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Journal articles on the topic 'The guardian of the swords'

Author: Grafiati

Published: 24 June 2021

Last updated: 17 February 2022

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1

Pearce, Mark. "The Spirit of the Sword and Spear." Cambridge Archaeological Journal 23, no. 1 (February 2013): 55–67. http://dx.doi.org/10.1017/s0959774313000048.

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From the Norse sagas or the Arthurian cycles, we are used to the concept that the warrior's weapon has an identity, a name. In this article I shall ask whether some prehistoric weapons also had an identity. Using case studies of La Tène swords, early Iron Age central and southern Italian spearheads and middle and late Bronze Age type Boiu and type Sauerbrunn swords, I shall argue that prehistoric weapons could indeed have an identity and that this has important implications for their biographies, suggesting that they may have been conserved as heirlooms or exchanged as prestige gifts for much longer than is generally assumed, which in turn impacts our understanding of the deposition of weapons in tombs, where they may have had a ‘guardian spirit’ function.

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2

Dietrich, Jan-Hendrik. "Of Toothless Windbags, Blind Guardians and Blunt Swords: The Ongoing Controversy about the Reform of Intelligence Services Oversight in Germany." Intelligence and National Security 31, no. 3 (March 31, 2015): 397–415. http://dx.doi.org/10.1080/02684527.2015.1017246.

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3

van Oppen de Ruiter, Branko F. "Lovely Ugly Bes! Animalistic Aspects in Ancient Egyptian Popular Religion." Arts 9, no. 2 (April 17, 2020): 51. http://dx.doi.org/10.3390/arts9020051.

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The popular yet demonic guardian of ancient Egypt, Bes, combines dwarfish and leonine features, and embodies opposing traits such as a fierce and gentle demeanor, a hideous and comical appearance, serious and humorous roles, an animalistic and numinous nature. Drawing connections with similarly stunted figures, great and small cats, sacred cows, baboons, demonic monsters, universal gods and infant deities, this article will focus on the animalistic associations of the Bes figure to illustrate that this leonine dwarf encompassed a wider religious significance than apotropaic and regenerative functions alone. Bes was thought to come from afar but was always close; the leonine dwarf guarded the sun god Ra along the diurnal solar circuit; the figure protected pregnant women and newborn children; it was a dancer and musician; the figure belonged to the company of magical monsters of hybrid appearance as averter of evil and sword-wielding fighter. Exploring the human and animal, demonic and numinous aspects of this leonine dwarf will not only further our understanding of its nature and function, but also its significance and popularity.

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4

Raheja, Shivani, and Max Chipulu. "Can Twitter messaging help corporations mitigate the impact of ethical scandals? We topic-model pre-scandal tweets of 92 ‘offenders’ to investigate." Society and Business Review 16, no. 3 (January 20, 2021): 420–41. http://dx.doi.org/10.1108/sbr-10-2020-0122.

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Purpose This paper aims to examine whether Twitter messaging can help mitigate the harm corporations suffer in the aftermath of ethical scandals. Design/methodology/approach This paper applies Web Application Programming Interfaces (API) on the Guardian and New York Times news archives to find corporations that suffered scandals between 2014 and 2019, revealing 92 publicly listed companies in the UK. Using Twitter API and the Python library, Getoldtweets, this paper extracts historical, pre-scandal – i.e. pre-2014 – tweets of the 92 firms. The paper topic-models the tweets data using Latent Dirichlet Allocation (LDA). This paper then subjects the topics to multidimensional scaling (MDS) to examine commonalities among them. Findings LDA reveals 10 topics, which group under 5 themes; these are product marketing, urgent signalling of “greenness”, customer relationship management, corporate strategy and news feeds. MDS suggests that the topics further congregate into two meta-themes of future-oriented versus immediate and individual versus global. Practical implications Provided they are sincere and legitimate, corporations’ tweets on global issues with a green agenda should help cushion the impact of ethical scandals. Overall, however, the findings suggest that Twitter messaging could be a double-edged sword, and underscore the importance of strategy. Originality/value The paper offers a first exploration of the relevance of corporate Twitter messaging in mitigating ethical scandals.

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5

Norris, Robert S., and William M. Arkin. "Beating Swords into Swords." Bulletin of the Atomic Scientists 46, no. 9 (November 1990): 14–16. http://dx.doi.org/10.1080/00963402.1990.11459900.

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6

POPKO, Serhii. "MILITARY EXERCISES AND PEACEKEEPING OPERATIONS OF THE ARMED FORCES OF UKRAINE (2014–2016)." Contemporary era 7 (2019): 38–47. http://dx.doi.org/10.33402/nd.2019-7-38-47.

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The features of the participation of military personnel of the Armed Forces of Ukraine (AFU) in multinational military exercises held in our country and abroad in 2014–2016 are considered. The occupation of the Crimean Peninsula by the Russian Federation (RF), the veiled appearance of Russian troops on the territory of Donetsk and Lugansk regions, which marked the beginning of the so-called "Hybrid warfare" forced the leadership of our state to intensify contacts with the member countries of the North Atlantic Treaty Organization (NATO), and pay considerable attention to multinational training, as within the framework of the Partnership for Peace program. During military exercises («Saber Guardian / Rapid Trident»), «Flaming Thunder», «Flaming Sword», «Anakonda», «Hunter», «Combined Resolve» etc.), military personnel exchange knowledge and combat experience, strengthening partnerships, compatibility, and ability of the military of Ukraine, NATO member states, and their partners to work together. The features of the AFU servicemen's peacekeeping activities at the initial stage of the modern Russian-Ukrainian war (United Nations operations in Côte d'Ivoire, Liberia, Afghanistan, the UN Stabilization Mission in the Democratic Republic of the Congo etc.) are considered. It was stated that during peacekeeping operations, military personnel mainly patrolled the areas of responsibility, transported United Nations (UN) personnel, escorted humanitarian aid, controlled the ceasefire, as well as the withdrawal of troops. Keywords: NATO, Ukraine, Partnership for Peace, international military exercises, peacekeeping operations, Armed Forces of Ukraine.

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7

Woosnam-Savage, Robert C. "Ceremonial Swords of Britain: State and Civic Swords." Arms & Armour 14, no. 2 (July 3, 2017): 223–24. http://dx.doi.org/10.1080/17416124.2017.1388493.

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8

Kim, Dong-il. "The Origin and Development of Yuhuangmiao Bronze Daggers." Yeongnam Archaeological Society, no. 85 (September 30, 2019): 119–46. http://dx.doi.org/10.47417/yar.2019.85.119.

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One type of swords with an adorned guard is a bronze dagger that uses Taotie patterns on the guard; these are called Qin-style swords or Qin’s daggers, depending on the researcher. Although early research on swords with adorned guards and Qin’s daggers were split into the northern nomadic culture and Central Plain culture, researchers came to realize that both types originated from the same type of sword. Considering that Yu Village M1 and Xiguan Village M1, which belong to the earliest period of China’s territory, show strong elements of northern nomadic culture, and comparing them with artifacts excavated from the central area of Altay and Minusinsk, this author determined that these bronze daggers originated from northern nomadic culture and named them “nomad-originated swords with adorned guards.” Nomad-originated swords with an adorned guard were introduced into Qin Culture and Yuhuangmiao Culture during the Spring and Autumn period, and this author named those introduced into Qin Culture “Qin-originated swords with the adorned guard.” In addition, swords with adorned guards introduced into Yuhuangmiao Culture and those introduced into Kingdom Zhongshan from previous studies were named “Yuhuangmiaooriginated swords with the adorned guard” and “Kingdom Zhongshan-originated swords with the adorned guard,” respectively. Yuhuangmiao-originated swords with an adorned guard that were first produced in the mid- Spring and Autumn period, which began to form Yuhuangmiao Culture, were affected by various other cultures, and made into new types of swords in combination with different cultural elements. An analysis focusing on the origin of Yuhuangmiao-originated swords with adorned guards confirmed that nomad-originated swords with adorned guards were divided into Qin-originated swords with adorned guards and Yuhuangmiao-originated swords with adorned guards, and there was a trend of a tradition that continued through Yuhuangmiao Culture and Kingdom Zhongshan.

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9

Beliveau, Andrea Lee. "Guardian." American Journal of Nursing 102, no. 5 (May 2002): 46. http://dx.doi.org/10.1097/00000446-200205000-00035.

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10

Laurentiis, Rickey. "Guardian." Callaloo 36, no. 3 (2013): 527. http://dx.doi.org/10.1353/cal.2013.0155.

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11

Rubbi, Carlos P., and Jo Milner. "p53: Guardian of a Genome's Guardian?" Cell Cycle 2, no. 1 (January 2003): 20–21. http://dx.doi.org/10.4161/cc.2.1.297.

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12

Speijer, Dave. "Even The Guardian needs a guardian." BioEssays 43, no. 2 (January 6, 2021): 2000328. http://dx.doi.org/10.1002/bies.202000328.

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13

Leerom Medovoi. "Swords and Regulation." symplokē 20, no. 1-2 (2012): 21. http://dx.doi.org/10.5250/symploke.20.1-2.0021.

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14

Wickham, J. E. A. "Swords and ploughshares." Minimally Invasive Therapy & Allied Technologies 8, no. 3 (January 1999): 141. http://dx.doi.org/10.3109/13645709909153150.

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15

Budd, Christopher. "Swords from ploughshares." Philosophers' Magazine, no. 14 (2001): 50–51. http://dx.doi.org/10.5840/tpm200114142.

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16

MULLIN, RICK. "SWORDS TO PLOWSHARES." Chemical & Engineering News Archive 82, no. 33 (August 16, 2004): 15–16. http://dx.doi.org/10.1021/cen-v082n033.p015.

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17

Overing, Gillian R. "Swords and Signs." American Journal of Semiotics 5, no. 1 (1987): 35–57. http://dx.doi.org/10.5840/ajs19875129.

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18

Henberg, Marvin C. "Swords Into Plowshares." Bowling Green Studies in Applied Philosophy 7 (1985): 118–28. http://dx.doi.org/10.5840/bgstudies198579.

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19

Evers, Alex S., and Joseph Henry Steinbach. "Double-edged Swords." Anesthesiology 90, no. 1 (January 1, 1999): 1–3. http://dx.doi.org/10.1097/00000542-199901000-00002.

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20

Berrigan, Daniel. "Swords into Plowshares." Humanity & Society 27, no. 3 (August 2003): 432–39. http://dx.doi.org/10.1177/016059760302700325.

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21

Berrigan, Fr Daniel. "Swords into Plowshares." Humanity & Society 15, no. 4 (November 1991): 366–74. http://dx.doi.org/10.1177/016059769101500404.

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22

Henne, Peter S. "The two swords." Journal of Peace Research 49, no. 6 (October 19, 2012): 753–68. http://dx.doi.org/10.1177/0022343312456225.

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Since the end of the Cold War, a global religious resurgence has transformed many aspects of world politics, including transnational activism, human rights, and terrorism. Yet, scholars still debate whether a generalizable influence of religion on interstate disputes exists. Despite significant progress in the study of religion and world politics, then, the fundamental question remains: under what conditions does the post-Cold War era’s religious resurgence influence interstate disputes? This article points to the significance of institutional religion–state connections and ideological distance between disputants to account for the varied significance of religion in interstate conflicts. Religion influences conflict behavior when there are close ties between religion and the state and when a religious state is in a dispute with a secular state, creating ideological distance between the combatants. In such instances, the dispute is more likely to involve the use of force. The article tests this theory through a quantitative analysis of interstate disputes, using a Heckman probit model for the effects of religion–state connections on dispute severity. The tests reveal that while religious–secular dyads do not experience greater risks of conflict compared to other dyads, conflicts involving religious–secular dyads are more severe than those including other dyads, even when numerous competing explanations are accounted for. The article contributes to the study of religion and politics by highlighting the political factors that increase religious effects on international relations; it also contributes to the broader study of interstate crises by demonstrating the means through which ideas can affect interstate disputes.

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23

Bicchieri, Cristina. "Covenants without Swords." Rationality and Society 14, no. 2 (May 2002): 192–228. http://dx.doi.org/10.1177/1043463102014002003.

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24

Dunn, Michael Collins. "Swords and Shields." Journal of Palestine Studies 23, no. 2 (January 1, 1994): 101–3. http://dx.doi.org/10.2307/2538238.

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25

Fafinski, Stefan. "Double-edged swords." ITNOW 48, no. 4 (July 1, 2006): 16–17. http://dx.doi.org/10.1093/itnow/bwl028.

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26

Check, Erika. "Ploughshares into swords." Nature 420, no. 6917 (December 2002): 736. http://dx.doi.org/10.1038/420736a.

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27

Caplin, David. "‘Swords to ploughshares?’." Physics Bulletin 37, no. 4 (April 1986): 146. http://dx.doi.org/10.1088/0031-9112/37/4/003.

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28

Ramaphosa, Cyril. "Swords into ploughshares." International Journal of Public Sector Management 9, no. 1 (February 1996): 17–24. http://dx.doi.org/10.1108/09513559610693242.

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29

D'Souza, Eustace. "Swords to ploughshares." GeoJournal 34, no. 2 (October 1994): 207–11. http://dx.doi.org/10.1007/bf00813826.

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30

HOSHI, Hideo, and Minoru SASAKI. "Metallurgical Research on Japanese Swords-Focusing on Swords for Practical Use-." Tetsu-to-Hagane 91, no. 1 (2005): 103–7. http://dx.doi.org/10.2355/tetsutohagane1955.91.1_103.

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31

Varey, Simon, and John Calhoun Stephens. "The Guardian." Yearbook of English Studies 16 (1986): 260. http://dx.doi.org/10.2307/3507801.

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32

MacBroom, James G., and Mark R. Arigoni. "Green Guardian." Civil Engineering Magazine Archive 87, no. 6 (June 2017): 62–79. http://dx.doi.org/10.1061/ciegag.0001207.

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33

Surridge, Christopher. "Guardian caterpillars." Nature 453, no. 7197 (June 2008): 863. http://dx.doi.org/10.1038/453863a.

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34

Strobel, Gabrielle. "Guardian Genes." Science News 145, no. 3 (January 15, 1994): 44. http://dx.doi.org/10.2307/3978238.

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35

Biro-Csizmadia, Tunde. "Guardian angels." Dental Nursing 15, no. 7 (July 2, 2019): 342–43. http://dx.doi.org/10.12968/denn.2019.15.7.342.

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36

&NA;. "GUARDIAN DNA." Pediatric Physical Therapy 9, no. 1 (1997): 33???36. http://dx.doi.org/10.1097/00001577-199700910-00013.

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37

Novak, Kristine. "The guardian." Nature Reviews Cancer 3, no. 3 (March 2003): 150. http://dx.doi.org/10.1038/nrc1037.

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38

FEDESON, KELLY L. "Guardian angel." Nursing 33, no. 12 (December 2003): 80. http://dx.doi.org/10.1097/00152193-200312000-00058.

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39

Muthuchidambaram, S. "From Swords to Plowshares." Journal for Peace and Justice Studies 3, no. 1 (1991): 55–86. http://dx.doi.org/10.5840/peacejustice19913113.

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40

Purdie, Bob, Dorian Grieve, Owen Dudley Edwards, and Alan Riach. "Crossing Swords with MacDiarmid." Irish Review (1986-), no. 29 (2002): 146. http://dx.doi.org/10.2307/29736087.

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41

Yener, K. Aslıhan. "Swords, Armor, and Figurines." Biblical Archaeologist 58, no. 2 (June 1995): 101–7. http://dx.doi.org/10.2307/3210481.

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42

Chesterton, G. K. "A Song of Swords." Chesterton Review 29, no. 1 (2003): 15–16. http://dx.doi.org/10.5840/chesterton2003291/25.

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43

M., E. "Beating Swords Into...Chips?" Science 252, no. 5002 (April 5, 1991): 22. http://dx.doi.org/10.1126/science.252.5002.22.

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44

Wadsworth, Jeffrey. "Archeometallurgy related to swords." Materials Characterization 99 (January 2015): 1–7. http://dx.doi.org/10.1016/j.matchar.2014.10.019.

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45

Miaskowski, Christine. "Two double-edged swords." Pain Management Nursing 1, no. 2 (June 2000): 27–28. http://dx.doi.org/10.1053/jpmn.2000.8914.

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46

Senior, Donald. ""With Swords and Clubs ... " —." Biblical Theology Bulletin: Journal of Bible and Culture 17, no. 1 (February 1987): 10–20. http://dx.doi.org/10.1177/014610798701700103.

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47

JOHNSEN, BREDO C. "Contextualist Swords, Skeptical Plowshares." Philosophy and Phenomenological Research 62, no. 2 (March 2001): 385–406. http://dx.doi.org/10.1111/j.1933-1592.2001.tb00061.x.

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48

Thompson, Michelle J. "Knives rather than swords." BMJ 332, no. 7551 (May 18, 2006): 1201.2. http://dx.doi.org/10.1136/bmj.332.7551.1201-a.

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49

Grounds, John. "Swords into health care." Nursing Standard 5, no. 5 (October 24, 1990): 50–51. http://dx.doi.org/10.7748/ns.5.5.50.s61.

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50

Gorelick, Kenneth. "Wielder of Many Swords." Psychotherapy Patient 5, no. 1-2 (June 20, 1989): 219–34. http://dx.doi.org/10.1300/j358v05n01_17.

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