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Journal articles on the topic 'The Karanga of Nyajena'

Author: Grafiati

Published: 26 June 2021

Last updated: 18 February 2022

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1

Shoko, T. "Karanga Traditional Medicine And Healing." African Journal of Traditional, Complementary and Alternative Medicines 4, no. 4 (October 15, 2008): 501. http://dx.doi.org/10.4314/ajtcam.v4i4.31244.

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2

Odden, David Arnold. "Melodic tones in Karanga Shona." Africana Linguistica 20, no. 1 (2014): 331–48. http://dx.doi.org/10.3406/aflin.2014.1038.

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3

Kalu, Ogbu. "Karanga Indigenous Religion in Zimbabwe." Pneuma 30, no. 2 (2008): 337–38. http://dx.doi.org/10.1163/157007408x346564.

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4

Mudzingwa, Calisto. "Hiatus resolution strategies in Karanga (Shona)." Southern African Linguistics and Applied Language Studies 31, no. 1 (March 2013): 1–24. http://dx.doi.org/10.2989/16073614.2013.793953.

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5

Herewini, Te Herekiekie. "The Museum of New Zealand Te Papa Tongarewa (Te Papa) and the Repatriation of Köiwi Tangata (Mäori and Moriori skeletal remains) and Toi Moko (Mummified Maori Tattooed Heads)." International Journal of Cultural Property 15, no. 4 (November 2008): 405–6. http://dx.doi.org/10.1017/s0940739108080399.

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The Karanga Aotearoa Repatriation Programme at Te Papa was established in July 2003. It is mandated by the New Zealand government and supported by iwi (Mäori and Moriori tribal groups) indigenous to New Zealand.

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6

Forster, Margaret Edith, Farah Palmer, and Shirley Barnett. "Karanga mai ra: Stories of Māori women as leaders." Leadership 12, no. 3 (October 18, 2015): 324–45. http://dx.doi.org/10.1177/1742715015608681.

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7

van Klinken, Adriaan. "Karanga Indigenous Religion in Zimbabwe: Health and Well-Being." Exchange 37, no. 3 (2008): 380–82. http://dx.doi.org/10.1163/157254308x311938.

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8

Young, Steven. "Karanga Indigenous Religion in Zimbabwe: Health and Well-Being." Journal of Religion in Africa 38, no. 3 (2008): 347. http://dx.doi.org/10.1163/157006608x323540.

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9

Mukamuri, B. B. "Local Environmental Conservation Strategies: Karanga Religion, Politics and Environmental Control." Environment and History 1, no. 3 (October 1, 1995): 297–311. http://dx.doi.org/10.3197/096734095779522582.

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10

Mudzingwa, Calisto. "Initial onsetless syllables in Karanga and Zezuru: A comparative analysis." Language Matters 45, no. 1 (January 2, 2014): 63–90. http://dx.doi.org/10.1080/10228195.2013.868922.

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11

Elias, Julius D., Jasper N. Ijumba, Yunus D. Mgaya, and Florence A. Mamboya. "Study on Freshwater Macroinvertebrates of Some Tanzanian Rivers as a Basis for Developing Biomonitoring Index for Assessing Pollution in Tropical African Regions." Journal of Ecosystems 2014 (October 13, 2014): 1–8. http://dx.doi.org/10.1155/2014/985389.

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Macroinvertebrates and physicochemical parameters were assessed at 15 sites along five rivers in Kilimanjaro region, Tanzania, with the aim of understanding their ecological status and setting a base to the development of a biological index for tropical regions. Investigated rivers that occur within Pangani basin include Karanga, Rau, Lumbanga, Sere, and Umbwe. Sampling sites were categorized according to the level of water and habitat quality as follows: reference or least impacted (4 sites), moderately impacted (5 sites), and highly impacted (6 sites) sites. A total of 12,527 macroinvertebrates belonging to 13 orders and 48 families were recorded. The highest total abundance of 4,110 individuals per m2 was found in Karanga river, while Umbwe river had the lowest with 1,203 individuals per m2. Chironomidae was the most abundant family (2,588 individuals per m2) and the least were Hydridae and Thiaridae, each having 5 individuals per m2. High numbers of taxa were noted among the orders: Ephemeroptera (8), Odonata (8), Diptera (7), and Trichoptera (6). In conclusion, orders with greater diversity of macroinvertebrate families offer a wide range of tolerance to pollution and, thus can potentially be used to develop a biomonitoring index for evaluating pollution in tropical African rivers.

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12

Barber, C. Renate, Herbert Aschwanden, and Ursula Cooper. "Symbols of Life: An Analysis of the Consciousness of the Karanga." Man 23, no. 3 (September 1988): 568. http://dx.doi.org/10.2307/2803276.

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13

Bourdillon, M. F. C., Herbert Aschwanden, and Ursula Cooper. "Symbols of Death: An Analysis of the Consciousness of the Karanga." Man 24, no. 2 (June 1989): 352. http://dx.doi.org/10.2307/2803319.

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14

Yong, Amos. "KARANGA INDIGENOUS RELIGION IN ZIMBABWE: HEALTH AND WELL-BEING – By Tabona Shoko." Religious Studies Review 34, no. 2 (June 2008): 118. http://dx.doi.org/10.1111/j.1748-0922.2008.00277_3.x.

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15

Mazarire, Gerald Chikozho. "Thegadzingo: towards a Karanga expansion matrix in 18th- and 19th-century southern Zimbabwe." Critical African Studies 5, no. 1 (March 2013): 4–16. http://dx.doi.org/10.1080/21681392.2013.775623.

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16

Pabiou-Duchamp, Florence. "Wife of a Karanga King in the Late 16th and Early 17th Centuries." Lusotopie 12, no. 1 (September 1, 2005): 93–108. http://dx.doi.org/10.1163/176830805774719791.

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17

Mamvura, Zvinashe. "An Ethnopragmatic Analysis of Death-Prevention Names in the Karanga Society of Zimbabwe." African Studies 80, no. 1 (January 2, 2021): 111–24. http://dx.doi.org/10.1080/00020184.2021.1886580.

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18

O'Connor, John. "Standing at the Waharoa." Ata: Journal of Psychotherapy Aotearoa New Zealand 24, no. 1 (February 26, 2020): 67–78. http://dx.doi.org/10.9791/ajpanz.2020.06.

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In this paper the author suggests that, when standing at the waharoa (gate) waiting for the karanga which calls us on to the marae, many of us, and particularly those whose ancestral histories originate in countries other than Aotearoa New Zealand, feel the apprehensive anticipation, if not disturbing terror, that comes with stepping into a cultural context so imbued with the painful colonial histories of this country. The paper explores how this history impacts upon us in cross-cultural encounters in Aotearoa New Zealand, and in particular in encounters between Māori and non-Māori, and the challenges and opportunities such encounters offer for the psychotherapeutic clinical encounter.

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19

Mhute, Isaac. "Typical Phrases For Shona Syntactic Subjecthood." European Scientific Journal, ESJ 12, no. 5 (February 28, 2016): 340. http://dx.doi.org/10.19044/esj.2016.v12n5p340.

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This paper presents findings from a qualitative research that focused on providing a comprehensive description of the Shona subject relation. Shona is a Bantu language spoken by around 75% of the over 13million people making up the Zimbabwean population plus the other speakers in neighbouring countries like Zambia, Botswana and South Africa. The paper reveals the types of phrases that typically perform the subject role in the language. The research concentrated mainly on the language as used by speakers of the dialect spoken by the Karanga people of Masvingo Province (the region around Great Zimbabwe) and the Zezuru dialect spoken by people of central and northern Zimbabwe (the area around Harare Province).

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20

Frayser, Suzanne. ": Symbols of Life: An Analysis of the Consciousness of the Karanga . Herbert Aschwanden, Ursula Cooper." American Anthropologist 90, no. 4 (December 1988): 1012. http://dx.doi.org/10.1525/aa.1988.90.4.02a00600.

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21

Mazarire, Gerald Chikozho. "Carl Mauch and Some Karanga Chiefs Around Great Zimbabwe 1871–1872: Re-Considering the Evidence." South African Historical Journal 65, no. 3 (September 2013): 337–64. http://dx.doi.org/10.1080/02582473.2013.768290.

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22

MANGIZA, Owen, and Ishmael MAZAMBANI. "ZIMBABWE: THE ETHNICISATION OF ZANU AND THE DOWNFALL OF NDABANINGI SITHOLE (1963-2000)." Conflict Studies Quarterly 35 (April 2021): 37–50. http://dx.doi.org/10.24193/csq.35.3.

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"This article is an exposition of the transformation of ZANU from being, primarily, a nationalist movement into an ethnic oriented party. Since its formation in 1963, ZANU was gripped by ethnicity, resulting in factions and contestations developing among party members. These contestations developed into open conflicts along tribal lines. The paper argues that ethnicity was so acute among ZANU party members to an extent that divisions were clearly drawn along the Shona sub-ethnic groups of Manyika (easterners), Karanga (southerners), and Zezuru (northerners). The competition for leadership positions and the fighting among members of these ethnic groups resulted in the death of some members of the party and the expulsion of others from the party. It is argued in the article that the persecution of Ndabaningi Sithole and his fallout as the ZANU president was a result of the ethnicisation of ZANU and the liberation struggle. The removal of Sithole as the party president and his replacement by Robert Mugabe exhibits these contestations among the Zezuru, Karanga and Manyika ethnic groups. We argue that the deposition of Sithole from ZANU in 1975 and his castigation as a “sell-out” and “tribalist” was a ploy by Robert Mugabe and other ZANU leaders to get rid of him and to replace him along ethnic grounds. The ethnic card was deployed to serve selfish political interests. It is these ethnic contestations and fighting which also brewed conflict and enmity between Mugabe in particular and Ndabaningi Sithole, among other factors. This hatred was clearly displayed later in the struggle for supremacy between Sithole’s new party, ZANU-Ndonga and Robert Mugabe’s ZANU-PF. It is stressed in the article that this enmity also culminated in the denial of a hero status to Sithole when he died in 2000. We also argue that the deposition of Sithole from ZANU is one of the reasons why the Ndau people of Chipinge always voted for him and not Robert Mugabe in elections. Keywords: Zimbabwe, Ethnicisation, Downfall, Contestations, ZANU, Hero status."

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23

Jardine, Adam. "The local nature of tone-association patterns." Phonology 34, no. 2 (August 2017): 363–84. http://dx.doi.org/10.1017/s0952675717000185.

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A computational notion of locality, based on forbidden substructures of a fixed size, is applied to autosegmental representations, and tone-association patterns are argued to be local. This is significant for phonological theory, for two reasons. First, this notion of locality provides for an explicit theory of tonal well-formedness that is superior to previous explanations in that it makes clear, restrictive typological predictions. Second, it provides a clear path for understanding how these patterns can be learned. A brief survey of major tone-association patterns shows that association generalisations which are edge-based (Mende and Hausa), quality-specific (Kukuya) or positional (Northern Karanga Shona) are all local in this way. This is contrasted with previous explanations of the typology, which require global reference to the directionality of association, and can thus overgenerate.

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24

Pabiou-Duchamp, Florence. "Être femme de rois karanga à la fin du XVIe et au début du XVIIe Siècle." Lusotopie 12, no. 1-2 (October 23, 2005): 93–107. http://dx.doi.org/10.1163/17683084-0120102008.

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25

Nyoni, Chamunogwa, and Obediah Dodo. "The Role of Culture in Managing Biodiversity: The Case of the Karanga Community in Zvishavane, Zimbabwe." DANDE Journal of Social Sciences and Communication 1, no. 1 (December 31, 2015): 1–12. http://dx.doi.org/10.15641/dande.vi.1.

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The concept of biodiversity is not new among traditional communities in Zimbabwe. Traditional communities have always ensured biodiversity from time immemorial. They have always co-existed with their environment and have always appreciated the importance of biodiversity in life. As a result, they have employed various measures to ensure this. Much of the measures that have been done are premised on the observations from culture. This paper sought to establish various cultural measures that have been relied upon by the traditional communities in Zimbabwe to promote the concept of biodiversity. The paper tackles the threat to cultural mechanisms in the management of biodiversity. The paper argues that ‘totemism’, taboos and superstitions have been relied upon as measures employed to safeguard biodiversity among the traditional Karanga ethnic group of Zvishavane. The paper further observes that culture has been a vehicle for promoting co-existence among the different species of the world.

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26

Saidi, Umali, and Joshua Matanzima. "Negotiating Territoriality in North-Western Zimbabwe: Locating The Multiple-Identities of BaTonga, Shangwe, and Karanga in History." African Journal of Inter/Multidisciplinary Studies 3, no. 1 (2021): 61–74. http://dx.doi.org/10.51415/ajims.v3i1.864.

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Multiple identities are not an event, neither are they overnight occurrences. They undergo constructions and reconstructions over time. The BaTonga, Shangwe, and Karanga speaking people in the Musampakaruma Chiefdom of north-western Zimbabwe are not an exception. Forced colonial displacements and post-independence involuntary (and/or voluntary) migrations resulted in their settling in the Musampakaruma Chiefdom from which they have now come to negotiate for space, and ultimately their identities too, in the Zimbabwean mainstream nation-state making process. For years, these three ethnic groups have had a primodalist alliance to identity wherein their identification with ancestral places of origin appeared to have been common. This, however, has changed as the new terrain has offered them new options prompting rethinking of identity and ethnicity concepts. Using qualitative and historical ethnographic data obtained in Musampakaruma from April to September 2017, this paper reports the historical and contemporary socio-political experiences of the people in the area advancing the multiple identity phenomena. Taking Musampakaruma as a case, the broad nation-state identity is re-engaged in the paper from the perspective of so-called marginalised groups showing that while landscape and socio-ethno-identities are determinants of ‘multi-personalities’, deep theorisation of identity and ethnicity is required in nation-state development because ethnicities are based on interactions resulting in negotiated identities.

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27

Said, Mateso, Canute Hyandye, Ibrahimu Chikira Mjemah, Hans Charles Komakech, and Linus Kasian Munishi. "Evaluation and Prediction of the Impacts of Land Cover Changes on Hydrological Processes in Data Constrained Southern Slopes of Kilimanjaro, Tanzania." Earth 2, no. 2 (May 30, 2021): 225–47. http://dx.doi.org/10.3390/earth2020014.

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This study provides a detailed assessment of land cover (LC) changes on the water balance components on data constrained Kikafu-Weruweru-Karanga (KWK) watershed, using the integrated approaches of hydrologic modeling and partial least squares regression (PLSR). The soil and water assessment tool (SWAT) model was validated and used to simulate hydrologic responses of water balance components response to changes in LC in spatial and temporal scale. PLSR was further used to assess the influence of individual LC classes on hydrologic components. PLSR results revealed that expansion in cultivation land and built-up area are the main attributes in the changes in water yield, surface runoff, evapotranspiration (ET), and groundwater flow. The study findings suggest that improving the vegetation cover on the hillside and abandoned land area could help to reduce the direct surface runoff in the KWK watershed, thus, reducing flooding recurring in the area, and that with the ongoing expansion in agricultural land and built-up areas, there will be profound negative impacts in the water balance of the watershed in the near future (2030). This study provides a forecast of the future hydrological parameters in the study area based on changes in land cover if the current land cover changes go unattended. This study provides useful information for the advancement of our policies and practices essential for sustainable water management planning.

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28

Sylod, Chimhenga, and Dr Ester Chivhanga. "The triglossic relationship of Zezuru, Karanga and other Shona dialects in the speech and writing of Shona as a language in Zimbabwean primary schools." IOSR Journal of Research & Method in Education (IOSRJRME) 4, no. 4 (2014): 44–50. http://dx.doi.org/10.9790/7388-04444450.

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29

Ndarathi, John, Cosmas Munga, Jean Hugé, and Farid Dahdouh-Guebas. "A socio-ecological system perspective on trade interactions within artisanal fisheries in coastal Kenya." Western Indian Ocean Journal of Marine Science 19, no. 2 (April 2, 2021): 29–43. http://dx.doi.org/10.4314/wiojms.v19i2.3.

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Assessments of coastal artisanal fisheries are progressively adopting a social-ecological system (SES) approach as an effective means to accumulate knowledge and integrate findings on different aspects of the fisheries. Ostrom’s SES framework was used to guide assessment of interactions between and within the harvesting and supply-chain processes and the effect of external drivers, seasonal monsoons and tourism, on both processes in a coastal artisanal fishery system in Gazi Bay, Kenya. Specific analyses focused on seasonal catch composition, key resource user groups involved in the fish trade and the resource units traded by each user group. The snowball method was used to identify key resource user groups within the fishery sector, who were then interviewed using semi-structured questionnaires (n = 60). Additionally, existing annual shore-based catch assessment and monthly fish landings data for the years 2014 and 2015 were incorporated for analysis of artisanal catch properties (species composition and weight). Comparison of seasonal catch composition was carried out using sample-based rarefaction curves. Higher fish landings and higher species diversity were recorded during the North-East Monsoon season. Further, a simple fish harvesting-supply network comprising of six key resource user groups (i.e. hotels, fish processing companies, dealers, small-scale fish processors (mama karanga), fish mongers and fishers) was outlined. The tourism industry, through hotels, creates a high demand for fish coinciding with a higher catchability and supply during the calm North-East Monsoon season and consequently, dealers hire migrant fishermen to target pelagic fish. Evidence of interactions within and between different fishery sub-systems, as well as the effect of monsoon seasons and tourism on the exploitation and market dynamics of the multispecies fishery, highlight the need for comprehensive management plans to strengthen self-organization among resource users and to increase adaptive capacity within the fishery system.

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30

Chimhundu, Herbert. "Early Missionaries and the Ethnolinguistic Factor During the ‘Invention of Tribalism’ in Zimbabwe." Journal of African History 33, no. 1 (March 1992): 87–109. http://dx.doi.org/10.1017/s0021853700031868.

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There is evidence from across the disciplines that at least some of the contemporary regional names of African tribes, dialects and languages are fairly recent inventions in historical terms. This article offers some evidence from Zimbabwe to show that missionary linguistic politics were an important factor in this process. The South African linguist Clement Doke was brought in to resolve conflicts about the orthography of Shona. His Report on the Unification of the Shona Dialects (1931) shows how the language politics of the Christian denominations, which were also the factions within the umbrella organization the Southern Rhodesia Missionary Conference, contributed quite significantly to the creation and promotion of Zezuru, Karanga and Manyika as the main groupings of dialects in the central area which Doke later accommodated in a unified orthography of a unified language that was given the name Shona. While vocabulary from Ndau was to be incorporated, words from the Korekore group in the north were to be discouraged, and Kalanga in the West was allowed to be subsumed under Ndebele.Writing about sixty years later, Ranger focusses more closely on the Manyika and takes his discussion to the 1940s, but he also mentions that the Rhodesian Front government of the 1960s and 1970s deliberately incited tribalism between the Shona and the Ndebele, while at the same time magnifying the differences between the regional divisions of the Shona, which were, in turn, played against one another as constituent clans. It would appear then that, for the indigenous Africans, the price of Christianity, Western education and a new perception of language unity was the creation of regional ethnic identities that were at least potentially antagonistic and open to political manipulation.Through many decades of rather unnecessary intellectual justification, and as a result of the collective colonial experience through the churches, the schools and the workplaces, these imposed identities, and the myths and sentiments that are associated with them, have become fixed in the collective mind of Africa, and the modern nation states of the continent now seem to be stuck with them. Missionaries played a very significant role in creating this scenario because they were mainly responsible for fixing the ethnolinguistic maps of the African colonies during the early phase of European occupation. To a significant degree, these maps have remained intact and have continued to influence African research scholarship.

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31

Chirongoma, Sophia. "Exploring the impact of economic and sociopolitical development on people’s health and well-being: A case study of the Karanga people in Masvingo, Zimbabwe." HTS Teologiese Studies / Theological Studies 72, no. 4 (May 31, 2016). http://dx.doi.org/10.4102/hts.v72i4.3491.

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Through an exploration of the collapse of the Zimbabwean health delivery systems during the period 2000–2010, this article examines the Karanga people’s indigenous responses to utano (health and well-being). The first section explores the impact of Zimbabwe’s economic and sociopolitical development on people’s health and well-being. The next section foregrounds the ‘agency’ of the Karanga community in accessing and facilitating health care, especially their utilisation of multiple healthcare providers as well as providing health care through indigenous remedies such as traditional medicine and faith-healing. In line with the Sustainable Development Goals (SDGs), particularly SDG 3 which aspires to ensure healthy lives and promote well-being for all at all ages, the concluding section offers insights for developing an indigenous Karanga theology of utano utilising communal resources and illustrating that the concept of ‘development’ should not be confined to rigid Western development perspectives.

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32

Shoko, T. "Karanga religious perception of health and well-being." Journal for the Study of Religion 20, no. 1 (May 12, 2010). http://dx.doi.org/10.4314/jsr.v20i1.54409.

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33

Rugwiji, Temba T. "Circumcision and prevention of HIV and AIDS in Zimbabwe: Male genital cutting as a religio-cultural rite." HTS Teologiese Studies / Theological Studies 74, no. 1 (July 26, 2018). http://dx.doi.org/10.4102/hts.v74i1.4848.

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Circumcision originated from ancient religious (biblical) and cultural societies. Study has shown that in both the biblical (Israelite) context and among the Karanga people in Zimbabwe circumcision emerged as a rite of passage for a boy child’s entry into manhood. Modern societies promulgate circumcision as a preventive method against HIV and AIDS. The present study argues that circumcision tends to promote irresponsible sexual behaviour and trivialises the sacredness of sex. (1) To safeguard societies against the belief that circumcision prevents HIV and AIDS. (2) To sensitise societies that abstinence and condom usage will serve as preventive methods against HIV and AIDS. The study utilises two complimentary methods: (1) comparative literary method which examines both biblical and cultural initiation procedures and (2) qualitative research method in which an interview forms part of the data pool. The potential of a scientific contribution towards transforming both the mind and lifestyle can be guaranteed. The number of individuals opting to be circumcised will decline, and abstinence and condom usage should be promoted towards the prevention of HIV and AIDS. In both ancient Israel and among the Karanga people of Zimbabwe, circumcision was performed as a religious and cultural procedure. In both contexts circumcision was regarded as a rite of passage to prepare a boy child for entry into manhood. The article argued that circumcision does not prevent HIV and AIDS. To the contrary, circumcision tends to endorse promiscuity and unprotected sex, with a potential of increasing HIV and AIDS prevalence.

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34

Trinos, Kutenda, and Ronicka Mudaly. "Exploring Possibil(ities for Including Indigenous Knowledge into the Biology Teacher Education Curriculum: Leveraging Insights from Karanga Knowledge Holders." Alternation - Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa SP36 (December 1, 2020). http://dx.doi.org/10.29086/2519-5476/2020/sp36a5.

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35

Ambarsari, Yuliana, and Maguna Eliastuti. "Pembelajaran Penulisan Kalimat Majemuk dengan Self-learning CD." FON : Jurnal Pendidikan Bahasa dan Sastra Indonesia 11, no. 2 (October 28, 2017). http://dx.doi.org/10.25134/fjpbsi.v11i2.715.

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Penelitian ini adalah sebagai pengaplikasian sebuah penelitian pengembangan model tentang prototipe media web-based yang kemudian diimplementasikan ke dalam bentuk CD untuk pembelajaran sendiri. Target dari penelitian lanjutan ini adalah untuk membantu peserta didik kelas 11 agar mereka dapat mengembangkan pengetahuan mereka tentang pembentukan kalimat majemuk (bertingkat dan setara) secara mandiri. Dengan CD pembelajaran mandiri ini, diharapkan kemampuan mereka dalam menulis karangan narasi menjadi lebih baik karena mereka mampu menulis kalimat majemuk setara/bertingkat dalam esai narasi yang mereka tulis.Penelitian kuantitatif ini dilakukan dengan kuasi eksperimen dimana 30 peserta didik dari dua kelas 11 diambil secara acak sebagai sampel. Pre-tes dilakukan dengan meminta peserta didik menulis karangan narasi� dengan tema �Best things in last vacation�, dan pos-tes dilakukan dengan meminta mereka menulis karanga narasi bertema �Bad things in Last vacation.� Setelah pre-tes, peserta didik diberikan CD pelatihan pembentukan kalimat bahasa Inggris selama satu minggu. Post-test dilakukan setelah mereka melakukan pembelajaran mandiri dengan menggunakan CD. Hasil kemudian dinilai dengan menggunakan rubrik penilaian holistik (Brown , 2004, h.242). Hasil dari penghitungan SPSS 22.0 menyatakan bahwa terdapat hasil yang signifikan dari hasil pembelajaran mandiri dengan menggunakan CD pembelajaran Pembentukan Kalimat Majemuk.

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