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Journal articles on the topic 'The mutual aid community'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

TADOKORO, Kiyoshi. "‘Mutual aid’ in Community-based integrated care systems." Japanese Journal of Health and Human Ecology 84, no. 6 (November 30, 2018): 187–97. http://dx.doi.org/10.3861/kenko.84.6_187.

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WAKANA, Chiho, and Junichi HIROTA. "Mutual Aid Community Transportation Service in Rural Area." JOURNAL OF RURAL PLANNING ASSOCIATION 23 (2004): 283–88. http://dx.doi.org/10.2750/arp.23.23-suppl_283.

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3

Soden, Robert, and Embry Owen. "Dilemmas in Mutual Aid: Lessons for Crisis Informatics from an Emergent Community Response to the Pandemic." Proceedings of the ACM on Human-Computer Interaction 5, CSCW2 (October 13, 2021): 1–19. http://dx.doi.org/10.1145/3479862.

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In response to the COVID-19 pandemic, networks of community organizers and activists mobilized to support their neighbors as part of mutual aid groups across the United States. Emergent community response is a common phenomenon during crisis, but mutual aid in the pandemic took on a distinct character, drawing on traditions of political and community organizing. Our research into these activities suggests that mutual aid organizing in relation to disaster is growing practice but remains evolving and contested. Drawing on interviews with organizers of mutual aid groups in New York, we identify a series of four dilemmas that mutual aid organizers encountered in their work, with impacts on their organizational strategy and technology choices. We then raise three implications for crisis informatics to support community response to disaster: taking a long view of crises, centering questions of equity, and adopting a transformative vision of emergency response.

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4

Eikenberry, Angela M. "Giving Circles: Self-Help/Mutual Aid, Community Philanthropy, or Both?" International Journal of Self Help and Self Care 5, no. 3 (January 1, 2006): 249–78. http://dx.doi.org/10.2190/sh.5.3.d.

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5

Clark, Elaine. "Social Welfare and Mutual Aid in the Medieval Countryside." Journal of British Studies 33, no. 4 (October 1994): 381–406. http://dx.doi.org/10.1086/386062.

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Almost every social problem that troubles the conscience of a community has a history. Poverty, hunger, homelessness, the consequences of crime and epidemic disease—all are familiar topics of contemporary discourse that also mattered in the medieval past. Then, as now, questions about social welfare provoked debate and thoughtful comment in courts, churches, and political councils. The parameters of discussion naturally shifted with the ebb and flow of economic circumstance, but seldom more so than in the fourteenth century, when famine, recurrent plague, and labor unrest disrupted English society. In the villages and little market towns of the countryside, where most of the population lived, the threat of economic insecurity raised ethical and legal dilemmas about begging, vagrancy, and alms for the poor. All posed hard questions for people living in small groups, for they understood, better than solitary folk, how the ideals and practices of social welfare were grounded in communal life. Its conventions and norms reflected the shared values of neighbors and kin, as well as the social boundaries and inequalities of medieval society. How, then, did people who lived by the labor of their hands view the poor and disabled? Were the aged, the unemployed, the infirm, and chronically ill a part of the community, or did disability and want set them apart?These questions pose the problem of how social cohesion and a sense of belonging were maintained by people of diverse sorts and conditions in the medieval countryside. To ignore or hurriedly dismiss their interest in the subject of community life would be a mistake.

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Izlar, Joel. "Radical social welfare and anti-authoritarian mutual aid." Critical and Radical Social Work 7, no. 3 (November 1, 2019): 349–66. http://dx.doi.org/10.1332/204986019x15687131179624.

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Current social welfare systems of the Global North are now questioned and privatisation is seen as a viable alternative. This article explores how neoliberal conditions of austerity and privatisation have indirectly created systems of mutual aid that concurrently function as forms of protest, organising and social care. Written from a social-anarchist perspective, the article draws from organising case examples and my own experiences in anti-authoritarian community organising and radical social services in the US. Prevailing models of social welfare and social work are questioned, and challenges in organising models that place emphasis on autonomy, solidarity, mutual aid and direct democracy are discussed. The article concludes that while radical alternatives may challenge institutionalised social welfare that protects against the state and capitalism, there is still room for reflection, critique and dialogue regarding radical practice.

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Mayo, Marjorie. "Covid-19 and mutual aid: Prefigurative approaches to caring?" Theory & Struggle 122, no. 1 (June 1, 2021): 80–91. http://dx.doi.org/10.3828/ts.2021.9.

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With over 2,000 support groups listed in Britain at the time of writing at the beginning of 2021, the growth of mutual aid has been among the more positive outcomes of the Covid-19 pandemic. So much for the neoliberal view of humans as rational individuals focused on the pursuit of their own self-interests, whatever the needs of others. For Marxists, though, the recent growth of mutual aid groups needs to be set within the framework of critical understandings about civil society, the respective roles of civil society, the market and the state, and the potential for building alternatives within capitalist societies. The Covid-19 pandemic has been highlighting the failures of market-led approaches to meeting people’s needs, demonstrating the need for more rather than less public provision, including the need for a national care service. Meanwhile, the voluntary and community sectors have been struggling to fill the gaps between shrinking public services on the one hand and growing social needs on the other. This has been the context for the emergence of the mutual aid groups that are the focus of the final section of this article, exploring their potential contributions, promoting values of mutuality, cooperation and care within these contemporary constraints. The article concludes by reflecting on the implications of such prefigurative community-based initiatives more generally, their contributions as well as their inherent limitations as component parts of social justice movements.

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8

Li, Raissa, Sophie Schoeni, and Kiran Ahmad. "Our Connection to the Greater Community During a Time of Global Crisis Through Mutual Aid Work." Undergraduate Journal of Service Learning & Community-Based Research 12 (January 13, 2022): 17–23. http://dx.doi.org/10.56421/ujslcbr.v12i0.403.

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This paper describes our internship experiences with Newton Neighbors, a mutual aid group based in the greater Boston area. Throughout our time with Newton Neighbors, we have gained in experience in community and public health work. This involved completing tasks such as conducting a community needs assessment, distributing health information, and evaluating the impact of the mutual aid work. We have reflected on our experience and learned a variety of lessons such as community mobilizing efforts are able to support public health efforts, increasing accessibility to public health information is essential, diversity in privilege exists in wealthy communities, and diverse women role models in leadership are significant for inspiring and leading young female public health professionals.

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9

Neuschul, Thomas, and Evelyn A. Page. "Creating Shared Worlds: Promoting Mutual Aid and Community-Building Through Expressive Intervention." Social Work with Groups 41, no. 1-2 (January 12, 2017): 21–33. http://dx.doi.org/10.1080/01609513.2016.1268858.

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10

Kurtz, Linda Farris, Katharine B. Mann, and Adrienne Chambon. "Linking Between Social Workers and Mental Health Mutual-Aid Groups." Social Work in Health Care 13, no. 1 (February 10, 1988): 69–78. http://dx.doi.org/10.1300/j010v13n01_06.

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邵, 清波. "Design and Implementation of a Community-Based Multi-Functional Social Mutual Aid Platform." Software Engineering and Applications 11, no. 05 (2022): 976–83. http://dx.doi.org/10.12677/sea.2022.115100.

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12

Thoms, Christopher A. "Co-Constructing Community Forests in Nepal: Mutual Constraint in a Transnational Aid Network." Journal of Natural Resources Policy Research 3, no. 3 (July 2011): 303–14. http://dx.doi.org/10.1080/19390459.2011.591750.

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Landa, Apolos. "The Real Hero and The Real Challenge in the COVID-19 Era." Christian Journal for Global Health 7, no. 1 (April 27, 2020): 30–32. http://dx.doi.org/10.15566/cjgh.v7i1.383.

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Qadri, Rida. "What's in a Network? Infrastructures of Mutual Aid for Digital Platform Workers during COVID-19." Proceedings of the ACM on Human-Computer Interaction 5, CSCW2 (October 13, 2021): 1–20. http://dx.doi.org/10.1145/3479563.

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This paper examines the role played by informal mutual aid networks in mediating precarity for gig workers in Jakarta during COVID-19. Using an original survey of 350 mobility platform drivers conducted in May 2020 and a pre-pandemic set of semi-structured interviews with driver communities, I find that mutual aid dispersed through associative, informal labor networks became an essential infrastructure of support for drivers during the pandemic. Most drivers in Jakarta were able to mobilize pre-existing labor networks for extensive material and emotional support. However, results indicate this support was not universally accessible: the pre-pandemic structures of a driver's community and the driver's own participation within the community correlated with the magnitude of community support a driver reported receiving. By putting CSCW literature in conversation with broader literature on informal urbanism, this paper shows how informal labor networks and mutual aid can be a transformative, even outside of formal union structures. By analyzing the forms and limits of these networks this paper also carries lessons in how to build solidarity amongst distributed workforces. At the same time, this study highlights the role of local socio-economic context in shaping gig worker experiences of the pandemic. Thus, it points to the need for more contextually driven analysis of both gig worker precarity and what are deemed effective forms of labor solidarity

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B.T, Raghu, and Venkatesha T.K. "MICRO FINANCE THROUGH WOMEN SELF-HELP GROUPS." International Journal of Advanced Research 9, no. 10 (October 31, 2021): 1319–22. http://dx.doi.org/10.21474/ijar01/13685.

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Self-help groups also known as mutual help, mutual aid, or support groups, or groups of people who provide mutual support for each other. In a self-help group, the members share a common problem, often a common disease or addiction. Their mutual goal is to help each other to deal with, if possible to heal or to recover from, this problem. In traditional society, family and friends provided social support. In modern industrial society, however, family and community ties are often disrupted due to mobility and other social changes. Thus, people often choose to join with others who share mutual interests and concerns.

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Wang, Zhiqiang, Jing Huang, Huimin Wang, Jinle Kang, and Weiwei Cao. "Analysis of Flood Evacuation Process in Vulnerable Community with Mutual Aid Mechanism: An Agent-Based Simulation Framework." International Journal of Environmental Research and Public Health 17, no. 2 (January 15, 2020): 560. http://dx.doi.org/10.3390/ijerph17020560.

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Timely and secure evacuation of residents during flood disasters or other emergency events is an important issue in urban community flood risk management, especially in vulnerable communities. An agent-based modeling framework was proposed in order to indicate how the community properties (e.g., community density and percentage of vulnerable residents), residents’ psychological attributes (e.g., flood risk tolerance threshold) and mutual aid mechanism affect the flood evacuation process. Results indicated that: (1) The community density negatively affected the flood evacuation efficiency. The greater the density of the community, the longer the evacuation time. (2) There was a negative correlation between the flood risk tolerance threshold of residents and evacuation efficiency. (3) The proportion of vulnerable resident agents had opposite effects on the evacuation efficiency of different types of communities, which was to negatively affect low-density communities and positively affect high-density communities. (4) Mutual aid mechanism can reduce evacuation time in low-density communities, and the effect was more pronounced with a higher proportion of vulnerable resident agents in the community. These findings can help managers to develop better emergency evacuation management for urban communities.

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17

Gottlieb, Benjamin H. "Self-Help, Mutual Aid, and Support Groups Among Older Adults." Canadian Journal on Aging / La Revue canadienne du vieillissement 19, S1 (2000): 58–74. http://dx.doi.org/10.1017/s0714980800014653.

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RESUMECette revue de la documentation sur les soins personnels et les groupes de soutien dans le domaine de la santé chez les personnes âgées débute par la définition de ces deux approches et enchaîne avec une discussion de l'étendue de leur utilisation par les personnes âgées, les obstacles à la participation, et les façons d'adapter les groupes selon les besoins et les circonstances des personnes âgées. L'auteur examine également le fonctionnement des groupes et les résultats obtenus et recommande des avenues de recherche future et des façons d'optimiser à la fois l'attrait et l'efficacité de ces deux types de groupes d'assistance mutuelle.

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18

Bredeson, Kate. "We Will Remember That We Came Together in Protest and Mutual Aid." Theatre Survey 62, no. 3 (August 23, 2021): 357–63. http://dx.doi.org/10.1017/s0040557421000314.

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The year of COVID-19 social distancing is a reminder that people can and will gather in person in mass acts of resistance and community care, even in a pandemic. This year highlights how theatres, theatre skills, and theatrical techniques can be a key part of community building and dissent. The examples of the Twin Cities in summer 2020; Portland, Oregon, in 2020–1; and France in spring-summer 2021 showcase the potential for theatre artists to use their skills and spaces to support protest work. I highlight these three examples due to my personal connections (I am from the Twin Cities; live in Portland and serve as a legal observer during the Protests; and, in my scholarship, specialize in French theatre and protest), due to the scale of these actions, and in order to amplify the pandemic protest and performance work happening in these places. Together, the efforts of Twin Cities, Portland, and French activists and artists showcase how, against a backdrop of mourning and anxiety, the pandemic has been a time of invigoration in mass protest, mutual aid, and coming together to try to build better worlds.

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Santiago Ortiz, Aurora, Antonio Navarro Pérez, Paulette Agosto Ortiz, Coralis Cruz González, and Michelle Román Oyola. "“La solidaridad no perece”: Community organizing, political agency, and mutual aid in Puerto Rico." Curriculum Inquiry 52, no. 3 (May 27, 2022): 337–50. http://dx.doi.org/10.1080/03626784.2022.2072669.

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SEKI, Izumi. "Consideration about the Heir to the System of Mutual Aid in the Fishing Community." JOURNAL OF RURAL PLANNING ASSOCIATION 33, no. 1 (2014): 17–20. http://dx.doi.org/10.2750/arp.33.17.

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21

Oosthuizen, Gerhardus C. "Ecumenical Burial Societies in South Africa: Mutual Caring and Support that Transcends Ecclesiastical and Religious Differences." Missiology: An International Review 18, no. 4 (October 1990): 463–72. http://dx.doi.org/10.1177/009182969001800406.

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Burial societies play a significant role in the African community in South Africa. Even in the most deprived circumstances, Africans concern themselves with burials of dear ones worthy of the person and the occasion. The sense of mutual support which has always been foremost in the African community comes to expression within the context of the burial societies. Each burial society is a mutual aid organization. Each member contributes towards this communal assistance. In no other organization associated with the churches are denominational and ecclesiastical barriers of so little concern as in the context of these burial societies. Here many non-Christians receive for the first time the Christian message. A few thousand such burial clubs or societies exist in South Africa, with several million members from South Africa's black community.

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Fouakeng, Flaubert, Zakariaou Njoumemi, Wilfred F. Mbacham, and Fru Angwafo III. "Community-based mutual aid for improving financial access tos healthcare: case study of 150 community-based organizations in Cameroon." International Journal Of Community Medicine And Public Health 9, no. 3 (February 28, 2022): 1257. http://dx.doi.org/10.18203/2394-6040.ijcmph20220683.

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Background: Financial access to health care has been sharply reduced in Africa following the introduction of cost recovery recommended by the Bamako initiative of 1987. Like in many countries in the world, in Cameroon, community-based organizations (CBO) which assist their members in the event of a financial crisis, death, funeral, birth, marriage, etc. added financial assistance in case of illness to alleviate this situation. This study aimed to determine models of financial assistance practiced by these organizations to rescue their members in event of illness.Method: Study was based on a sample of 150 CBO selected for convenience in 3 zones, including 50 in urban areas, 50 in semi-urban areas, and 50 in rural areas. Previously trained interviewers organized group discussions to collect data from these organizations using structured interview guide. The analysis of data collected was done manually.Results: The results show that 82.66% of organizations practice the "rescue quest model", 10.67% the "lump sum health assistance model", 2.67% "health tontine model", 2% "sickness deposit model", and 2% "subcontracting model" with an insurance company. The analysis shows that the "health tontine" and "sickness deposit" models are more forward-looking because they can make money available in time, before seeking care/before disease worsens.Conclusions: The systematization of these models could make it possible to mobilize funds on a community basis to extend the coverage of the financial risk linked to the disease to the populations of the informal and rural sector.

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Zhu, Shun Bing, Chun Quan Du, and Miao Miao Niu. "Research the Systems Architecture and Technology of Wisdom Community Based on the Internet of Things." Advanced Engineering Forum 6-7 (September 2012): 957–63. http://dx.doi.org/10.4028/www.scientific.net/aef.6-7.957.

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The wisdom community is the basic unit of the smart city, is a set of urban management, public services, social services, residents’ autonomy and mutual aid services in one of the new technology applications. This article analyzes the current situation and existing problems of the wisdom community, then described the Internet of Things architecture, equipment features, community cloud computing platform and structure, the last detailed analysis of the wisdom community features and community network video intercom, home security, appliance control, non-contact card access control, card consumption management, community security, community e-service technology and other technical content and features.

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Matsumoto, Shimpei, and Nobuyuki Ohigashi. "Attitude Survey of Youth for Mutual Aid Support System for Local Community Using Bayesian Network." Information Engineering Express 7, no. 1 (2021): 21–32. http://dx.doi.org/10.52731/iee.v7.i1.532.

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Alexis Dea, Dr Lékpéa. "Les Associations D’entraide D’indigènes En Côte D’ivoire Coloniale 1937-1960." International Journal of Scientific Research and Management 10, no. 10 (October 30, 2022): 1263–68. http://dx.doi.org/10.18535/ijsrm/v10i10.sh04.

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Relations between settlers and colonized in the colony of Côte d'Ivoire have long been marked by mutual distrust and the total domination of the former, namely the settlers over the Indigenous Ivorians. Many frustrations suffered by the latter finally led them to organize themselves to ensure their survival on their own territory now confiscated by the French colonizer. One of the frameworks of this organization was the mutual aid association which appeared in 1924. If the objective of the first indigenous associations was to create a climate of solidarity and mutual aid in a society under strong foreign domination, gradually, these associations are transformed into real trade union and political protest movements. This article, produced on the basis of archival documents and information from various works on the colonial history of Côte d'Ivoire, is a contribution to the study of the social and particularly community life of the Indigenous peoples in the colony of Ivory Coast.

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Howard, Heather, Katie Clark, and Mary Piltch. "Support for Mothers Who Are Incarcerated: Impact of Mutual Aid Support Groups." Urban Social Work 4, no. 1 (May 1, 2020): 77–93. http://dx.doi.org/10.1891/usw-d-19-00013.

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BackgroundThe number of American children with a mother who is incarcerated increased by 131% between 1991 and 2007, impacting more than one million children. Because of increased focus on the problems surrounding parents in prison, there has been a growing recognition of how incarceration negatively impacts children and that repairing these relationships is critical to improving family functioning.ObjectiveThe focus of this article is to present a community-based participatory study that measured the impact of a support group provided to mothers during incarceration.MethodsIn this pilot study we used a nonexperimental design for an 8-week support group assessed at baseline and post intervention.FindingsThis study demonstrated favorable results in forming social connections and promoting positive communication between group members.ConclusionCommunity-based organizations, which offer support to parents, grandparents, and children impacted by incarceration, need continual funding.

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Ford, Michele, and Vivian Honan. "The limits of mutual aid: Emerging forms of collectivity among app-based transport workers in Indonesia." Journal of Industrial Relations 61, no. 4 (April 24, 2019): 528–48. http://dx.doi.org/10.1177/0022185619839428.

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App-based transport has grown rapidly in Indonesia, and now provides work for over a million private commercial drivers. A large proportion of online drivers have joined self-organised community organisations that operate on a mutual aid logic, characterised by horizontal networks and strong social commitment. This mutual aid-based approach, which builds on a long tradition of associational behaviour in Indonesia’s large informal sector, has facilitated high levels of membership and member participation in small, geographically based driver communities. It is less well suited, however, to staging large-scale protests, negotiating with the app-based transport companies or engaging with government. Drawing on extensive qualitative fieldwork, this article argues that mutual aid-based organising has indeed proved an effective way to reach out to this group of non-traditional workers, but is not in itself enough to effect structural change. Ultimately, everyday forms of collectivism must be complemented by large-scale mobilisation, legal challenges and industrial action if drivers are to challenge the power of their pseudo-employers. To date, however, successful integration between driver communities and larger scale organisations has proven difficult in the face of external hostility and internal divisions.

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MOKLIAK, V. "PRINCIPLES, METHODS, FORMS AND TYPES OF THE ORGANIZATION OF STUDENT SELF-GOVERNMENT IN THE UNIVERSITIES OF UKRAINE IN THE 19TH – EARLY 20TH CENTURIES." ТHE SOURCES OF PEDAGOGICAL SKILLS, no. 29 (September 10, 2022): 158–64. http://dx.doi.org/10.33989/2075-146x.2022.29.264297.

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In the process of scientific research, it was found that the following bodies of student self-government were active during the studied period: Stage I (1804–1863) – student economic organizations, scientific societies, society of lovers of domestic literature, Bible society, literary circles, public intellectual circles, Slavophile circles, student theater, Kharkiv-Kyiv secret society, social court (court of honor), student libraries and reading rooms, private libraries, Lithuanian Corporation of Kyiv University, mutual aid funds, communes; Stage ІІ (1863–1884) – mutual aid societies, compatriots, student canteens, mutual aid funds, educational circles and public educational organizations, self-education circles, libraries, self-education circles; Stage ІІІ (1884–1900) – fellowships, library associations, cash registers and mutual aid societies, scientific circles, student canteens, Union Councils, Kharkiv Union Council of United Organizations and Fellowships, Ukrainian Student Community, Union Council of United Fellowships and Organizations, and the Executive Committee of the Imperial Novorossiysk University; Stage IV (1900–1917) – elders, student military wives, canteens, professional unions, cash registers and mutual aid societies, student shops, scholarship commissions, social courts, fellows, scientific circles, student senate, Council of Student Deputies of Kharkiv Imperial University. The principles of student self-government (democracy, legality, openness, equality, accountability, responsibility, etc.) are highlighted; methods (communication, introspection, conversation, discussion, the example of an older person, self-control, etc.); forms (associations, communes, communities, mutual aid funds, circles, library associations, partnership courts, etc.); types (general meetings, congresses, gatherings, gatherings, classes, meetings, etc.). Students (the “eternal students” certainly played a special role in it) by combining the traditions and customs of their educational institution, created rules of behavior in the student environment, which were strictly followed, appealed to these rules at student courts of honor. These rules were called “codes of honor”. They were never rigidly fixed and were mostly fixed conventionally. They included a list of the so-called “natural rights of a student”. They are: the right to be called a student and wear a student uniform (the main feature of corporate style); the right to inviolability and impunity; recognition of guilt and punishment for it belonged to the competence of the court of honor only (“presumption of innocence”); the right to board; the right to corporate assistance; the right to create student organizations.

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ASRORI, SAIFUDIN, and AHMAD SYAUQI. "MUTUAL AID IN SOCIAL REINTEGRATION OF FORMER TERRORIST PRISONER IN INDONESIA." EMPATI: Jurnal Ilmu Kesejahteraan Sosial 9, no. 1 (September 29, 2020): 1–19. http://dx.doi.org/10.15408/empati.v9i1.17020.

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Abstract. The involvement of former terrorist prisoners in social and economic empowerment efforts, especially members or ex-convicts who disengage the terrorist groups is an interesting and unique phenomenon. This article aims to explore the empowerment of ex-terrorist convicted on de-radicalization and social reintegration disengaging terrorist back into society. Through interviews of several activists ex-Jihadist and observation of empowerment programs, this article conclude that the former terrorist prisoner’s engagement in the empowerment initiatives as an alternate of government deradicalization programs of former terrorist prisoner. This group became the ‘new community’ for ex-extremists to express various views and believe without concealment. The presence of this group is a potential asset in promoting narratives against radicalism and terrorism in Indonesia. Abstraks. Pelibatan mantan narapidana teroris dalam upaya pemberdayaan sosial dan ekonomi, khususnya anggota atau mantan narapidana yang memisahkan diri dari kelompok teroris merupakan fenomena yang menarik dan unik. Artikel ini bertujuan mengeksplorasi pemberdayaan eks narapidana teroris melalui deradikalisasi dan reintegrasi sosial untuk kembali ke masyarakat. Melalui wawancara beberapa mantan aktivis jihadis dan observasi program pemberdayaan, artikel ini berkesimpulan bahwa pelibatan mantan narapidana teroris di dalam upaya pemberdayaan sebagai program deradikalisasi alternatif dari pemerintah terhadap para eks napi teroris. Mereka bisa menjadi sebuah komunitas baru untuk para eks-ekstremis dalam mengungkapkan pandang dan keyakinan mereka secara terang-terangan. Kehadiran kelompok (mereka) ini menjadi aset penting dalam upaya mendorong narasi terhadap radikalisme dan terorisme di Indonesia.

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Linley, Jessica V., and Keith L. Warren. "The alumni club: interpersonal contact and the exchange of recovery oriented helping in a sample of former residents of a therapeutic community for women." Therapeutic Communities: The International Journal of Therapeutic Communities 40, no. 1 (May 7, 2019): 42–50. http://dx.doi.org/10.1108/tc-05-2018-0011.

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Purpose Aftercare is an important predictor of outcomes following treatment for substance abuse. Despite this, there is evidence that the great majority of substance abusing clients choose not to participate in aftercare. Aftercare programs that are tied to specific residential treatment facilities, sometimes known as alumni groups or alumni clubs, might increase participation by offering former residents the opportunity to maintain treatment oriented social networks. Therapeutic communities (TCs), which emphasize mutual aid between residents, are ideal candidates for such programs. The paper aims to discuss these issues. Design/methodology/approach In total, 100 randomly chosen former TC residents were randomly surveyed regarding their contact with fellow alumni and their exchange of recovery oriented helping behaviors. A thirty day timeline follow-back methodology was used. Findings Contact was primarily through electronic means, particularly phone calls, texts and the alumni club Facebook page. Participants who reported more electronic contact also reported more days in which they offered and received recovery oriented help. Participants who were African American or had spent more time in TC treatment offered and received recovery oriented help on more days. Research limitations/implications While this is an exploratory study limited to one TC, this alumni club allows for the maintenance of a mutual aid network after termination. That network primarily consists of electronic forms of contact. A longer time spent in TC treatment may allow for the internalization of the practice of mutual aid. Further research on alumni clubs is warranted. Originality/value This is the first survey of TC alumni club members.

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Gingrich, Luann Good, and Ernie Lightman. "Striving Toward Self-Sufficiency: A Qualitative Study of Mutual Aid in an Old Order Mennonite Community." Family Relations 55, no. 2 (April 2006): 175–89. http://dx.doi.org/10.1111/j.1741-3729.2006.00368.x.

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Ferreira, J. S., and M. Martins. "1962 – Community mental health competence - mutual association." European Psychiatry 28 (January 2013): 1. http://dx.doi.org/10.1016/s0924-9338(13)76902-5.

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Rudd, Rima E., Tayla C. Colton, Joshua K. Das, William Dejong, and James Hyde. "Mutual Exchanges Support Academic and Community Collaboration." Public Health Reports 118, no. 1 (January 2003): 80–82. http://dx.doi.org/10.1093/phr/118.1.80.

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Ashford, Robert D., Austin M. Brown, Georgeanne Dorney, Nancy McConnell, Justin Kunzelman, Jessica McDaniel, and Brenda Curtis. "Reducing harm and promoting recovery through community-based mutual aid: Characterizing those who engage in a hybrid peer recovery community organization." Addictive Behaviors 98 (November 2019): 106037. http://dx.doi.org/10.1016/j.addbeh.2019.106037.

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Ferguson, Julie, and Yvette Taminiau. "Conflict and learning in inter-organizational online communities: negotiating knowledge claims." Journal of Knowledge Management 18, no. 5 (September 2, 2014): 886–904. http://dx.doi.org/10.1108/jkm-06-2014-0248.

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Purpose – The purpose of this article is to analyze how learning occurs in inter-organizational online communities, despite highly diverse even conflicting knowledge claims among participants. Design/methodology/approach – We compared two inter-organizational communities in the domain of development aid through inductive qualitative case study. Findings – We found that diverse communities proved more likely to yield conflicting knowledge claims in terms of expertise, value consensus and formal position. However, they were also better positioned for enabling mutual learning, than communities with a more uniform representation. Research limitations/implications – We provide theoretical insights for knowledge management by showing how the negotiation of knowledge claims facilitates mutual learning in inter-organizational online communities. Practical implications – The findings are practically relevant for managers of knowledge-intensive organizations by showing how knowledge is shared in diverse online communities. The research also shows that the recognized challenges which diverse communities can yield are likely to be outweighed by their benefits: enabling mutual learning, generating useful expertise and a stronger negotiating position. Social implications – The paper conceives of a development approach that is more inclusive of non-dominant perspectives and solutions in decision-making processes, contributing to improved participation of marginalized people in decision-making processes. Originality/value – We add a new dimension to knowledge management literature, showing how conflict and learning can be a mutually reinforcing process. Contrary to prior knowledge-based views, we found that a diverse community, with a higher concentration of conflicting knowledge claims, facilitated mutual learning more adeptly than a more uniform community. This is important for knowledge management theory and practice because it shows how inter-organizational communities can benefit from heterogeneity, and how conflict can enable and even strengthen mutual learning.

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Lindgren, Rhiannon. "The Limits of Mutual Aid and the Promise of Liberation within Radical Politics of Care." Krisis | Journal for Contemporary Philosophy 42, no. 1 (December 8, 2022): 3–17. http://dx.doi.org/10.21827/krisis.42.1.37884.

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The present COVID-19 pandemic has exacerbated conditions for continued survival, and community-based mutual aid networks have appeared seemingly organically to address such conditions. I argue these networks often fail to recognize capitalism’s mediation of caring labor, namely, the processes of survival and reproduction which are consistently undermined and demanded by capital’s accumulation. Instead, I propose a politics of care built on insights from the Black Panther Party’s and the Wages for Housework campaign’s respective responses to a lack of reproductive resources, which emphasize the position of survival struggles as a primary site of anti-capitalist political agitation and mobilization.

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Luo, Renfei, João Alexandre Lôbo Marques, Kok-Leong Ong, and Simon Fong. "Crowdsensing-Based Gamification for Collective Assistance for Post-Era of Coronavirus Epidemic in Community Living." International Journal of Extreme Automation and Connectivity in Healthcare 2, no. 2 (July 2020): 54–64. http://dx.doi.org/10.4018/ijeach.2020070106.

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Crowdsensing exploits the sensing abilities offered by smart phones and users' mobility. Users can mutually help each other as a community with the aid of crowdsensing. The potential of crowdsensing has yet to be fully realized for improving public health. A protocol based on gamification to encourage data sharing and mutual assistance is proposed. The game is called “Lemmings,” which stands for location-based mutual and mobile information navigation system; it is based on a classical video game where a group of creatures have to work and win through the puzzle game together. This game includes an asynchronized messaging system where a player may proactively seek for answers or advice by depositing a question on the messaging server. The server will automatically disseminate the question, which is related to a specific location, to a group of users who are either within the proximity currently or have just recently been there. The users/players are encouraged to help each other in post-pandemic Corona virus period; karma scoring distinguishes the most helpful users in the community.

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Greenbaum, Susan D. "Economic Cooperation Among Urban Industrial Workers: Rationality and Community in an Afro-Cuban Mutual Aid Society, 1904–1927." Social Science History 17, no. 2 (1993): 173–93. http://dx.doi.org/10.1017/s0145553200016813.

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Mutual aid societies represent intentional institutionalized cooperation. Groups of individuals pool their resources to provide risk protection and social benefits for themselves in what are usually inhospitable settings. Such organizations are clearly adaptive at the group level. However, their development and maintenance require considerable investment of time and financial resources that could be applied to more individualistic ends. What incentives encourage individuals to assume leadership responsibilities in such organizations? And by what means are free riders prevented from negating the organizations’ efforts by sinking the system?

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Enanoria, Wayne T. A., Adam W. Crawley, Jennifer C. Hunter, Jeannie Balido, and Tomas J. Aragon. "The Epidemiology and Surveillance Workforce among Local Health Departments in California: Mutual Aid and Surge Capacity for Routine and Emergency Infectious Disease Situations." Public Health Reports 129, no. 6_suppl4 (November 2014): 114–22. http://dx.doi.org/10.1177/00333549141296s415.

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Objective. Public health surveillance and epidemiologic investigations are critical public health functions for identifying threats to the health of a community. We conducted a survey of local health departments (LHDs) in California to describe the workforce that supports public health surveillance and epidemiologic functions during routine and emergency infectious disease situations. Methods. The target population consisted of the 61 LHDs in California. The online survey instrument was designed to collect information about the workforce involved in key epidemiologic functions. We also examined how the public health workforce increases its epidemiologic capacity during infectious disease emergencies. Results. Of 61 LHDs in California, 31 (51%) completed the survey. A wide range of job classifications contribute to epidemiologic functions routinely, and LHDs rely on both internal and external sources of epidemiologic surge capacity during infectious disease emergencies. This study found that while 17 (55%) LHDs reported having a mutual aid agreement with at least one other organization for emergency response, only nine (29%) LHDs have a mutual aid agreement specifically for epidemiology and surveillance functions. Conclusions. LHDs rely on a diverse workforce to conduct epidemiology and public health surveillance functions, emphasizing the need to identify and describe the types of staff positions that could benefit from public health surveillance and epidemiology training. While some organizations collaborate with external partners to support these functions during an emergency, many LHDs do not rely on mutual aid agreements for epidemiology and surveillance activities.

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Köhne, Rasmus. "Fostering Local Caring Community Building through Mutual-aid Funding in Accordance with § 20 h SGB V and § 45 d SGB XI, Using the Example of the “Social Network Lausitz”." Zeitschrift für öffentliche und gemeinwirtschaftliche Unternehmen 43, no. 3 (2020): 352–405. http://dx.doi.org/10.5771/0344-9777-2020-3-352.

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The socio-structural development towards an ever-increasing lifespan (in Germany), predicted by social scientists, implies a growing need of services of general public interest for those in need, especially in the areas of health and care provision. Considering the continuous skills shortage in these areas one can assume that social insurances and the welfare state might become partially incapable to fulfil their obligation to guarantee social security. Innovative alternative approaches of local provision of services of general public interest, especially in rural areas, make use of effective resources of mutual-aid organisation which is efficiently networking with other social institutions, NGOs, local businesses and the citizens. Professional and financial support is ideally given by the local administration/ the municipalities as well as the social insurers according to § 20 h SGB V and § 45 d SGB XI. This article presents and analyses a successful coordination of services of general public interest through a contact office for mutual-aid groups in the Oberlausitz/Saxony, Germany which is mainly operating in the realms of the Third Sector.

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Martens, Silvia. "Muslim Charity in a Non-Muslim Society—the Case of Switzerland." Journal of Muslims in Europe 3, no. 1 (April 16, 2014): 94–116. http://dx.doi.org/10.1163/22117954-12341278.

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Abstract This article presents empirical data on trends in charitable giving among Muslims in Switzerland. It provides insight into mechanisms of mutual aid within a relatively young migrant community, looks at how Islamic charity is practiced in a non-Muslim society, and clarifies the importance of Islamic aid agencies. I argue that the charitable behaviour of Muslims in Switzerland is characterized by their migration situation, and by giving preferences and habits of the home country. Traditional Islamic charity, though subject to changes, is widely practiced and actively promoted by Islamic charities and local Muslim associations. It enforces the sense of religious belonging and group identity.

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Ismail Suwardi Wekke, Arhanuddin Salim, Yunus Salik,. "PENDIDIKAN KARAKTER DALAM MASYARAKAT BUGIS." Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 11, no. 1 (February 1, 2018): 41–62. http://dx.doi.org/10.24042/ijpmi.v11i1.3415.

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This study aims to portray the character education contained in the Bugis community that many people do not know about it. For the Bugis community, local knowledge is not just a mere habit, but customs is a prerequisite for human life. Then there is the phrase saying if tampered domestic customs of the wine stops dripping, fish disappeared too, and the rice was not going to be ‘so Boogies retaining local knowledge as a foundation/ backrest one is the first, Siri (shame)means: Shyness (self-esteem), used to defend the honor of the people who want to trample on his self-esteem. The shame is closely connected with: (a) honor (honor), (2) self-esteem (high respect), (3) the dignity of (value), (4) dignity (dignity) as a human being. While the second, sipakatau, sipakainge and sipakalebbi (3S) have an impact on the realization of the conception of basic values, namely the formation of values such as: (1) the value of the determination, the motivation and outlook on life; (2) the value of courage, emotional temperament a value in maintaining self-esteem, (3) the value of solidarity, which is the value of mutual cooperation, (4) the value of courtesy language, proficiency in accordance Bugis ethnic culture (socio-psycholinguistic repertoire). Intangible: (1) Mali’u sipakainge “ if wrong, to remind each other, (2) sipakatau or sipakalebbi “mutual respect or mutual glorify”, (3) sibaliperri’ ‘mutual aid’, (4) sisaro mase ‘mutual love, (5) Tudang Sipulung ‘sit together’ culture-conference failed. Therefore local knowledge is very important and is expected to be the glue for the creation of harmony.Keywords: Konsep Sirri, 3S, Masayarakat Bugis

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Deslauriers, Jean-Martin, and Ginette Berteau. "Travail de groupe avec des hommes et aide mutuelle : l’exemple d’un service pour des pères séparés ayant des difficultés d’accès à leurs enfants." Groupwork 29, no. 1 (June 21, 2020): 126–45. http://dx.doi.org/10.1921/gpwk.v29i1.1436.

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Cet article présente les résultats d’une recherche portant sur l’expérience de groupe telle qu’elle est perçue par des pères ayant des difficultés d’accès à leurs enfants. Ils ont fait appel aux services d’un organisme communautaire proposant un groupe de soutien ouvert pour des pères dans leur situation. En étudiant les récits recueillis auprès de quatorze pères et de deux intervenants, on constate la présence de plusieurs dynamiques d’aide mutuelle. L’analyse des entrevues permet de faire des liens entre la conceptualisation de l’aide mutuelle et les témoignages des pères, puis d’élaborer de nouvelles pistes d’intervention auprès de groupes d’hommes.This article presents research findings on group experience as perceived by fathers facing children custody issues. They used the services of a community organization that offered an open group for fathers in their situation. By studying interviews with 14 fathers and 2 practitioners, we note the presence of several dynamics of mutual aid. The analysis of the interviews indicates links between the conceptualization of the mutual aid and the testimonies of the fathers as well as describing new ways of intervention, especially with men’s groups.

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Greenbaum, Susan D. "Economic Cooperation among Urban Industrial Workers: Rationality and Community in an Afro-Cuban Mutual Aid Society, 1904-1927." Social Science History 17, no. 2 (1993): 173. http://dx.doi.org/10.2307/1171279.

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ONO, Hiroshi, Eiko NAKANISHI, and Rika WATANABE. "Hospitalization coordination at the time of COVID-19 spread in Hyogo, Japan: Visualizing mutual aid for community collaboration." Health Emergency and Disaster Nursing 9, no. 1 (March 25, 2022): 103–5. http://dx.doi.org/10.24298/hedn.2021-0003.

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Matsumoto, Shimpei, and Nobuyuki Ohigashi. "Attitude Survey of Youth for Mutual Aid Support System for Local Community Using Sensitivity Analysis of Bayesian Network." International Journal of Service and Knowledge Management 6, no. 1 (2022): 1. http://dx.doi.org/10.52731/ijskm.v6.i1.620.

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Chew Chye Lay, Grace. "The Hoa of Phu Quoc in Vietnam: Local Institutions, Education, and Studying Mandarin." Journal of Chinese Overseas 6, no. 2 (2010): 311–32. http://dx.doi.org/10.1163/179325410x526140.

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AbstractThis report gives an overview of the Hoa (Chinese) community and its institutions in Phu Quoc, Vietnam. In particular it describes the linguistic landscape of the Hainanese, why the Hainanese language is maintained and the promotion of Mandarin has been difficult. The redevelopment of Chinese institutions, principally, the mutual aid association and the huiguan, helps to provide opportunities to maintain certain linguistic practices. However, without a linguistic market, the preservation of the Chinese school and the learning of Mandarin have not been easy.

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Moisseron-Baudé, Mathilde, Jean-Luc Bernaud, and Laurent Sovet. "Relationships between Sense of Community, Authenticity, and Meaning in Life in Four Social Communities in France." Sustainability 14, no. 2 (January 17, 2022): 1018. http://dx.doi.org/10.3390/su14021018.

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This research explored the effects of sense of community and authenticity on meaning in life in social communities in France. The sample included one hundred participants from four social communities (i.e., political, religious, virtual learning, and mutual aid). The Meaning in Life Questionnaire, the Sense of Community Scale, and the Authenticity Scale were administered to the respondents. The correlational analyses indicated that sense of community and authenticity were more related to the presence of meaning (r = 0.29 and r = 0.54, respectively) than to the search for meaning (r = −0.39 and r = 0.03, respectively). In addition, no interaction effects were found between sense of community and the three dimensions of authenticity, suggesting that the level of authenticity did not influence the relationships between sense of community and presence of or search for meaning. The practical and research implications of the study for social communities in the field of existential psychology were discussed.

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Cuandra, Fendy, and Jackson Rinaldo. "Why do investors choose a mutual fund?" Jurnal Inovasi Ekonomi 6, no. 03 (November 2, 2021): 133–38. http://dx.doi.org/10.22219/jiko.v6i03.18221.

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The purpose of this research is to identify the factors that support mutual funds investment decisions through overconfidence, risk perception, loss aversion, availability, and herding variables on the investment decisions of the residents of Batam City. Data were collected through questionnaires and processed using multiple linear regression. The results of testing and processing research data show that overconfidence, loss aversion, and herding significantly positively affect investment decisions, while risk perception and availability do not affect investment decisions.

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Xiang, Yu, and Guowei Yan. "Building a mutual-help community: Young social work teachers’ self-rescue action." Action Research 18, no. 1 (December 5, 2019): 69–101. http://dx.doi.org/10.1177/1476750319892314.

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The higher education system has marginalized the young educators. Young educators in the field of social work are in a much worse situation. Research indicates that young social work educators are facing three types of significant challenges: lacking teaching experience and social support; lacking academic research skills and facing great pressure from getting paper published; lacking professional knowledge and practical experience. This paper adopts action research to explore how to build a mutual self-help community among young social work educators who are experiencing similar challenges. Also, the process of the authors’ experience of building a mutual-help community will be elaborated in detail: forming the initial idea of building a mutual-help group based on past experience, upgrading the occasional gatherings to a book club, facilitating mutual-help actions, facilitating collective actions, expanding a small team to a big community. Although the young social work educator mutual-help community has brought about some positive changes and helped mitigate distress temporarily, it doesn’t solve the problem permanently. Building a mutual-help community for self-help is, in fact, our last-ditch move. So, we are looking forward to embracing a bright future when there will be a structural improvement in China’s social work education.

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