Relevant bibliographies by topics / Tanzania – Ethnic relations

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Tanzania – Ethnic relations'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Tanzania – Ethnic relations"

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Wang, Ziqi. "A Comparison of Ethnic Policies in Rwanda and Tanzania." Communications in Humanities Research 11, no. 1 (2023): 308–14. http://dx.doi.org/10.54254/2753-7064/11/20231499.

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Ethnic construction is a historical phenomenon and process, generally involving two main directions: assimilation, integration, and unity among ethnic groups, and differentiation, separation, and diversification. Typically, these directions alternate and may coexist during certain historical stages. Tanzania and Rwanda are both multi-ethnic countries, but their ethnic relations could not be more different. The former, with more than 120 ethnic groups, is basically in harmony, while the latter has erupted into large-scale ethnic conflicts. Rwanda and Tanzania exhibit significant differences in
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2

Ortega, Dolors. "Negotiating Identity and Belonging in the Western Indian Ocean: Fluid Enabling Spaces in M.G. Vassanji’s Uhuru Street." Revista Canaria de Estudios Ingleses, no. 82 (2021): 27–46. http://dx.doi.org/10.25145/j.recaesin.2021.82.03.

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This article analyses the short story cycle Uhuru Street, which describes the life of the members of the minority Ismaili community, whom Vassanji fictionalises as Shamsis, in the context of crucial changes in the history of Tanzania. Diaspora, fragmentation and ethnic multiplicity in a really hierarchical tripartite society will be studied within the framework of cross-cultural networking in the Western Indian Ocean, where complex identity relations are established. Our discussion stems from a brief historical genealogy of the Indian community in Tanzania, it analyses the complex identity rel
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3

Miguel, Edward. "Tribe or Nation? Nation Building and Public Goods in Kenya versus Tanzania." World Politics 56, no. 3 (2004): 327–62. http://dx.doi.org/10.1017/s0043887100004330.

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This article examines how government policies affect ethnic relations by comparing outcomes across two nearby districts, one in Kenya and one in Tanzania, using colonial-era boundary placement as a “natural experiment.” Despite similar geography and historical legacies, governments in Kenya and Tanzania have followed radically different language, education, and local institutional policies, with Tanzania consistently pursuing more serious nation building. The evidence suggests that nation building has allowed diverse communities in rural Tanzania to achieve considerably better local public goo
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4

Banshchikova, Anastasia. "Julius Nyerere, Comprehension of Slavery, and Nation Building: Some Notes on Popular Consciousness in Modern Tanzania." Uchenie zapiski Instituta Afriki RAN 65, no. 4 (2023): 122–30. http://dx.doi.org/10.31132/2412-5717-2023-65-4-122-130.

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This article examines the image of Julius Nyerere, the first president of independent Tanzania, among present-day citizens. Spotting of both the presence and persistence of his image in popular consciousness became an unexpected result of unrelated field research on the historical memory of 19th century slave trade and its influence on interethnic relations in the country. The study did not include any questions about Julius Nyerere, colonialism, or Tanzania’s independence. However, many respondents on their own will start talking about Nyerere’s role in connection with the abolition of the sl
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Schou Pallesen, Cecil Marie. "Making Friends and Playing the Game." Journal of Extreme Anthropology 5, no. 2 (2022): 72–95. http://dx.doi.org/10.5617/jea.9302.

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Bribery relations are a way to cope with the uncertainties of everyday life for many people living in Tanzania. For members of the Tanzanian Indian communities, the uncertainties not only count the faltering bureaucratic systems and a state lacking legitimacy. Being members of a resourceful yet marginalized ethnic group within a nation that has not been willing or able to offer them protection also puts Tanzanian Indian communities in a vulnerable position. Bribery friends, as this article shows, are relations that despite, or perhaps owing to, their uncertain nature create a level of certaint
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6

Malefakis, Alexis. "Gridlocked in the city: kinship and witchcraft among Wayao street vendors in Dar es Salaam, Tanzania." Africa 88, S1 (2018): S51—S71. http://dx.doi.org/10.1017/s0001972017001140.

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AbstractFor a group of Wayao street vendors in Dar es Salaam, Tanzania, kinship relations were simultaneously an advantage and a hindrance. Their migration to the city and entry into the urban economy had occurred along ethnic and kinship lines. But, as they perceived the socially heterogeneous environment of the city that potentially offered them opportunities to cooperate with people from different social or ethnic backgrounds, they experienced their continuing dependency on their relatives as a form of confinement. Against the backdrop of the city, the Wayao perceived their social relations
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Makundi, H., and B. Mongula. "Harnessing large-scale agro-based investments in the Sagcot area for inclusive agricultural transformation in Tanzania." African Journal of Food, Agriculture, Nutrition and Development 23, no. 03 (2023): 22893–917. http://dx.doi.org/10.18697/ajfand.118.22205.

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The colonial and post-colonial large-scale agriculture has brought the far-ranging implications on the local population in Tanzania. These include dispossession of land, dislocation of migrant labourers who are also subjected to poor work conditions and induced imbalances in terms of gender and ethnic relations. The government and other actors in Tanzania have strived to reduce the effects by fostering inclusive large-scale agriculture that benefit the small-scale farmers. This includes the move to initiate a 20-year public-private partnership on large-scale agribusiness namely Southern Agricu
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8

Magoti, Iddy Ramadhani. "Compromising for Peace through Ritual Practices among the Kuria of Tanzania and Kenya." Utafiti 13, no. 2 (2018): 67–87. http://dx.doi.org/10.1163/26836408-01302005.

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Kuria people, who straddle both sides of the Kenya–Tanzania border, have experienced interminable intra- and inter-ethnic warfare emanating from cattle rustling. The Kuria people are stereotypically described as cantankerous and indisposed to compromise or forgiveness when they have been wronged. But on the contrary, archival and secondary information as well as oral interviews conducted in the region demonstrate that through participation in different ritual forms, the Kuria people themselves have been responsible for maintaining harmony and serenity with their neighbours. Kuria who abide by
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9

Bender Shetler, Jan. "Historical memory as a foundation for peace: Network formation and ethnic identity in North Mara, Tanzania." Journal of Peace Research 47, no. 5 (2010): 639–50. http://dx.doi.org/10.1177/0022343310376441.

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10

Rekdal, Ole Bjørn. "Money, milk and sorghum beer: change and continuity among the Iraqw of Tanzania." Africa 66, no. 3 (1996): 367–85. http://dx.doi.org/10.2307/1160958.

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This article focuses on the symbolic qualities of sorghum beer and milk among the Iraqw of northern Tanzania. The author illustrates how the villagers in a southern Mbulu village handle and make use of these two products, and seeks to illuminate the manner in which they both become associated with qualities that are perceived as positive and desirable. With the spread of the market economy, and of money as a medium of exchange, the symbolic content of sorghum beer and milk has come under considerable pressure. As products in demand, they may today circulate in impersonal relations which lack t
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Dissertations / Theses on the topic "Tanzania – Ethnic relations"

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Miller, Sarah Ann Deardorff. "IO power from within? : UNHCR's surrogate statehood in Kenya, Tanzania, and Uganda." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e714c092-c127-4c1a-a28c-8d9496443bc2.

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This thesis examines the role of international organizations (IOs) at the domestic level. While International Relations (IR) offers an extensive literature on IOs, with understandings of IOs ranging from instruments of states to autonomous actors, it tends to ignore the role of IOs working at the domestic level, with an 'on-the-ground' presence of their own, and what this means for the IO's relationship with the state. The thesis develops a heuristic framework for understanding what is called IO 'domestication', which outlines a range of ways an IO can work domestically. It then focuses on one
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2

LÄMMERT, Stephanie. "Finding the right words : languages of litigation in Shambaa native courts in Tanganyika, c.1925- 1960." Doctoral thesis, 2017. http://hdl.handle.net/1814/47028.

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Defence date: 26 June 2017<br>Examining Board: Prof. Corinna Unger, EUI (First Reader); Prof. Federico Romero, EUI (Second Reader); Prof. Andreas Eckert, Humboldt University Berlin (External Supervisor); Prof. Emma Hunter, University of Edinburgh (External Examiner)<br>This Ph.D. thesis is concerned with the way litigants of the Usambara Mountains in Tanganyika spoke and wrote about their disputes and grievances under British rule. Language and narratives are at the core of my analysis. While I will give an overview of litigation patterns of the so-called 'native courts' in the Usambara Mounta
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Books on the topic "Tanzania – Ethnic relations"

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Abdallah, Ngware Suleiman Shaaban, and Kironde J. M. Lusugga, eds. Urbanising Tanzania: Issues, initiatives, and priorities. DUP (1996) Ltd, University of Dar es Salaam, 2000.

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2

Fouéré, Marie-Aude. Les relations à plaisanteries en Afrique (Tanzanie): Discours savants et pratiques locales. Harmattan, 2008.

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3

Omulo, Otieno Aroko. The big response: A rejoinder to alternative press or gutter journalism. Candid Surveillance of Kenya, 2001.

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4

Christian-Muslim relations in Africa: The cases of northern Nigeria and Tanzania compared. British Academic Press in association with the Danish Research Council for the Humanities and Jens Nørregaards og Hal Kocks Mindefond; New York : Distributed by St. Martin's Press, 1993.

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5

Glassman, Jonathon. War of Words, War of Stones: Racial Thought and Violence in Colonial Zanzibar. Indiana University Press, 2011.

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6

Rasmussen, Lissi. Christian and Muslim Relations in Africa: The Cases of Northern Nigeria and Tanzania Compared. I. B. Tauris, 1993.

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7

Ngware, Suleiman, and J. M. Lusugga Kironde. Urbanising Tanzania: Issues, Initiatives and Priorities. Dar Es Salaam Univ Pr, 2000.

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8

Askew, Kelly. Performing the Nation: Swahili Music and Cultural Politics in Tanzania (Chicago Studies in Ethnomusicology). University Of Chicago Press, 2002.

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9

Sommers, Marc. Fear in Bongoland: Burundi Refugees in Urban Tanzania. Berghahn Books, Incorporated, 2001.

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10

Sommers, Marc. Fear in Bongoland: Burundi Refugees in Urban Tanzania. Berghahn Books, Incorporated, 2001.

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Book chapters on the topic "Tanzania – Ethnic relations"

1

Bulley, Dan. "Internal Borders." In A Relational Ethics of Immigration. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192890009.003.0006.

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Abstract Internal borders refer to the formal and informal ways in which experiences of belonging and non-belonging are policed and enforced. They create hostile environments in which immigrants feel their ‘guestness’. This chapter asks how such internal borders are created through formal and informal practices. The first half looks at postcolonial Tanzania which, famed for its hospitality, offered a pan-African socialist welcome and an ambiguous form of belonging. Internal borders were used to promote and constrain belonging through spatial restrictions and generous social provision. Such gen
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Journal articles
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