Journal articles: ''The Lost Man''

1

Kim, Richard E. "Lost Names." Manoa 14, no. 2 (2002): 85–97. http://dx.doi.org/10.1353/man.2003.0028.

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Husain, Intizar, and Muhammad Umar Memon. "The Lost Ones." Manoa 27, no. 1 (2015): 61–71. http://dx.doi.org/10.1353/man.2015.0030.

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Wojciechowski, Andrzej. "Restoring a Man." 21st Century Pedagogy 3, no. 1 (October 1, 2019): 6–13. http://dx.doi.org/10.2478/ped21-2019-0001.

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Abstract We lost a man - a person always rational, always free and gifted with the soul. We lost a man mainly in the space of language. Instead of a human is “individual” - a measure. This process has already accelerated in the second half of the 19th century. There is no human being anymore, there are individuals with a definable quality, and to segregate and destroy those who do not correspond to the desired image. Also in globally meant social aid. There is a need to go back to seeing the face of each human. Restore everyone.

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Huot, Ty Chi, and Rinith Taing. "From Sky of the Lost Moon." Manoa 34, no. 1 (2021): 184–90. http://dx.doi.org/10.1353/man.2021.0058.

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Silver, JR. "Karl Gebhardt (1897–1948): A lost man." Journal of the Royal College of Physicians of Edinburgh 41, no. 4 (December 15, 2011): 366–71. http://dx.doi.org/10.4997/jrcpe.2011.417.

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Luban, David. "A Man Lost in the Gray Zone." Law and History Review 19, no. 1 (2001): 161–76. http://dx.doi.org/10.2307/744214.

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The Rudolf Kastner trial was one of the three great scandals that rocked Israeli party politics in the 1950s (the others were the negotiations with Germany for Holocaust reparations and the so-called “Lavon affair”). Although Leora Bilsky describes it as an “almost forgotten trial,” it has not been forgotten by subsequent writers: it makes an important cameo appearance in Arendt's Eichmann in Jerusalem; it features prominently in Tom Segev's The Seventh Million (1991); Yehuda Bauer's Jews for Sale? (1994) takes pains to refute the charges against Kastner; and it inspired two novels—Amos Elon's Timetable (1980) and Neil Gordon's cerebral thriller The Sacrifice of Isaac (1995). But the legal opinions have never until now attracted the thought or analysis they warrant, and Bilsky deserves gratitude for remedying this omission. With admirable insight and ingenuity, Bilsky focuses on the construction of the legal opinions as a form of literature. Her reading of Judge Halevi's and Justice Agranat's opinions centers on the way in which law is driven by metaphor—in Halevi's case, the metaphor of contract; in Agranat's, the metaphor of administrative decision making. Her article is a major contribution to our understanding of the Kastner case and to the way that, in a situation of intense moral ambiguity, legal analysis can be predetermined by a choice of metaphors.

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Baer, A. "Neanderthal man: In search of lost genomes." Asian Anthropology 13, no. 2 (July 3, 2014): 149–50. http://dx.doi.org/10.1080/1683478x.2014.967022.

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Ramaraj, R. "An elderly man who suddenly lost consciousness." BMJ 338, jan07 2 (January 7, 2009): a3009. http://dx.doi.org/10.1136/bmj.a3009.

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Uddin, Lisa. "On Lost Rivers and Other Man-Altered Landscapes." Afterimage 38, no. 3 (November 1, 2010): 11–15. http://dx.doi.org/10.1525/aft.2010.38.3.11.

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10

Moschos, Michael, and Dimitrios Droutsas. "A man who lost weight and his sight." Lancet 351, no. 9110 (April 1998): 1174. http://dx.doi.org/10.1016/s0140-6736(97)11074-1.

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Mitra, Sayantanava, Manjeet Singh, Vishal Sinha, and Zeeshan Anwar. "“Dhat syndrome” – How a man lost his bones!" Asian Journal of Psychiatry 28 (August 2017): 181–82. http://dx.doi.org/10.1016/j.ajp.2017.06.004.

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12

DiMack, Pamela. "Jamie’s Story: The Man Who Lost His Face." Journal of Clinical Ethics 13, no. 2 (June 1, 2002): 147–51. http://dx.doi.org/10.1086/jce200213206.

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Sandelands, Lloyd E. "Evolution's lost souls." Behavioral and Brain Sciences 29, no. 5 (October 2006): 484–85. http://dx.doi.org/10.1017/s0140525x06479103.

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The target article speaks loudest about what it cannot see – that man exists in God. Its claim that supernatural beliefs are “evolved errors” rests on unwarranted assumption and mistaken argument. Implications for evolutionary study are considered.

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Karp, Tracy. "L. Joseph Butterfield: The Death of the Multidisciplinary Man." Neonatal Network 18, no. 6 (September 1999): 11–12. http://dx.doi.org/10.1891/0730-0832.18.6.11.

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IT IS WITH GREAT SADNESS THAT WE CONTEMPLATE THE death of L. Joseph Butterfield, MD, who died on June 1, 1999, of a massive heart attack. Neonatal care, medicine, and especially neonatal nursing lost a great man.

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Gibbon, Bernard. "The Man Who Lost His Language - A Case of Aphasia: Revised editionThe Man Who Lost His Language - A Case of Aphasia: Revised edition." Nursing Standard 22, no. 1 (September 12, 2007): 30. http://dx.doi.org/10.7748/ns2007.09.22.1.30.b661.

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محمد السید رضوان, علیاء. "ELEMENTS IN FATHEY GHANEM'S THE MAN WHO LOST HIS SHADOW." مجلة کلیة الآداب و العلوم الإنسانیة جامعة قناة السویس 2, no. 29 (June 1, 2019): 277–99. http://dx.doi.org/10.21608/jfhsc.2019.61438.

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17

Wippich, R. H. "Book Review: The Lost Man: Wilhelm Solf in German History." German History 24, no. 3 (July 1, 2006): 492–93. http://dx.doi.org/10.1177/026635540602400318.

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18

Paton, J. H. "A young man who liked lizards and lost his job." Lancet 347, no. 9012 (May 1996): 1376. http://dx.doi.org/10.1016/s0140-6736(96)91014-4.

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19

Chong, Winton, and Geng Ju Tuang. "Lost and found: missing denture in an amnesic elderly man." Postgraduate Medical Journal 96, no. 1136 (November 21, 2019): 359. http://dx.doi.org/10.1136/postgradmedj-2019-137226.

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Antsyborov, Andrey Viktorovich, and Irina Vladimirovna Dubatova. "Hervey Cleckley: A Man ahead of Time." Interactive science, no. 11 (45) (November 20, 2019): 19–27. http://dx.doi.org/10.21661/r-508859.

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Hervey Cleckley is one of the most influential psychiatrists of the 20th century. Part of his scientific research still causes debates in the scientific world, especially his works about «successful psychopaths» and the curability of psychopathy. Most of Cleckley’s scientific works in the field of the study of psychopathy are well known to most modern scholars, and some of his articles have become textbooks. At the same time, his works on dissociative personality are less known in the professional community. Through the time, his scientific achievements have not lost their relevance and scientific novelty.

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Sosnovsky, Boris Alekseevich, and Dmitry Valerievich Kashirsky. "The Thorny Path of Psychology towards "Man with Soul"." Психолог, no. 6 (June 2022): 98–110. http://dx.doi.org/10.25136/2409-8701.2022.6.38795.

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The textbook materialistic rejection of the study of the human soul in modern psychology has led to the loss of its primordial subject, which is replaced by a simplified concept of the Psyche (like the Soul) which is not subjected to strict definition. As a result, many facts of the manifestation of an integral soul and primordial spirituality are lost in the constructions of scientific psychology and has not been subjected to convincing conceptual interpretation. The living subject or "person with a soul" (“odushevlennyi” man) is irretrievably lost in numerous models and psychological schemes of personality. This article provides examples of common conceptual psychological simplifications and distortions that automatically lead to inevitable spiritual losses, which are especially expressive and are not allowed in all sections of applied psychology. Effective psychological work is carried out in practice not with individual mental processes, states or properties, but with the whole indivisible human soul. It is the real psychological practice that urgently requires a serious reorganization of scientific psychology, which should become purposefully spiritual and directly addressed to the living human soul. Certain scientific "reserves" in this direction have been already created in domestic science.

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Karajan, Eliette. "Hey Saussure." Entornos 29, no. 2 (November 30, 2016): 341. http://dx.doi.org/10.25054/01247905.1586.

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I lost my heart for a linguistA man made of letters,A man full of puzzles and lonelinessYet, remarkably lovely and charming.I lost my soul for a thinkerWhose miracle eyesPenetrate into the deepest places of your heartAnd still no judgements are settled.Oh, unexplainable feelings, joy without boundaries,Ideal balance between desire, hunger, tenderness,Care and intimacy.And now, I might find my whole life and thoughtsLost to just one man, for just one name,A name that fulfils me and make me complete,And that is only you FdS…

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23

Dawson, Joseph G. "The Man Who Lost the Civil War: A Documentary Film (review)." Journal of Military History 67, no. 2 (2003): 649–50. http://dx.doi.org/10.1353/jmh.2003.0110.

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24

Bestwick, Margaret Angel. "Mountain Chef: How One Man Lost His Groceries, Changed His Plans…" Social Studies Research and Practice 13, no. 1 (May 21, 2018): 84–95. http://dx.doi.org/10.1108/ssrp-12-2017-0070.

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Purpose The purpose of this paper (i.e. Mountain Chef: How One Man Lost His Groceries, Changed His Plans, and Helped Cook Up the National Park Service; Pimentel, 2016) is to detail a camping trip during which Tie Sing, a Chef, worked with Stephen Mather, a millionaire concerned about conserving national resources, to convince a group of influential Americans to create a National Park Service. Design/methodology/approach This lesson plan, based in the National Council for the Social Studies (NCSS) C3 Framework, encourages third grade students to investigate the geography of the camping area in what is now Sequoia National Park. Students also analyze and determine whether or not the National Park Service is a good idea. Students move through four stages of inquiry in the C3 Framework as guided by their teacher. Findings During Dimension 1, students determine the types of sources that will help them answer the inquiry questions. Next in Dimension 2, students are engaged in a read-aloud of Mountain Chef while learning how to gather information from the text and record evidence in an I-Chart through teacher modeling (Hoffman, 1992). Students use a text set in Dimension 3 to gather evidence in response to inquiry questions. The lesson concludes in Dimension 4 with students using research evidence to create a WPA-like poster of the camping area and students communicating ideas via social media. Practical implications Think-aloud – “Students who are exposed to think-aloud outperform their peers who do not receive the same instruction on measures of reading comprehension” (Ness, 2018). The teacher implements the think-aloud strategy within Dimension 2 of the lesson plan. Think-aloud is a metacognitive strategy that requires a teacher to verbalize thinking processes to scaffold students to perform a learning task on his or her own later. The portions of text that were selected for think-aloud were identified as “juicy stopping points,” points that may pose a challenge for students, or points where there were comprehension opportunities related to inquiry questions. Teachers may adjust this lesson to increase or decrease scaffolding through think-aloud at their professional discretion. Originality/value Mountain Chef was selected as the 2017 winner of the Carter Woodson Book Award in the Elementary category. This lesson plan was presented at the NCSS 2017 annual conference at the Carter Woodson and Notable Tradebooks: Engaging Early Grade Lesson Plans session.

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25

Ngoo, Kay Seong. "The Man Who Got Lost In Duty Free - Video Casebook: Medicine." BMJ 322, Suppl S5 (May 1, 2001): 0105164b. http://dx.doi.org/10.1136/sbmj.0105164b.

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26

Courtright, Jeffrey M. "The “Mystery Man” as Uncanny Monster in David Lynch’s Lost Highway." Listening 52, no. 3 (2017): 164–73. http://dx.doi.org/10.5840/listening201752319.

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27

Arandjelovic, Jovan. "The common fate of the European man and philosophy." Theoria, Beograd 46, no. 1-4 (2003): 27–46. http://dx.doi.org/10.2298/theo0304027a.

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From the antiquity, science and philosophy have formed an inextricable unity and also from the period of Renaissance philosophy and the modern scientific spirit have influenced the destiny of the European man. But the contemporary crisis of philosophy, according to Husserl, results from the fact that it has lost its own essence and ceased to be the force of the fundamental transformation of man. So the European man cannot rely any more on philosophy as the medium of universal liberation. Showing the actuality of Husserl's ideas from The Crisis of European Sciences and Transcendental Phenomenology the author considers that it is of crucial importance to overcome this crisis by founding of new philosophy, which would be appropriate to 'the spiritual Europe'. Science, as well as philosophy, must revindicate their vital power from politics, returning to the hellenistic ideals, that are also stressed by Husserl, too. Since the crisis of European values originates in the crisis of its science and philosophy, and that crisis is common to philosophy and the European man, the essential connection between them should be re-established by reviving the hope in the inappreciable value of the community of the European man and philosophy through the discovery of a new image of philosophy in the time when it seems that it has lost its former significance.

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28

Ostle, Robin. "Modern Egyptian renaissance man." Bulletin of the School of Oriental and African Studies 57, no. 1 (February 1994): 184–92. http://dx.doi.org/10.1017/s0041977x00028226.

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The rise of political consciousness in the Arab Provinces of the Ottoman Empire in the nineteenth century has long been referred to as an era of rebirth or resurrection (nahḍa), and from its earliest stages this period saw a dual process of aspirations to political emancipation and creative waves of cultural regeneration. Thus George Antonius was moved to attribute the beginnings of the Arab national movement to the foundation of a modest literary society in Beirut in 1847; the two figures who dominated the intellectual life of Syria in the mid nineteenth century—Nāṣīf al-Yāzijī and Buṭrus al-Bustānī—were ded icated to the resurrection of the lost world of classical Arabic literature, to the virtual re-creation of Arabic as one of the languages of the modern world, and to preaching the virtues of education based on inter-confessional tolerance and patriotic ideals. The most distinguished area of the early history of modern Arabic literature is neo-classical poetry, whose revival of the achievements of the golden age of the ‘Abbāsids provided the foundation on which the first tentative steps towards the renewal of the great tradition were to be based. Indeed the technical excellence of the neo-classical mode was such that it dominated poetry in Egypt at least until the late 1920s, and for even longer in Iraq and the rest of the Levant.

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29

Raff, Rudolf A. "Lost genomes not so lost: a review of Neanderthal man. In search of lost genomes, by Svante Pääbo Neanderthal Man. In Search of Lost Genomes, Svante Pääbo. 2014. Basic Books. 275 pp. ISBN 978-0-465-02083-6 (cloth)." Evolution & Development 16, no. 3 (April 9, 2014): 179–80. http://dx.doi.org/10.1111/ede.12078.

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30

Rudnytskyi, Omelian, Nataliia Levchuk, Oleh Wolowyna, Pavlo Shevchuk, and Alla Kovbasiuk (Savchuk). "Demography of a man-made human catastrophe: The case of massive famine in Ukraine 1932-1933." Canadian Studies in Population 42, no. 1-2 (April 2, 2015): 53. http://dx.doi.org/10.25336/p6fc7g.

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Estimates of 1932–34 famine direct losses (excess deaths) by age and sex and indirect losses (lost births) are calculated, for the first time, for rural and urban areas of Ukraine. Total losses are estimated at 4.5 million, with 3.9 million excess deaths and 0.6 million lost births. Rural and urban excess deaths are equivalent to 16.5 and 4.0 per cent of respective 1933 populations. We show that urban and rural losses are the result of very different dynamics, as reflected in the respective urban and rural age structures of relative excess deaths.

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31

Buckland, Adelene. "Charles Dickens, Man of Science." Victorian Literature and Culture 49, no. 3 (2021): 423–55. http://dx.doi.org/10.1017/s1060150319000457.

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Though there is now a vast body of work detailing Dickens's extensive interests in contemporary science, technology, and medicine, still there is an overriding sense that Dickens was in energetic contact with scientific knowledge but had no precise role in its constitution, creation, or contestation. In this essay, I argue instead that Dickens was one of the most powerful communicators of scientific knowledge in the mid-Victorian period. Drawing on James A. Secord's model of “knowledge in transit,” the idea that the content of scientific knowledge is arrived at at the same time as audiences for knowledge are constituted or imagined, I also argue that Dickens had a significant role to play in shaping the practices, objects, and values of scientific work. If we have lost sight of this Dickens, I argue, it is because the kinds of science he advocated and the power he wielded threatened other literary-scientific practitioners—including G. H. Lewes—who reshaped Dickens's reception in ways that suited their own aims and agendas. Dickens—a vocal exponent of mesmerists, spontaneous combustionists, sanitary campaigners, early-development hypothesizers, and fantastical engineers—had a far more direct and central role in scientific culture than has yet been understood.

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32

Creighton, Genevieve, John L. Oliffe, Joan Bottorff, and Joy Johnson. "“I should have …”:A Photovoice Study With Women Who Have Lost a Man to Suicide." American Journal of Men's Health 12, no. 5 (March 14, 2018): 1262–74. http://dx.doi.org/10.1177/1557988318760030.

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While the gendered nature of suicide has received increased research attention, the experiences of women who have lost a man to suicide are poorly understood. Drawing on qualitative photovoice interviews with 29 women who lost a man to suicide, we completed a narrative analysis, focused on describing the ways that women constructed and accounted for their experiences. We found that women’s narratives drew upon feminine ideals of caring for men’s health, which in turn gave rise to feelings of guilt over the man’s suicide. The women resisted holding men responsible for the suicide and tended to blame themselves, especially when they perceived their efforts to support the man as inadequate. Even when women acknowledged their guilt as illogical, they were seemingly unable to entirely escape regret and self-blame. In order to reformulate and avoid reifying feminine ideals synonymous with selflessly caring for others regardless of the costs to their own well-being, women’s postsuicide bereavement support programs should integrate a critical gender approach.

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Kapczynski, Jennifer M. "Homeward Bound? Peter Lorre's "The Lost Man" and the End of Exile." New German Critique, no. 89 (2003): 145. http://dx.doi.org/10.2307/3211149.

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34

Gilbertson, Carol. "“MANY MILTONS IN THIS ONE MAN”: MARVELL'S MOWER POEMS AND “PARADISE LOST”." Milton Studies 22 (January 1, 1986): 151–72. http://dx.doi.org/10.2307/44645384.

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35

Bush, Elizabeth. "Mountain Chef: How One Man Lost His Groceries by Annette Bay Pimentel." Bulletin of the Center for Children's Books 70, no. 1 (2016): 44. http://dx.doi.org/10.1353/bcc.2016.0685.

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36

Hall, Martin. "The legend of the lost city; or, the man with Golden Balls." Journal of Southern African Studies 21, no. 2 (June 1995): 179–99. http://dx.doi.org/10.1080/03057079508708441.

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Koch, Uwe, Antje Haag, and Christoph Schmeling-Kludas. "Medicine has Lost a Great Man: The Death of Thure von Uexküll." PPmP - Psychotherapie · Psychosomatik · Medizinische Psychologie 54, no. 11 (November 2004): 395. http://dx.doi.org/10.1055/s-2004-828511.

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Wilson, Ian. "Exhibition Review: The Man Who Dressed Marilyn Monroe:William Travilla—The Lost Collection." Fashion Theory 14, no. 4 (December 2010): 525–31. http://dx.doi.org/10.2752/175174110x12792058834013.

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Raymond, Joad, and Harold Skulsky. "Milton and the Death of Man: Humanism on Trial in 'Paradise Lost'." Modern Language Review 97, no. 4 (October 2002): 933. http://dx.doi.org/10.2307/3738629.

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Volkov, Yuri K. "Technoscience, Humanity and Man." Epistemology & Philosophy of Science 59, no. 1 (2022): 211–24. http://dx.doi.org/10.5840/eps202259115.

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This article is a reflection on some conceptual ideas of the book “Humanity and Technos: the philosophy of coevolution” related to negative assessments of the socio-anthropological consequences of the development of technoscience. It is noted that the author’s criticism of novationist interpretations of scientific and technological progress is subordinated to the main idea of the book about the incompatibility of the principles of convergence and coevolution in the relationship between man and technology. It is shown that the book examines not only the external challenges of technoscience, but also the areas of scientific research that threatens the world of traditional man. Based on the results of the analysis of the book's content the following main conclusions are made. 1. Despite the presence of a large group of social problems generated by the fourth technological order the authors of the book are most concerned about the consequences of the development of digital technologies that can change the man's generic nature. 2. Rhetorical theory of number considering in the book as a worldview paradigm of the digital revolution actually has a narrower subject specificity. 3. The assumption that exist a parallel evolution of technology independent of human is contradicting the original premise about the artificial nature of artifacts. 4. Conclusion about the presence of animal traits in humans that were lost during technological revolution is requires specification. 5. The problem of an existential crisis caused by the appearance of a new class of technical artifacts and also the theme of the deficit of freedom in the virtual space has not been its developed. 6. The project of the ideology of left conservatism positioned as the most consistent variant of the philosophy of resistance to the “technogenic degradation of mankind” seems to contradict the dialectical-revolutionary essence of classical Marxism. In conclusion the ideological sense of the main goal for humanity proposed by the authors and the relativity of the ideology of conservatism are shown.

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Guðmundsdóttir, Sigrún Margrét. "Mother’s tomb: The haunted house in Óskar Þór Axelsson’s I Remember You." Journal of Scandinavian Cinema 11, no. 1 (March 1, 2021): 49–58. http://dx.doi.org/10.1386/jsca_00037_1.

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The film Ég man þig (I Remember You) by Óskar Þór Axelsson (2017) is an adaptation of the eponymous novel by Yrsa Sigurðardóttir from 2010. This article focuses on the film’s depiction of the haunted house, especially on how the empty and mouldy space represents the main characters’ lost future.

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Falconer, Rachel. "Is There Freedom Afterwards? A Dialogue between “Paradise Lost” and DeLillo's “Falling Man”." Milton Studies 53, no. 1 (January 1, 2012): 235–55. http://dx.doi.org/10.2307/26395963.

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Maisonneuve, Bernard. "Excavation of theMaidstone, a British man-of-war lost off Noirmoutier in 1747." International Journal of Nautical Archaeology 21, no. 1 (February 1992): 15–26. http://dx.doi.org/10.1111/j.1095-9270.1992.tb00337.x.

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Falconer, Rachel. "Is There Freedom Afterwards?: A Dialogue between Paradise Lost and DeLillo's Falling Man." Milton Studies 53, no. 1 (2012): 235–55. http://dx.doi.org/10.1353/mlt.2012.0003.

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Choirun Nisa, Lulu, and Ainal Inayah. "The Lost Process of Mathematical Literacy on Excellent Students at MAN 2 Kudus." Journal of Physics: Conference Series 1397 (December 2019): 012087. http://dx.doi.org/10.1088/1742-6596/1397/1/012087.

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Hepburn, Allan. "Lost Time: Trauma and Belatedness in Louis Begley's "The Man Who Was Late"." Contemporary Literature 39, no. 3 (1998): 380. http://dx.doi.org/10.2307/1208864.

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Kissack, Robert. "‘Man Overboard!’ Was EU influence on the Maritime Labour Convention lost at sea?" Journal of European Public Policy 22, no. 9 (June 10, 2015): 1295–315. http://dx.doi.org/10.1080/13501763.2015.1046899.

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Prizel, Natalie. "“THE DEAD MAN COME TO LIFE AGAIN”: EDWARD ALBERT AND THE STRATEGIES OF BLACK ENDURANCE." Victorian Literature and Culture 45, no. 2 (May 5, 2017): 293–320. http://dx.doi.org/10.1017/s1060150316000620.

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This essay tells a story of endurance: the endurance of a person and the endurance of an object in an archive, both of which have survived despite their apparent fungibility and ephemerality. It focuses on a Jamaican veteran of the navy and merchant marine – one Edward Albert – who lost his legs while at sea and therefore took to working at various intervals as a crossing sweeper, beggar, shop-owner, and author in London and Glasgow. Albert should have been lost. His shipmates burnt his legs to the point of bursting, and his doctors presumed him to be dead following their amputation. I located Edward Albert initially in the pages of Henry Mayhew's massive, unwieldy, almost unnavigable archive, the four volumes of London Labour and the London Poor. Mayhew interviews Albert in his home and then refers to a small chapbook Albert sells to accompany his begging. A simple WorldCat search led me to a copy of the book, housed at the University of Washington in Seattle. It had endured.

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Shivakumar, Natesh, Abdulrahman Y. Hammad, and T. Clark Gamblin. "Frank Netter: A Man of Art and Science." American Surgeon 82, no. 5 (May 2016): 377–79. http://dx.doi.org/10.1177/000313481608200508.

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Medical illustrations are highly used by medical professionals for various reasons. They have facilitated learning for many centuries and allowed a detailed analysis of subjects. Complex information on anatomy, histology, physiology, and even surgical procedures can be transformed by illustrations into a clear and accurate source that words could never fully describe. The idea that art can be used to enhance the study of science has been emphasized by many medical illustrators. One person who will always be remembered for his artwork in the modern era is Frank H. Netter. The New York native, born in 1906, is one of the era's most well-known medical illustrators. Almost all medical professionals, at one point or another, have come across one of his numerous artistic sketches during their career. Although best known for his Atlas of Human Anatomy, some of Netter's other projects include the CIBA Collection of Medical Illustrations, the “Transparent Women,” and the Clinical Symposia series. Medicine lost an educator and an artist in 1991; however, his collection of illustrations remains as his lasting gift to the field.

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Saitis, M., K. Katsigiannopoulos, P. Tzouramanis, and G. Papazisis. "Weight decrease in patients switching from olanzapine to aripiprazole : a series of case reports." European Psychiatry 26, S2 (March 2011): 1279. http://dx.doi.org/10.1016/s0924-9338(11)72984-4.

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Background and aimCurrent data reveal that aripiprazole is associated with minimal weight gain. Patients who were stable and had gained excessive weight during olanzapine treatment were switched to aripiprazole. The objective was to evaluate the effect of this switch on body weight.MethodThe effective dosage of aripiprazole 15 mg/day was started while olanzapine 10 mg/day was gradually tapered and stopped.MaterialCase 1. M.A, a 49 -year old woman, had a history of bipolar disorder. She was treated with olanzapine and had gained 14 Kgr while taking aripiprazole, she had lost 9 kgr.Case 2. Ms B, a 34-year-old woman had a history of schizophrenia. She had been treated with olanzapine and gained 10 kgr. She took aripiprazole and lost 4 Kgr.Case 3. Mr C, a 45-year-old man, had a history of delusional disorder. He was treated with olanzapine and gained 12 kgr. He took aripiprazole and lost 5 KgrCase 4. Mr D, a 25-year-old man, had a diagnosis of schizotypal personality disorder. He was treated with olanzapine and gained 9 kgr, while taking aripiprazole, he had lost 8 KgrCase 5. Mr E, a 40-year-old woman, had a diagnosis of schizophrenia. She was treated with olanzapine and had gained 14 kgr, while taking aripiprazole, she had lost 6 KgrConclusionsThis study suggests that switching treatment to aripiprazole may be a useful strategy for patients who have gained excessive weight with olanzapine.

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Journal articles on the topic ''The Lost Man''

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