Relevant bibliographies by topics / Technology and Religion

Academic literature on the topic 'Technology and Religion'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Technology and Religion"

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Krone, Adrienne. "Religion, Animals, and Technology." Religions 13, no. 5 (May 18, 2022): 456. http://dx.doi.org/10.3390/rel13050456.

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Most beef cattle in the United States start their lives on pasture and finish them in crowded feedlots, releasing hundreds of pounds of the greenhouse gases methane and nitrous oxide, before they are transported to a slaughterhouse, where they are killed and their bodies are sliced into steaks and ground into hamburgers. Until recently, the alternatives to this system were either meat produced in the less sustainable but more humane method of raising cattle solely on pasture and utilizing smaller-scale slaughterhouses or plant-based meat substitutes. The development of the first cultured beef burger in 2013, produced through tissue engineering, raised the possibility of a newer and better alternative. In this article, I use the example of cultured meat to argue that religion and technology are co-constitutive, that they shape and reshape each other, and that the intersection between religion and technology in meat production has had and continues to have a direct impact on animals raised for meat. Kosher meat, industrial or cultured, exemplifies the complexities in the relationship between religion, technology, and animals and will serve as the example throughout this article.
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Tamari, Vladimir, and Lynn White. "Medieval Religion and Technology." Leonardo 21, no. 1 (1988): 100. http://dx.doi.org/10.2307/1578435.

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Borgmann, Albert, and Carl Mitcham. "Technology between Art and Religion." Philosophy Today 31, no. 2 (1987): 140–62. http://dx.doi.org/10.5840/philtoday198731210.

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Attfield, Robin. "Social History, Religion, and Technology." Environmental Ethics 31, no. 1 (2009): 31–50. http://dx.doi.org/10.5840/enviroethics20093114.

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Shipley, Morgan. "American Cosmic: UFOs, Religion, Technology." Journal of Contemporary Religion 35, no. 3 (September 1, 2020): 576–78. http://dx.doi.org/10.1080/13537903.2020.1775951.

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Peters, Ted. "American Cosmic: UFO's, Religion, Technology." Theology and Science 17, no. 3 (June 28, 2019): 417–23. http://dx.doi.org/10.1080/14746700.2019.1632556.

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Rahman, Fazlul. ""Cyberising" God: A Theo-Phenomenological Investigation of Religion Online and Online Religion." DINIKA : Academic Journal of Islamic Studies 1, no. 3 (December 30, 2016): 291. http://dx.doi.org/10.22515/dinika.v1i3.254.

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A strong demand to rejuvenate the package of religion becomes inevitable consequence of current globalization era which is marked by the emerging of the giant network of networks, the Internet. By its high user and penetration number, the Internet creates some significant appropriations in the current societys social and religious lives. Religion Online and Online Religion are of many products of religions appropriation effort to the coming of Internet. Using theo-phenomenological approach to analyze an example of Religion Online and Online Religion, this paper concludes that Internet not only is a powerful technology that could change the face of religion but it also functions as a religion itself, that helps people feel Gods presence.Keywords:globalization, internet, religion online and online religion
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Goldenberg, Naomi. "“Religion” and Its Limits." Journal of the British Association for the Study of Religion (JBASR) 21 (December 18, 2019): 1. http://dx.doi.org/10.18792/jbasr.v21i0.37.

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The keynote contributes to critical analysis of religion and attendant categories by proposing that religions be understood as vestigial states. According to this hypothesis, religion is a modern discursive product that is not present in the Bible. The category evolves as a management strategy, a technology of statecraft to contain and control conquered, colonized and/or marginalized populations as an alternative to genocide. Examples are drawn from Greek mythology, Jewish and Druid history and recent Buddhist politics. The author uses texts pertaining to international law and political philosophy to argue that viewing religion as synonymous with displaced, uneasy, former government opposes male hegemony by revealing the political structure of mystified nostalgia for male leadership. She also maintains that understanding religions as restive governments promotes clarity in regard to contemporary conflicts between religious freedom and equality rights. Psychoanalytic theories of Sigmund Freud, Melanie Klein and Wilfrid Bion are cited to support the disassembling of foundational terms of Religious Studies.
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O'Donnell, Brian, and Anna Gotlind. "Technology and Religion in Medieval Sweden." Technology and Culture 35, no. 3 (July 1994): 610. http://dx.doi.org/10.2307/3106272.

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Dobrodum, Olga. "RELIGION, TECHNOLOGY, CULTURE: DISCOURSES OF INTERACTION." Educational Discourse: collection of scientific papers, no. 12(4) (May 7, 2019): 56–65. http://dx.doi.org/10.33930/ed.2019.5007.12(4)-5.

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Today, each created robot includes an operating system, which is also a kind of art that absorbed the religious and moral principles of the programmers who created this new mechanical life. Further development of robotics and the emergence of AI form new types of arts that will reflect the outlook of the AI and humanity. The beginning of the 21st century was marked by the emergence of the first patterns of AIs and the multitude of mythologies in this regard.
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Dissertations / Theses on the topic "Technology and Religion"

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Götlind, Anna. "Technology and religion in medieval Sweden." Falun : Göteborg : A. Götlind ; Distribution, Dept. of History, University of Göteborg, 1993. http://bibpurl.oclc.org/web/33237.

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Walker, Richard R. 1967. "Rethinking the 'Religion of technology' thesis." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102850.

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The following study is an attempt to ascertain the most adequate way to understand the relationship in modernity between religion and technology. This relationship is first analyzed by looking at a common way in which technology has been categorized and discussed as representing the religion of modernity. The first chapter critically evaluates several popular and scholarly works which contain arguments for understanding that the modern world participates in some kind of 'religion of technology.' The inadequacies of these arguments are shown to arise from the problematic ways in which they invoke the meanings of both religion and technology. The suggestive possibility of viewing religion as a kind of technology leads to a consideration of how technology is being understood in the field of the philosophy of technology.
The second chapter discusses the influence and responses to the conflation of technology and religion as manifestations of the same phenomenon in Euro-American philosophy. Influenced by German philosopher Martin Heidegger, this stream of thought takes as axiomatic his contention that "technique is the metaphysics of our time." The currency of the 'religion/technology' philosophy in European thought leads to a critical body of work amongst some North American philosophers concerned with a practical approach to technology.
In chapters three and four the work of two of these North American philosophers, Don Ihde and Albert Borgmann, is analyzed to evaluate their responses and reactions to the metaphysical and onto-theological interpretation of technology. Their interpretations contain an inherently religious understanding of modern technology which leads to the conclusion that there is neither religion nor technology in modernity, but only religious technology and technological religion.
The possibilities raised by this state of affairs are explored in the conclusion. The work of these philosophers of technology reveals how the study of religion in modernity would benefit from understanding the quotidian and material way in which religion is manifested technologically and technology religiously. Avenues of future research can address issues regarding globalization, cross-cultural technology implementation and how to understand the place of religion in global techno-culture from the development of a new praxis -oriented philosophy of technology-religion.
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Walters, Christopher P. "Theology and technology humanity in process /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p077-0121.

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Witte, Alison C. "Preaching and Technology: A Study of Attitudes and Practices." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363350630.

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Cathcart, Timothy John. "Touching the Face of God: Religion, Technology, and the United States Air Force." Diss., Virginia Tech, 2008. http://hdl.handle.net/10919/30120.

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The goal of my project is a detailed analysis of the technological culture of the United States Air Force from a Science and Technology Studies (STS) perspective. In particular, using the metaphor of the Air Force as religion helps in understanding a culture built on matters of life-and-death. This religious narrative—with the organizational roles of actors such as priests, prophets, and laity, and the institutional connotations of theological terms such as sacredness—is a unique approach to the Air Force. An analysis of how the Air Force interacts with technology—the very thing that gives it meaning—from the social construction of technology approach will provide a broader understanding of this relationship. Mitcham's dichotomy of the engineering philosophy of technology (EPT) and the humanities philosophy of technology (HPT) perspectives provides a methodology for analyzing Air Force decisions and priorities. I examine the overarching discourse and metaphor—consisting of techniques, technologies, experiences, language, and religion—in a range of historical case studies describing the sociological and philosophical issues of the Air Force. As the Air Force is the offspring of the U.S. Army, these examples begin with the Civil War era and the invention of the Gatling gun before moving to the interwar period's Air Corps Tactical School and its seminal organizational thinking about the aircraft. Moving to the more modern times after the birth of the Air Force, I describe and compare the Advanced Airlift Tactics Training Center and the Air Mobility Warfare Center, two organizations interacting with technology from different organizational archetypes. The final example is the Department of Defense Readiness Reporting System, an information technology application at the focal point of cultural change affecting not just the Air Force but the entire Department of Defense. Finally, I will conclude with a chapter on policy considerations and recommendations for the Air Force based on the Air Force religion, a balance of both people and technology, and with an eye toward the future of U.S. military operations. The primary goal is to answer three questions: is the U.S. Air Force truly a religion? If so, how should that affect its approach to technology and technological change? With an eye toward consciously building the future, how has the Air Force religion shaped the organization in the past? [The attached document is cleared by the Department of Defense for public release (OSR Case 09-S-0496).]
Ph. D.
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Wyche, Susan Porter. "Investigating religion and computing: a case for using standpoint theory in technology evaluation studies." Diss., Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/37317.

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This research focuses on the development and study of Information and Communication Technology (ICT) that support religious practices and the use of standpoint theory in ICT evaluation studies. Three phases makeup this work: formative studies to understand how megachurches, their members and leaders use ICT in ways tied to their Protestant Christian faith and the design of a technology probe, a photo sharing website named ChurchShare. The final and most significant phase is the evaluation of this probe in two churches. I deployed ChurchShare in a Christian church comprised of U.S. born individuals and argue this initial deployment took place with â ideal users,â or those I intended to use the application and who represent the traditional targets of HCC (Human-Centered Computing) research. More than 200 photos were uploaded to ChurchShare and findings suggest that the technology probe was successfully integrated into the churchâ s worship services. Standpoint theory guided the second deployment study that was conducted with individuals who are marginalized in HCC researchâ "Kenyan immigrants. Participants rejected ChurchShare and zero pictures were uploaded to the website. I compare findings from both deployments and conclude that conducting ICT evaluation studies with marginalized users leads to more objective findings than conducting such studies with ideal users. I end with a discussion describing how standpoint theory can be incorporated into HCC, focusing on how this approach offers a practical way for researchers to uncover value differences between themselves and the people who interact with their work.
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Patterson, Aimee. "The ends of medicine at the end of life: understanding the ordinary-extraordinary means distinction in an age of pervasive technology." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86744.

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An enduring issue in Christian bioethics is locating respect for human life between two extremes: an absolute valuation and a valuation entirely conditional on life's quality. This issue finds expression in the use of the ordinary-extraordinary means distinction (OEMD), a burden-benefit calculus employed by Catholic and Protestant ethicists to judge the appropriateness of available life preserving means in particular cases. With the increasing accessibility of new technologies and procedures for extending life, unique threats to the usefulness of the OEMD are posed. In particular, humans have the novel capacity to stabilize and sustain life indefinitely in grave and unprecedented conditions. Disagreements result within and between Christian communities over how far the possibilities for preserving life should be taken. The advent of the persistent vegetative state (PVS) has caused such a disagreement.
In examining the practical problem and its particular manifestation in the PVS, it is argued that reasonable measures for preserving human life are properly determined first of all in light of what is beneficial for the human being. Establishing what constitutes human benefit in the medical arena requires a philosophy of medicine reliant upon a substantive concept of the human being. A theological anthropology foundational for the OEMD and the ends of medicine is uncovered, underscoring the tension between given human ontological value and the possible realization of human ends without digressing into dualism.
This anthropology also attends to the undue influence of technology in the present day. Protecting the efficacy of the OEMD and remaining consistent with its underlying anthropology require that new technological means of preserving life not be assumed to provide benefit prior to a moral examination of such means undertaken in the practical context. Moral obligation must not be allowed to expand in direct proportion to growing technological capacities to preserve life. Rather, medicine is best understood as a species of care. As a specialized type of care, it remains subject to the ends of nonspecialized care. A proper application of the OEMD today reveals that medical means are not the only (or even always the most appropriate) way to care for the perishing human body.
Situer le respect de la vie humaine entre deux pôles extrêmes - une valeur absolue et une valeur entièrement subordonnée à la qualité de vie - est une problématique persistante en bioéthique chrétienne. Elle est exprimée, notamment, par l'utilisation dans le milieu des éthiciens catholiques et protestants d'une grille pour distinguer les moyens ordinaires des moyens extraordinaires de maintenir une personne en vie dans des situations particulières, basée sur un calcul fardeau-avantages. Suivant l'accessibilité croissante de nouvelles technologies et procédures, cette grille de distinction entre moyens ordinaires et extraordinaires (DMOE) et son utilité font face à des menaces uniques. Notamment, les humains ont dorénavant la capacité de stabiliser et de maintenir la vie dans des conditions graves et jamais vues auparavant. Ce phénomène donne naissance à des divergences au sein des communautés chrétiennes : jusqu'où doit-on étendre la possibilité de maintenir un humain en vie? Et l'avènement de l'état végétatif chronique (ÉVC) a provoqué divergences.
Dans l'examen de ce problème pratique et de sa manifestation particulière, l'état végétatif chronique, l'auteure fait valoir que les mesures raisonnables de maintien de la vie humaine doivent d'abord être déterminées à la lumière de ce qui est bénéfique pour l'être humain. Pour établir ce qui constitue un bienfait pour l'être humain dans la sphère médicale, il faut une philosophie de la médecine reposant sur un concept fondamental de ce qu'est l'être humain. Un fondement anthropothéologique sur lequel appuyer la grille DMOE et la finalité de la médecine est élaboré, mettant en relief la tension entre une valeur humaine ontologique donnée et la réalisation possible de la finalité humaine, et ce, sans digresser vers le dualisme.
Ce fondement anthropologique rend également compte de l'influence indue de la technologique de nos jours. Pour protéger l'efficacité de la grille DMOE et rester fidèle à son anthropologie sous-jacente, on ne doit pas supposer que les nouveaux moyens technologiques de maintien en vie engendrent nécessairement des avantages. Il faut d'abord procéder à l'examen moral de ces moyens mis en oeuvre dans une situation pratique. L'obligation morale ne doit pas s'étendre de façon directement proportionnelle à l'accroissement des capacités de maintenir un humain en vie. Plutôt, la médecine est mieux comprise comme une espèce de soins. En tant que catégorie spécialisée de soins, elle demeure assujettie à des buts non spécialisés de soins. Une application adéquate de la grille DMOE aujourd'hui révèle que les moyens médicaux ne sont pas la seule façon (ni toujours la façon la plus appropriée) de prendre soin d'un corps humain dépérissant.
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Gould, Melissa Leonie. "Religion sells a discourse analysis of the use of religious references in television commercial campaigns that sell non-religious products : a dissertation submitted to Auckland University of Technology in partial fulfilment of the degree of Bachelor of Communication Studies (Honours), 2008 /." Dissertation Abstract, 2008. http://puka2.aut.ac.nz/ait/Dissertations/GouldM.pdf.

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Dissertation (BCS (Hons)--Communication Studies) -- AUT University, 2008.
Includes bibliographical references. Also held in print (v, 67 leaves : ill. ; 30 cm.) in City Campus Theses Collection (T 659.104582 GOU)
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Abbaszadeh, Sepideh. "The Sunshine Necklace : A design inquiry study about digital jewellery and wearable technology for empowerment in sexual harassment situations." Thesis, Södertörns högskola, Medieteknik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-36260.

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This paper addresses a design exploration focusing on interactive jewellery and wearable computing that could affect sexual harassment in social contexts in everyday life. Drawing on a design inquiry study that lead to the creation of an interactive and digital necklace named Sunshine, which is a personal alarm connected to an emergency center, this paper focuses on how a piece of digital jewellery can contribute to women’s empowerment in relation to sexual harassment. The functionality of Sunshine is based on a device that will be activated when the user presses a button on the necklace and an alert with the location of the user will be sent to an alarm center. The users press the button when in danger or exposed to violence and/or abuse. This study so forth addresses a design exploration of a piece of jewellery that can be seen as a symbol for women’s safety, unity and equality. The combination of digital technology and fashion design demonstrate that people can be brought together and especially be empowering in social contexts where sexual harassment might be a part of women’s everyday life.

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Feller, Gavin Stuart. "Media as compromise: a cultural history of Mormonism and new communication technology in twentieth-century America." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5753.

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This dissertation is a qualitative and interpretive project aimed at understanding the historical relationship between new media and religion. My primary research question asks how religious institutions handle the excitement and threat of new technology. To answer this question I conduct a series of case studies of The Church of Jesus Christ of Latter-day Saints’ (LDS/Mormon) relationship with three of the most important twentieth-century media: emerging radio, television, and Internet technologies. More specifically, I analyze how these electronic media were understood through their organizational histories, how they were talked about in their novelty and transitional states, and their religious institutionalization over time. This dissertation argues that Mormon media are best understood through the concept of Zion: a sacred city and a holy people. As a social, cultural, theological, and material endeavor, Zion is impossible without modern technology. The history of Mormon media is a history of a people’s perpetual attempts to be in the world but not of the world--to stand apart in uniqueness and unity while yet remaining close enough to promote positive change. This is the paradox of Zion, and the paradox of twentieth-century media: both rely on the very things they seek to transcend. It is through media that Mormonism was founded, struggles, and thrives. Through case studies of radio, television, and the Internet it is clear that media function as the material and metaphysical infrastructure of the religion and the interface through which Mormonism positions itself in relation to the world. This dissertation argues that understanding media, and ultimately ourselves by extension, is a process of discovery and creation guided by experimentation, trial and error, entrepreneurial pragmatism, and improvisation. Mormonism teaches that understanding media requires discipline, work, and faith. Media are fundamentally agents of compromise.
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Books on the topic "Technology and Religion"

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Ayegboyin, Deji, and Gbola Aderibigbe. Religion, globalisation, science and technology. Edited by National Association for the Study of Religions and Education (NASRED). Ogun State, Nigeria: National Association for the Study of Religions and Education, 2002.

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Technology and the philosophy of religion. Newcastle upon Tyne, UK: Cambridge Scholars, 2011.

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Asian religions, technology and science. New York: Routledge, 2015.

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Götlind, Anna. Technology and religion in medieval Sweden. Falun: A. Götlind, 1993.

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Kaesler, Jürgen. Techno und Religion: Die elektronische Musik als Religion der Generation XTC. Hamburg: Verlag Dr. Kovač, 1999.

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Hefner, Philip J. Technology and human becoming. Minneapolis, MN: Fortress Press, 2003.

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Jacques, Ellul. Jacques Ellul on religion, technology, and politics. Atlanta, Ga: Scholars Press, 1998.

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Sjöstrand, Björn. Derrida and Technology: Life, Politics, and Religion. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83407-4.

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Newman, Jay. Religion and technology: A study in the philosophy of culture. Westport, Conn: Praeger, 1997.

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H, Shale Mark, Shields George W, and Kentucky State University. Institute for Liberal Studies., eds. Science, technology, and religious ideas. Lanham: University Press of America, 1994.

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Book chapters on the topic "Technology and Religion"

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Cheek, Dennis. "Religion and Technology." In Springer International Handbooks of Education, 51–63. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-44687-5_6.

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Cheek, Dennis. "Religion and Technology." In Encyclopedia of Earth Sciences Series, 1–13. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-38889-2_6-1.

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Geraci, Robert. "Technology and Religion." In Handbook of Science and Technology Convergence, 1–9. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04033-2_78-1.

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Geraci, Robert. "Technology and Religion." In Handbook of Science and Technology Convergence, 907–17. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-07052-0_78.

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Sjöstrand, Björn. "Religion and Technology." In Derrida and Technology: Life, Politics, and Religion, 159–93. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83407-4_8.

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Roberts, Allen F. "Religion and Technology." In Encyclopedia of African Religions and Philosophy, 602–3. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_331.

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Clayton, Philip. "Science, Technology, and Ethics." In Religion and Science, 147–68. 2 [edition]. | New York : Routledge, 2018. | Series: The basics: Routledge, 2018. http://dx.doi.org/10.4324/9781315121277-8.

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Wesson, Anthony J., and Ronald A. Brown. "Religion, Technology, and Human Autonomy." In Technology and Responsibility, 243–57. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-015-6940-8_12.

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Jules-Rosette, Bennetta. "Religion, Technology, and Social Change." In Encyclopedia of African Religions and Philosophy, 614–15. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_336.

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Bonting, S. L. "Man and the high-technology society." In Science and Religion, 198. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2021-7_18.

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Conference papers on the topic "Technology and Religion"

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Carbonell Abello, Josep Maria, Miriam Diez Bosch, and Mico Sanz Josep Lluis. "Technology Versus Religion The Religious-Tech Adaptation." In 2013 International Conference on the Modern Development of Humanities and Social Science. Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/mdhss-13.2013.67.

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Zhao, Fangyuan. "The Impact of Communication Technology on Religion." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.433.

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Kadriu, Flora, and Leon Kadriu. "Religion, secularism and political system – state." In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2018. http://dx.doi.org/10.33107/ubt-ic.2018.406.

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al-Fikri, Muchsin, Tatang Sudrajat, and Witri Cahyati. "The Role of Higher Education in the Religion of the Religious Moderation Program." In Brawijaya International Conference on Multidisciplinary Sciences and Technology (BICMST 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201021.061.

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Kristiadi, Dedy Prasetya, Vindy, Richard Sambera, Andy Julianto, Harco Leslie Hendric Spits Warnars, and Kiyota Hashimoto. "Mobile game Application for Religion engagement." In 2019 International Congress on Applied Information Technology (AIT). IEEE, 2019. http://dx.doi.org/10.1109/ait49014.2019.9144827.

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Wibawa, Setya Chendra, Yuni Sri Rahayu, Tri Wrahatnolo, Vindy, Harco Leslie Hendric Spits Warnars, and Kiyota Hashimoto. "Literature Review of Religion Video Game." In 2019 International Congress on Applied Information Technology (AIT). IEEE, 2019. http://dx.doi.org/10.1109/ait49014.2019.9144964.

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Hijriah, Umi, Yuberti, Sovia Mas Ayu, Ida Fiteriani, Nur Endah Susilowati, and Sri Latifah. "Integrating Religion With Science and Technology for Islamic Education." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.027.

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Sulistiyo, Edy, Vindy, Nizirwan Anwar, Diana Teresia Spits Warnars, Setya Chendra Wibawa, Goenawan Brotosaputro, Dedy Prasetya Kristiadi, Harco Leslie Hendric Spits Warnars, and Kiyota Hashimoto. "Implementation of Mobile game for Religion Learning." In 2019 IEEE International Conference on Engineering, Technology and Education (TALE). IEEE, 2019. http://dx.doi.org/10.1109/tale48000.2019.9225918.

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Ismaili, Besa. "Portrayal of Religion and Religiosity in Kosovo Media." In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2018. http://dx.doi.org/10.33107/ubt-ic.2018.248.

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Hsu, Hui-mei Justina, and Miao-yao Shih. "Dialogue Between Religion and Technology: Case Study of Fo Guang Go." In The Asian Conference on Cultural Studies 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2187-4751.2022.6.

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Reports on the topic "Technology and Religion"

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Arora, Saurabh, Arora, Saurabh, Ajit Menon, M. Vijayabaskar, Divya Sharma, and V. Gajendran. People’s Relational Agency in Confronting Exclusion in Rural South India. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/steps.2021.004.

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Abstract:
Social exclusion is considered critical for understanding poverty, livelihoods, inequality and political participation in rural India. Studies show how exclusion is produced through relations of power associated with gender, caste, religion and ethnicity. Studies also document how people confront their exclusion. We use insights from these studies – alongside science and technology studies – and rely on life history narratives of ‘excluded’ people from rural Tamil Nadu, to develop a new approach to agency as constituted by two contrasting ways of relating: control and care. These ways of relating are at once social and material. They entangle humans with each other and with material worlds of nature and technology, while being mediated by structures such as social norms and cultural values. Relations of control play a central role in constituting exclusionary forms of agency. In contrast, relations of care are central to the agency of resistance against exclusion and of livelihood-building by the ‘excluded’. Relations can be transformed through agency in uncertain ways that are highly sensitive to trans-local contexts. We offer examples of policy-relevant questions that our approach can help to address for apprehending social exclusion in rural India and elsewhere.
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