Journal articles on the topic 'Testimony'

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1

Martínez-Sáez, Carmen. "Testimoniar sometida a la injusticia hermenéutica. Daño sexual y discernimiento." Quaderns de Filosofia 9, no. 2 (November 29, 2022): 51. http://dx.doi.org/10.7203/qfia.9.2.24238.

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Testifying subjected to hermeneutical injustice. Sexual harm and discernment Resumen: Junto a la concepción del testimonio como institución social sometida a condiciones y normas, hay en Conocimiento expropiado (Broncano 2020) una segunda forma de concebir la práctica epistémica del testimonio que entra en conflicto con la primera y que parece pasar inadvertida. Esta segunda concepción se manifiesta en el modo en que Broncano delimita el acto de testimoniar y la dependencia epistémica. El objetivo de esta contribución es mostrar el conflicto existente entre ambos modos de concebir el testimonio a partir de la tensión interna que presentan: mientras que la concepción del testimonio como institución social nos permite reconocer algunas formas fundamentales de testimonio (a saber, el testimonio de las víctimas de injusticia hermenéutica), las definiciones del acto de testimoniar y de la dependencia epistémica parecen excluirlas. Lejos de invalidar el análisis de Broncano, la tensión interna, aunque problemática para los casos en los que quien testimonia está sometida a la injusticia hermenéutica es, en primer lugar, necesaria para comprender los casos de injusticia discursiva o injusticia testimonial —y, por lo tanto, no defiendo su rechazo?; y, en segundo lugar, pone de relieve la importancia vital de concebir el testimonio como una institución social. Abstract: Alongside the conception of testimony as a social institution subject to conditions and norms, there arises in Conocimiento expropiado (Broncano 2020) a second way of conceiving the epistemic practice of testimony that conflicts with the first and seems to go unnoticed. This second conception is manifest in the way Broncano delimits the act of testimony and the epistemic dependence. The aim of this contribution is to show the conflict between these two ways of conceiving testimony through the internal tension they present: while the conception of testimony as a social institution allows us to recognize some fundamental forms of testimony (namely, the testimony of victims of hermeneutic injustice), the definitions of the act of testifying and epistemic dependence seem to exclude them. Far from invalidating Broncano’s analysis, the internal tension, although problematic for cases in which the testimonial agent is subject to hermeneutic injustice is, firstly, necessary to understand cases of discursive injustice or testimonial injustice—and, therefore, I do not advocate its rejection?; and, secondly, it highlights the relevance of conceiving testimony as a social institution. Palabras clave: Testimonio, injusticia hermenéutica, cooperación epistémica, daño sexual. Keywords: Testimony, hermeneutic injustice, epistemic cooperation, sexual harm.
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2

Piccon, Augusto. "Testimonio digital. / Digital testimony." Revista de Derecho Notarial y Registral │Universidad Blas Pascal, no. 6 (2019) (April 7, 2020): 119–36. http://dx.doi.org/10.37767/2362-3845(2020)008.

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Este trabajo parte de una base, la cual no hace falta transitar nuevamente, y la da por supuesta, esto es, repetir por un lado la necesidad de adaptarnos como notarios a un nuevo soporte; así como el tabelión tuvo que pasar de la tablita de arcilla encerada que le dio su nombre, al uso del pergamino y luego del papel, nosotros tendremos que adaptarnos al uso del documento digital, o sea al instrumento que tiene un soporte metal-magnético. Tampoco adentrarnos en el tema de la firma digital, su historia, el procedimiento para llegar a la misma, etc. No queremos perder el tiempo en estos temas que tan bien han desarrollado otros autores en tantísimos trabajos para avanzar en un tema específico, en relación al documento digital, esto es la confección de un testimonio digital. Circunscribimos el planteo solo en relación al testimonio de la escritura, y no en relación al protocolo, pues creemos que si bien es necesario adaptarnos a las nuevas tecnologías, los cambios tienen que ser paulatinos. Necesariamente el cambio lleva una primera etapa de experimentación, de error y corrección, de conocimiento y manejo del tema, y principalmente porque el cambió no es bueno por el cambio mismo sino en base a fundamentos serios que dan lugar al mismo. Vemos muy claramente en este mundo que se ha revolucionado en el sector comunicacional, que es necesario contar con un documento apto para ser transmitido, de un lugar a otro con la inmediatez que nos dan la nuevas tecnologías y con las ventajas de contar con el pleno valor probatorio (tiene que salir a la luz las ventajas de que este documento digital sea público y no privado), pero no hay necesidad de dejar de lado el respaldo matriz y toda la seguridad que brinda. Todavía no se ven claramente las ventajas de un protocolo digital, quizás dentro de unos años, surjan estas ventajas, o quizás haya sistemas mas seguros en formato digital que en soporte papel, y debamos cambiar, pero aún no se ve este como el momento de hacerlo. ABSTRACT: This work starts from a base, which is not necessary to travel again, and takes it for granted, that is, repeating on the one hand the need to adapt as notaries to a new support; Just as the tabelion had to go from the waxed clay board that gave it its name, to the use of the parchment and then of the paper, we will have to adapt to the use of the digital document, that is, the instrument that has a metal-magnetic support. Nor do we get into the subject of the digital signature, its history, the procedure to reach it, etc. We do not want to waste time on these issues that other authors have developed so well in so many works to advance a specific topic, in relation to the digital document, this is the preparation of a digital testimony. We circumscribe the statement only in relation to the testimony of writing, and not in relation to the protocol, because we believe that while it is necessary to adapt to new technologies, the changes have to be gradual. Necessarily the change takes a first stage of experimentation, of error and correction, of knowledge and handling of the subject, and mainly because the change is not good for the change itself but based on serious foundations that give rise to it. We see very clearly in this world that has been revolutionized in the communication sector, that it is necessary to have a document capable of being transmitted, from one place to another with the immediacy that new technologies give us and with the advantages of having the full probative value (the advantages of this digital document being public and not private) have to come to light, but there is no need to set aside the matrix support and all the security it provides. The advantages of a digital protocol are still not clearly seen, perhaps in a few years, these advantages arise, or perhaps there are more secure systems in digital format than in paper format, and we must change, but this is not yet seen as the moment of doing it.
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3

Bolden, Emma. "Testimony, and: Testimony." Prairie Schooner 84, no. 4 (December 2010): 67–69. http://dx.doi.org/10.1353/psg.2010.a408983.

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4

Ortega, Julio. "La improbable traducción de Trilce." Monteagudo, no. 27 (March 9, 2022): 21–28. http://dx.doi.org/10.6018/monteagudo.504561.

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5

Defries, Brett, and Z. Cody Lee. "Testimony 9, and: Testimony 10." Colorado Review 37, no. 2 (2010): 113–17. http://dx.doi.org/10.1353/col.2010.0058.

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6

Trinch, Shonna. "Risky subjects: narrative, literary testimonio and legal testimony." Dialectical Anthropology 34, no. 2 (August 1, 2009): 179–204. http://dx.doi.org/10.1007/s10624-009-9105-x.

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7

Altomare, Kareema. "Testimony." Journal of Law and Religion 19, no. 1 (2003): 63. http://dx.doi.org/10.2307/3649160.

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8

Ashraf, Gazala. "Testimony." Journal of Law and Religion 19, no. 1 (2003): 69. http://dx.doi.org/10.2307/3649161.

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9

McEver, Meredith. "Testimony." Journal of Law and Religion 19, no. 1 (2003): 73. http://dx.doi.org/10.2307/3649162.

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10

Unus, Aysha Nudrat. "Testimony." Journal of Law and Religion 19, no. 1 (2003): 79. http://dx.doi.org/10.2307/3649163.

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11

Roberts, Claire Miranda. "Testimony." Antipodes 34, no. 1 (June 2020): 44. http://dx.doi.org/10.1353/apo.2020.0007.

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12

Bronson, Richard. "Testimony." Annals of Internal Medicine 157, no. 5 (September 4, 2012): 383. http://dx.doi.org/10.7326/0003-4819-157-5-201209040-00013.

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13

Roberts. "Testimony." Antipodes 34, no. 1 (2020): 44. http://dx.doi.org/10.13110/antipodes.34.1.0044.

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14

Macfarland, Matt. "Testimony." Ecotone 17, no. 1 (2021): 95. http://dx.doi.org/10.1353/ect.2021.0012.

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15

Sebastian Agudelo. "TESTIMONY." Antioch Review 71, no. 1 (2013): 152. http://dx.doi.org/10.7723/antiochreview.71.1.0152.

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16

Wilkinson, Caki. "Testimony." Hopkins Review 11, no. 2 (2018): 276. http://dx.doi.org/10.1353/thr.2018.0048.

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17

Harney, Mary, Mari Steed, Caitríona Palmer, Terri Harrison, Rosemary Adaser, Conrad Bryan, Susan Lohan, and Connie Roberts. "Testimony." Éire-Ireland 55, no. 1-2 (2020): 17–34. http://dx.doi.org/10.1353/eir.2020.0001.

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18

Ruiz, Olivia. "Testimony." Anthropology Humanism 20, no. 2 (December 1995): 164–66. http://dx.doi.org/10.1525/ahu.1995.20.2.164.

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19

Hamer, Forrest. "Testimony." Callaloo 23, no. 1 (2000): 173. http://dx.doi.org/10.1353/cal.2000.0030.

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20

Begikhani, Nazand. "Testimony." Lancet 357, no. 9266 (May 2001): 1426. http://dx.doi.org/10.1016/s0140-6736(00)04567-0.

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21

Anonymous. "Testimony." Lancet 357, no. 9266 (May 2001): 1433. http://dx.doi.org/10.1016/s0140-6736(00)04573-6.

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22

Sultan, Aamer. "Testimony." Lancet 357, no. 9266 (May 2001): 1436. http://dx.doi.org/10.1016/s0140-6736(00)04576-1.

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23

Gilmore, Leigh. "Testimony." a/b: Auto/Biography Studies 32, no. 2 (April 25, 2017): 307–9. http://dx.doi.org/10.1080/08989575.2017.1288957.

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24

ROCKOFF, ALAN. "Testimony." Skin & Allergy News 42, no. 4 (April 2011): 12. http://dx.doi.org/10.1016/s0037-6337(11)70152-8.

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25

Alari, Eugenia. "Testimony." International Medical Review on Down Syndrome 11, no. 1 (March 2007): 9–10. http://dx.doi.org/10.1016/s2171-9748(07)70044-2.

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26

Sudarkasa, Niara. "Testimony." Black Scholar 22, no. 1-2 (December 1992): 100–102. http://dx.doi.org/10.1080/00064246.1992.11413023.

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27

Dasko, Henryk. "Testimony." Polin: Studies in Polish Jewry 21, no. 1 (January 2009): 285–89. http://dx.doi.org/10.3828/polin.2009.21.285.

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28

Neuschatz, Jeffrey S., Miranda L. Wilkinson, Charles A. Goodsell, Stacy A. Wetmore, Deah S. Quinlivan, and Nicholaos J. Jones. "Secondary Confessions, Expert Testimony, and Unreliable Testimony." Journal of Police and Criminal Psychology 27, no. 2 (March 16, 2012): 179–92. http://dx.doi.org/10.1007/s11896-012-9102-x.

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29

Falcetta, Alessandro. "THE TESTIMONY RESEARCH OF JAMES RENDEL HARRIS." Novum Testamentum 45, no. 3 (2003): 280–99. http://dx.doi.org/10.1163/15685360360683307.

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AbstractThis article is a survey of the research carried out by James Rendel Harris on testimonia. It takes into account published and unpublished material written during a period of about fifty years (1884-1933). This survey permits the correction of current opinions about his work, including those referring to the question of only one original written testimony collection. It also shows that Harris' research was to a large extent independent of previous scholarship and that it influenced several aspects of subsequent testimony and, more in general, New Testament scholarship.
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30

Arias, Arturo. "Authoring Ethnicized Subjects: Rigoberta Menchú and the Performative Production of the Subaltern Self." PMLA/Publications of the Modern Language Association of America 116, no. 1 (January 2001): 75–88. http://dx.doi.org/10.1632/pmla.2001.116.1.75.

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The debate over Rigoberta Menchú's testimonio has centered on whether or not Menchú told the “truth” regarding details of her personal life. According to her critics, her “lies” discredit her testimony and reduce the moral authority of leftist intellectuals who teach testimonial texts. This focus on verifiable facts ignores the literary value of testimonios in general and the importance of Menchú's testimony in particular in a discursive war tied to cold war politics. This essay explores the problematics of truth, the nature of testimonio as a genre, and the relation between political solidarity and subaltern narrative. It also examines the function of Menchú's testimonio as a discourse on ethnicity and considers the relation among the anthropologist, the subaltern subject, and truth. The conclusion deals with the need to rethink the concept of identity, with the desires and fantasies of subjective transformation, and with the notion of identity politics.
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31

Arias, Arturo. "Authoring Ethnicized Subjects: Rigoberta Menchú and the Performative Production of the Subaltern Self." Publications of the Modern Language Association of America 116, no. 1 (January 2001): 75–88. http://dx.doi.org/10.1632/s003081290010505x.

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The debate over Rigoberta Menchú's testimonio has centered on whether or not Menchú told the “truth” regarding details of her personal life. According to her critics, her “lies” discredit her testimony and reduce the moral authority of leftist intellectuals who teach testimonial texts. This focus on verifiable facts ignores the literary value of testimonios in general and the importance of Menchú's testimony in particular in a discursive war tied to cold war politics. This essay explores the problematics of truth, the nature of testimonio as a genre, and the relation between political solidarity and subaltern narrative. It also examines the function of Menchú's testimonio as a discourse on ethnicity and considers the relation among the anthropologist, the subaltern subject, and truth. The conclusion deals with the need to rethink the concept of identity, with the desires and fantasies of subjective transformation, and with the notion of identity politics.
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32

Moraczewski, Albert S. "Cloning Testimony." Ethics & Medics 22, no. 5 (1997): 3–4. http://dx.doi.org/10.5840/em199722510.

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33

HENDRICKS, WILLIAM M. "Expert Testimony." Pediatrics 84, no. 3 (September 1, 1989): 589. http://dx.doi.org/10.1542/peds.84.3.589a.

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I would like to commend the Committee on Medical Liability of the American Academy of Pediatrics (Pediatrics. 1989;83:312-313) for the development of sensible guidelines for expert medical testimony. In addition to these recommendations, I would suggest that expert witnesses obtain an affidavit from the plaintiff's attorney stating under oath that they have provided the complete medical records of their client. Furthermore, a copy of any "expert" medical opinion should be forwarded to the defendant physician.
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34

DRY, LAURENCE R. "Expert Testimony." Pediatrics 84, no. 3 (September 1, 1989): 590. http://dx.doi.org/10.1542/peds.84.3.590.

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I wish to comment on the American Academy of Pediatrics' guidelines for expert testimony (Pediatrics. 1989; 83:312-313). Although I applaud the efforts of the Committee on Medical Liability and believe that there should be a tightening of the definition of what constitutes an expert medical witness, guideline 6 goes too far: "The physician should be willing to submit transcripts of depositions and/or courtroom testimony for peer review." This guideline attempts to place sanctions on opinion testimony and thus limits free speech.
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35

Wertheim, Margaret. "Cosmic Testimony." American Scientist 109, no. 4 (2021): 250. http://dx.doi.org/10.1511/2021.109.4.250.

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36

Tribe, Laurence H. "House Testimony." Cardozo Studies in Law and Literature 2, no. 1 (April 1990): 103–11. http://dx.doi.org/10.2307/743552.

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37

Faria, Domingos. "Group Testimony." Logos & Episteme 11, no. 3 (2020): 283–304. http://dx.doi.org/10.5840/logos-episteme202011322.

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Our aim in this paper is to defend the reductionist (or deflationist) view on group testimony from the attacks of divergence arguments. We will begin by presenting how divergence arguments can challenge the reductionist view. However, we will argue that these arguments are not decisive to rule out the reductionist view; for, these arguments have false premises, assuming dubious epistemic principles that testimony cannot generate knowledge and understanding. The final part of this paper will be devoted to presenting the advantages of the reductionist approach to explaining the phenomenon of group testimony.
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38

Pembroke, Louise. "Dance testimony." Mental Health Practice 7, no. 4 (December 2003): 7. http://dx.doi.org/10.7748/mhp.7.4.7.s13.

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39

Tollefsen, Deborah. "Group Testimony." Social Epistemology 21, no. 3 (July 2007): 299–311. http://dx.doi.org/10.1080/02691720701674163.

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40

Tribe, Laurence H. "House Testimony." Cardozo Studies in Law and Literature 2, no. 1 (April 1990): 103–11. http://dx.doi.org/10.1525/lal.1990.2.1.02a00160.

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41

Rygh, Knut. "A TESTIMONY." International Review of Mission 83, no. 331 (October 1994): 609–12. http://dx.doi.org/10.1111/j.1758-6631.1994.tb03432.x.

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42

Hills, Alison. "Moral Testimony." Philosophy Compass 8, no. 6 (June 2013): 552–59. http://dx.doi.org/10.1111/phc3.12040.

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43

Tribe, Laurence H. "House Testimony†." Law & Literature 2, no. 1 (March 1990): 103–11. http://dx.doi.org/10.1080/1535685x.1990.11015669.

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44

Weiner, Matthew. "Accepting Testimony." Philosophical Quarterly 53, no. 211 (April 2003): 256–64. http://dx.doi.org/10.1111/1467-9213.00310.

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45

Sani, Ardalan Amiri. "Expert testimony." ACM SIGMOBILE Mobile Computing and Communications Review 15, no. 4 (March 27, 2012): 16–25. http://dx.doi.org/10.1145/2169077.2169080.

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46

Wells, Gary L., and Elizabeth A. Olson. "Eyewitness Testimony." Annual Review of Psychology 54, no. 1 (February 2003): 277–95. http://dx.doi.org/10.1146/annurev.psych.54.101601.145028.

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47

CHARE, N. "17 Testimony." Year's Work in Critical and Cultural Theory 12, no. 1 (January 1, 2004): 242–54. http://dx.doi.org/10.1093/ywcct/mbh017.

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48

Chare, N. "16 * Testimony." Year's Work in Critical and Cultural Theory 14, no. 1 (July 5, 2006): 283–91. http://dx.doi.org/10.1093/ywcct/mbl016.

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49

Chare, N. "16 * Testimony." Year's Work in Critical and Cultural Theory 15, no. 1 (May 27, 2007): 287–97. http://dx.doi.org/10.1093/ywcct/mbm016.

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50

Chare, N. "12 * Testimony." Year's Work in Critical and Cultural Theory 16, no. 1 (June 18, 2008): 288–301. http://dx.doi.org/10.1093/ywcct/mbn005.

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