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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Slote, Michael A. Morals from motives. Oxford: Oxford University Press, 2001.

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2

Tillman, J. Jeffrey. An Integrative Model of Moral Deliberation. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-49022-3.

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3

Johnson, Conrad D. Moral legislation: A legal-political model for indirect consequentialist reasoning. Cambridge: Cambridge University Press, 1991.

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4

Hulteng, John L. The messenger's motives: Ethical problems of the news media. 2nd ed. Englewood Cliffs, N.J: Prentice-Hall, 1985.

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5

The messenger's motives: Ethical problems of the news media. 2nd ed. Englewood Cliffs, N.J: Prentice-Hall, 1985.

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6

Chami, Ralph. A model of the IMF as a coinsurance arrangement. [Washington, D.C.]: International Monetary Fund, IMF Institute, 2004.

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7

Chami, Ralph. A model of the IMF as a coinsurance arrangement. Basel, Switzerland: Bank for International Settlements, 2005.

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8

Cunningham, James D. Education in Christian schools: A perspective and "training model". Whittier, Calif. (P.O. Box 4097, Whittier 90607): Association of Christian Schools International, 1987.

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9

Ethics and organizational leadership: Developing a normative model. Oxford: Oxford University Press, 2011.

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10

Flämische Gerechtigkeitsbilder des 15. Jahrhunderts: Die Visualisierung spätmittelalterlicher Auffassungen von Recht und Moral. Saarbrücken: VDM, Verlag Dr. Müller, 2008.

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11

Bill, Farmer. Abortion conflict: A logical answer : including a model abortion law. Savannah, Ga. (1 Wakefield Pl., Savannah 31411): WAF, 2000.

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12

Cahyonowati, Nur. Model moral dan kepatuhan perpajakan wajib pajak orang pribadi: Laporan penelitian hibah bersaing. Semarang: Fakultas Ekonomika dan Bisnis, Universitas Diponegoro, 2012.

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13

The real real thing: The model in the mirror of art. Chicago: The University of Chicago Press, 2010.

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14

Working for health: Towards a social model of health policy and provision. Milton Keynes: Open University, 2006.

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15

A, Connell Mary, and Denney Robert L, eds. Ethical practice in forensic psychology: A systematic model for decision making. Washington, DC: American Psychological Association, 2006.

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16

Oumarou, Tiemtoré, and Vettraino-Soulard Marie-Claude, eds. Ethics and the Internet in West Africa: Toward an ethical model of integration. Trenton, NJ: Africa World Press, 2004.

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17

Motivic integration and its interactions with model theory and non-Archimedean geometry. Cambridge: Cambridge University Press, 2011.

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18

Corsetti, Giancarlo. International lending of last resort and moral hazard: A model of the IMF's catalytic finance. Cambridge, Mass: National Bureau of Economic Research, 2003.

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19

Pitoyo, Djoko. Pandangan guru terhadap iklan komersial yang mengeksploitasi wanita sebagai model: Sebuah tinjauan moral : laporan penelitian. [Yogyakarta]: Lembaga Penelitian, Universitas Gadjah Mada, Departemen Pendidikan dan Kebudayaan, 1997.

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20

Standards in public life: The model code of conduct for members of devolved public bodies. [Edinburgh]: Stationery Office, 2002.

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21

The story of Tawaddud: A brilliant and beautiful girl and a model of good moral conduct. Petaling Jaya: Institut Perkembangan Minda, 2005.

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22

Arndt, Ronald F. Killing the practice before it kills you: How throwing out my business model saved my life. Portland, Or: Arnica Pub., 2011.

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23

Bujo, Bénézet. The ethical dimension of community: The African model and the dialogue between North and South. Nairobi, Kenya: Paulines Publications Africa, 1998.

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24

Bach, Michael. Seeking consent to participate in research from people whose ability to make an informed decision could be questioned: The supported decision-making model. [North York, Ont.]: Roeher Institute, 1996.

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25

Bagdasari︠a︡n, O. I︠U︡. Postvampilovskai︠a︡ dramaturgii︠a︡: "poėtika atmosfery". Ekaterinburg: Uralʹskiĭ gosudarstvennyĭ pedagogicheskiĭ universitet, 2011.

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26

The art of cruelty: A reckoning. New York: W.W. Norton & Co., 2011.

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27

Price, David P. T. Human tissue in transplantation and research: A model legal and ethical donation framework. Cambridge, UK: Cambridge University Press, 2009.

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28

Winnacker, Ernst L., and Anja Haniel. Gentechnik: Eingriffe am Menschen : ein Eskalationsmodell zur ethischen Bewertung = Gene technology : interventions in humans : an escalation model for the ethical evaluation. 4th ed. München: Herbert Utz, 2002.

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29

Guido, Gianluigi. Behind ethical consumption: Purchasing motives and marketing strategies for organic food products, non-GMOs, bio-fuels. Bern: Peter Lang, 2009.

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30

Human tissue in transplantation and research: A model legal and ethical donation framework. Cambridge, UK: Cambridge University Press, 2009.

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31

Tillman, J. Jeffrey. Integrative Model of Moral Deliberation. Palgrave Macmillan, 2016.

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32

Tillman, J. Jeffrey. Integrative Model of Moral Deliberation. Palgrave Macmillan, 2016.

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33

Janoff-Bulman, Ronnie, and Nate C. Carnes. Morality. Edited by Kirk Warren Brown and Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.12.

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In regulating people’s individual behavior in the interests of the group, morality permits group members to reap considerable benefits, but sometimes at the expense of nonmembers. Thus, morality involves an inherent tension between hypo-egoicism at the level of the individual and hyper-egoicism at the group level. This chapter describes and contrasts the hypo-egoic and hyper-egoic aspects of morality, their varied manifestations, and their development. The model of moral motives provides an expanded view of morality by describing the role of proscriptive and prescriptive morality in regulating self-interested behavior at the intrapersonal, interpersonal, and group level. An examination of the hypo-egoic features of morality argues for a global morality that blurs distinctions between ingroup and outgroup, thereby promoting greater impartiality. Such a global morality requires people to forego their natural egoicism and intuitive moral judgments in favor of increased reliance on rational thought in making moral decisions about outgroup members.

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34

Tillman, J. Jeffrey. An Integrative Model of Moral Deliberation. Palgrave Macmillan, 2016.

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35

Papish, Laura. Kant’s Two-Stage Model of Moral Reform. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190692100.003.0008.

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This chapter offers an interpretive proposal for Kant’s two-stage model of moral reform in the Religion. Kant explicitly argues that an initial stage of moral conversion must be followed by continual moral progress in the empirical realm, but it is unclear why two stages are needed or how, exactly, they differ from one another. In this chapter, it is argued that one can best understand the first stage if conversion is framed as a kind of commitment, and that one can best understand the second stage if moral progress is conceived more as a cognitive, as opposed to volitional, type of effort. In the final section of this chapter, it is determined that the Metaphysics of Morals presents a compatible account of moral reform. Novel accounts of how to conceptualize moral strength and weakness, and Kant’s emphasis on the importance of empirical conduct, are also offered.

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36

Caldwell, Cam. Moral Leadership: A Transformative Model for Tomorrow's Leaders. Business Expert Press, 2012.

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37

Caldwell, Cam. Moral Leadership: A Transformative Model for Tomorrow's Leaders. Business Expert Press, 2012.

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38

Patterson, W. B. Apprenticeship. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793700.003.0003.

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In 1634 Fuller became the minister of the parish at Broadwindsor, in Dorset. This provided him the opportunity to know John White, the minister in nearby Dorchester. White, the spiritual and moral leader of the town became a pastoral model for Fuller. In this setting, Fuller wrote The Historie of the Holy Warre, the first English history of the Crusades. His use of medieval sources was extensive, and his analysis of the motives and tactics of western leaders is shrewd and persuasive. Elected to the clerical Convocation that met in 1640, during sessions of the first Parliament to be called in eleven years, Fuller dissented from the leadership of Archbishop William Laud, who sought to impose more stringent rules or canons on the Church of England. This Convocation, continuing to meet after Parliament was dissolved, passed canons whose legality was contested. War with the Scots ensued over religious issues, forcing the king to call what came to be known as the Long Parliament.

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39

de, La Motte Manfred, Nothelfer Georg, Celan Paul, and Galerie Georg Nothelfer, eds. Die Würde und der Mut: L'art moral. Berlin: Galerie Georg Nothelfer, 1991.

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40

Small, Helen. The Function of Cynicism at the Present Time. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861935.001.0001.

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Cynicism is usually seen as a provocative mode of dissent from conventional moral thought, casting doubt on the motives that guide right conduct. When critics today complain that it is ubiquitous but lacks the serious bite of classical Cynicism, they express concern that it can now only be corrosively negative. The Function of Cynicism at the Present Time takes a more balanced view. Re-evaluating the role of cynicism in literature, cultural criticism, and philosophy from 1840 to the present, it treats cynic confrontationalism as a widely employed credibility check on the promotion of moral ideals—with roots in human psychology. Helen Small investigates how writers have engaged with Cynic traditions of thought, and later more gestural styles of cynicism, to recalibrate dominant moral values, judgements of taste, and political agreements. The argument develops through a series of cynic challenges to conventional moral thinking: Friedrich Nietzsche on morality; Thomas Carlyle vs. J. S. Mill on the permissible limits of moral provocation; Arnold on the freedom of criticism; George Eliot and Ford Madox Ford on cosmopolitanism; Bertrand Russell, John Dewey, and Laura Kipnis on the conditions of work in the university. The Function of Cynicism treats topics of present-day public concern: abrasive styles of public argument, debasing challenges to conventional morality, free speech, moral controversialism, the authority of reason, and the limits of that authority, nationalism and resistance to nationalism, and liberty of expression as a core principle of the university.

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41

Chami, Ralph, Ilhyock Shim, and Sunil Sharma. Model of the Imf As a Coinsurance Arrangement. International Monetary Fund, 2004.

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42

Chervenak, Frank A., and Laurence B. McCullough. Professional Responsibility Model of Perinatal Ethics. de Gruyter GmbH, Walter, 2014.

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43

Chervenak, Frank A., and Laurence B. McCullough. Professional Responsibility Model of Perinatal Ethics. de Gruyter GmbH, Walter, 2014.

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44

Chervenak, Frank A., and Laurence B. McCullough. Professional Responsibility Model of Perinatal Ethics. De Gruyter, Inc., 2014.

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45

Clark, Andy, and Toribio. Machine Intelligence: Perspectives on the Computational Model. Taylor & Francis Group, 2012.

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46

Clark, Andy, and Toribio. Machine Intelligence: Perspectives on the Computational Model. Taylor & Francis Group, 2012.

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47

Clark, Andy, and Toribio. Machine Intelligence: Perspectives on the Computational Model. Taylor & Francis Group, 2012.

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48

Clark, Andy, and Toribio. Machine Intelligence: Perspectives on the Computational Model. Taylor & Francis Group, 2012.

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49

Drs, Maryono, ed. Model pengembangan penalaran moral dalam upaya penanggulangan munculnya perilaku prostitusi. [Jakarta]: Pusat Pengembangan Ketahanan Sosial Masyarakat, Badan Pelatihan dan Pengembangan Sosial, Departemen Sosial R.I., 2005.

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50

Moral Legislation: A Legal-Political Model for Indirect Consequentialist Reasoning. Cambridge University Press, 2009.

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