Dissertations / Theses on the topic 'The Holy Land'
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Clark, Matthew. "HOLY LAND." OpenSIUC, 2010. https://opensiuc.lib.siu.edu/theses/405.
Full textBond, Anne Cecilia. "Towards rituals in the Holy Land." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textBochmann, Sarah Seboldt. "Cities on hills seeking the Holy Land /." [Ames, Iowa : Iowa State University], 2009.
Find full textMay, Neal W. "Developing a Christian guide to the Holy Land." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textMylod, Elizabeth Jane. "Latin Christian pilgrimage in the Holy Land, 1187-1291." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/5880/.
Full textMorton, Nicholas Edward. "The Teutonic Knights in the Holy Land :1190-1291." Thesis, Royal Holloway, University of London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486329.
Full textRovik, Shefali Suppiluliumas. "The Templers in the Holy Land during the XIIth century." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328626.
Full textElitzur, Yoel. "Ancient place names in the Holy Land preservation and history /." Jerusalem : Winona Lake, Indiana : the Hebrew University Magnes Press ; Eisenbrauns, 2004. http://catalogue.bnf.fr/ark:/12148/cb39200608c.
Full textBibliogr. p. [388]-409. Index.
El-Awaisi, Khalid. "Mapping Islamicjerusalem : the geographical extent of the Land of Bayt al-Maqdis, the Holy Land and the land of Barakah." Thesis, University of Aberdeen, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439989.
Full textCook, B. J. "The transmission of knowledge about the Holy Land through Europe 1271-1314." Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356101.
Full textBooth, Philip. "Thietmar : person, place and text in thirteenth-century Holy Land pilgrimage." Thesis, Lancaster University, 2017. http://eprints.lancs.ac.uk/86556/.
Full textCallahan, Sara B. Dykins. "Where Christ Dies Daily: Performances of Faith at Orlando‘s Holy Land Experience." Scholar Commons, 2010. https://scholarcommons.usf.edu/etd/1586.
Full textBourgeois, Miriam R. "Artistic Resistance in the Holy Land: `48 Palestinian Fiction and Hip-Hop." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1563414324824884.
Full textLlewelyn, Robert John. "The significance of Holy Land pilgrimage for Anglican clergy : an anthropological investigation." Thesis, University of Gloucestershire, 2001. http://eprints.glos.ac.uk/3378/.
Full textLundgren, Linnea. ""Our Silence Would Be Criminal" : The Christian Churches' Work For Peace and Ecumenism in the Holy Land." Thesis, Ersta Sköndal högskola, Institutionen för diakoni, kyrkomusik och teologi, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-3939.
Full textHallstoos, Brian James Creekmur Corey K. Marra Kim. "Windy city, holy land Willa Saunders Jones and black sacred music and drama /." Iowa City : University of Iowa, 2009. http://ir.uiowa.edu/etd/371.
Full textFast, Kerry Louane. "Seeing through western eyes, a study of three women's Holy Land travel narratives." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0006/MQ45043.pdf.
Full textHallstoos, Brian James. "Windy city, holy land: Willa Saunders Jones and black sacred music and drama." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/371.
Full textLeopold, Antony Richard. "Crusading proposals of the late thirteenth and early fourteenth centuries." Thesis, Durham University, 1998. http://etheses.dur.ac.uk/977/.
Full textClark, Sean Eric. "Protestants in Palestine: Reformation of Holy Land Pilgrimage in the Sixteenth and Seventeenth Centuries." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/312483.
Full textIrizarry, Ashley M. "Possessing the Holy Land: The Palestine Exploration Fund and the American Palestine Exploration Society." W&M ScholarWorks, 2014. https://scholarworks.wm.edu/etd/1539626767.
Full textMaddy-Weitzman, Edie. "Waging peace in the Holy Land : a qualitative study of Seeds of Peace, 1993-2004." Thesis, Boston University, 2005. http://proquest.umi.com/pqdweb?did=845786431&sid=1&Fmt=2&clientId=78691&RQT=309&VName=PQD.
Full textHischke, W. F. "In the footsteps of Jesus building the faith through a parish visit to the Holy Land /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textSalman, Usama G. "Strengthening the Christian presence in the Holy Land through the implementation of a strategic planning programme." Thesis, University of Wales Trinity Saint David, 2017. http://repository.uwtsd.ac.uk/960/.
Full textVandeburie, Jan. "Jacques de Vitry's Historia Orientalis : reform, crusading, and the Holy Land after the Fourth Lateran Council." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/52666/.
Full textSmith, Thomas William. "Pope Honorius III and the Holy Land Crusades, 1216-1227 : a study in responsive papal government." Thesis, Royal Holloway, University of London, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.591920.
Full textKuruvilla, Samuel Jacob. "Radical Christianity in the Holy Land : a comparative study of liberation and contextual theology in Palestine-Israel." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/71932.
Full textLeopold, Antony. "How to recover the Holy Land : the crusade proposals of the late thirteenth and early fourteenth centuries /." Aldershot ; Burlington (Vt.) : Ashgate, 2000. http://catalogue.bnf.fr/ark:/12148/cb39279298p.
Full textBrehm, Stephanie Nicole. "“Shalom, God Bless, and Please Exit to the Right:” A Cultural Ethnography of the Holy Land Experience." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1310505582.
Full textGoldstein, Andrew. "Travel to the Holy Land 1799-1831 : a case study : the journey of Moses & Judith Montefiore." Thesis, University of Leicester, 1998. http://hdl.handle.net/2381/31078.
Full textKochav, Sarah. "Britain and the Holy Land : prophecy, the Evangelical movement, and the conversion and restoration of the Jews 1790-1845." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317727.
Full textWalker, P. W. L. "Fourth century Christian attitudes to Jerusalem and the Holy Land : A comparison of Eusebius of Caesarea and Cyril of Jerusalem." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234046.
Full textRajohnson, Matthieu. "L’Occident au regret de Jérusalem : l’image de la Ville sainte en chrétienté latine (1187-fin du XIVe siècle)." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100071.
Full textIn 1187, after nearly a century of Christian rule over Jerusalem, the Latins lost the Holy City to the army of Saladin. The fall triggered an instant, overwhelming reaction of shock in the West and led to military and liturgical action, as well as to the production of specific literary and pictorial depictions, which continued until the last attempts at recapturing the Holy Land in the 14th century. Through these representations, this thesis examines Latin Christianity’s response to the loss of Jerusalem: its impact in the West, the resulting discourses and images, and the evolving memory it created combine to indicate an increasingly vivid sense of regret. This new relationship with the Holy City also altered the way it was perceived. Indeed, laying claim to the city was a way for the Latins to reconsider and reaffirm Christianity’s ties to Jerusalem, and therefore justify attempts to recover it and assert its importance in Christian salvation. At the same time, the nostalgia the city inspires lends it a legendary, symbolic dimension; the latter offers the Latins a way to reclaim Jerusalem through its image, in order to ward off their loss
Boyle, Mary. "To be a pilgrim : a comparative study of late medieval accounts of pilgrimage from Germany and England to the Holy Land." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:8f1b780c-642e-4ab1-9878-7068f9634ffa.
Full textHuber, Jasmina. "Competing Musical Traditions in the Holy Land in the 20th Century and How They Found Their Way into the Synagogue of Belgrade." Universität Potsdam, 2014. http://opus.kobv.de/ubp/volltexte/2014/7167/.
Full textDie Analyse der Entwicklung der aktuellen liturgischen Musik in der Belgrader Synagoge zeigt, dass sie in den letzten Jahrzehnten mittels moderner Medien vielen Fremdeinflüssen, zumeist levantinischen, ausgesetzt war. Es ist daher fast unmöglich, von einem Status quo zu sprechen, da dieser alsbald zumindest in der Melodienwahl veraltet sein könnte. Der Wandel in den letzten zwanzig Jahren erfolgte nicht aufgrund von Akkulturation durch den Kontakt mit Serben, sondern auf Basis der individuellen musikalischen Präferenzen des Rabbiners und Kantors. Es ist kein Prozess, der automatisch als Anpassung abläuft, sondern bewusst gesteuerte Veränderung. Um den nach dem Fall des Kommunismus eingepflanzten neuen Ritus unter dem Namen nusah sepharadi-yerushalmi in seiner Entwicklung zu verstehen, muss man den regionalen Boden temporär verlassen und sich mit der ersten großen Aliah nach Israel begeben, um von dort aus seine Entstehung, Beschaffenheit und Verbreitung zurückzuverfolgen.
Macheda, Sophie. "Les pèlerinages en Terre Sainte à travers les récits de voyage (XIème-XIIIème siècles)." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040033/document.
Full textWe have chosen to study the accounts of pilgrimages to the Holy Land in the Middle Ages (XIth-XIIIth). Our aim is to determine from a specific corpus the status of these pilgrims, the means of transport they used, their route and the travelling conditions to the Middle East. We have compared these documents according to several lines of thought such as the economic aspect (the cost of such a journey, tariffs), geographic data (the places they went to) and historical data (wars, agreements and tensions between nations), the temporal dimension (the length of the journey), and human relationships. This in order to distinguish the cartographic dimension (what sites are visited, what routes can be mapped out) and the anthropological dimension: in other words the pilgrims’ actual experience of the journey and how they managed to reach the place they longed through encounters and difficulties
Mayeres-Rebernik, Agathe. "Le Saint-Siège face à la « question de Palestine », de la déclaration Balfour à la création de l’état d’Israël." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040053.
Full textThe object of this research is to define the policy of the Holy See faced with the “Palestinian Question” during the period dating from the Balfour Declaration (1917) to the creation of the State of Israel (1948). At the precise moment in history when the British received a mandate from the League of Nations placing Palestine under their tutelage, the “rebirth” of Israel posed a dual problem for the Catholic Church. On the political front, the pressures imposed by Arab diplomats and the powerful voice of the Congregation of Eastern Churches prevented any talk of creating a Jewish state, the Vatican's stance being that Christian Arabs should not pay the price for this. On the theological front, the return of the Jewish people to the Promised Land posed a new question for the Church. Did not this return prove that the relationship between God and the people of Israel was still valid ? If Israel remained the chosen people what would be the justification for the Church? If Christianity is essentially universal this does not disassociate it from its history, especially that of the people of Israel "of whom as concerning the flesh Christ came " (Rm 9: 3-5) It is therefore important to understand the particular overlap of politics and religion in this troubled region of the world which is the Middle East
Cummins, Rodney John Travers, and edu au jillj@deakin edu au mikewood@deakin edu au wildol@deakin edu au kimg@deakin. "Australian Perceptions of the Orient 1880-1910." Deakin University. School of Australian and International Studies, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20040622.180047.
Full textFrossard, Miriane Sigiliano. "“Caminhando por terras bíblicas”: religião, turismo e consumo nas caravanas evangélicas brasileiras para a Terra Santa." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/1032.
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Apesar de ter sido previsto por diversos especialistas, o declínio da religião não ocorreu com a sociedade moderna. Ao contrário, a religiosidade encontra-se em plena atividade, contudo se apresentando de maneira reconfigurada, menos institucionalizada, mais individualizada, subjetiva, fluida e fragmentada, atravessando e combinando-se a diversos outros campos, dentre eles, o turismo. Diante deste cenário, o objetivo deste estudo é compreender, sob o viés do consumo, de que forma o turismo evangélico para a Terra Santa pode se configurar como uma busca moderna da tradição, conformando-se numa experiência (pós) moderna da religiosidade contemporânea, verificando seus sentidos e significados para aqueles que estão envolvidos direta ou indiretamente com essa atividade. Este consumo simbólico dos evangélicos através das caravanas para a Terra Santa revelou não se tratar apenas de uma ida moderna dos evangélicos ao espaço público, mas também uma forma de (re)ativarem diversas tradições judaicas e cristãs, ressemantizando-as de acordo com o espírito da época.
Although predicted by many experts, the decline of religion did not occur with modern society. Instead, religiosity is in full swing, but performing in a new shape, less institutionalized, more individualized, subjective, fluid and fragmented, crossing through and blending in several other fields, including tourism. Given this scenario, the objective of this study is to understand, by through consumption habits/behaviour, how evangelical tourism in the Holy Land can be configured as a modern search of tradition, conforming to a (post) modern experience of contemporary religiosity, examining their meanings for those who are directly or indirectly involved with this activity. This symbolic consumption by evangelicals through the caravans to the Holy Land revealed it is not only a modern way for evangelicals to public space, but also a way to (re) activate various Jewish and Christian traditions, giving them a new meaning in accordance with the spirit of this age.
Rouxpetel, Camille. "Le regard des voyageurs latins sur les chrétiens d’Orient (Cilicie, Syrie-Palestine, Égypte) du XIIe au début du XVe siècle." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040124.
Full textThis research aims at analysing the representation of otherness in the writings of Latin travellers in Cilicia, Syria Palestine and Egypt from the 12th century to the early 15th century. Close encounters between Western Christians and Eastern Christians gradually changed the previous representations of the former, while the attitudes of the writers depended on their status and the respective career paths. After presenting the conditions in which the works were written and underlining the themes and issues that were tackled during the encounters with Eastern Christians, this research analyses the Latin discourse on Eastern otherness, the construction of which results from the confrontation between observation and representation. Curiosity for a new exotic reality went along with a double-edged rhetoric of rejection and assimilation of Eastern Christians, as the stakes were both geopolitical – in the context of the Crusades – and religious – with the policy of pontifical union and the continuation of the monastic reform. Integrating Eastern churches into Western culture thus meant conciliating unity and diversity with Christianity. Analysing the relationships of Latin people with the Holy Land – between biblical and actual geography – as well as the discourses of crusaders, missionaries and pilgrims on diversity and their various reactions to it allows one to measure the impact of the encounter with Eastern Christians on the idea of Christianity
Kurajda, Matej. "Na hory !" Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2018. http://www.nusl.cz/ntk/nusl-377244.
Full textTunkevič, Irena. "Renesansowy diariusz Peregrynacja do Ziemi Świętej, Syrii i Egiptu 1582-1584 Mikołaja Krzysztofa Radziwiłła „Sierotki”." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100712_131459-50664.
Full textMagistro darbe “Renesansiniai dienoraščiai Mykolo Kristupo Radvilos „Našlaitėlio“ Peregrynacja do Ziemi Świętej, Syrii i Egiptu 1582-1584” buvo pristatyti ir išskirti svarbiausiai tikslai, kuriais buvo vadovaujamasi šios srities lenkų keliautojų ir piligrimų raštijoje. Pagrindinis šio darbo tikslas liko atskleistas, nes buvo aprašyti pagrindiniai Renesanso ir Lietuvos magnato – Mykolo Kristupo Radvilo „Našlaitėlio“ motyvai. Be to darbe buvo aprašyta keliautojo trasa, jo matyti objektai ir svarbiausi kelionės aspektai. Darbe aprašiau dienoraštį, kaip raštijos rūšį ir lyginant su memuarais, parodant jų panašumus ir skirtumus, kad galėčiau pasiekti savo darbo tikslą. Aprašiau Renesanso laikotarpio tendencijas, nes jos sukūrė naują požiūrį į literatūrą ir žmogų, tai pabrėžia lotynų sentencija: Homo sum; humani nil a me alienum esse puto(Žmogus esu, manau, kad niekas kas žmogiška nėra man svetima). Kalbėdama apie kunigaikštį Mykolą Kristupą Radvilą „Našlaitėlį“, kuris pirmas parašė platų ir išsamų darbą apie kelionę į Šventąją Žemę, Siriją ir Egiptą. Norėčiau pabrėžti šio dienoraščio, kaip pirmojo kelionių vadovo šventose vietose, skirto piligrimams vertę. Juliušas Slovackis 1836 - 1838 metais, kada keliavo į Artimuosius Rytus panaudojo Radvilo „Našlaitėlio“ dienoraštį.
Master’s thesis titled The Renaissance diary Peregrination's diary to the Holy Land, Egypt and Syria 1582-1584 Nicholas Christopher Radziwiłł “Sierotka” were presented to and extracted the most important themes that existed in Polish literature and used by the travelers and pilgrims. The main objective of this development is reflected, as they were presented to the major trends of the Renaissance and the short biography of Lithuanian magnate - Nicholas Christopher Radziwiłł “Sierotka”. In addition, the route was presented to the traveler, traveled by, objects seen by the traveler. Besides the most important themes were shown peregrinations. To be able to attain this objective should be to show the main concept of diary, a memories as a genre of literature, showing their similarities and sharing features. Had the tendency of the Renaissance have been presented since they opened a new perspective on literature and human, which can be justified by the Latin maxim: Homo sum, humani nil a me alienum esse puto (I am a man, I think that nothing human is alien to me). Speaking of the Prince Nicholas Christopher Radziwiłł “Sierotka”, which merit was written in Polish first extensive and detailed diary of his pilgrimage to the Holy Land, Syria and Egypt. Not deducted from the value of diary, which had a useful function, because the pilgrims served as the first guide to the holy sites. In conclusion of it should be noted that in the diary later Radziwiłł “Sierotka”, was used by the... [to full text]
DeLoach, CarrieAnne. "EXPLORING TRANSIENT IDENTITIES: DECONSTRUCTING DEPICTIONS OF GENDER AND IMPERIAL IDEOLOGY IN THE ORIENTAL TRAVEL NARRATIVES OF E." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3062.
Full textM.A.
Department of History
Arts and Humanities
History
Boeing, Antonio. "EM NOME DA ORDEM : O papel dos agentes da religião católica institucionalizada durante o movimento e guerra do Contestado entre 1912-1916." Universidade Metodista de São Paulo, 2004. http://tede.metodista.br/jspui/handle/tede/386.
Full textThis thesis will analyse the role of the institutional church leaders,before and during the movement and war of the Contestado between the years 1912 to 1916. This movement is classified as milenar messianic that happened in the south of Brazil in an area considered as litigious and disputed by the states of Paraná and Santa Catarina. It will point out the social, economic, political and religious context that created conditions for this movement to arrise. It will analyse the formation of a rustic, popular, brazilian catholicism and it´s expressions in the region of the Contestado, giving prominence to the role of the monks. It will deepen the understanding of oficial catholicism in the process of romanization, and the role of the Franciscans, their conceptions and practices, and their efforts to frame the rural religion into the principles of the reform. It will analyse the reaction of the people in the rural areas, confronted with the changes that were implanted in the region, and the explosion of a brotherhood called Terra Santa (Holy Land) that saught to fulfill a new order . It will deepen the awareness of the role of the franciscans, who represented the catholic church, with the idea to disperse and pacify , the rural rebel , and form an pact with the military forces to repress and implant an order and peace in the region contested, with the consequent radical elimination of the rural brotherhood and their fortifications .(AU)
Esta tese analisa o papel dos líderes da Igreja católica institucionalizada antes e durante o movimento e guerra do Contestado de 1912 a 1916. Movimento classificado como messiânico-milenarista ocorrido no sul do Brasil numa área litigiosa pleiteada pelos Estados do Paraná e Santa Catarina. Aponta o contexto sócio-econômico-político e religioso que criou condições para que o movimento pudesse emergir. Analisa a formação do catolicismo rústico popular brasileiro e suas expressões na região do Contestado, destacando-se o papel dos monges. Aprofunda a compreensão do catolicismo oficial em processo de romanização e do papel dos frades franciscanos, de suas concepções e práticas na tentativa de enquadrar a religião cabocla dentro dos princípios da reforma. Analisa a reação cabocla diante das mudanças implantadas na região e a explosão da irmandade, denominada Terra Santa , que buscava efetivar uma nova ordem . Aprofunda especialmente o papel dos frades representantes da Igreja católica, tendo em vista dispersar e pacificar o caboclo rebelde e a aliança, que estabeleceram com as forças repressoras, para implantar a ordem e a paz na região contestada, com a conseqüente eliminação radical da irmandade cabocla e de seus redutos .(AU)
LEONETTI, ARIANNA. "Comunicare la fede: il fondamentale contributo della tipografia francescana di Gerusalemme (1847-1947). Un secolo di storia." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/102930.
Full textThe first century of history of the Franciscan Printing Press, a Franciscan printing house established in Jerusalem at St. Saviour's Convent in 1847, has been divided into four phases, corresponding to the four parts of the doctoral dissertation “Communicating the Faith: the fundamental contribution of the Franciscan Printing Press in Jerusalem (1847-1947). A Century of History”. The initial part (that covers the three-year period 1847-1850) is dedicated to the intricate events that led to the founding of the printing house, from the re-establishment of the General Commissariat in Vienna to the publication of the first volume, a Catechism in Arabic and Italian for the use of the worshippers of the Holy Land in 1847. The second section focuses on an enormously innovative and critical period (1850-1879). After a survey of new and old tools used in the typography, the section focuses on nine years (1865-1874), in which the Franciscans risked several times to lose the possession of their Franciscan Printing Press. The third section covers a less complicated period, between 1879 and 1898: many efforts were made during this time to discipline the FPP, bringing it into line with European workshops. The data collected also allow an investigation of the social-cultural structure of Palestine at the end of the Nineteenth Century. The fourth and last part is focused on a longer period, started in 1899 and ended after the Second World War, with the birth of the State of Israel. Fifty years marked by great political upheavals, in which the Franciscan printing house always managed to configure itself as a peaceful and constructive institution.
Galazka, Guy. "À la redécouverte de la Palestine : le regard sur l’autre dans les récits de voyage français en Terre sainte au dix-neuvième siècle." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040046/document.
Full textThe revival of European interest in the Holy Land in the nineteenth century prompted manytravellers to seek to publish their accounts on their return to France. The analysis of thesetexts shows that these modern-day pilgrims found it necessary not to confine themselves todescribing the Holy Places, but also to reveal the geographical and ethnic environment ofPalestine, to express their feelings, to recount anecdotes. The reader is thus confronted with anarrator who is fully aware of his own identity, regardless of the journey undertaken. In viewof their subjective nature, one cannot fail to notice that nineteenth-century French travelnarratives about Palestine, rather than being part of a well-defined discourse, « speak » withmany different, often contradictory voices, which outline the major differences between theWest and the East, without presenting a homogenous image of one or the other
Reid, Richard Michael. "Holly Park: a case study in planning, architecture, and urban design: an urban alternative to suburban residential development." Thesis, Virginia Polytechnic Institute and State University, 1987. http://hdl.handle.net/10919/52058.
Full textMaster of Architecture
Tami, Alan. "L'art de la guerre au temps des croisades (491/1098 - 589/1193) : Du théocentrisme irrationnel aux influences mutuelles et adaptations pragmatiques dans le domaine militaire." Phd thesis, Université Michel de Montaigne - Bordeaux III, 2012. http://tel.archives-ouvertes.fr/tel-00735126.
Full textRamarao, Thejashwini. "Provenance of the Carboniferous basin in Holm Land: implications for the Visean to Moscovian tectonic history of the North-East Greenland Caledonides." Thesis, University of Iowa, 2011. https://ir.uiowa.edu/etd/5045.
Full text香, 大澤, and Kaori Ozawa. "初期ユダヤ教と原始キリスト教団における解釈と受容 : 「霊」と「天使」の概念の変遷を辿る." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12964638/?lang=0, 2015. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12964638/?lang=0.
Full textIt can be inferred that early Christianity, which began as a sect of early Judaism, inherited characteristics of early Judaism, such as Scriptural interpretations of concepts such as spirits and angels, the pursuit of piety, a tendency towards internalization, and literary techniques. However, receptions of Scripture by Paul and Luke shows that each concluded that Gentiles were included in those who can receive God’s word, and that this belief was the “turning point” at which Christianity began to diverge from Judaism.
博士(神学)
Doctor of Theology
同志社大学
Doshisha University