Academic literature on the topic 'Tantric literature'
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Journal articles on the topic "Tantric literature":
Hackett, Paul G. "Re-making, Re-marking, or Re-using? Hermeneutical Strategies and Challenges in the Guhyasam?ja Commentarial Literature." Buddhist Studies Review 33, no. 1-2 (January 20, 2017): 163–79. http://dx.doi.org/10.1558/bsrv.31645.
Nepal, Gopal. "Tantric Buddhism in Nepal." Research Nepal Journal of Development Studies 4, no. 1 (June 25, 2021): 122–26. http://dx.doi.org/10.3126/rnjds.v4i1.38043.
SUGIKI, Tsunehiko. "Astrology in Mother-Tantric Literature." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 2 (2003): 1010–07. http://dx.doi.org/10.4259/ibk.51.1010.
WATANABE, Hiroki. "Untouchables in Hindu Tantric Literature." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 2 (2004): 910–06. http://dx.doi.org/10.4259/ibk.52.910.
YAMAHATA, Tomoyuki. "Apabhramsa Language in Tantric Literature." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 1 (2007): 287–84. http://dx.doi.org/10.4259/ibk.56.1_287.
Chui, Tony. "Conceptualization of “Taking the Essence” (bcud len) as Tantric Rituals in the Writings of Sangye Gyatso: A Tradition or Interpretation?" Religions 10, no. 4 (March 28, 2019): 231. http://dx.doi.org/10.3390/rel10040231.
Serbaeva, Olga. "Feeding the Enemy to the Goddess: War Magic in Śaiva Tantric Texts." Religions 13, no. 4 (March 24, 2022): 278. http://dx.doi.org/10.3390/rel13040278.
Tsunehiko, SUGIKI. "Tantric Appearances and Non-Tantric Meanings: Four Systems of the “Maṇḍala of Mantra” in the Buddhist Cakrasaṃvara Literature." International Journal of Buddhist Thought and Culture 31, no. 1 (June 30, 2021): 217–55. http://dx.doi.org/10.16893/ijbtc.2021.06.30.1.217.
Williams, Richard David. "Playing the Spinal Chord: Tantric Musicology and Bengali Songs in the Nineteenth Century." Journal of Hindu Studies 12, no. 3 (November 1, 2019): 319–38. http://dx.doi.org/10.1093/jhs/hiz017.
Törzsök, Judit. "The Heads of the Godhead The Number of Heads/Faces of Yoginīs and Bhairavas in Early Śaiva Tantras." Indo-Iranian Journal 56, no. 2 (2013): 133–55. http://dx.doi.org/10.1163/15728536-0000002.
Dissertations / Theses on the topic "Tantric literature":
Chen, Jinhua. "The formation of early Esoteric Buddhism in Japan, a study of the three Japanese esoteric apocrypha." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ30080.pdf.
Wright, Pamela. "A language of the body : images of disability in the works of D. H. Lawrence /." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Dissertations/Fall2006/p_wright_011607.pdf.
Omori, Kyoko. "Detecting Japanese Vernacular Modernism: Shinseinen Magazine and the Development of the Tantei Shosetsu Genre, 1920-1931." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1048620868.
Soud, William David. "Toward a divinised poetics : God, self, and poeisis in W.B. Yeats, David Jones, and T.S. Eliot." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:331a692d-a40c-4d30-a05b-f0d224eb0055.
Dark, Jann, University of Western Sydney, College of Arts, and School of Communication Arts. "Relationship in the field of desire." 2006. http://handle.uws.edu.au:8081/1959.7/16867.
Doctor of Creative Arts (DCA)
Dark, Jann. "Relationship in the field of desire." Thesis, 2006. http://handle.uws.edu.au:8081/1959.7/16867.
Hernández, Sierra Adriana. "Erotismo, poema y budismo tántrico : Octavio Paz y los caminos del éxtasis." Thèse, 2011. http://hdl.handle.net/1866/7019.
This research studies a key subject in the work of the Mexican poet and essayist Octavio Paz (1914-1998): the analogies between eroticism, poetry and the sacred as three human ways of union, reconciliation, and liberation that are particularly reinforced in his work since his journey to and stay in the East –especially in India- between 1951 and 1968. During the period called Hindu cycle (‘ciclo hindu’), Paz was interested in different traditions of oriental thought such as Buddhism, especially in its tantric orientation. This study analyses the significant contributions of Buddhism to Paz’s work. The examination of concepts like vacuity, silence, another shore (‘otra orilla’), ecstatic transcendental union, and liberation proves that Paz studied the analogies between eroticism, poetry and the sacred in depth, broaching them not just as reconciliation experiences but taking them further (‘más allá’) to the transcendental level of ecstatic union in vacuity. Although a large number of Paz’s works are considered, from El arco y la lira (1956) to Vislumbres de la India (1995), particular attention is dedicated to two poetics texts which are the most representative of his encounter with the East - Ladera Este (1969) and El mono gramático (1974) - where we can observe the analogies that Paz established between eroticism, poetry and tantric Buddhism, through the experiences of ‘otherness’, which proposes to man the search of the ‘other’ to reconcile in unity, and dissipate in vacuity. The general conclusion of the study emphasizes that eroticism, poetry and tantric Buddhism are proposed in Octavio Paz’s work as three parallel ways of revelation from which human being can achieve plenitude, which is manifest in the ecstatic experience.
Esta investigación tiene como objetivo el estudio de un tema clave en la extensa obra del poeta y ensayista mexicano Octavio Paz (1914-1998): las analogías entre el erotismo, el poema y lo sagrado como caminos o vías de unión y reconciliación humana, ideas que se refuerzan particularmente en su obra a partir de los viajes y estancias en Oriente –especialmente en La India- entre 1951 y 1968. Durante el período denominado ‘ciclo hindú’, Paz se interesó en diferentes tradiciones de pensamiento oriental entre las que destacó el budismo, sobre todo en su orientación tántrica. Esta memoria analiza las significativas aportaciones del budismo a la obra de Paz y, a partir del estudio de los conceptos de vacuidad, silencio, otra orilla, unión extática trascendente y de liberación, se sostiene que Paz profundizó en las analogías entre el erotismo, la poesía y lo sagrado, no planteándolas sólo como experiencias de reconciliación sino llevándolas ‘más allá’, al plano trascendental, a partir de la unión extática en la vacuidad. Aunque se tiene en cuenta un buen número de obras de O. Paz desde El arco y la lira (1956) hasta Vislumbres de la India (1995), se dedica una atención particular a dos textos poéticos que son los más representativos del resultado de su encuentro con Oriente, Ladera este (1969) y El mono gramático (1974), donde se observan las analogías que Paz establece entre el erotismo, el poema y el budismo tántrico a partir de la experiencia de ‘otredad’, que propone al hombre una búsqueda de su ‘otro’ para reconciliarse en la unidad, y de la experiencia de disipación en la vacuidad. La conclusión general del estudio subraya que el erotismo, el poema y el budismo tántrico se plantean en la obra de Octavio Paz como tres caminos paralelos de revelación por los que el hombre puede acceder a su plenitud, estado manifiesto en la experiencia extática.
Thayanithy, Maithili. "The Concept of Living Liberation in the Tirumantiram." Thesis, 2010. http://hdl.handle.net/1807/24384.
Books on the topic "Tantric literature":
Barthakuria, Apurba Chandra. The Tantric religion of India: An insight into Assam's Tantra literature. Kolkata: Punthi Pustak, 2009.
Thapa, Shanker. Newār Buddhism: History, scholarship, and literature. Lalitpur: Nagarjuna Publications, 2005.
International, Csoma de Körös Symposium on "Hermenutics of Tantrik Literature and Culture" (6th 2009 Kolkata India; Santiniketan India). Tantrik literature and culture, hermeneutics & expositions: Proceedings of the 6th International Csoma de Körös Symposium, Kolkata/Santiniketan, March 2009 : selected papers et al. Delhi: Buddhist World Press, 2013.
Yon-tan-bzaṅ-po. Rje btsun Sa-skya-paʼi bkaʼ srol ltar rgyud ʼchad ñan byed pa la ñe bar mkho baʼi gsuṅ rab rnams bźugs so. [Kathmandu]: Bal-yul Rgyal-yoṅs Sa-chen gyi grwa Gu-ru, 2008.
Dvivedī, Vrajavallabha. Tantrāgama sāra sarvasva. Vārāṇasī: Śaivabhāratī-Śodhapratishṭhāna, 2005.
Agvaanbaldan. Khutagt Manzushriĭn aldryg u̇nėkhėėr ȯgu̇u̇lėkhu̇ĭn zu̇rkhėn utgyn khuraanguĭ t︡s︡agaan li︠a︡nkhuan i︠a︡ruu u̇gs khėmėėgdėkh. Ulaanbaatar Khot: Admon, 2009.
Norbu, Thinley. The small golden key to the treasure of the various essential necessities of general and extraordinary Buddhist Dharma. 2nd ed. New York, N.Y: Jewel Publishing House, 1985.
Thub-bstan-ʼjam-dbyaṅs-legs-bśad-bstan-paʼi-rgyal-mtshan and Thub-bstan-ʼjam-dbyaṅs-legs-bśad-bstan-paʼi-rgyal-mtshan. Sṅa-ʼgyur Bka-maʼi gźugs byaṅ yid bźin rin po cheʼi mdzod źes bya ba bźugs so. [Chʻengtu]: Si-khron dpe tshogs pa, Si-khron mi rigs dpe skrun khaṅ, 2006.
Norbu, Namkhai. The supreme source: The Kunjed Gyalpo, the fundamental tantra of Dzogchen Semde. Ithaca, NY: Snow Lion Publications, 1999.
Rnam par rgyal ba dpal Zwa-dmar paʼi chos sde. Ṅes don phyag rgya chen poʼi khrid mdzod dkar chag daṅ bkaʼ babs bźi ʼdzin gyi brgyud paʼi lo rgyus. [New Delhi: Rnam par rgyal ba dpal Źwa-dmar-paʼi chos sde, 1996.
Book chapters on the topic "Tantric literature":
Indradjaja, Agustijanto. "The Tantri Relief at The Gunung Kawi Bebitre and Pura Dalem Tampuagan Sites in Comparison." In Proceedings of the Sixth International Conference on Language, Literature, Culture, and Education (ICOLLITE 2022), 28–34. Paris: Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-91-6_6.
"Meditating Mantras: Meaning and Visualization in Tantric Literature." In Theory and Practice of Yoga, 213–35. BRILL, 2005. http://dx.doi.org/10.1163/9789047416333_010.
"Buddhism, Kingship and the Protection of the State: The Suvarṇaprabhāsottamasūtra and Dhāraṇī Literature." In Śaivism and the Tantric Traditions, 234–48. BRILL, 2020. http://dx.doi.org/10.1163/9789004432802_012.
Sauthoff, Patricia. "Introduction." In Illness and Immortality, 1–8. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197553268.003.0001.
Mayer, Robert. "gTer ston and Tradent: Innovation and Conservation in Tibetan Treasure Literature." In Dudjom Rinpoche's Vajrakīlaya Works: A Study in Authoring, Compiling, and Editing Texts in the Tibetan Revelatory Tradition, 30–46. Equinox Publishing, 2020. http://dx.doi.org/10.1558/equinox.35848.
Mini, K. V., and H. H. Awasthi. "Study of Nadi’s in Tantric Literature and Their Relation to Neurons." In Recent Developments in Medicine and Medical Research Vol. 1, 127–34. Book Publisher International (a part of SCIENCEDOMAIN International), 2021. http://dx.doi.org/10.9734/bpi/rdmmr/v1/12208d.
Damrosch, David. "Comparisons." In Comparing the Literatures, 303–33. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691134994.003.0009.
Garfield, Jay L. "Path as a Structure for Buddhist Ethics." In Buddhist Ethics, 90–108. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190907631.003.0007.
Jarow, E. H. Rick. "Introduction." In The Cloud of Longing, 1–10. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566633.003.0001.
Cabezón, José Ignacio. "Types of Tantras and Their Ancillary Literature." In The Buddha's Doctrine and the Nine Vehicles, 118–34. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199958603.003.0009.
Conference papers on the topic "Tantric literature":
"THE SERPENT AND THE ROPE SWINGING IN TANTRIC TRANCE." In 2nd National Conference on Translation, Language & Literature. ELK Asia Pacific Journals, 2015. http://dx.doi.org/10.16962/elkapj/si.nctll-2015.26.
Iksan, Nur, Mayang Anggrian, and Sony Sukmawan. "Spiritual Reposition in Tantri Kamandaka Comic Book and Reliefs of Jago Temple: Story of the Friendship of Swans and Tortoises." In Proceedings of the 1st International Conference on Language, Literature, Education and Culture, ICOLLEC 2021, 9-10 October 2021, Malang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.9-10-2021.2319679.