Academic literature on the topic 'Temple of Jerusalem (Jerusalem) – Influence'
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Journal articles on the topic "Temple of Jerusalem (Jerusalem) – Influence"
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Koltun-Fromm, Naomi. "Imagining the Temple in Rabbinic Stone: The Evolution of the ʾEven Shetiyah." AJS Review 43, no. 2 (November 2019): 355–77. http://dx.doi.org/10.1017/s0364009419000539.
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The mythical ʾeven shetiyah, often translated as the “foundation stone,” marks the physical place where the Jerusalem temples once stood in the rabbinic imagination. In its earliest incarnation it identified the place where the ark of the covenant resided in Solomon's Temple. Over the centuries it absorbed cosmogonic and eventually eschatological meaning. In later post-talmudic rabbinic literature, it adopted another mythic trope—the seal on the tehom. I argue that these two separate narrative strands of a seal on the tehomunder the Temple and ʾeven shetiyahin the Temple became intertwined, but only in late (post-talmudic) rabbinic midrash. I trace this evolutionary trend and argue that while the early rabbis both innovated and reinvigorated older biblical and ancient Near Eastern cosmogonic motifs with their ʾeven shetiyah, the later rabbinic texts were influenced by Christian and Muslim competition for spiritual and earthly Jerusalem. The stone that started as a means for rabbinic self-authorization became a reassertion of God's control of history and protection of Israel and the world, but in the process displaced priestly authority.
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Masalha, Nur. "Jewish Fundamentalism and the ‘Sacred Geography’ of Jerusalem in Comparative Perspective (1967–2004): Implications for Inter-Faith Relations." Holy Land Studies 3, no. 1 (May 2004): 29–67. http://dx.doi.org/10.3366/hls.2004.3.1.29.
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Since the occupation of East Jerusalem and the West Bank by Israel in 1967 radical Judaism has developed into a major force, with a considerable influence on the attitudes and votes of many Israelis. The new messianic fervour centres on the building of the Temple on the site of the Muslim shrines in Jerusalem. This article explores the rise of a variety of Jewish fundamentalism in Israel and its implications for community, nationalist and interfaith relations in the Holy Land. It examines, in particular, the social and political conditions under which these fundamentalist attitudes have evolved. It explores evolving attitudes towards the ‘sacred geography’ of Jerusalem and rights of occupancy, within the wider context of multifaith relations and comparative (Jewish, Muslim and Christian) perspectives.
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Asadov, Farda Muharram. "The historical continuum of Jerusalem: the inseparability of time and space, past and present, history and politics." Orientalistica 4, no. 1 (March 30, 2021): 96–120. http://dx.doi.org/10.31696/2618-7043-2021-4-1-096-120.
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Over the long centuries and nowadays the historical concept and political status of Jerusalem remain the most acute problem of relations between the peoples and states of the Middle East, Arabs and Jews, Israel and the Arab Palestinian state. The poignancy of the problem, the arguments of the opposing sides, are mainly rooted in conflicting interpretations of the history of Jerusalem and its holy places. The article presents a view of the history of Jerusalem as a process that began before the formation of the historical consciousness of the Arabs and Jews but used to continuously influence its shaping during the struggle for the city between powerful political forces standing behind the claims of various congregations. The article examines the written evidence of the shrines of Jerusalem that existed before the construction of the First Temple; selected archaeological data are used for additional verification of written sources. Recent proposals for a solution to the political status of Jerusalem are placed in the context of ideas about its cultural and historical significance. Particular attention is paid to the importance of Jerusalem in the history of the formation of religious doctrine and ritualism in Islam; a distinctive opinion is substantiated by the author concerning the reasons of the initial orientation of the Muslim prayer ritual towards Jerusalem; the existence of perceptions of the shrines of Jerusalem as sacred objects, recognized in the religious and ritual traditions of the Semitic peoples – the ancestors of Jews and Arabs – is established. On the ground of research findings the inseparability of history, culture, spatial limits and political status of the city of Jerusalem as an organic whole and a system is argued, the breach of the balance of which is claimed to inevitably destroy the integrity of the characteristics of Jerusalem in the history of the region, various peoples and all of humanity. The search for a solution to the Jerusalem problem is seen as interaction and the development of a model that recognizes and balances three factors of influence: 1) ideas about the importance of Jerusalem in the national historical narrative of Arabs and Jews; 2) the concept that asserted the consideration of the beginning of the cultural history of Jerusalem as a common Middle Eastern religious centre; and 3) the range of various political solutions proposed for the settlement of the problems of disputed territories in international relations with the assumption of the feasibility of fundamentally new models of solution.
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Van Aarde, A. "Aanneming tot kind van God by Paulus in Romeine 8 teen die agtergrond van die Jerusalemse tempelkultus - Deel II." Verbum et Ecclesia 19, no. 1 (August 6, 1998): 96–114. http://dx.doi.org/10.4102/ve.v19i1.1156.
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Paul’s notion of “adoption” in Romans 8 in the light of the Jerusalem temple cult In a previous article it was shown that the marriage arrangements advocated within the sphere of the Second Temple cult in Jerusalem provided the parameters for the use of the metaphor “Israel as family”. When Paul explained who the people really were who constituted the true “Israel of God”, he used the same metaphor as point of departure in spite of being influenced by the Greco-Roman thought and Hellenistic-Semitic wisdom tradition on the concept “divine sonship”. This article aims to show how Paul, who personally did not know Jesus of Nazareth, continued to transmit the “heart” of Jesus’ message about children entering God’s kingdom. Paul achieved this by making use of the notion “adoption”. The article describes the trajectory from Paul to Jesus to John the Baptist, the initiator of the idea of an inclusive and egalitarian community.
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Kang, Seung Il. "The Garden of Eden as an Israelite Sacred Place." Theology Today 77, no. 1 (April 2020): 89–99. http://dx.doi.org/10.1177/0040573617731712.
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This article attempts to interpret the Garden of Eden as sacred space, comparing its features with those of other sacred places. This article disputes the common view that biblical descriptions of the Solomonic Temple were influenced by the Garden of Eden imagery; instead, it demonstrates that some features of Jerusalem and the Temple were incorporated into the Garden of Eden story. While many biblical scholars have hypothesized that the Garden of Eden story has Mesopotamian roots, this article describes how the author of the Eden narrative tries to present the Garden of Eden as an Israelite sacred place geographically, historically, and religiously.
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Cesari, Jocelyne. "Time, Power, and Religion." Journal of Law, Religion and State 9, no. 1 (March 2, 2021): 95–123. http://dx.doi.org/10.1163/22124810-00803003.
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Abstract The main argument of this paper is that the sacred time and space of the nation has displaced the meaning of sacredness of the religious sites, and legitimized the national community. By comparing the Temple Mount and Ayodhya disputes, the paper exposes the tensions between two polarities, sacred/profane and religious/political, which helps explain the influence of national identities on the contested sacredness of religious sites. The competition over the Temple Mount is nested within a “thicker” context of conflicting political claims over Jerusalem and national territory between Jewish groups on one hand and between Jews and Muslims on the other. The Ayodhya disagreement is related to the political tensions between the dominant and the minority religions, which have turned the religious dispute over a holy site into a debate on the sacredness of the national community.
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Bardill, Jonathan. "A NEW TEMPLE FOR BYZANTIUM: ANICIA JULIANA, KING SOLOMON, AND THE GILDED CEILING OF THE CHURCH OF ST. POLYEUKTOS IN CONSTANTINOPLE." Late Antique Archaeology 3, no. 1 (2006): 339–70. http://dx.doi.org/10.1163/22134522-90000048.
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The extent to which the design of Anicia Juliana’s church of St. Polyeuktos influenced Justinian’s cathedral of St. Sophia is an issue that has attracted much attention. There is broad agreement that Juliana’s church is likely to have been crowned with a brick dome on pendentives (a precursor of that crowning St. Sophia). But a reconsideration of the literary and archaeological evidence suggests that this was not the case. I argue here that a tale related by Gregory of Tours on the gilding of the roof of St. Polyeuktos reliably describes the church’s panelled wooden ceiling, and that the account is consonant with the archaeological evidence from the excavated site. Juliana commissioned for her church a ceiling similar to that which had adorned Solomon’s Temple in Jerusalem. Inspired by political and religious circumstances, she claimed to have built a copy of the New Temple, which, according to Biblical prophecy, would descend from heaven in the eschatological era and surpass the defiled Solomonic Temple.
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Zaitsev, D. M. "Peculiarities of traditional pilgrimage in judaism." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 66, no. 1 (February 25, 2021): 16–22. http://dx.doi.org/10.29235/2524-2369-2021-66-1-16-22.
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The article considers the pilgrimage in Judaism as an important part of the religious life of the Jews. The questions of the origin and development of this phenomenon are analyzed. Numerous examples show the diversity and importance of pilgrimage in Judaism. It is noted that the activities and heritage of pilgrims are a significant material for studying the culture of this spiritual civilization. The most visited religious objects are singled out: first of all, the Jerusalem Temple, sacred places, burials of the Prophets, graves of the experts of the Law. For millions of Jews, a reverent attitude to the object of worship serves the fulfillment of the will of the Creator. The purpose of the study is to reveal the peculiarities of pilgrimage in Judaism, to show the influence of historical, geographical, cultural factors on their formation. This work can be useful for solving pressing problems of interaction with representatives of the world of Jewish civilization, which significantly influenced the formation and development of Christianity and Islam.
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Khaletskyj, O. V. "The Second Jerusalem: the birth of one unspoken idea." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 93 (November 16, 2019): 81–85. http://dx.doi.org/10.32718/nvlvet-e9316.
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In our opinion, the spiritual purpose of Ancient Rus in the middle of the ІХ–ХІV centuries was the spread of Christianity to the vast expanses of Eastern Europe, its contribution to the spiritual transformation of the world. Overcoming the insurmountable obstacles of nomadic destruction, Ukraine-Rus own strife and betrayal step by step goes to self-determination as the Second Jerusalem – the spiritual center of Orthodoxy and of all Eastern Christianity through the choice of faith, through the three christening of Rus Askoldov, Olzhine and Volodymyrove, through the disregard for Christianity, through the creation of the glorious Kiev variant of Orthodoxy, through the acquisition of holiness in the temples of St. Sophia, the Kyiv-Pechersk Lavra, and the exploits of its monasticism, etc., through the acquisition of apostolic origin in the legend of Andrew, through overcoming all temptations, preservation and rebirth, through the enrichment of world experience of Christianity, because of the fostering of mystical Eastern Christian foundations in Paisii Velychkovsky's Little Rus monasteries, in Skovoroda, in Gogol, in Bulatovych's nameword, etc., through the Metropolitan of Kyiv Petro Mogyla of the Orthodox Center – New Jerusalem already reached and finally, overcoming all the insurmountable obstacles in the creation of our own Orthodox Church of Rus-Ukraine in recognition of patriarchy and in unity with world orthodoxy and modern religious revival. Let Moscow want to be a political center and it proves very consistently, and Ukraine-Russia, the blasphemous city of Kyiv, emerge as a spiritual center – the New Jerusalem, which is evidenced by all its historical development, already demonstrated by the fact that the “priesthood is higher than the kingdom”, which could be its contribution to the spiritual transformation of the world. Thus, the very reason that Kyiv could become the spiritual center of Eastern Christianity could be that it 1) overcame all temptations, first and foremost 2) the loss of gain, 3) consistently pursues the unity of Christianity, for example, Kyiv is also the center of the UGCC, 4) Kyiv with its shrines concentrates the fullness of the holiness of Christianity, 5) it develops its specifically Eastern Christian mystical foundations and is 6) open to the positive world (Kyiv – Mohylyanska Academy and its theology, etc.) of mutual influence. Let's form Ukraine-Rus as the New Jerusalem – the spiritual center.
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Nesher, S. "Hebrew Influences and Self-Identity in the Judeo-Georgian Language and in the Caucasus “Mountain of Tongues”." Язык и текст 7, no. 3 (2020): 28–35. http://dx.doi.org/10.17759/langt.2020070302.
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The Caucasus region has been called the “Mountain of Tongues”. History writers from Herodotus, 2,500 years ago, until present time have given different numbers of languages, e.g. the Greek geographer and historian Strabo (64 BCE- 21 CE) claimed more than 70 tribes speaking different languages, Pliny stated that the Romans used 130 interpreters when trading. At present more than 50 languages are spoken in the Caucasus (Catford 1977: 283). Hebrew is the ancient original language for all the twelve tribes of Israel, also after the division of the Land of Israel in 927 BCE into the Northern Kingdom, Israel, with ten of the tribes and the Southern Kingdom, Juda, with two tribes. The Israelites got exiled by the Assyrian Kings, e.g. Shalmaneser in 722 BCE. These ten tribes soon lost their language and identity. The southern tribes, Juda, got exiled by the Babylonian Nebuchadnezzar, between 606-586 BCE, who destroyed the Temple in Jerusalem (586 BCE).
Dissertations / Theses on the topic "Temple of Jerusalem (Jerusalem) – Influence"
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Jenkins, David. "The layout of the temple of Jerusalem as a paradigm for the topography of religious settlement within the early medieval Irish church." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683281.
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Wilkins, Ryan T. "The Influence of Israelite Temple Rites and Early Christian Esoteric Rites on the Development of Christian Baptism." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2908.
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This thesis seeks to answer the question of the origin of some of the most fundamental additions made to early Christian baptism. Christian baptism began in a relatively simple liturgical form, but became, by the fourth century, a much more dramatic set of initiation rituals. Among the added elements to baptism were washing ceremonies in the nude, physical anointing with oil, being marked or signed with the cross on the forehead, and receiving white garments. Scholars have proposed different theories as to the origins of these baptismal rituals. Some claim the elements existed in the New Testament practice of the rite. Others have supposed that the Christian church adopted the elements from either the Jewish synagogue or from contemporary pagan modes of initiation. This thesis argues that the initiation rituals of the Israelite tabernacle and temple provide a much more likely source for the added elements of Christian baptism. The esoteric practices of the temple priests became the esoteric tradition of early Christianity. The rites of this temple-oriented esoteric tradition in both the Old and New Testaments parallel, and may have been the origin for, the evolutions made to Christian baptism during the third and fourth centuries of the church. Christian groups such as the Valentinians provide evidence of higher esoteric rites being interpreted as baptism. Somehow the esoteric rites of the Israelite temple and the esoteric rites of early Christianity were adopted into the practice of Christian baptism.
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Lee, Joonha. "Jesus' temple action Mk 11:11-12:22 par /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
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Cottle, Ross Jon. "Jesus' protest in the temple incident." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
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Quek, Tze-Ming. "The New Jerusalem as God's palace-temple an exegetical study of the Eden-temple and escalation motifs in Rev 21.1-22.5 /." Portland, Or. : Theological Research Exchange Network (TREN), 2004. http://www.tren.com.
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Leonard, James Matthew. "Fulfillment of temple theology in Matthew's gospel." Online full text .pdf document, available to Fuller patrons only, 1994. http://www.tren.com.
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Goertzen, Leroy W. "A theological interpretation of Ezekiel's temple vision." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
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King, Rebecca M. "The Sacred State: Religion, Politics and the Jerusalem Temple." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/92.
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I will begin at the beginning, the original construction of the Temple by Solomon and will examine the political nature the Temple achieved even before the first stone was placed. From there the Temple goes through a phase of destruction, rebuilding and destruction again. Each of these phases has political undertones that are important to understand in light of the religious ones. Jewish identity comes into question and the Temple becomes a tool by which to gain legitimacy in the political realm. However, once the Temple is destroyed a second time Jews have to accommodate themselves to a reality in which they no longer have control of space where the Temple stood. Repeated conquests over Jerusalem keeps the Jews either in Jerusalem but under foreign control, or out of Jerusalem and living in the Diaspora. Jews are forced to deal with these changes and to form their responses. Their political authority diminishes and their religious life attempts to deal without the Temple. What comes of this is years of struggle and formations of religious and/or political movements in order to ultimately accomplish one of two things; either to return to Jerusalem and establish a Jewish state, or to return to Jerusalem and rebuild the Temple. A continuous thread that runs through much of Jewish history is how the Temple, as both a religious symbol and a political tool, has shaped Jews thought about themselves as a people with both religious and political values and aspirations. Having a greater understanding of Jewish history will contribute to the understanding of the current political situation that Jerusalem finds itself in today.
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Odor, Judith Ann. "At the intersection of kingdom and temple symbolic convergence in the Gospels of Matthew and John /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com.
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Grappe, Christian. "D'un temple a l'autre. Pierre et l'eglise primitive de jerusalem." Université Marc Bloch (Strasbourg) (1971-2008), 1989. http://www.theses.fr/1989STR20054.
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Adoptant une perspective socio-historique, cette etude se propose de replacer le surgissement du mouvement chretien dans son contexte. Elle s'interesse tout particulierement aux origines de l'eglise primitive de jerusalem et s'efforce de determiner quels developpements elle connut sous l'egide de pierre, avant de s'interroger sur les causes de son depart. Au passage, les hypotheses suivantes sont proposees : la communaute primitive de jerusalem a, dans un premier temps, adopte une organisation et developpe une conscience de soi qui permettent de supposer une influence essenienne ; elle a elabore une ecclesiologie (nouveau temple) et une christologie tres hardies qui se sont exprimees notamment a travers une relecture des origines de la communaute et de certains episodes de la vie de jesus, consideree desormais comme etape decisive de l'histoire du salut, en fonction des grandes fetes juives (recits de la pentecote et de la passion, ensemble confession de pierre - transfiguration) ; elle a manifeste, dans la fixation de ces traditions, un interet particulier pour la figure de pierre. Si ce dernier a finalement du ceder le pas a jacques, c'est en raison de la situation nouvelle que creerent les agissements des hellenistes et de paul et de la necessite dans laquelle la communaute se trouvait, pour preserver son existence, de se conformer a l'orthopraxie juive. Elle trouva la caution de son conformisme dans l'adoption d'un christianisme dynastique et se separa d'un chef que la vision narree en actes 10,9-16 avait discrediteThis study aims to reinvestigate christian beginnings in their context, from a socio-historical point of view. Its focal point is the origins of the primitive church of jerusalem. It endeavours to determine the evolution of the church under peter's leadership and examins the reazsons for his departure. The following hypotheses are put forward. At the outset, the primitive church of jerusalem adopted a certain organisation and developed a certain self-consciousness which suggest an essenian i8nfluence. It elaborated a radical ecclesiology (new temple) and a bold christology that expressed themselves particularly in a reinterpretation of the origins of the community, and of episodes of jesus'life, in terms of the great jewish festivals (pentecost and passion narratives, the combination of peter's confession and transfiguration. . . ). It showed, by fixing these traditions, aparticular interest in peter. In the end, he had to give up his seat to james because of the new situation that arose from the hellenists' and paul's activities and because the community, in order to secure its survival, had to conform the jewish orthopraxy. It found the guaranteeof its conformity in a dynastic christianity and it separated itself from the leader disparaged by the vision related in acts 10,9-16
Books on the topic "Temple of Jerusalem (Jerusalem) – Influence"
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Grēgoriadēs, P. D. Ho Naos tou Solomōntos kai ho minōikos avakas: Hē Hellēnikē schediasē kai kataskeuē tou Naou. Athēna: Dromōn, 2005.
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R, Davies Philip, Richards Kent Harold 1939-, Eskenazi Tamara Cohn, and Halligan John M, eds. Second Temple studies. Sheffield: JSOT Press, 1991.
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Davies, Philip R. Second temple studies. Sheffield, Eng: JSOT Press, 1991.
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La imagen del Templo de Jerusalén en la Nueva España. México, D.F: Coordinación de Humanidades: Programa editorial - Universidad Nacional Autónoma de México, 2003.
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'Holy, holier, holiest': The sacred topography of the early medieval Irish church. Turnhout: Brepols, 2010.
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R, Davies Philip, and Halligan John M, eds. Second Temple studies III: Studies in politics, class, and material culture. London: Sheffield Academic Press, 2002.
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Collins, Adela Yarbro. Jesus and Jerusalem temple. [Ramat Gan]: Bar Ilan University, 1999.
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Parrot, André. The Temple of Jerusalem. Westport, Conn: Greenwood Press, 1985.
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Price, Randall. Rose guide to the Temple. Torrance, Calif: Rose Pub., Inc., 2012.
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The Holy Temple revisited. Northvale, N.J: J. Aronson, 1990.
Find full textBook chapters on the topic "Temple of Jerusalem (Jerusalem) – Influence"
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Palmer, Christine Elizabeth. "The Jerusalem Temple." In The Routledge Handbook of the Senses in the Ancient Near East, 344–63. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429280207-20.
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McMillan, M. E. "Jerusalem: The Temple Mount." In From the First World War to the Arab Spring, 113–27. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137522023_14.
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Keimer, Kyle H. "Jerusalem in the First Temple Period." In Routledge Handbook on Jerusalem, 15–24. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315676517-2.
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Uebel, Thomas. "Mach, Jerusalem and Pragmatism." In Ernst Mach – Life, Work, Influence, 501–23. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-04378-0_36.
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Sturman, Randy Linda. "The Influence of the Holocaust." In Six Lives in Jerusalem, 91–99. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-007-1052-8_8.
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Lock, Peter. "Castles and Seigneurial Influence in Latin Greece." In From Clermont to Jerusalem, 173–85. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.imr-eb.3.4787.
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Goldish, Matt. "The Temple of Jerusalem in Newton’s Thought." In Judaism in the Theology of Sir Isaac Newton, 85–107. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-017-2014-4_5.
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Alba, Avril. "From Tent to Temple: Resurrection in Jerusalem." In The Holocaust Memorial Museum, 89–134. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-137-45137-8_4.
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"Jerusalem." In Solomon's Temple, 217–53. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118275139.ch8.
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Stump, Roger W. "Religion and the Geographies of War." In The Geography of War and Peace. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195162080.003.0014.
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Religious meanings and concerns have had a prominent role in a wide variety of political conflicts in recent decades. After the Six-Day War in 1967, for example, religious Zionists interpreted Israel’s victory in explicitly religious terms and saw Israeli occupation of the ancient lands of Judea and Samaria in the West Bank and of the Temple Mount in Jerusalem as evidence that the divine redemption of the Jewish people was at hand. Muslims, in contrast, saw Israeli occupation of the Old City of Jerusalem as a threat to al-Haram al-Sharif, the sacred compound atop the Temple Mount and one of Islam’s most revered sites. Radical Islamists have cast many other conflicts in religious terms, including the war against the Soviet occupation of Afghanistan during the 1980s, the civil war in Bosnia in the early 1990s, and the conflict between Chechen separatists and Russia that started in the mid-1990s. Interpreting these conflicts as attacks on the global Muslim community, radicals from various Muslim countries took up arms in Afghanistan, Bosnia, and Chechnya in defense of Islam. Out of these contexts, al-Qaeda emerged in the late 1980s and 1990s as a transstate terrorist army that focuses on more dispersed, symbolic targets in its war against Western antagonists. On a regional scale, tensions between India and Pakistan have contained an overt religious dimension since independence, exacerbated by the rising influence of Hindu and Muslim fundamentalisms in the region. This religious dimension found symbolic expression in the late 1980s and 1990s through military nomenclature, with Pakistani missile systems that bore names linked to the early Muslim conquests of northern India (Ghauri, Ghaznavi), and India’s deployment of missile systems named after principal Vedic deities (Agni, Surya) and a Hindu hero in the wars against Muslim conquest (Prithvi). In Africa, political violence has arisen in various states out of postcolonial competition among traditional animists, Muslims, and Christians. In Sudan, for example, conflict between the Muslim majority in the north and animist and Christian minorities in the south has provoked a devastating civil war. These examples illustrate the persistent complexity of the intersection of religious meanings and war.
Conference papers on the topic "Temple of Jerusalem (Jerusalem) – Influence"
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Rotaru, Ioan-Gheorghe. "Elements of the biblical-religious philosophy regarding the destruction causes of Jerusalem and the Temple of Jerusalem in view of the American author Ellen G. White." In The 3rd Virtual Multidisciplinary Conference. Publishing Society, 2015. http://dx.doi.org/10.18638/quaesti.2015.3.1.220.
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"Influence Factors on the Adoption of a Financial Application [Abstract]." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4273.
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Aim/Purpose: Today more and more transactions and acquisitions are controlled directly from mobile devices, especially smartphones applications. Previous studies have examined the adoption of financial applications based on a single theory as a theoretical basis. In order to examine the phenomenon in a wider way, we used in this study two theories as a theoretical basis. Background: It is important to define the main technological and psychological factors that affect the choice of potential customers to adopt or prefer financial applications. By combining two theories in the study, we expanded the examination of the phenomenon of adopting financial technology. Methodology: The study questionnaire was based on two questionnaires from previous studies. The questionnaire was tested on a focus group and certain adjustments were made based on the feedback. Thereupon, the questionnaire was sent online via social media. A total of 497 questionnaires were received, 402 were filled correctly and found suitable for statistical analysis. The statistical analysis included Alpha Cronbach Test, Pearson correlation test, and linear regression. Contribution: By combining DIT theory (Diffusion of Innovative Technology) suggested by Rogers, and TAM model (Technology Acceptance Model) presented by Davis, we expanding our understanding of the technological and psychological factors affecting financial application validation. Finding the influencing factors can help develop and implement future financial applications. Banks will be able to develop applications that truly meet the needs, desires and concerns of their target customers, thus able to save costs and improve their services to their customers. Findings: Six factors were tested in this study: relative advantage, complexity, compatibility, observability, experiencing, and perceived risk. The main findings showed significant negative correlation between age and relative advantage, so that as the age of the user increased the relative advantage decreased. In addition, a significant positive correlation was found between age and observability, so that as the age of the user increased the observability decreased. Also was found a significant negative correlation between age and the variable adoption of a financial application, so that as the age of the subject increases the financial application adoption decreases. No significant correlation was found between age and compatibility, complexity, relative risk. In addition, a significant positive correlation was found between the numbers of months of experience that the bank offers to the customers to the positive decision to adopt a financial application. No significant correlation was found between the demographic variables, education and wages, and financial application adoption. The regression analysis led to a significant result, so that the variables together explain 69.3% adoption of financial application. According to the research hypothesis, the relative advantage, compatibility, experiencing, and observability have the most significant positive effect on financial application adoption. Recommendations for Practitioners: We recommend programmers to focus on meeting the customers’ needs that best match the criteria delineated above. In addition, by understanding the influencing factors, marketers should use these criteria to reduce the psychological concerns of customers that delay the adoption of a financial application. Recommendations for Researchers: Since financial applications are becoming more useful as financial transfers, other behavioral aspects that influence the adoption of technology should be examined. We recommend conducting further research based on behavioral, economic, and technological theories. Impact on Society: A better understanding of the influencing factors will derive a better planning and development of financial applications, regarding the three most significant factors: relative advantage, compatibility, and observability. This process will result better and wider adoption of financial applications by customers, and will bring more customers to use financial transfers by smartphones. Future Research: Other studies can be used other theoretical basis for research; to examine specific populations, for example, in terms of older populations; to examine cultural and social influences factors on the adoption of financial applications.
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"Evaluation of a Transdisciplinary Cancer Research Training Program for Under-Represented Minority Students." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4343.
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Aim/Purpose: This paper will describe the initial development of systems to evaluate research education activities of a U.S. academic Partnership to train minority students as cancer researchers and provide preliminary data from monitoring Partnership activities during the first six months. Background: There is increased focus on multidisciplinary/transdisciplinary research training programs. However, few training programs have included detailed evaluations to assess their outcomes and effectiveness. Methods: The Temple University/Fox Chase Cancer Center and Hunter College Regional Comprehensive Cancer Health Disparity Partnership (TUFCCC/HC Cancer Partnership, or the Partnership) is a recently-initiated center focused on training individuals from under-represented minorities (URMs) as cancer researchers. Evaluation of the training activities involves detailed specification of goals for each of the Partnership’s Cores; objectives for addressing each goal; measures and indicators to determine progress towards each objective; and data sources to provide information for the measures/indicators. Contribution: This paper will provide important information for evaluation of training programs focused on students from URM populations and development of transdisciplinary research education programs. Findings: Goals, objectives, measures, and data sources for evaluation of the Partnership’s Research Education Core (REC) were developed jointly by personnel from the REC and the Planning Evaluation Core (PEC) in an iterative process. These measures capture the training activities led by the REC (e.g., number of seminars and workshops), scientific output by trainees (e.g., papers and grants), and ability of the program to meet trainees’ goals and expectations. Recommendations for Practitioners and Researchers: Evaluation plans for transdisciplinary training programs need to be developed prior to program initiation. Evaluation measures should be jointly specified by training and evaluation personnel, then reviewed and revised in an iterative process. Impact on Society: This program is intended to enhance diversity among cancer researchers and increase studies to address disparities in cancer care. Future Research: The PEC will oversee the evaluation of Partnership training activities over the five year period and assist Partnership leaders in ensuring successful outcomes.
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"Usage Habits in Music Streaming Applications and Their Influence on Privacy Related Issues [Research in Progress]." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4272.
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Aim/Purpose: In this exploratory study we examine personal information management within music streaming applications. Also, we investigate the sense of ownership over songs being played on music streaming applications and whether the use of these services may be considered a social activity. In a later stage, we intend to test privacy related issues in music streaming applications and the factors that influence privacy concerns when using these services. Methodology: This is examined by using a mixed methodology and consists of two phases: qualitative and quantitative. The qualitative stage includes semi-structured interviews with 10 music streaming application users in order to explore the possible change in personal information management, following the emergence of these applications (e.g. change in classification methods and song retrieval methods). The quantitative phase includes the distribution of closed ended questionnaires among 200-250 users of music streaming applications, aiming to explore personal information management issues and privacy related issues that emerge while using these applications (e.g. privacy concerns). Currently, a pilot of the qualitative stage was issued. Findings: We found that users still rely on traditional methods of personal information management, rather than making use of the newer features available by the innovative music streaming applications. The same applies to the use of these applications as part of a social activity. In addition, it seems that the emergence of music streaming applications influenced the sense of ownership over songs in personal music libraries and made it ambiguous among music consumers. Contribution: As far as we know, this is the first academic research to investigate the issue of personal music management among music streaming applications and the also the first to use a mixed methods approach to examine digital music consumption. In addition, it is the first study that takes into account privacy related issues among the users of music streaming applications.
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Popova, L. D., and I. N. Yudina. "Influence of planting material size on Jerusalem artichoke yield during autumn planting." In Растениеводство и луговодство. Тимирязевская сельскохозяйственная академия, 2020. http://dx.doi.org/10.26897/978-5-9675-1762-4-2020-170.
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The results of the influence of the mass of planting tubers of Jerusalem artichoke on the size and fractional composition of the crop of tubers in the conditions of sod-podzolic sandy loam soils during autumn planting of tubers are presented. It was found that planting tubers weighing 80-100 g g provide a yield of 45 t/ha. With an increase in the mass of planting tubers, the cost of purchasing planting material increases sharply and profitability decreases. Planting small tubers leads to a decrease in yield.
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"The Potential Impact of the “No Fear Act” on Equity and Diversity among Federal CFO Act Agencies: What is the Trend of Occupational Segregation [Research-in-Progress]." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4262.
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Aim/Purpose: This is a discussion of research in progress. The study will attempt to address the research question, what is the impact of the “No fear Act “on the current definition of diversity by the various CFO Act agencies and how does it influence the recruitment of CFOs and their deputies within the federal CFO agencies?
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"Corporate Sustainability: The Impact of Corporate Leadership Gender on Year Over Year Performance." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4213.
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Aim/Purpose: Women continue to be underrepresented in corporate leadership positions in the global market. Research examining the impact of female leadership influence on corporate sustainability over time is limited. This paper contributes to the literature addressing leadership gender, corporate sustainability, and business ethics. Background: Previous literature suggests the long-term effectiveness of corporate sustainability improves when females are in corporate leadership positions because of gender differences in business strategy and ethical considerations influenced by social roles. Methodology: This quantitative study will examine the relationships between corporate leader-ship gender, financial performance, environmental performance, social performance, and governance performance over four years. A sample of 99 multinational and large corporations participating in the Corporate Sustainability Assessment (CSA) from 2014 to 2017, were selected from the S&P 500 Dow Jones Sustainability North American Composite Index. Contribution: Examining CEO, C-Suite, and Board of Director gender influence on both financial and ESG constructs in a single study is unprecedented. This research also introduces a paradigm shift in defining and analyzing corporate sustainability constructs to create a holistic view for equal consideration of financial and nonfinancial performance. Findings: The evidence suggests the impact of female leaders on year-over-year sustainability is significantly greater than that of their male counterparts across several performance outcomes, industries, and time periods. Due to the small sample size, the effect is small; however, enough information is available to successfully test hypotheses with the proposed holistic approach. Future Research: Corporate sustainability as an area of competitive advantage for women leaders and more global studies focusing on female leadership and corporate sustainability performance over time is needed.
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"Autoethnography of the Cultural Competence Exhibited at an African American Weekly Newspaper Organization." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4187.
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[This Proceedings paper was revised and published in the 2019 issue of the journal Issues in Informing Science and Information Technology, Volume 16] Aim/Purpose: Little is known of the cultural competence or leadership styles of a minority owned newspaper. This autoethnography serves to benchmark one early 1990s example. Background: I focused on a series of flashbacks to observe an African American weekly newspaper editor-in-chief for whom I reported to 25 years ago. In my reflections I sought to answer these questions: How do minorities in entrepreneurial organizations view their own identity, their cultural competence? What degree of this perception is conveyed fairly and equitably in the community they serve? Methodology: Autoethnography using both flashbacks and article artifacts applied to the leadership of an early 1990s African American weekly newspaper. Contribution: Since a literature gap of minority newspaper cultural competence examples is apparent, this observation can serve as a benchmark to springboard off older studies like that of Barbarin (1978) and that by examining the leadership styles and editorial authenticity as noted by The Chicago School of Media Theory (2018), these results can be used for comparison to other such minority owned publications. Findings: By bringing people together, mixing them up, and conducting business any other way than routine helped the Afro-American Gazette, Grand Rapids, proudly display a confidence sense of cultural competence. The result was a potentiating leadership style, and this style positively changed the perception of culture, a social theory change example. Recommendations for Practitioners: For the minority leaders of such publications, this example demonstrates effective use of potentiating leadership to positively change the perception of the quality of such minority owned newspapers. Recommendations for Researchers: Such an autoethnography could be used by others to help document other examples of cultural competence in other minority owned newspapers. Impact on Society: The overall impact shows that leadership at such minority owned publications can influence the community into a positive social change example. Future Research: Research in the areas of culture competence, leadership, within minority owned newspapers as well as other minority alternative publications and websites can be observed with a focus on what works right as well as examples that might show little social change model influence. The suggestion is to conduct the research while employed if possible, instead of relying on flashbacks.
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"Understanding Online Learning Based on Different Age Categories." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4253.
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[This Proceedings paper was revised and published in the 2019 issue of Journal of Information Technology Education: Research, Volume 18] Aim/Purpose: To understand readiness of students for learning in online environments across different age groups. Background: Online learners today are diverse in age due to increasing adult/mature students who continue their higher education while they are working. Understanding the influence of the learners’ age on their online learning experience is limited. Methodology: A survey methodology approach was followed. A sample of one thousand nine hundred and twenty surveys were used. Correlation analysis was performed. Contribution: The study contributes by adding to the limited body of knowledge in this area and adds to the dimensions of the Online Learning Readiness Survey additional dimensions such as usefulness, tendency, anxiety, and attitudes. Findings: Older students have more confidence than younger ones in computer proficiency and learning skills. They are more motivated, show better attitudes and are less anxious. Recommendations for Practitioners: Practitioners should consider preferences that allow students to configure the learning approach to their age. These preferences should be tied to the dimensions of the online learning readiness survey (OLRS). Recommendations for Researchers: More empirical research is required using OLRS for online learning environments. OLRS factors are strong and can predict student readiness and performance. These are opportunities for artificial intelligence in the support of technology-mediated tools for learning.
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"How to Program a Chatbot – An Introductory Project and Student Perceptions." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4283.
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[This Proceedings paper was revised and published in the 2019 issue of the journal Issues in Informing Science and Information Technology, Volume 16] Aim/Purpose: In this article, we introduced a project on teaching chatbot programming in an information systems class. Background: One of the most fascinating developments in computer user interfaces in recent years is the rise of “chatbots”. Yet extent information system (IS) curriculum lacks teaching resources on chatbots programming. To better prepare students for this new technological development and to enhance the IS curriculum, we introduce a project that teaches students how to program simple chatbots, including a transactional chatbot and a conversational chatbot. Methodology: We introduce a project that teaches students how to program two types of simple chatbots, a transactional chatbot and a conversational chatbot. Following the project instructions, students can get their first intelligent chatbots up and running in a few hours using Slack. This article describes the project in detail as well as students’ perceptions. We also conducted a survey to examine students’ perceptions on their learning experience. The survey results are reported as well. Findings: Our survey on students’ perception of the project finds that learning chatbots is deemed very useful because chatbot programming projects have enabled the students to understand the subject better. We also found that social influence has positively motivated the students to learn chatbot programming. Though most of the students have no prior experiences programming chatbots, their self-efficacy towards chatbot programming remained quite high after working through the programming project. Despite the difficult tasks, over 71% of respondents agree to various degrees that chatbot programming is fun. Though most students agree that chatbot programming is not easy to learn, more than 70% of respondents indicated that they will use or learn chatbots in the near future. The overwhelmingly positive responses are impressive given that this is the first time for the students to program and learn chatbots. Future Research: For future work, we plan to expand the teaching resources to cover more advanced chatbot programming projects, such as on how to make chatbot more human-like.