea of destiny. Based on Law, a common order that connects gods and humans is established, although not with the same degrees of subjection.
El objetivo de este trabajo es ofrecer al lector un recorrido por las más signifi cativas interpretaciones del mito de Prometeo, intentando, a la luz del contenido de las mismas, contribuir al esclarecimiento de la relación entre ley moral y ley política. En particular, se trata de poner de relieve cómo hay en la actitud de Prometeo algo que delata la presencia de una conciencia, fuertemente individualizada, cuyo dictado le conduce a asumir el choque con el poder en su máxima expresión. Por otro lado, se analizan las diferentes interpretaciones del concepto griego de Ley, estudiando cómo la máxima expresión de la misma es deudora de la idea de destino. En base a la Ley, se establece un orden común, que enlaza a dioses y hombres, si bien no con los mismos grados de sujeción.
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Baisden, Gregory Scott. "Recombinant Mythology as answer to the Anti-Life Equation." Thesis, Pacifica Graduate Institute, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3590362.

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The pervasive perspective of Western culture views spirit as enmeshed or entombed in matter, an interpretive frame that drives us to periodic socio-political disintegration and bourgeoning planetary illness because it neither honors flesh as vehicle for spirit nor tends spirit as animating flesh. Rather, our dominant paradigm emphasizes disdaining the body and lamenting the spirit, thereby either indulging the former or discounting it, while either disempowering the latter as incarcerated in flesh or seeking its "liberation" from flesh. This is an Anti-Life Equation denigrating both body and spirit, and playing a fundamental role in humanity's current crises in faith, politics, and sustainability.

The Myth of Orpheus has traditionally been interpreted as exemplifying this emphasis by portraying him as a failure both of body because attached to his mortal lover and of spirit because unable to refrain from dooming her to eternity amongst the shades of Hades. In this frame, the mythic master of the lyre becomes a proponent of a transcendentalist imperative to free spirit from carnal prison. But what if Orpheus was not a failure – not because he failed in bringing Eurydice's spirit shade back to the day world, but because he succeeded in relinquishing his love from her carnal form and from his attachments to and projections upon her?

From this perspective, that of a Recombinant Mythology, we may reclaim our foundational stories from the anti-life perspectives and interpretations that color them. Thus we may recognize Orpheus as the very image of perceiving, acknowledging, and embracing the spiral gift of life, in which spirit enters body as a journey of experience for the tempering of soul, for transforming or transmuting phenomenal, incarnate being, rather than as a trap of separation, dislocation, and isolation from divinity.

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Strudwick, Laura M. "Prismatic perception an emerging mythology of the millennial mind." Thesis, Pacifica Graduate Institute, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3617628.

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The postmodern worldview wanes as the millennium turns and the Millennial Generation matures; at the same time, we rapidly launch into the digital age. Information technology is developing into a changeable, networked system of devices and interfaces that profoundly shapes our professional, intellectual, and social lives. Online reading and navigation influence epistemology and perception; similarly, engagement with ergodic texts, i. e., print and film texts that require significant effort to traverse, results in enhanced cognition. Prismatic perception is a neologism that describes an emerging mythology of the mind in the information age. This fantasy of omniscient perception is rooted in images of potentiality networked with connecting strands that construct an image of a centerless web, similar to Indra's Net and the World Wide Web.

Literary theory draws on both art and philosophy and therefore directly reflects an era's defining characteristics. Deconstruction as described by Jacques Derrida serves as a precursor to hypertext theory; these two theories work collaboratively to delineate this emerging era. Reader response theory emphasizes the reader's role and correlates with the expanding participation and power of readers, writers, and creators in digital formats. Recombinant art, i. e., collaged and remixed creations that play and interact with other artists' previous works, proliferates as the culture of free and open sharing rises.

This dissertation illustrates the concept of prismatic perception with mythological symbols and images of infinity drawn from literature and film, particularly the works of Jorge Luis Borges, the Chinese classic I Ching, Mark Z. Danielewski's novel House of Leaves, and Christopher Nolan's films Memento and Inception. This work examines current issues concerning social aspects of technology, particularly recent controversies over information access. Postmodernism was characterized by the prefixes post- and de-; the prefixes that best suit the emerging era are meta- and re- as people generate, investigate, contemplate, rework, and participate in the vast accumulation of connecting and interacting information and ideas.

Keywords: Information society; information technology—social aspects—forecasting; technology—social aspects; computers and civilization; Borges, Jorge Luis, 1899-1986; deconstruction; reader-response criticism.

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Zarifi, Asmaiel. "L'amour et la haine : (Mythologie-Philosophie-Psychanalyse)." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30068.

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Cette recherche historique depuis les origines, à partir des premiers textes écrits de l'humanité, essaie de tracer le chemin mental d'où ces notions de haine et d'amour émergent de la sexualité et s'expriment à travers la mythologie par un processus à la fois conscient mais surtout inconscient de génération en génération. Ainsi cette rétrospective tente de découvrir le jaillissement de la source unique de l'amour et de la haine qui sourd de toute l'humanité depuis les époques historiques mais bien en deçà lorsque s'élaborait une culture commune comme une personnalité individuelle, passage de l'homme vers et dans la temporalité, le symbolique et l'imaginaire. Anaximandre, Zoroastre, Empédocle d'Agrigente, Platon, Nietzsche, puis Freud et Lacan énoncent que l'émergence de l'Homme dans la dimension de la temporalité et donc dans le langage est consubstantiel de son émancipation au sortir de la nature, mais il se trouve contraint de payer ce passage par la haine et l'amour
This historical research since the origins, from the first texts written by mankind, try to recount the mind path (or way) from where these notions of hate and love emerge from sexuality and are expressed through mythology via a process both conscious but also unconscious from generation to generation. Therefore, this retrospection tries to discover the unique origin of love and hate that bursts from all humanity from historical times, and even before when a common culture was elaborated as an individual personality, transition of man toward and within temporality, symbolic and imaginary. Anaximandre, Zoroastre, Empédocle d’Agrigente, Platon, Nietzsche, then Freud and Lacan state that the emergence of Man in the dimension of temporality, and subsequently in the language, is consubstancial (or integral part of) of his emancipation from the nature, but he is compelled to pay this transition by hate and love
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Myers, S. P. "Mythology for Christians : an investigation and empirical test of C.G. Jung's proposal that protestant theologians and adherents should think of God as a mythologem." Thesis, University of Essex, 2017. http://repository.essex.ac.uk/20065/.

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This research tests C.G. Jung’s suggestion that if protestant Christians think of God as a mythologem then it advances consciousness. There is an implied benefit of greater religious tolerance. The research methodology is to investigate the theoretical concepts involved, operationalise them, and then conduct an empirical test of their relationship. There are multiple problems that have to be overcome, including Jung’s amorphous and protean use of terminology. His concept of myth, in this context, is clarified and positioned within his philosophy, the contemporary culture of materialism, and the primary beliefs of the target audience. The contemporary understanding of Jungian consciousness is also revisioned to incorporate Jung’s notion of advancement based on the transcendent function. There are no existing measures for ‘thinking mythologically’ nor ‘advancement’. The concepts do not lend themselves to established psychometric principles. Therefore, two new forms of questionnaire are devised to measure these concepts, alongside two new questionnaires of conventional design that collect information about demographics and religious tolerance. There is an Information Technology sub-project, using a bespoke database and set of programs, to develop, publish, and promote the questionnaires on the internet. There are then two stages of statistical analysis: one to develop reliable and valid measures for each concept; the other to measure the relationships between the concepts. The main result of the test is that the specific relationship Jung describes in the letter – between mythological thinking and advancement of consciousness – does not hold. However, the data does suggest there may be a direct relationship between mythological thinking and religious tolerance. Despite the failure of the main test, there are a number of useful lessons from the results and suggestions for future research. There are also several spin-offs from the thesis, in terms of both concepts and resources. These are reviewed in the final chapter.
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Bridgman, Karen Elizabeth, of Western Sydney Hawkesbury University, and Faculty of Social Inquiry. "Rhythms of awakening : re-membering the her-story and mythology of women in medicine." THESIS_FSI_XXX_Bridgman_K.xml, 2000. http://handle.uws.edu.au:8081/1959.7/385.

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This thesis is based on the stories of the lived experience of two groups of women, the first was a group of women healers, and the second, a group of academic women.Woven through the his-story of women in medicine are two myths-those of Inanna and Isis.The insights that have come from this study will give future women a path to travel to reclaim their past.Both science and scientific medicine are critiqued, and more holistic alternatives as part of this process are offered. The thesis has been constructed with a series of stories to acknowledge the uniqueness of each individual's experience.These stories provide the threads that weave the thesis together and are congruent with both the process of the making of meaning in our lives, and with our journeys toward healing.The study is embedded in both a social and feminist framework and that of depth psychology/mythology. It is based on feminist research methods and cooperative inquiry methodology and uses narrative for the recounting of the experience. It is also a heuristic inquiry that offers constructive critique using reflexive learning and explores the richness of difference in philosophies of healing and the experience of transformation.
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Mayele, Ilo. "Gémellité, mythe et métaphore: contribution à la pensée de la dualitude." Doctoral thesis, Universite Libre de Bruxelles, 1996. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212278.

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Keegan, Diana Morna Gerrard Dickson. "A study of Camus' notion of the absurd and its mythology in "Catch-22" and "Slaughterhouse-Five"." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 139 p, 2008. http://proquest.umi.com/pqdweb?did=1460433511&sid=5&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Yellowhorn, Eldon Carlyle. "Awakening internalist archaeology in the aboriginal world." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38532.

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This thesis is one step in defining the parameters of archaeology in an aboriginal context. It is designed to be a practical guide for imagining the past from an internalist perspective because archaeological methods offer the opportunity to represent antiquity that is simultaneously rational and familiar. However, an ancillary objective is to utilize symbols from antiquity as markers of modern Indian identity.
Archaeology appeared on the radar of First Nations because their growing populations demand housing and economic opportunities. Recent settlement of land claims has brought large tracts of land under the control of Native people. Archaeological sites, by their very nature, are defined by their geographical location. Artifacts and sites are the products of past human labour and as such are a unique cultural legacy that must be understood within the context of a generalized world history. Internalist archaeology mediates between a local understanding of antiquity and the ancient history of humanity on a global scale. It is a product of the dialogue that began when the world system intruded on the local experience of aboriginal people. Modern prehistory was accessible only by employing archaeological methods and traditional history, as related in story, was relegated to the margins along with its authors. Myths were discounted as plausible sources of explanation for antiquity as archaeologists constructed their theories to explain the data they accumulated during their excavations. Internalist archaeology is an analytical tool that will play a prominent role in rehabilitating oral narratives by deploying methods to search for the signatures they would leave in the archaeological record. It is also a means to examine folklore so as to discover the messages that are encoded in myths. Myths act as mediating devices which connect the high levels of abstraction, those informing the traditional worldview, with lower levels of abstractions, as represented by customs. Ecological messages are encrypted in narratives which are then transmitted between generations. Each generation must decypher the meaning embedded in a myth to benefit from it. For internalist archaeology, mythology is a reservoir of explanation that has been ignored by mainstream research but which can be the basis for this brand of archaeological research. (Abstract shortened by UMI.)
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Books on the topic "The philosophy of mythology"

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Włodzimierz, Ługowski, and Matsuno Kōichirō, eds. Uroboros, or, Biology between mythology and philosophy. Wrocław, Poland: Arboretum, 1998.

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Friedrich Wilhelm Joseph von Schelling. Historical-critical introduction to the philosophy of mythology. New York, N.Y: State University of New York Press, 2008.

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Friedrich Wilhelm Joseph von Schelling. Historical-critical introduction to the philosophy of mythology. Albany: State University of New York Press, 2007.

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Beach, Edward Allen. The potencies of God(s): Schelling's philosophy of mythology. Albany, NY: State University of New York Press, 1994.

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Eisenhauer, Robert G. Mythology of souls: Philosophical perspectives in the novels of Jean Paul. New York: P. Lang, 1987.

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Friedrich Wilhelm Joseph von Schelling. Schelling's Philosophy of mythology and revelation: Three of seven books. Armidale, NSW: Australian Association for the Study of Religions, 1995.

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On the warrior's path: Fighting, philosophy, and martial arts mythology. 2nd ed. Berkeley, Calif: Blue Snake Books, 2008.

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Greenwood, Michael. Paradox and healing: A book about medicine, mythology and transformation. 2nd ed. Victoria, B.C: Paradox Publishers, 1992.

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1959-, Lowry Miles, and Nunn Peter 1938-, eds. Paradox and healing: A book about medicine, mythology and transformation. 5th ed. Victoria, B.C: Paradox Pub., 2009.

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BOTTICI, CHIARA. A philosophy of political myth. Cambridge: Cambridge University Press, 2007.

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Book chapters on the topic "The philosophy of mythology"

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Hühn, Helmut. "Mythology and Modernity." In Romanticism, Philosophy, and Literature, 173–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40874-9_7.

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Stone, Jon R. "On the Philosophy of Mythology." In The Essential Max Müller On Language, Mythology, and Religion, 145–66. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-08450-7_9.

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Gascoigne, Robert. "The Late Schelling: The Philosophy of Mythology and Revelation." In Religion, Rationality and Community, 169–210. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5051-1_4.

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Seppänen, Jouko. "Infinity — An Outline of Conceptions in Mythology, Cosmology and Natural Philosophy." In Finite Versus Infinite, 257–83. London: Springer London, 2000. http://dx.doi.org/10.1007/978-1-4471-0751-4_18.

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Williamson, George S. "Theogony as Ethnogony: Race and Religion in Friedrich Schelling’s Philosophy of Mythology." In Ideas of 'Race' in the History of the Humanities, 159–93. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49953-6_6.

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Schmitt, Rüdiger. "Edward Burnett Tylor: Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Language, Art and Custom (1871)." In Schlüsselwerke der Religionssoziologie, 65–69. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-15250-5_8.

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Sandkühler, Hans Jörg. "Die Philosophie der Mythologie." In F. W. J. Schelling, 150–68. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-04025-1_8.

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Sluiter, Ineke. "Old Is the New New: The Rhetoric of Anchoring Innovation." In Argumentation Library, 243–60. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52907-9_13.

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AbstractIn life, language, and argument, we need to feel at home. “Anchoring” connects whatever seems “new” to what is considered familiar. This paper studies the argumentative use of “anchoring” in the wider context of its role in language use. “Anchoring” provides a unifying perspective in analyzing linguistic and rhetorical elements identified by different schools of thought (Sect. 2). Several features of language, elsewhere studied in the context of “discourse linguistics”, direct the addressee on how to anchor new information to the common ground. Categorizing, labeling and naming (topics from philosophy and psychology) can be considered anchoring functions. And formal linguistic iconicity anchors linguistic representations in evolutionarily older senso-motor systems. Section 3 discusses the anchoring effects of some specific discourse types: genealogy, mythology, aetiology, and etymology. All of these frequently take the form of narrative and are used in affective, “engaged” argumentation. Finally, the rhetorical and argumentative implications of the terminology of “new” and “old” itself are discussed, and one specific “anchoring trope” is analyzed, which sets up an anchor as a reference point for something new: the phrase “X is the new Y” (Sect. 4).
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Tirard, Stéphane. "Mythology." In Encyclopedia of Astrobiology, 1653. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-44185-5_5271.

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Broderick, Mick, and Katie Ellis. "Mythology." In Trauma and Disability in Mad Max, 75–92. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19439-0_5.

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Conference papers on the topic "The philosophy of mythology"

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Yuan, Yan. "Chinese, Ancient Greek Mythology and “Human Essence”: The Exploration of “Human Nature” From the Perspective of Information Philosophy." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.140.

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Bouquegneau, Christian. "Mythology of lightning." In 2011 7th Asia-Pacific International Conference on Lightning (APL). IEEE, 2011. http://dx.doi.org/10.1109/apl.2011.6110190.

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Parsons, Kimberly Abel. "Media & mythology." In ACM SIGGRAPH 98 Conference abstracts and applications. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/280953.281320.

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BARAGA, Victoria. "Magic vehicles in world mythology." In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v3.25-03-2022.p18-24.

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The plurality of mythical thinking allows for a wide range of perspective approaches. We propose a direction related to the technologies evoked in the coordinates of the mythical universe, namely magical vehicles. We will focus on the most commonly used means of transportation, such as the flying chariot, the magic carpet, the Indian Vimana, etc., but also on the original technologies such as the caduceus, the golden ram or the flight shoes. In investigating the topic, we used texts from universal as well as from Romanian mythology. This research allows us to reconfirm the precious polysemous message of myths, in this case from the perspective of miraculous mythical vehicles.
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Cherry, Ronald H. "Insects as examples of parallel mythology." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.93120.

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Lun’kov, A. S. "Science and mythology in contemporary society." In VI Information school of a young scientist. Central Scientific Library of the Urals Branch of the Russian Academy of Sciences, 2018. http://dx.doi.org/10.32460/ishmu-2018-6-0002.

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Wang, Xi, and Jinliang He. "Mythology of lightning in ancient China." In 2011 7th Asia-Pacific International Conference on Lightning (APL). IEEE, 2011. http://dx.doi.org/10.1109/apl.2011.6110244.

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BARNARD, ALAN. "MYTHOLOGY AND THE EVOLUTION OF LANGUAGE." In Proceedings of the 8th International Conference (EVOLANG8). WORLD SCIENTIFIC, 2010. http://dx.doi.org/10.1142/9789814295222_0002.

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Harris, Jed, and Austin Henderson. "A better mythology for system design." In the SIGCHI conference. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/302979.303003.

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McClintock, Michelle, Katrina Falkner, Claudia Szabo, and Yuval Yarom. "Enterprise Security Architecture: Mythology or Methodology?" In 22nd International Conference on Enterprise Information Systems. SCITEPRESS - Science and Technology Publications, 2020. http://dx.doi.org/10.5220/0009404406790689.

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Reports on the topic "The philosophy of mythology"

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Fryer, Roland, and Glenn Loury. Affirmative Action and Its Mythology. Cambridge, MA: National Bureau of Economic Research, July 2005. http://dx.doi.org/10.3386/w11464.

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Gresh, Gary L. Leadership and Management: Command Philosophy Vice Executive Philosophy. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada209738.

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Record, Jeffrey. Appeasement Reconsidered: Investigating the Mythology of the 1930s. Fort Belvoir, VA: Defense Technical Information Center, August 2005. http://dx.doi.org/10.21236/ada437060.

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Nazarycheva, A. I. Philosophy: creative search. OFERNIO, November 2020. http://dx.doi.org/10.12731/ofernio.2020.24683.

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Hatley, Vernon W. Command Philosophy Development. Fort Belvoir, VA: Defense Technical Information Center, March 1990. http://dx.doi.org/10.21236/ada223513.

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Melton, Clayton E. The Leadership Philosophy Model. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada209648.

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DUNCAN, G. P. Operations and maintenance philosophy. Office of Scientific and Technical Information (OSTI), October 1999. http://dx.doi.org/10.2172/798117.

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Obua, Steven. Philosophy of Abstraction Logic. Steven Obua (trading as Recursive Mind), December 2021. http://dx.doi.org/10.47757/pal.1.

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Abstraction Logic has been introduced in a previous, rather technical article. In this article we take a step back and look at Abstraction Logic from a conceptual point of view. This will make it easier to appreciate the simplicity, elegance, and pragmatism of Abstraction Logic. We will argue that Abstraction Logic is the best logic for serving as a foundation of mathematics.
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Obua, Steven. Philosophy of Abstraction Logic. Steven Obua (trading as Recursive Mind), December 2021. http://dx.doi.org/10.47757/pal.2.

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Abstraction Logic has been introduced in a previous, rather technical article. In this article we take a step back and look at Abstraction Logic from a conceptual point of view. This will make it easier to appreciate the simplicity, elegance, and pragmatism of Abstraction Logic. We will argue that Abstraction Logic is the best logic for serving as a foundation of mathematics.
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Zabneva, E. I. Modern philosophy of municipal government. Ljournal, 2019. http://dx.doi.org/10.18411/sovr-fil-kontecst-reflex-2019.

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