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Academic literature on the topic 'Ten Commandments'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Ten Commandments"

1

Weatherall, David. "The ten commandments." Nature 337, no. 6207 (February 1989): 515–16. http://dx.doi.org/10.1038/337515a0.

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Garver, Eugene. "The Ten Commandments." Law, Culture and the Humanities 3, no. 2 (June 2007): 205–24. http://dx.doi.org/10.1177/1743872107076378.

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Fox, Robin. "Which ten commandments?" Society 43, no. 2 (January 2006): 8–11. http://dx.doi.org/10.1007/bf02687363.

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Bale, Tim. "The Tories' Ten Commandments." Soundings 51, no. 51 (July 20, 2012): 83–92. http://dx.doi.org/10.3898/136266212802019371.

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Shternberg, L. Ia. "The Ethnographer's Ten Commandments." Anthropology & Archeology of Eurasia 35, no. 3 (December 1996): 12–13. http://dx.doi.org/10.2753/aae1061-1959350312.

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Strzelczyk, Bruce, and Richard Shanley. "The Ten Commandments, Doubled." Journal of Private Equity 2, no. 3 (February 28, 1999): 64–71. http://dx.doi.org/10.3905/jpe.1999.319954.

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TRIVELPIECE, A. W. "Influencing Congress: Ten Commandments." Science 241, no. 4862 (July 8, 1988): 141. http://dx.doi.org/10.1126/science.241.4862.141.

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Alvarez, Julia. "Ten of My Writing Commandments." English Journal 88, no. 2 (November 1, 1998): 36–41. http://dx.doi.org/10.58680/ej1998369.

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Presents popular author and essayist Julia Alvarez’s 10 commandments of writing, portraying writing as a moral force, an ethical practice, and also mundane plain and simple hard work. The commandments are in the form of quotes from famous writers.

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Kim, Hee-Jung. "Chronicles of Christmas Eve Night: Kieślowski’s Study of the “Decalogue 3”." East European and Balkan Institute 47, no. 4 (November 30, 2023): 31–47. http://dx.doi.org/10.19170/eebs.2023.47.4.31.

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Polish Director Krzysztof Kieślowski made his mark on the world cinema scene with his 10-part TV series The Ten Commandments, produced by Polish national television. In this study, we will focus on the third installment of the series, “The Ten Commandments,”(The Decalogue) which takes place overnight on Christmas Eve. “The Third Commandment”(Decalogue 3) is a collaboration between co-screenwriter Krzysztof Piesiewicz and Piotr Sobociński, the cinematographer of Kieślowski’s last film, Red. This study explores the significance of Kieślowski’s use of Christmas Eve, Poland’s largest holiday, and his embodiment of the universal human experiences of loneliness and melancholy into the celebration of Christmas. In particular, the chapter on scene analysis focuses on the opening and the temporal and spatial arrangement of dramatic events.

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Gupta, JL. "Ten commandments of burn management." Indian Journal of Burns 20, no. 1 (2012): 7. http://dx.doi.org/10.4103/0971-653x.111773.

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Dissertations / Theses on the topic "Ten Commandments"

1

Taylor, Matthew. "The place of the ten commandments in the Church of God pulpit." Theological Research Exchange Network (TREN), 2009.

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Cheung, Bernice. "Historical catechisms in the modern church." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Jefferson, Judith Anne. "An edition of the Ten Commandments Commentary in BL Harley 2398 and the related version in Trinity College Dublin 245, York Minster XVI.L.12 and Harvard English 738, together with discussion of related commentaries." Thesis, University of Bristol, 1995. http://hdl.handle.net/1983/04b1fb72-9d1f-4a82-9a72-e88e2bff90ee.

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Young, Elizabeth V. "FIRST AMENDMENT POLITICS IN APPLACHIA: THE GAP BETWEEN POLICY AND PRACTICE." Ohio University Art and Sciences Honors Theses / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouashonors1371637890.

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Popovská, Michaela. "Nová synagoga Frýdek-Místek." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2021. http://www.nusl.cz/ntk/nusl-443696.

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Architectural study deals with the design of a new synagogue in Frýdku-Místku, located on the site of the original synagogue from 19th centruy, which was burnt by fanaticized Germans in 1939 and then demolished. Nowadays, it is an undeveloped area without any historical significant. There are other functions beside the building of synagogue – mikveh (ritual bath) and its access tunnel, the jewish community administration and kosher restaurant with two shops. The design concept works with the symbolish of the Star of David, triangles‘ intersection. The synagogue depicts the Mount Sinai, where the Ten Commandments were received.

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Mård, Sundström Martin. "Stentavlor för 2000-talet : En studie om teologiska utläggningar av dekalogen." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412629.

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Due to the lack of comparative studies referring to so-called values among the Jewish and Christian faith, the following study examines various interpretations of the Decalogue in the Hebrew Bible. These expositions originate from the Roman Catholic, Jewish and Reformed Evangelical tradition. Since the Ten Commandments have been considered influential in several traditions, this study attempts to identify their authority, purpose and status based on the writings of three different theologians. The analysis does not take the whole tradition itself into account, but seeks to discover diverse perspectives, in order to promote a nuanced result. Hence, the results neither speak for the entire denomination nor its believers. Furthermore, the approach of the study is an analysis of ideas, a commonly used method regarding statements of all kind, principally political and religious commentaries. The method endeavors to describe in order to supply further information not explicitly mentioned by the material itself. Thus, the analysis proceeds from theoretical perspectives such as the Euthyphro dialogue, Biblical hermeneutics and covenant. The theologians agree that morality originates from God because of God’s will. Yet there is disagreement regarding its purpose among all three authors. The Roman Catholic and Jewish author emphasize the covenant as a reason to honor the Ten Commandments and have a liberal approach combined with a historical-critical perspective of the Bible, whereas the Reformed Evangelical author expresses a conservative view, equating the Bible with the actual word of God. The Decalogue enjoys a higher status among the Christian authors, although the Roman Catholic author values the Golden Rule significantly more. The issue regarding whether the Decalogue ought to be treated as being above every other law remains unclear based on the material, but is highly more focused than other commandments in the Hebrew Bible. Definitively the study identifies uniting differences from a wide range of beliefs in the theological area.

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Kaffler, Regina Célia. "Da Bíblia à tela: os dez mandamentos de Cecil B. Demille." Master's thesis, Universidade de Évora, 2013. http://hdl.handle.net/10174/11323.

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O objetivo deste trabalho é analisar a personagem Moisés, numa vertente comparatista, com base nas informações fornecidas pelo filme Os Dez Mandamentos, na versão de 1956, dirigido pelo produtor e diretor Cecil B. DeMille, alicerçado nos textos bíblicos e na historiografia, considerando a sua vida desde o seu nascimento à libertação dos filhos de Israel da escravidão do Egito. Pretendemos ainda, tratar das questões tais como: a transposição e adaptação dos textos bíblicos para a Planificação, découpage (Jorge, 2011:86), com destaque sobre a relação entre a arte literária e a cinematográfica, os conceitos teóricos dos textos bíblicos e do filme, salientando os Dez Mandamentos bíblicos, e a presença do dialogismo, da intertextualidade e da releitura no contexto da narrativa bíblica e fílmica. Finalmente, o presente estudo busca analisar o filme Os Dez Mandamentos, 1956, de Cecil B. DeMille; ABSTRAT: The objective set for this work is to analyze the character Moses, in a comparative way, based on the informations provided by the 1956 version of the The Ten Commandments movie, directed by the producer and director Cecil B. DeMille, by the biblical texts and by the historiography, considering his life from his birth to the liberation of the children of Israel from Egyptian bondage. It is also the purpose for this paper to deal with issues such as the transposition and adaptation from the biblical texts to the shooting-script, découpage (Jorge, 2011:86) highlighting the link between literary and filmic art, the theoretical concepts of the biblical texts and the movie focusing on the biblical Ten Commandments, and the presence of dialogism, intertextuality and rereading in the context of the biblical and filmic narrative. In conclusion, this research aims to analyze The Ten Commandments film 1956 production from Cecil B. DeMille.

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Ferreira, Antonio William Johannes. "Ware en valse bekerings : Christelike etiese perspektief op die gebruik van die Tien Gebooie in evangelisasie / Antonio William Johannes Ferreira." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8443.

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This study discusses true and false conversions and the use of the Ten Commandments in evangelism, viewed from the starting point of a Christian ethical perspective. The use of the Ten Commandments in Evangelism is affirmed by Jesus Himself and also by Jesus’ apostles after His ascension to heaven. The validity of the Ten Commandments is eternal. The modern evangelist has been caught by the snares of Satan with regards to the Ten Commandments. The power of the Ten Commandments in evoking a true sense of sin is being undermined by a sly plan of Satan that causes enmity between the Law and grace. It has basically brought about two schools of thought: those who use the Ten Commandments, and those who reject it. Those who use the Ten Commandments, however, run the risk of using the law in an illegitimate way, and this is termed as “legalism”. On the other hand, those who reject the Ten Commandments are guilty of “Antinomianism”, that literally means “anti-law”. Consequently, all the underlying principles, which God had laid down for the use of the Ten Commandments, are being blatantly disregarded. Instead, the workings and efficacy of the Ten Commandments are exclusively replaced by love and grace. False conversions are the result in both cases. Satan achieves his goal. In opposition to this is the legitimate use of the Ten Commandments as the only means of preventing false conversions. God designed the Ten Commandments in such a way as to firstly reveal His holiness as the only standard that a sinner must meet. As the standard requires absolute holiness and perfection, it brings about a sense of sin. This is because no person can fulfill the standard. Without a true sense of sin, no person can be saved. Within the framework of the Ten Commandments, evidence of the person’s love towards God is comprised through the upholding of the Ten Commandments. The Ten Commandments cannot save anyone, but if the person loves Jesus, they will keep His commandments; a sign of true conversion. The goal of this study was to determine whether any guidelines can be composed to help Evangelists prevent or minimize false conversions, in a Biblically justified manner. The research indicates that without the use of the Ten Commandments during evangelism, many false conversions will ensue. The conclusion of this research is that false conversions can be prevented or minimized through the legitimate use of the Ten Commandments during evangelism.
Thesis (PhD (Ethics))--North-West University, Potchefstroom Campus, 2012

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Magness, Benjamin Edward. "The tenth commandment in light of the case laws of Deuteronomy 24:17-25:16." Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1246.

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Williamson, William Andrew, University of Western Sydney, College of Arts, and School of Humanities and Languages. "The Influence of 'You shall not murder' on Paul's ethics in Romans and 1 Corinthians." 2007. http://handle.uws.edu.au:8081/1959.7/15370.

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This thesis undertakes to investigate the influence of the sixth commandment on Paul’s ethics in Romans and 1 Corinthians. Our primary methodology is to develop a lens for reading Paul from a study of the murder commandment in the Scriptures and ancient Jewish writings. This involves an appreciation for the intertextual nature of the Scriptures and Jewish writings. We also seek to recognise the implications of Paul’s Second Temple reading context and his apostolic writing context. A preliminary question, however, must first be resolved before our research question can be meaningful: does the sixth commandment refer to killing or murdering? We conclude with an overall analysis of the influence of the murder commandment on Paul’s ethics in Romans and 1 Corinthians.
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Books on the topic "Ten Commandments"

1

Walker, Joni. God's Ten commandments. St. Louis, MO: Concordia Pub. House, 2004.

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Lam, Cecil. The ten commandments. Whitby, Ont: Plowman, 2002.

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Daniels, Patricia. The Ten commandments. Alexandria, Va: Time-Life Kids, 1996.

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Tom, Wakefield, ed. The ten commandments. London: Serpent's Tail, 1992.

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1894-1951, Szyk Arthur, and Macartney, Clarence Edward Noble, 1879-1957., eds. The Ten commandments. New York: Gramercy Books, 1993.

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Dale, Robert William. The Ten commandments. 5th ed. London: Hodder and Stoughton, 1985.

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Walsh, Vincent M. The Ten commandments. Merion Station, PA: Key of David Publications, 2000.

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Younger, Brett. The ten commandments. Macon, Ga: NextSunday Resources, 2009.

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West, Georgiana Tree. Prosperity's Ten Commandments. Unity Village, Mo: Unity Books, 1996.

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Watson, Thomas. Ten Commandments. Published By Parables, 2020.

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Book chapters on the topic "Ten Commandments"

1

Griffiths, Robin. "The Ten Commandments." In Breakthroughs in Technical Analysis, 205–20. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119204749.ch10.

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Rimmington, Peter. "The Ten Commandments." In Top Tips in Urology, 56–57. Oxford: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118508060.ch29.

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Russell, Cheryl. "The Ten Commandments." In The Master Trend, 135–43. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-6016-0_21.

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Tarvin, Patrick. "Machining Ten Commandments." In Leadership & Management of Machining, 213–16. München: Carl Hanser Verlag GmbH & Co. KG, 2016. http://dx.doi.org/10.3139/9781569906408.020.

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Charles, David. "The Ten Commandments." In The Improv Dictionary, 6–22. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003362678-2.

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Tarvin, Patrick. "Machining Ten Commandments." In Leadership & Management of Machining, 213–16. München, Germany: Carl Hanser Verlag GmbH & Co. KG, 2016. http://dx.doi.org/10.1007/978-1-56990-640-8_21.

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Mussardo, Giuseppe. "Landau. The Ten Commandments." In The ABC’s of Science, 107–17. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55169-8_12.

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Risterucci, Fabien. "The Ten Commandments of Crowdfunding." In FGF Studies in Small Business and Entrepreneurship, 241–48. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-18017-5_17.

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Bowen, Jonathan P., and Mike Hinchey. "Ten Commandments of Formal Methods… Ten Years On." In Conquering Complexity, 237–51. London: Springer London, 2012. http://dx.doi.org/10.1007/978-1-4471-2297-5_11.

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Hoefflin, Steven M. "The Ten Commandments of Ethnic Rhinoplasty." In Ethnic Rhinoplasty, 121–24. New York, NY: Springer New York, 1998. http://dx.doi.org/10.1007/978-1-4612-1646-9_8.

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Conference papers on the topic "Ten Commandments"

1

Bowen, Jonathan P., and Michael G. Hinchey. "Ten commandments revisited." In the 10th international workshop. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1081180.1081183.

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Putnik, Z., M. Ivanovic, Z. Budimac, and K. Bothe. "Teaching “Ten commandments” of software engineering." In 2016 39th International Convention on Information and Communication Technology, Electronics and Microelectronics (MIPRO). IEEE, 2016. http://dx.doi.org/10.1109/mipro.2016.7522227.

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Costa, Cecília. "GEORGE POLYA'S TEN COMMANDMENTS FOR TEACHERS SEEN BY FUTURE TEACHERS." In 13th annual International Conference of Education, Research and Innovation. IATED, 2020. http://dx.doi.org/10.21125/iceri.2020.2071.

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Witriani. "The Construction of Jewish Cultural Identity in The Ten Commandments Movie." In Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.36.

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Patel, Jay S., Bari Dzomba, and Huanmei Wu. "“Think Outside of Box” - Ten Commandments in Providing Optimal Health Informatics Education." In 2022 IEEE 10th International Conference on Healthcare Informatics (ICHI). IEEE, 2022. http://dx.doi.org/10.1109/ichi54592.2022.00115.

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Cusnir, Jozefina. "Implicit principles of upbringing according to the decalogue: their ethnocultural specificity in childhood and youth memories of a jewish resident of Chisinau." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.17.

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The instrumentarium of this research is based upon the achievements of interpretive anthropology by C. Geertz and includes a number of our developments implemented within the concept of ethicizing mythological consciousness (a special component of the interdisciplinary system of four concepts which is being developed by us). These developments include: a) eight fundamental principles of Jewish upbringing which are implicit principles of upbringing (view of life, behavior) according to the Decalogue and are based on the concept of man and the Universe represented in the Ten Commandments; b) an interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing.” The narratives by Raisa Lvovna Gandelman, born in 1903 in Chisinau, serve as materials for the study. Raisa Lvovna’s childhood and youth memories about the way her mother was treating her when the girl was sick, Ruhele’s recollections of her father, a proposal of marriage made to her at the age of seventeen, etc., are analyzed. The revealed hermeneutic maxims are identified as ethnocultural specificity of shaping the epoch of “new humanism in the 21st century” (UNESCO).

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Cusnir, Josefina. "Interpretative ethnological model “decalogue and harmonizing hermeneutic maxims of obligatoriness: an aspect of upbringing”: on the example of the memoir prose of a native of Chisinau." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.31.

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The interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing” is developed within the framework of a noetic interdisciplinary system of our four concepts (concept of humanization of myth; concept of megamodern; concept of ethicizing mythological consciousness; concept of aesthetic meaning). This system is based on the works by many outstanding scholars, including the achievements of interpretive (hermeneutic) anthropology by C. Geertz, the ideas of J.J. Wunenburger, K. Hubner, V. Frankl, E. Fromm, N. Berdyaev, J. Ortega y Gasset, K. Jaspers, etc. In the interpretative model, the eight “implicit principles of upbringing (world perception, behavior) according to the Decalogue” revealed by us are applied: these principles are based on the concept of man and the Universe represented in the Ten Commandments. This model allows examining distinct hermeneutic maxims as a sort of ethnocultural specificity of shaping the epoch of “new humanism for the 21st century” (UNESCO). A Family Portrait in the Midst of Chisinau Landscape, memoir prose by Susanna Cușnir, is examined according to this model. One of the revealed hermeneutic maxims reads: “The Universe is such that man can follow his creative impulses at any age”.

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Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of the Jews on the topic flowing. Saturday is a day of rest and weekly holy people of Israel, the first deadline dates prescribed in the Torah. When there was a regular basis every seven days, on the seventh day a week. Saturday is the start of Friday's end, a little before sunset - the time called "Saturday Night", and tip the next day, with nightfall - long known as "Saturday". Jewish Saturday is considered the most sacred date. Saturday observance is one of the central commandments in Judaism; According to Judaism, this is the first commandment given to man, on the day he removed and weighed against all the commandments of the Torah. Judaism Saturday symbolizes the creation of the world by God and the holiness constant since the world was created by God. Reasons for the mitzvot and customs specific biblical command to sit origin consecrate this day and strike him from work, God's act of creation after the completion of the six days of creation. Saturday is used only for rest and refraining from doing work, and has been caught during today's Bible Holiness, pleasure, study Torah and elation. Observance of the Saturday, according to Judaism, is a practical admission creation of the world, reinforces the belief and non-observance leads to weakening of the Jewish faith, as well as keeping the Saturday brings a person to the Creator and secrete more physical nuns. Israel was set Saturday to officially rest. Sanctity of "on Saturday" is based - according to tradition - the thinking that thought that the God who created the heavens and the earth in six days, and Ahri-cc, he rested on the seventh day his work which he worked it, and he ordered them to stop all this day according craft books mentioned several books of the Bible. At the beginning of this study will be discussed at the origin of the word "Sabbath" (Saturday) in the Hebrew language, and the meaning of the word "Sabbath" in the Bible, Then, will be discussed on the types Saturday among the Jews, except they have a regular Sabbath day three ten types of Saturdays, expressing the various events and occasions and have various rituals and special customs. Too, will be discussed on the customs and rituals that the Jews do them during the entry to his departure on Saturday. Even so, it is during this study for some changes in different terms to Saturday, which the Jews call them the Sabbath. These names were used most by the Hebrew writers in modern times in their songs and stories that written in honor of this day, and Hebrew poets wrote poetry on Saturday: Bialik wrote the song "Saturday queen", poet Amir Gilboa wrote the song "Cch Cmo Sani the up" and others. By analysis of these literary works can be seen that the authors of these works depict through which all customs and ceremonies on Saturday in detail from beginning to end, especially the poet Bialik's poem "Saturday queen". And the end of the study conclusions and sources will come

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Reports on the topic "Ten Commandments"

1

Vives, Antonio. Private Infrastructure: Ten Commandments for Sustainability. Inter-American Development Bank, February 1997. http://dx.doi.org/10.18235/0006793.

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This paper analyzes the reasons countries have for choosing to incorporate the private sector into the provision of infrastructure and will briefly review the modalities in which private sector privatization occurs and their impact on the relationship between government, the private sector, and consumers.

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