Academic literature on the topic 'The philosophy of mythology'
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Journal articles on the topic "The philosophy of mythology"
Auer, Flavio. "Schelling über Dantes Commedia und Goethes Faust als Neue Mythologien." Scientia Poetica 24, no. 1 (November 1, 2020): 115–32. http://dx.doi.org/10.1515/scipo-2020-004.
Full textKiselev, G. S. "Christian Mythology and Philosophy of Mind." Philosophical Letters. Russian and European Dialogue 7, no. 1 (March 2024): 126–40. http://dx.doi.org/10.17323/2658-5413-2024-7-1-126-140.
Full textMcLachlan, James. "Mythology and Freedom." Philosophy Today 40, no. 4 (1996): 474–85. http://dx.doi.org/10.5840/philtoday19964043.
Full textLiu, Yuqing. "A New Model in the Study of Chinese Mythology." Journal of Chinese Humanities 3, no. 1 (February 8, 2017): 1–22. http://dx.doi.org/10.1163/23521341-12340040.
Full textMenzhulin, Vadym. "Criticism and Reception of Ancient Mythology in the “Bibliotheca” of Photios (New Materials for the “Analytic of Myth” Course)." NaUKMA Research Papers in Philosophy and Religious Studies, no. 11-12 (November 15, 2023): 81–94. http://dx.doi.org/10.18523/2617-1678.2023.11-12.81-94.
Full textMr. S. Shehzad Noor and Ms. Syeda Noureen Fatima. "Dawn, Twilight, and Dusk of Beginnings in Greek Mythology and Philosophy." Journal of European Studies (JES) 40, no. 2 (July 3, 2024): 1. http://dx.doi.org/10.56384/jes.v40i2.345.
Full textAdkins, A. W. H. "The Creation of Mythology." Ancient Philosophy 9, no. 1 (1989): 109–10. http://dx.doi.org/10.5840/ancientphil19899129.
Full textKrell, David Farrell. "Nietzschean Reminiscences of Schelling’s Philosophy of Mythology (1842)." Epoché 8, no. 2 (2004): 181–93. http://dx.doi.org/10.5840/epoche2004826.
Full textDupré, Louis. "The Role of Mythology in Schelling's Late Philosophy." Journal of Religion 87, no. 1 (January 2007): 1–20. http://dx.doi.org/10.1086/508384.
Full textAnsell-Pearson, Keith. "Nietzsche: Attempt at a Mythology." Journal of Nietzsche Studies 38, no. 1 (2009): 93–95. http://dx.doi.org/10.2307/20717979.
Full textDissertations / Theses on the topic "The philosophy of mythology"
Zajko, Vanda. "Women's resistance to sex and marriage in Greek mythology." Thesis, University of Exeter, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359777.
Full textFernández, Agis Domingo. "Moral Law and Political Law in Greek Mythology: The Case of Prometheus." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113286.
Full textEl objetivo de este trabajo es ofrecer al lector un recorrido por las más signifi cativas interpretaciones del mito de Prometeo, intentando, a la luz del contenido de las mismas, contribuir al esclarecimiento de la relación entre ley moral y ley política. En particular, se trata de poner de relieve cómo hay en la actitud de Prometeo algo que delata la presencia de una conciencia, fuertemente individualizada, cuyo dictado le conduce a asumir el choque con el poder en su máxima expresión. Por otro lado, se analizan las diferentes interpretaciones del concepto griego de Ley, estudiando cómo la máxima expresión de la misma es deudora de la idea de destino. En base a la Ley, se establece un orden común, que enlaza a dioses y hombres, si bien no con los mismos grados de sujeción.
Baisden, Gregory Scott. "Recombinant Mythology as answer to the Anti-Life Equation." Thesis, Pacifica Graduate Institute, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3590362.
Full textThe pervasive perspective of Western culture views spirit as enmeshed or entombed in matter, an interpretive frame that drives us to periodic socio-political disintegration and bourgeoning planetary illness because it neither honors flesh as vehicle for spirit nor tends spirit as animating flesh. Rather, our dominant paradigm emphasizes disdaining the body and lamenting the spirit, thereby either indulging the former or discounting it, while either disempowering the latter as incarcerated in flesh or seeking its "liberation" from flesh. This is an Anti-Life Equation denigrating both body and spirit, and playing a fundamental role in humanity's current crises in faith, politics, and sustainability.
The Myth of Orpheus has traditionally been interpreted as exemplifying this emphasis by portraying him as a failure both of body because attached to his mortal lover and of spirit because unable to refrain from dooming her to eternity amongst the shades of Hades. In this frame, the mythic master of the lyre becomes a proponent of a transcendentalist imperative to free spirit from carnal prison. But what if Orpheus was not a failure – not because he failed in bringing Eurydice's spirit shade back to the day world, but because he succeeded in relinquishing his love from her carnal form and from his attachments to and projections upon her?
From this perspective, that of a Recombinant Mythology, we may reclaim our foundational stories from the anti-life perspectives and interpretations that color them. Thus we may recognize Orpheus as the very image of perceiving, acknowledging, and embracing the spiral gift of life, in which spirit enters body as a journey of experience for the tempering of soul, for transforming or transmuting phenomenal, incarnate being, rather than as a trap of separation, dislocation, and isolation from divinity.
Strudwick, Laura M. "Prismatic perception an emerging mythology of the millennial mind." Thesis, Pacifica Graduate Institute, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3617628.
Full textThe postmodern worldview wanes as the millennium turns and the Millennial Generation matures; at the same time, we rapidly launch into the digital age. Information technology is developing into a changeable, networked system of devices and interfaces that profoundly shapes our professional, intellectual, and social lives. Online reading and navigation influence epistemology and perception; similarly, engagement with ergodic texts, i. e., print and film texts that require significant effort to traverse, results in enhanced cognition. Prismatic perception is a neologism that describes an emerging mythology of the mind in the information age. This fantasy of omniscient perception is rooted in images of potentiality networked with connecting strands that construct an image of a centerless web, similar to Indra's Net and the World Wide Web.
Literary theory draws on both art and philosophy and therefore directly reflects an era's defining characteristics. Deconstruction as described by Jacques Derrida serves as a precursor to hypertext theory; these two theories work collaboratively to delineate this emerging era. Reader response theory emphasizes the reader's role and correlates with the expanding participation and power of readers, writers, and creators in digital formats. Recombinant art, i. e., collaged and remixed creations that play and interact with other artists' previous works, proliferates as the culture of free and open sharing rises.
This dissertation illustrates the concept of prismatic perception with mythological symbols and images of infinity drawn from literature and film, particularly the works of Jorge Luis Borges, the Chinese classic I Ching, Mark Z. Danielewski's novel House of Leaves, and Christopher Nolan's films Memento and Inception. This work examines current issues concerning social aspects of technology, particularly recent controversies over information access. Postmodernism was characterized by the prefixes post- and de-; the prefixes that best suit the emerging era are meta- and re- as people generate, investigate, contemplate, rework, and participate in the vast accumulation of connecting and interacting information and ideas.
Keywords: Information society; information technology—social aspects—forecasting; technology—social aspects; computers and civilization; Borges, Jorge Luis, 1899-1986; deconstruction; reader-response criticism.
Zarifi, Asmaiel. "L'amour et la haine : (Mythologie-Philosophie-Psychanalyse)." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30068.
Full textThis historical research since the origins, from the first texts written by mankind, try to recount the mind path (or way) from where these notions of hate and love emerge from sexuality and are expressed through mythology via a process both conscious but also unconscious from generation to generation. Therefore, this retrospection tries to discover the unique origin of love and hate that bursts from all humanity from historical times, and even before when a common culture was elaborated as an individual personality, transition of man toward and within temporality, symbolic and imaginary. Anaximandre, Zoroastre, Empédocle d’Agrigente, Platon, Nietzsche, then Freud and Lacan state that the emergence of Man in the dimension of temporality, and subsequently in the language, is consubstancial (or integral part of) of his emancipation from the nature, but he is compelled to pay this transition by hate and love
Myers, S. P. "Mythology for Christians : an investigation and empirical test of C.G. Jung's proposal that protestant theologians and adherents should think of God as a mythologem." Thesis, University of Essex, 2017. http://repository.essex.ac.uk/20065/.
Full textBridgman, Karen Elizabeth, of Western Sydney Hawkesbury University, and Faculty of Social Inquiry. "Rhythms of awakening : re-membering the her-story and mythology of women in medicine." THESIS_FSI_XXX_Bridgman_K.xml, 2000. http://handle.uws.edu.au:8081/1959.7/385.
Full textDoctor of Philosophy (PhD)
Mayele, Ilo. "Gémellité, mythe et métaphore: contribution à la pensée de la dualitude." Doctoral thesis, Universite Libre de Bruxelles, 1996. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212278.
Full textKeegan, Diana Morna Gerrard Dickson. "A study of Camus' notion of the absurd and its mythology in "Catch-22" and "Slaughterhouse-Five"." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 139 p, 2008. http://proquest.umi.com/pqdweb?did=1460433511&sid=5&Fmt=2&clientId=8331&RQT=309&VName=PQD.
Full textYellowhorn, Eldon Carlyle. "Awakening internalist archaeology in the aboriginal world." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38532.
Full textArchaeology appeared on the radar of First Nations because their growing populations demand housing and economic opportunities. Recent settlement of land claims has brought large tracts of land under the control of Native people. Archaeological sites, by their very nature, are defined by their geographical location. Artifacts and sites are the products of past human labour and as such are a unique cultural legacy that must be understood within the context of a generalized world history. Internalist archaeology mediates between a local understanding of antiquity and the ancient history of humanity on a global scale. It is a product of the dialogue that began when the world system intruded on the local experience of aboriginal people. Modern prehistory was accessible only by employing archaeological methods and traditional history, as related in story, was relegated to the margins along with its authors. Myths were discounted as plausible sources of explanation for antiquity as archaeologists constructed their theories to explain the data they accumulated during their excavations. Internalist archaeology is an analytical tool that will play a prominent role in rehabilitating oral narratives by deploying methods to search for the signatures they would leave in the archaeological record. It is also a means to examine folklore so as to discover the messages that are encoded in myths. Myths act as mediating devices which connect the high levels of abstraction, those informing the traditional worldview, with lower levels of abstractions, as represented by customs. Ecological messages are encrypted in narratives which are then transmitted between generations. Each generation must decypher the meaning embedded in a myth to benefit from it. For internalist archaeology, mythology is a reservoir of explanation that has been ignored by mainstream research but which can be the basis for this brand of archaeological research. (Abstract shortened by UMI.)
Books on the topic "The philosophy of mythology"
Włodzimierz, Ługowski, and Matsuno Kōichirō, eds. Uroboros, or, Biology between mythology and philosophy. Wrocław, Poland: Arboretum, 1998.
Find full textFriedrich Wilhelm Joseph von Schelling. Historical-critical introduction to the philosophy of mythology. New York, N.Y: State University of New York Press, 2008.
Find full textFriedrich Wilhelm Joseph von Schelling. Historical-critical introduction to the philosophy of mythology. Albany: State University of New York Press, 2007.
Find full textBeach, Edward Allen. The potencies of God(s): Schelling's philosophy of mythology. Albany, NY: State University of New York Press, 1994.
Find full textEisenhauer, Robert G. Mythology of souls: Philosophical perspectives in the novels of Jean Paul. New York: P. Lang, 1987.
Find full textFriedrich Wilhelm Joseph von Schelling. Schelling's Philosophy of mythology and revelation: Three of seven books. Armidale, NSW: Australian Association for the Study of Religions, 1995.
Find full textOn the warrior's path: Fighting, philosophy, and martial arts mythology. 2nd ed. Berkeley, Calif: Blue Snake Books, 2008.
Find full textGreenwood, Michael. Paradox and healing: A book about medicine, mythology and transformation. 2nd ed. Victoria, B.C: Paradox Publishers, 1992.
Find full text1959-, Lowry Miles, and Nunn Peter 1938-, eds. Paradox and healing: A book about medicine, mythology and transformation. 5th ed. Victoria, B.C: Paradox Pub., 2009.
Find full textBOTTICI, CHIARA. A philosophy of political myth. Cambridge: Cambridge University Press, 2007.
Find full textBook chapters on the topic "The philosophy of mythology"
Hühn, Helmut. "Mythology and Modernity." In Romanticism, Philosophy, and Literature, 173–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40874-9_7.
Full textStone, Jon R. "On the Philosophy of Mythology." In The Essential Max Müller On Language, Mythology, and Religion, 145–66. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-08450-7_9.
Full textGascoigne, Robert. "The Late Schelling: The Philosophy of Mythology and Revelation." In Religion, Rationality and Community, 169–210. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5051-1_4.
Full textSeppänen, Jouko. "Infinity — An Outline of Conceptions in Mythology, Cosmology and Natural Philosophy." In Finite Versus Infinite, 257–83. London: Springer London, 2000. http://dx.doi.org/10.1007/978-1-4471-0751-4_18.
Full textWilliamson, George S. "Theogony as Ethnogony: Race and Religion in Friedrich Schelling’s Philosophy of Mythology." In Ideas of 'Race' in the History of the Humanities, 159–93. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49953-6_6.
Full textSchmitt, Rüdiger. "Edward Burnett Tylor: Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Language, Art and Custom (1871)." In Schlüsselwerke der Religionssoziologie, 65–69. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-15250-5_8.
Full textSandkühler, Hans Jörg. "Die Philosophie der Mythologie." In F. W. J. Schelling, 150–68. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-04025-1_8.
Full textSluiter, Ineke. "Old Is the New New: The Rhetoric of Anchoring Innovation." In Argumentation Library, 243–60. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52907-9_13.
Full textTirard, Stéphane. "Mythology." In Encyclopedia of Astrobiology, 1653. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-44185-5_5271.
Full textBroderick, Mick, and Katie Ellis. "Mythology." In Trauma and Disability in Mad Max, 75–92. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19439-0_5.
Full textConference papers on the topic "The philosophy of mythology"
Yuan, Yan. "Chinese, Ancient Greek Mythology and “Human Essence”: The Exploration of “Human Nature” From the Perspective of Information Philosophy." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.140.
Full textBouquegneau, Christian. "Mythology of lightning." In 2011 7th Asia-Pacific International Conference on Lightning (APL). IEEE, 2011. http://dx.doi.org/10.1109/apl.2011.6110190.
Full textParsons, Kimberly Abel. "Media & mythology." In ACM SIGGRAPH 98 Conference abstracts and applications. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/280953.281320.
Full textBARAGA, Victoria. "Magic vehicles in world mythology." In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v3.25-03-2022.p18-24.
Full textCherry, Ronald H. "Insects as examples of parallel mythology." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.93120.
Full textLun’kov, A. S. "Science and mythology in contemporary society." In VI Information school of a young scientist. Central Scientific Library of the Urals Branch of the Russian Academy of Sciences, 2018. http://dx.doi.org/10.32460/ishmu-2018-6-0002.
Full textWang, Xi, and Jinliang He. "Mythology of lightning in ancient China." In 2011 7th Asia-Pacific International Conference on Lightning (APL). IEEE, 2011. http://dx.doi.org/10.1109/apl.2011.6110244.
Full textBARNARD, ALAN. "MYTHOLOGY AND THE EVOLUTION OF LANGUAGE." In Proceedings of the 8th International Conference (EVOLANG8). WORLD SCIENTIFIC, 2010. http://dx.doi.org/10.1142/9789814295222_0002.
Full textHarris, Jed, and Austin Henderson. "A better mythology for system design." In the SIGCHI conference. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/302979.303003.
Full textMcClintock, Michelle, Katrina Falkner, Claudia Szabo, and Yuval Yarom. "Enterprise Security Architecture: Mythology or Methodology?" In 22nd International Conference on Enterprise Information Systems. SCITEPRESS - Science and Technology Publications, 2020. http://dx.doi.org/10.5220/0009404406790689.
Full textReports on the topic "The philosophy of mythology"
Fryer, Roland, and Glenn Loury. Affirmative Action and Its Mythology. Cambridge, MA: National Bureau of Economic Research, July 2005. http://dx.doi.org/10.3386/w11464.
Full textGresh, Gary L. Leadership and Management: Command Philosophy Vice Executive Philosophy. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada209738.
Full textRecord, Jeffrey. Appeasement Reconsidered: Investigating the Mythology of the 1930s. Fort Belvoir, VA: Defense Technical Information Center, August 2005. http://dx.doi.org/10.21236/ada437060.
Full textNazarycheva, A. I. Philosophy: creative search. OFERNIO, November 2020. http://dx.doi.org/10.12731/ofernio.2020.24683.
Full textHatley, Vernon W. Command Philosophy Development. Fort Belvoir, VA: Defense Technical Information Center, March 1990. http://dx.doi.org/10.21236/ada223513.
Full textMelton, Clayton E. The Leadership Philosophy Model. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada209648.
Full textDUNCAN, G. P. Operations and maintenance philosophy. Office of Scientific and Technical Information (OSTI), October 1999. http://dx.doi.org/10.2172/798117.
Full textObua, Steven. Philosophy of Abstraction Logic. Steven Obua (trading as Recursive Mind), December 2021. http://dx.doi.org/10.47757/pal.1.
Full textObua, Steven. Philosophy of Abstraction Logic. Steven Obua (trading as Recursive Mind), December 2021. http://dx.doi.org/10.47757/pal.2.
Full textZabneva, E. I. Modern philosophy of municipal government. Ljournal, 2019. http://dx.doi.org/10.18411/sovr-fil-kontecst-reflex-2019.
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