Relevant bibliographies by topics / Teleology

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Teleology'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Teleology"

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Lanza, Andrea. "Husserl’s Teleologie der «tiefen» Assoziationen as Foundation of the Theory of Judgment in comparison with Millikan’s Teleosemantic Theory." Aisthesis. Pratiche, linguaggi e saperi dell’estetico 14, no. 2 (January 24, 2022): 65–78. http://dx.doi.org/10.36253/aisthesis-13152.

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The paper inquires Husserl’s immanent teleology of conscious life, conceived as a Teleologie der «tiefen» Assoziationen. The associative genesis entails synthetical processes in the primordial-associative field, driven by the general concept of interest. The resulting syntheses ground the various forms of judgments, both judgments on experience and predicative ones in general. Since the theory’s foundation relies on pre-predicative experience, then it must encompass its teleological dimension and, in this sense, the concept of evidence – pivotal in the theory – mirrors the result of the synthesis of fulfilment. This latter, in turn, is driven in an asymptotic path towards a teleological idea of adequacy. This account expresses the complementary mirroring that characterizes the relationship between judging and teleology, without the need to separate teleology from reason. In order to highlight the significance of this framing, the paper is closed by a brief comparison with R. Millikan’s teleosemantic theory, whose concept of teleology is shown as flawed by the general concerns proper to naturalism.
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Griffiths, Devin. "Teleology." Victorian Literature and Culture 46, no. 3-4 (2018): 905–9. http://dx.doi.org/10.1017/s1060150318001158.

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Feser, Edward. "Teleology." Philosophia Christi 12, no. 1 (2010): 142–59. http://dx.doi.org/10.5840/pc20101219.

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Schmid, Stephan. "Teleology and the Dispositional Theory of Causation in Thomas Aquinas." History of Philosophy and Logical Analysis 14, no. 1 (April 5, 2011): 21–39. http://dx.doi.org/10.30965/26664275-01401003.

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Thomas Aquinas is known for having endorsed the view that in our universe everything strives for a certain purpose. According to him not only rational agents act for the sake of specific ends, but every active substance (like animals and elements) does. It is this claim I reconstruct and discuss in this paper. I argue that it is based on Aquinas’ understanding of causality which is best – or so I suggest – conceived as a dispositional theory of causation. However, Aquinas does not only provide a natural philosophical account of natural teleology. Rather, he substantiates this account by embedding the phenomenon of natural teleology into a monotheistic framework. As I will point out, this move leads to a severe tension in Aquinas’ theory of natural teleology and ultimately threatens to deprive him of his ability to account for the natural substances’ intrinsic teleology. Thomas von Aquin vertrat die Ansicht, dass in unserem Universum alles einen bestimmten Zweck anstrebt. Nicht nur rationale Akteure seien um eines gewissen Ziels tätig, sondern jede aktive Substanz (wie Lebewesen und Elemente). Hier rekonstruiere und diskutiere ich diese Ansicht. Ich führe aus, dass sie auf Thomas’ Kausalitätsverständnis beruht, das man am besten im Rahmen einer dispositionalen Kausalitätstheorie deuten sollte. Mit Rückgriff auf seinen Monotheismus liefert Thomas neben einer naturphilosophischen Erklärung auch eine theologische Erklärung der Naturteleologie. Wie ich argumentiere, führt diese theologische Einbettung der Naturteleologie zu einer Spannung, welche schließlich die Annahme intrinsischer Teleologie problematisch macht.
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Gonçalves, Isabel Cristina Rocha Hipólito. "Necessidade e Teleologia na Teoria da Natureza em Empédocles e Aristóteles/Necessity and Teleology in Empedocles‘s and Aristotle’s theories of nature." Pensando - Revista de Filosofia 5, no. 9 (December 23, 2014): 146. http://dx.doi.org/10.26694/pensando.v5i9.3036.

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Neste trabalho apresentamos uma discussão sobre o modo como a necessidade e a teleologia se encontram presentes na teoria da natureza em Empédocles e Aristóteles. Para realização desta tarefa percorremos os fragmentos referentes ao pensamento de Empédocles do poema Da natureza, tendo como referencia central a obra Os filósofos pré-socráticos, de Kirk e Raven, e a obra Física I e II de Aristóteles.Abstract: This paper presents a discussion about how the necessity and teleology are present in the theory of nature in Empedocles and Aristotle. For this task we go through the fragments relate to the thought of Empedocles in the Poem From Nature as a central reference to the work The presocratic philosophers of Kirk and Raven, and the work Physics I and II of Aristotle. Keywords: Necessity. Teleology. Empedocles. Aristotle.
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Barbosa, João. "The Anthropic Cosmological Principle: a Thematic case of Teleology and Causality in Contemporary Science." Revista Portuguesa de Filosofia 77, no. 4 (January 31, 2022): 1397–408. http://dx.doi.org/10.17990/rpf/2021_77_4_1397.

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The successive versions of the anthropic cosmological principle reintroduced teleology in cosmology, articulating it with two forms of mechanical causality – probabilism and determinism. According to the thematic analysis of science proposed by Gerald Holton, we can say that teleology is the opposing thema (the antithema) of mechanical causality. A return of teleology easily creates suspicions because mechanical causality dominates contemporary science, and teleology is widely considered an obsolete kind of scientific reasoning. Furthermore, in the anthropic cosmological principle, teleology has a deep anthropocentric feature. From the thematic point of view, the teleology of the anthropic cosmological principle is in counter-cycle. However, the cyclical functioning of themata suggests that perhaps teleology is not forever condemned to the past or to a marginal presence in scientific thought.
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안승훈. "Wolff’s Teleology." Sogang Journal of Philosophy 53, no. ll (May 2018): 127–61. http://dx.doi.org/10.17325/sgjp.2018.53..127.

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Anderson, Jim. "Termination Teleology." Journal of Pastoral Care 39, no. 4 (December 1985): 369. http://dx.doi.org/10.1177/002234098503900408.

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Cameron, Rich. "Aristotle’s Teleology." Philosophy Compass 5, no. 12 (December 2010): 1096–106. http://dx.doi.org/10.1111/j.1747-9991.2010.00354.x.

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Prettyman, Joshua. "Taming teleology." New Scientist 212, no. 2839 (November 2011): 38. http://dx.doi.org/10.1016/s0262-4079(11)62850-9.

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Dissertations / Theses on the topic "Teleology"

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Brennan, Carmel Therese, and mikewood. "Aristotle's teleology." Deakin University, 1993. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060630.110515.

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This thesis examines Aristotle’s dynamic, organic model of teleological explanation to see if it is a viable alternative to material reductionism. I argue that his teleology provides both a model for and an overview of the scientific enterprise. Aristotle’s theory of knowledge and perception is capable of exerting a unifying effect on the diversity of knowledge. The adoption of substance ontology gives a deeper understanding of any subject than a strictly cause-effect approach. His hylomorphism provides a clearer idea of the role of necessity in regular natural processes, and identifies the role of chance events as accidental anomalies. His actual-potential distinction is the key to understanding both Aristotle’s teleological approach and the complexity and diversity of living things. Aristotle’s teleology does not use only finality: all four conditions of change are incorporated as necessary and sufficient conditions for explanation and full understanding of change. Aristotle’s teleology, based on the human being as part of nature, is applicable at least in biological sciences to provide both a scientific methodology and a scientific method for the study of nature. It is particularly relevant to ecological studies, while his notion of the ‘good’ could be an acceptable criterion for funding of sustainable development.
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Row, Sean M. "Teleology in Political Contexts: An Assessment of Monte Ransome Johnson’s “Aristotle on Teleology”." Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1245252903.

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Row, Sean M. "Teleology in political contexts an assessment of Monte Ransome Johnson's "Aristotle on teleology" /." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1245252903.

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Vaverka, Tomáš. "Příspěvek českého ekonomického myšlení k apriorismu v ekonomii." Master's thesis, Vysoká škola ekonomická v Praze, 2009. http://www.nusl.cz/ntk/nusl-10966.

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Apriorism in Economic methodology is known especially as a specific method of Austrian economists whose basic definition established L.v.Mises in his Magnus Opus ¨Human Action¨ [1949]. It is less famous that Englis's Teleology and Mises's Praxeology are grounded on similar philospher principles. Political development after 1948 in Czech Republic has broken possible and deeper interaction between this economics schools. This work will follow this interrelationship. It will describe apriorism of Karel Englis and apriorism of his pupil Jan Loevenstein along with relation to Austrian apriorism, let us say Mises's Praxeology. It will be emphasized especially contributions and challenges witch Czech apriorism should contribute to apriorism in economics.
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Oki, Takashi. "Aristotle on teleology, chance, and necessity." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:9f6e9f40-eb61-43a8-92d6-b3749820e738.

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In this doctoral thesis, I address questions concerning teleology, chance, and necessity in Aristotle's philosophy. These three concepts are closely related. Aristotle considers chance in relation to teleology, and contrasts his conception of teleology with his own and his predecessors' views of necessity. He explains accidental causation on the basis of the absurdity of necessitarianism. In Chapter I, I clarify Aristotle's definitions of chance events and chance in Physics B 4-6 on the basis of a detailed examination of 'coming to be accidentally' (196b23), 'for the sake of something' (196b21), 'might be done by thought or by nature' (196b22). I analyze accidental and non-accidental relations involved in the marketplace example. In Chapter II, I argue that Aristotle accepts that the regularly beneficial winter rainfall is for the sake of the crops in Physics B 8. I scrutinize Empedocles’ view as described by Aristotle and show that it is not a theory of natural selection. I seek to show that the rival view against which Aristotle argues is an amalgam of reductionism and eliminativism. In Chapter III, I analyze what Aristotle means by 'simple necessity' and 'necessity on a hypothesis' (199b34-35), and argue that, in Physics B 9, he only acknowledges hypothetical necessity. Scrutinizing the wall example and Aristotle’s reply to it, I clarify his view of the relation between teleological causation and material necessity. In Chapter IV, I clarify Aristotle's conception of accidental causes, while taking his presentation of the necessitarian argument in Metaphysics E 3 as a reductio ad absurdum. I criticize the view that Aristotle himself accepts necessitation in this chapter. In doing so, I argue that, although this point is not explicitly stated in Physics B, Aristotle thinks that what is accidental is not necessary prior to its occurrence.
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Sorensen, Anders Dahl. "Craftsmanship, teleology, and politics in Plato's 'Statesman'." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:990cdb12-accb-47dd-9801-75181bacd935.

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In this thesis I attempt to bring out some interesting implications of Plato’s political thought as it is presented in the Politicus. In particular, I will show how this dialogue provides a new picture of the relation between ruler and ruled; a picture that stresses the importance and responsibility of every citizen, not just of the statesman himself. This is achieved by an analysis of the notion of political craftsmanship envisaged by the main speaker of the dialogue, the Eleatic Stranger. However, before I turn to consider the Politicus itself, I provide a brief presentation of another Platonic craftsman, the demiurge of the Timaeus. As will be clear, the teleological structure, and the accompanying terminology, of his craftsmanship will mirror that of the true statesman and thus help us understand the latter’s political rule. My choice to focus on this aspect of the Politicus is motivated by the text itself. For the question of the kind of craftsmanship involved in political rule is picturesquely, yet effectively, brought to the fore by the myth in the early parts of the dialogue, which distinguishes between two rival conceptions and associates the statesman with one of them. I conclude by reflecting on the significance of my findings for Plato’s political thought as a whole.
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Vicentini, Max Rogerio. "O papel da causalidade final na cosmologia de Charles Sanders Peirce." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-04072012-153340/.

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Trata-se de uma proposta de investigação das ideias cosmológicas de Charles S. Peirce, particularmente das que dizem respeito à pertinência da inclusão de esquemas de explicação que façam uso da causalidade final como instância determinante do desenvolvimento dos fenômenos naturais. Anterior à avaliação desse tipo de explicação cabe uma investigação sobre as características mais relevantes de seu pensamento, que o próprio autor julgava construído arquitetonicamente. Com esse objetivo, centramos a análise no conceito de continuum, que pode ser visto como fundamental para o desenvolvimento da obra de Peirce. É o estudo do continuum que permitirá e conduzirá a investigação das categorias ontológicas peirceanas: acaso, existente e lei. A passagem do acaso à lei, isto é, a própria origem do cosmos, se dá por um processo evolutivo que tem na lei da mente seu principal motor. A lei da mente, por sua vez, atua de modo finalístico, tornando mais provável o desenvolvimento dos fenômenos em certas direções, restringindo, assim, o horizonte das possibilidades, sem, contudo, esgotá-lo.
This thesis is about the cosmological ideas of Charles S. Peirce, particularly those concerning the relevance of the inclusion of explanatory schemes that make use of final causality as an instance determinant of the development of natural phenomena. Before the evaluation of this type of explanation, it is important to perform an investigation into the most relevant features of his thought, which the author believed was architecturally built. With this aim, we focus on the concept of the continuum, which can be seen as fundamental to the development of the work of Peirce. It is the study of the continuum that will lead to investigation of Peirce\'s ontological categories: chance, existent and law. The passage of chance to law, that is, the very origin of the cosmos, is given by an evolutionary process in which the law of the mind is its main engine. The law of the mind, in turn, acts in a finalistic way, making more probable the development of phenomena in certain directions, thus restricting the horizon of possibilities, without, however, exhausting it.
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Allgayer, Heloisa. "A teoria da evolução entre a teleologia e a síntese contemporânea." Universidade do Vale do Rio dos Sinos, 2015. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4918.

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A obra Origem das Espécies de Charles Darwin é um marco na ciência, tanto pela sua abordagem evolucionista da origem das espécies, quanto pela sua estratégia argumentativa em favor da hipótese de que a seleção natural seja seu principal mecanismo. Darwin chama sua obra de “um longo argumento”, e este argumento, ou seja, a obra, é estruturada tendo do princípio de seleção natural como seu principal eixo constante biológico na natureza que determina quais espécies serão preservadas e quais serão extintas, pela preservação das variações úteis a seus possuidores em face de suas “condições de vida” e extinção das que lhes sejam injuriosas. A síntese evolutiva consiste na união entre o viés naturalista o qual descende diretamente de pensamento de Darwin, e os geneticistas (empiristas) que reavivam Mendel para desenvolverem suas pesquisas em genética, essas duas áreas aparentemente distintas se conciliam e assim a síntese é desenvolvida. A síntese estendida é a teoria da evolução descrita previamente unindo-se a novas descobertas e o desenvolvimento de técnicas moleculares, que possibilitaram o descobrimento da estrutura do DNA e do projeto genoma. O objetivo geral dessa dissertação é argumentar em favor de uma modificação de uma teoria teleológica (em Darwin) para uma teoria não teleológica (Síntese estendida). Os objetivos específicos são analisar a teoria de Darwin desenvolvida na Origem, analisar a construção da síntese e finalmente analisar os componentes da síntese estendida. Para responder ao objetivo geral são descritas a teoria de Darwin, a síntese e a síntese estendida, e analisados de que forma podemos encontrar noções de cunho teleológico no que concerne a causalidade. Através dessa análise, pude perceber que a causalidade em Darwin é de cunho teleológico, mas está incluída em um tipo diferente de teleologia por sua causalidade não ser intencional. Na síntese estendida, devido ao avanço nas pesquisas, que a teoria da evolução perde essa noção teleológica no que concerne a causalidade.
The book Origin of Species Charles Darwin is a milestone in science, both for its evolutionary approach the origin of species, as for its argumentative strategy in favor of the hypothesis that natural selection is its main mechanism. Darwin called his book of "one long argument", and this argument, the work is structured with the principle of natural selection as its main axis constant biological in nature that determines which species will be preserved and which shall be extinct, the preservation variations useful to their owners in the face of their "living conditions" and extinction of injurious to them. The evolutionary synthesis consists of the union between the naturalistic bias that directly descended from thinking of Darwin, and geneticists (empiricist) that rekindle Mendel to develop their research in genetics, these two apparently distinct areas are reconciled and so the synthesis is developed. The extended synthesis is the theory of evolution previously described joining the new discoveries and the development of molecular techniques that enabled the discovery of the structure of DNA and the genome project. The overall objective of this dissertation is to argue in favor of a modification of a teleological theory (Darwin) to a non-teleological theory (extended synthesis). The specific objectives are to analyze Darwin's theory developed in the Origin, analyze the construction of the synthesis and finally analyze the components of the extended synthesis. To respond to the overall objective are described Darwin's theory, synthesis and extended synthesis, and analyzed how we can find teleological notions regarding causality. Through this analysis, I could see that causality in Darwin is teleological, but is included in a different kind of teleology for causality not be intentional. In the extended synthesis, due to advances in research, that the theory of evolution loses this teleological notion regarding causality.
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Zwez, Kimberly. "Hegel's Critique of Contingency in Kant's Principle of Teleology." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1194.

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This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the transition from natural science to theology is ultimately unsuccessful because it is built upon on an instinct of reason, which is the instinctive feature of human rationality to transition beyond the contingency remaining in our empirical understanding of nature, to a theological understanding of nature, in which all aspects of nature are necessarily related.
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Lekas, P. "Marx on classical antiquity : Problems of teleology and history." Thesis, University of Cambridge, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377224.

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Books on the topic "Teleology"

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McLaughlin, Peter. Kant's critique of teleology in biological explanation: Antinomy and teleology. Lewiston, NY: Edwin Mellen Press, 1991.

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McLaughlin, Peter. Kant's critique of teleology in biological explanation: Antinomy and teleology. Lewiston: E. Mellen Press, 1990.

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Nicholas, Rescher, and University of Pittsburgh. Center for Philosophy of Science., eds. Current issues in teleology. Lanham, MD: University Press of America, 1986.

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Settle, Martin. The teleology of dunes. Charlotte, North Carolina: Main Street Rag Publishing Company, 2015.

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Gambarotto, Andrea. Vital Forces, Teleology and Organization. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-65415-7.

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Avaliani, Sergeĭ Shalvovich. Teleologia. Tʻbilisi: ŠPS "Lega", 2003.

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Święcki, Paweł M. Teleologia poznania intelektualnego według Tomasza z Akwinu: Teleology of intellectual cognition according to Thomas Aquinas. Lublin: Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II, 2015.

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Solinas, Marco. From Aristotle's Teleology to Darwin's Genealogy. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137445773.

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Amundson, Garth. Psychological and Philosophical Studies of Jung’s Teleology. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003412823.

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Wuketits, Franz M. Darwins Kosmos: Sinnvolles Leben in einer sinnlosen Welt. Aschaffenburg: Alibri, 2009.

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Book chapters on the topic "Teleology"

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Reardon, Bernard M. G. "Teleology." In Kant as Philosophical Theologian, 68–75. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-08395-4_5.

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Sattler, Rolf. "Teleology." In Biophilosophy, 151–80. Berlin, Heidelberg: Springer Berlin Heidelberg, 1986. http://dx.doi.org/10.1007/978-3-642-71141-1_8.

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Moss, Lenny. "Teleology." In Encyclopedia of Systems Biology, 2147–50. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-9863-7_85.

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Menon, Madhavi. "Teleology." In Unhistorical Shakespeare, 27–50. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230614574_2.

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Garson, Justin. "Teleology." In Encyclopedia of Personality and Individual Differences, 5386–88. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_860.

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Mahner, Martin, and Mario Bunge. "Teleology." In Foundations of Biophilosophy, 367–76. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-662-03368-5_10.

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Garson, Justin. "Teleology." In Encyclopedia of Personality and Individual Differences, 1–3. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-28099-8_860-1.

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Carlson, David Gray. "Teleology." In A Commentary to Hegel’s Science of Logic, 547–59. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230598904_25.

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de Boer, Karin. "Teleology." In On Hegel, 158–79. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230283282_9.

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Jensen, Anthony K. "Teleology." In The Routledge Companion to Historical Theory, 498–514. London: Routledge, 2021. http://dx.doi.org/10.4324/9780367821814-31.

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Conference papers on the topic "Teleology"

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PRINGE, HERNÁN. "BOHRIAN COMPLEMENTARITY IN THE LIGHT OF KANTIAN TELEOLOGY." In Proceedings of the Young Quantum Meetings. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9789814596299_0006.

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Villalobos, Mario. "Nonequilibrium thermodynamic stability: the apparent teleology of living beings." In Proceedings of the Artificial Life Conference 2016. Cambridge, MA: MIT Press, 2016. http://dx.doi.org/10.1162/978-0-262-33936-0-ch111.

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Villalobos, Mario. "Nonequilibrium thermodynamic stability: the apparent teleology of living beings." In Proceedings of the Artificial Life Conference 2016. Cambridge, MA: MIT Press, 2016. http://dx.doi.org/10.7551/978-0-262-33936-0-ch111.

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Sobczak, Slawomir. "FROM MYTHOLOGY, THROUGH THINKING BY VALUES, TO TELEOLOGY OF EDUCATION." In 10th annual International Conference of Education, Research and Innovation. IATED, 2017. http://dx.doi.org/10.21125/iceri.2017.1064.

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Kupriyanov, Viktor. "TELEOLOGY AS A METHOD OF HISTORICAL COGNITION IN RICKERT'S PHILOSOPHY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.091.

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Loskutnikova, M. "CONCEPTUAL CHARACTERISTICS OF LITERARY DETAIL IN LITERARY STUDIES OF THE XX - EARLY XXI CENTURIES." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3727.rus_lit_20-21/202-206.

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It is emphasizes that the reliability of the detail is related to the author's teleology. Literary detail reveals both the typical value significance of the depicted, which has a modeling ability, and the limitless possibilities of the author’s individualization of the image. In the compositional organization of the artistic whole, plot details play a special role. In the individual creative mode of architectonics, details form the motive and set the rhythm of the whole.
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Zhai, Changhong. "Research on Advertisement Translation from the Dual Perspective of Teleology a Reception Aesthetics." In 2015 International Conference on Education Reform and Modern Management. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/ermm-15.2015.78.

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Forsell, Marko, and Kaarlo Paloniemi. "Critical realism based entrepreneurial action theory." In 18th Annual High Technology Small Firms Conference, HTSF 2018. University of Twente, 2010. http://dx.doi.org/10.3990/2.268473605.

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We propose to use critical realism as the basis for ontology and epistemology in entrepreneurship research. Further, we argue that the teleology of entrepreneurship is value creation. Based on these assumptions we propose that an essential part of the entrepreneurial process is the creation of a business model that shows conceptually how the value will be created. This model can be categorized in three different categories along with the value system continuum: stable value system, redefined value system and emerging value system. We propose an entrepreneurial value creation framework that describes elements that are essential to the value creation.
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O'Mara Shimek, Michael. "RIGHT TO INFORMATION IN WRITING PEDAGOGY: INDIVIDUAL VS. COMMUNAL-RELATIONAL AGENCY METAPHORS IN THE TELEOLOGY OF COMMUNICATION." In International Technology, Education and Development Conference. IATED, 2017. http://dx.doi.org/10.21125/inted.2017.1175.

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Gagaev, Andrey, and Pavel Gagaev. "ENVIRONMENTAL JUSTICE IN THE SYSTEM OF JUSTICE." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-82-88.

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Environmental justice is a part of the system of natural, ethnic, geographic-ecological, restorative and international justice and a system of solutions in the field of global issues. Environmental justice includes compatibility, hatchability and sequence, equality, freedom, truth, responsibility of all forms of life on the planet and in space in their habitats, not claiming for the habitats of other living forms. Therefore, for example, the United States are their habitat only and nowhere else in the world, like any other nation, while the exit of ethnic groups beyond their habitats means aggression and violence. The article also presents the subject of environmental justice. It is the world economic systems. Environmental justice includes also procedural principles of fairness, maintaining natural evolution and self-organization of habitats in space and time; common property of mankind; teleology of alignment and perfection of races and ethnic groups, evolutionary diversity; maintaining the natural cyclicity of life forms; a system of non-violence and solutions to global issues.
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Reports on the topic "Teleology"

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Tyson, Paul. Climate Change Mitigation and Human Flourishing: Recovering Teleology, Avoiding Tyranny. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp5.

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It is most unlikely that adjusting to a 1.5 to 2 degree hotter world is possible within the prevailing political and economic norms of our times. In our post-capitalist times we need to modify modern technological market “liberalism” (which has become, actually, techno-feudalism). If we do not modify our present norms, the collapse of the natural means of power and privilege native to our present world order makes it almost inevitable that democratic liberalism will devolve further into a distinctly anti-liberal species of techno-tyranny. To avoid such a dystopian future, this paper explores how we might re-imagine our global politico-economic norms without embracing techno-tyranny. The argument put forward is that modern liberalism makes the means of personal wealth accumulation and private freedom, the end of public life. This confusion of means with ends implies, ironically, that if our means become unviable, we have no way of aiming at valuable human ends by different means. We have a culturally assumed faulty teleology in political economics and in our philosophy of technology. A revised form of Aristotle’s teleology is proposed whereby an understanding of common human flourishing defines human ends, and where a range of new means could then be pursued to achieve that end, respecting the natural limitations on means that are now upon us.
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Cunha e Melo, Mariana, and Jonas de Abreu Castro. Systemic Approach to Technology (SAT): The case for society-focused technology. Center for Technology and Public Interest, SL, October 2023. http://dx.doi.org/10.59262/tm58mc.

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This article introduces the Systemic Approach to Technology (SAT) as a framework for society-focused technology. The authors argue that technology should be teleologic, meaning it should be evaluated based on its application rather than being seen as inherently good or bad. They emphasize the importance of understanding the systemic relationships between technology and its context, advocating for a systemic approach to technology design. The paper also discusses the need for technology development to be propositive and focused on addressing societies' greatest challenges. The authors highlight the potential of this approach in guiding a new era of technological development and shaping a positive impact on society.
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