Relevant bibliographies by topics / Talmud

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Talmud'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Talmud.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Talmud"

1

Neusner, Jacob. "How the Talmud works and why the Talmud won." Nordisk Judaistik/Scandinavian Jewish Studies 17, no. 1-2 (September 1, 1996): 118–38. http://dx.doi.org/10.30752/nj.69535.

Full text
Abstract:
A single document, the Talmud of Babylonia – that is to say, the Misha, a philosophical law code that reached closure at ca 100 C.E., as read by the Gemara, a commentary to thirty-seven of the sixty-three tractates of that code, compiled in Babylonia, reaching closure by ca 600 C.E. – from ancient times to the present day has served as the medium of instruction for all literate Jews, teaching, by example alone, the craft of clear thinking, compelling argument, correct rhetoric. That craft originated in Athens with Plato’s Socrates for the medium of thought, and with Aristotle for the method of thought, and predominated in the intellectual life of Western civilization thereafter. When we correlate the modes of thought and analysis of the Talmud with the ones of classical philosophy that pertain, we see how the Talmud works, by which I mean, how its framers made connections and drew conclusions, for the Mishnah and Gemara respectively. And when we can explain how the Talmud works, I claim, we may also understand why it exercised the remarkable power that it did for the entire history of Judaism from its closure in the 7th century into our own time. These two questions – how it works, why it won – define the task of this presentation.
APA, Harvard, Vancouver, ISO, and other styles
2

Benhamou, Luc. "L’enfant au Talmud." Pardès N°63, no. 2 (2018): 255. http://dx.doi.org/10.3917/parde.063.0255.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Smilevitch, Eric. "Interpréter le Talmud." Cahiers philosophiques 145, no. 2 (2016): 111. http://dx.doi.org/10.3917/caph.145.0111.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Simon-Shoshan, Moshe. "Talmud as Novel." Poetics Today 40, no. 1 (March 1, 2019): 105–34. http://dx.doi.org/10.1215/03335372-7259915.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gribetz. "An Arabic-Zionist Talmud: Shimon Moyal's At-Talmud." Jewish Social Studies 17, no. 1 (2010): 1. http://dx.doi.org/10.2979/jewisocistud.17.1.1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Resnick, Irven. "Peter the Venerable on the Talmud, the Jews, and Islam." Medieval Encounters 24, no. 5-6 (December 3, 2018): 510–29. http://dx.doi.org/10.1163/15700674-12340029.

Full text
Abstract:
AbstractIt is largely for his attack upon the Talmud that Peter the Venerable’s Adversus Iudeorum inveteratam duritiem stands out. Peter is the first medieval Latin author to name the Talmud as such. Having identified the Talmud as a principal source of Jewish error, Peter condemns its influence upon Jews. In their Talmud, Peter the Venerable insists, Jews even declare that God condemns Christians to Hell “because they do not believe in the Talmud.” Peter views the Talmud not only as a source of error for Jews, however, but also for Muslims. Muḥammad wove the Qurʾān in part, Peter insists, out of the filthy cloth of the Jews’ Talmud. Since he claims that Satan is the ultimate source for Talmudic “lies,” he attributes both the Talmud and the Qurʾān to diabolical agency. This paper examines Peter’s view of the Talmud, then, and its deleterious influence upon both Jews and Muslims.
APA, Harvard, Vancouver, ISO, and other styles
7

Lecousy, Amélia. "De Pierre Le Vénérable À Eudes De Châteauroux: La Réception Du Talmud, Entre Hostilité Et Incompréhension." Perichoresis 18, no. 4 (August 1, 2020): 3–20. http://dx.doi.org/10.2478/perc-2020-0019.

Full text
Abstract:
AbstractCet article met en lumière la réception du Talmud parmi les érudits parisiens chrétiens entre 1140, avec la rédaction du Adversus judaeorum de Pierre le Vénérable, et 1248, la condamnation officielle par Eudes de Châteauroux. Avec la création des universités au XIIe siècle, la curiosité intellectuelle et la soif de savoir dirigent les théologiens chrétiens vers des textes non plus uniquement bibliques, mais aussi rabbiniques. Simultanément, la présence de l’Église et son orthodoxie doctrinale se renforcent, avec un désir encore plus fort d’encadrer ses fidèles. Le XIIIe siècle est l’époque d’une série de condamnations de thèses chrétiennes par l’Église pour prévenir la propagation d’erreurs dogmatiques. Avec Pierre le Vénérable, nous voyons pour la première fois un théologien chrétien s’attarder sur les textes talmudiques. Ce n’est véritablement qu’un siècle plus tard que le Talmud se fait connaître par les savants chrétiens, après que Nicolas Donin, juif converti au christianisme, informe Grégoire IX des erreurs blasphématoires à l’encontre de Dieu et du christianisme contenues dans ce livre. Une fois examiné, le Talmud est condamné 1240, puis solennellement en 1248 par l’autorité parisienne, soutenue par des enregistrements méticuleux, intitulés Extractiones de Talmut.
APA, Harvard, Vancouver, ISO, and other styles
8

Jaffé, Dan. "Jésus dans le Talmud." Pardès 35, no. 2 (2003): 79. http://dx.doi.org/10.3917/parde.035.0079.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Touati, Charles. "Rashi commentateur du Talmud." Comptes-rendus des séances de l année - Académie des inscriptions et belles-lettres 134, no. 3 (1990): 604–7. http://dx.doi.org/10.3406/crai.1990.14881.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Archiv für katholisches Kirchenrech, Editors. "Übersetzung des Talmud Yerushalmi." Archiv für katholisches Kirchenrecht 165, no. 1 (June 14, 1996): 161–62. http://dx.doi.org/10.30965/2589045x-16501034.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Talmud"

1

Abitbol, Gabriel. "Herméneutique normative et logique juridique du Talmud." Paris 3, 1989. http://www.theses.fr/1990PA030028.

Full text
Abstract:
Dans ce travail nous nous sommes proposes d'etudier dans un premier temps les regles d'interpretation du droit talmudique a travers une approche logique et juridique, et de determiner dans une deuxieme temps la nature du raisonnement juridique du talmud ainsi que la methode d'elaboration des lois dans ce systeme de droit. L'exegese pratiquee par les talmudistes ou hakhamim, s'inscrit dans le cadre large de ce qu'il est convenu d'appeler la loi orale ou tora sebeal pre-principal champ de nos investigations- et qui se compose entre autre d'un ensemble d'operations intellectuelles (ou regles) que l'on designe par midra halakha ou exegese juridique. L'etude logique de ces regles a montre que d'une part l'effort principal et exclusif de l'hermeneute s'applique a l'interpretation stricto-sensu de la tora, et que d'autre part la loi ecrite est ouverte a des hermeneutiques multiples et conflictuelles s'imposant de maniere contraignante. Pour parvenir a la sentence judiciaire les talmudistes font appel alors au principe de la majorite mettant ainsi fin au dialogue qui est la methode d'elaboration des lois dans ce systeme de droit
In this work we set out to study firstly the rules of interpretation of talmudic law by means of logical and judicial approach and secondly to determine the nature of juridical reasonning in the talmud as well as the method of legislation in this system of law. The practical interpretation of the talmudic scholars is in with what can best be called the oral law or tora sebeal pe - the main field of our present investigation - and which is composed of a body of intellectual reasonnings (or rules) known as midras halakha or the juridical exegesis. The logical study of these rules has shown that on the one hand, the main and exclusive effort of the judge is applied to the strict litteral interpretation of the tora, and on the other hand, the writ- ten law is open to numerous, conflicting and imperative hermeneutics. To arrive at the judicial decision the talmudic scholars call upon the principle of majority verdict thus bringing to close the dialogue which is the method of devising lawws in this judicial system
APA, Harvard, Vancouver, ISO, and other styles
2

Leone, Alexandre Goes. "Mística e razão na dialética teológica rabínica: a dinâmica da filosofia de Abraham J. Heschel." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-02022009-154047/.

Full text
Abstract:
Abraham Joshua Heschel (1906 1972) importante filósofo do judaísmo de século XX no livro Torá Min Ha-shamaim Be-Aspaklaria shel Ha-Dorot, voltou sua atenção diretamente para a literatura rabínica tradicional, em especial para aquela contida no Talmude e no Midrash. Desta leitura hescheliana da literatura rabínica emerge uma visão dialética das correntes teológicas que animam os debates dos primeiros rabínicos sobre questões como o elemento humano e o divino na revelação, a imanência versus a transcendência de Deus, a relação entre a observância religiosa e o espírito por trás da observância, a noção de milagre e muitos outros temas do debate rabínico. Heschel identifica a partir de duas escolas de pensamento rabínico dos séculos I e II da era comum a escola de rabi Akiva de tendência mística e a escola de rabi Ishmael de tendência racionalista os dois grandes paradigmas que tencionaram dialeticamente o pensamento rabínico desde o final da Antiguidade e durante a Idade Média. Segundo Heschel, as duas tendências têm permeado o pensamento rabínico desde então. Desta leitura dialética Heschel tira várias conclusões sobre a relação entre razão e misticismo na experiência religiosa judaica, que além de aprofundarem o debate moderno sobre a natureza da experiência religiosa são também uma poderosa crítica contra as leituras fundamentalistas dos textos tradicionais judaicos.
Abraham Joshua Heschel (1906 1972), important philosopher of Judaism of the twentieth century, turned his attention direct to the traditional rabbinic literature in the book Torah Min Ha-shamaim Be-Aspaklaria Shel Ha-Dorot. He addressed especially the Talmud and the Midrash. From the Heschelian reading of rabbinic literature emerges a dialectical approach of the theological trends that animated the debates of the first rabbis Those debates review issues like the human and divine elements in revelation, Gods immanence and transcendence, the relationship between religious observance and the spirit behind it, the ideas on miracle and many other themes of rabbinic debate. Heschel identifies in two schools of thought of the first and second centuries of the Common Era, the mystical School of Rabbi Akiva and the more rationalistic School of Rabbi Ishmael the two main paradigms that dialectically tensioned rabbinic thought from the ending of Antiquity and during Middle Ages. According to Heschel, the two tendencies permeate rabbinic thought since them. Heschel makes several conclusions on the relationship between reason and mysticism in Jewish religious experience from this dialectical reading. These conclusions deepen the modern debate on the nature of religious experience. They are also a powerful critique against fundamentalist readings of Jewish traditional texts.
APA, Harvard, Vancouver, ISO, and other styles
3

Schwartz, Alain Louis. "Peau impure et peau malade : aspects de la dermatologie talmudique." Paris 5, 1989. http://www.theses.fr/1989PA05P078.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Kosman, Admiel. "Mafteah le-Sikum Inyanim be-Rosh Sukah." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4252/.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Ames, Tracy. "Compositional complexity in the Palestinian Talmud, Aggadah tractate Berakhot." Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/43656.

Full text
Abstract:
The goal of this thesis is to contribute to the scholarship investigating the Aggadah in the Palestinian Talmud. This study confirms the presence of carefully constructed and deliberately redacted portions of the Palestinian Talmud within the first chapter of tractate Berakhot (Blessings). Contrary to claims that the Palestinian Talmud has a very thin redactional layer, this dissertation argues that earlier traditions were subjected to an active interventionist editorial process by the Amoraic composers/redactors. The results of this study are that creative composition and a high degree of literary sophistication can be ascertained within the Amoraic layers of the Palestinian Talmud in the portions of tractate Berakhot that I analyze. The complexity of aggadot within the first chapter of tractate Berakhot is confirmed with the application of literary and genre based analysis which reveals that literary constructs widespread throughout the Greco-Roman world were adapted by the composers/redactors of the Palestinian Talmud. The Greco-Roman literary constructs that are employed in these narratives serve to thematize efforts by sages to establish rabbinic prayer practices—and establish their own leadership— in the aftermath of the vacuum left by the destruction of the Second Temple. Furthermore, contextual/historical analysis indicates that these aggadot reveal a nuanced and varied set of responses to the Roman Empire, demonstrating that these narratives were produced by a highly sophisticated compositional and editorial hand. Redactional analysis highlights the extent to which reinterpretations of earlier Tannaitic and biblical material were utilized by composers/redactors to assert their theological and ideological views in a way similar to that which is usually ascribed to the Stammaitic editors of the Babylonian Talmud.
APA, Harvard, Vancouver, ISO, and other styles
6

Fink, Shmuel. "The Impact of Technology on the Study of Talmud." NSUWorks, 2014. http://nsuworks.nova.edu/gscis_etd/151.

Full text
Abstract:
The study of Talmud has experienced a virtual explosion. Aside from many benefits that can be gained from the daily study of Talmud, it facilitates life-long learning behaviors. The creation of life-long learners is especially crucial in today's job market, where the introduction of new technologies makes it essential for employees to constantly update their skills. In particular, the idea of studying a page of Talmud a day, known as Daf Yomi, conceived in 1923 by Rabbi Meir Shapiro, has become common practice. Although once the purview of Orthodox males, it has been proposed this practice has extended to females, Jews of all denominations, and even some non-Jews. Paralleling this practice, there has been an explosion of technology based resources created for the Daf Yomi student. The last known study of these resources was in 1990 and focused exclusively on the one resource available, a telephone call-in system. Based upon the many developments in computing technologies in the past 25 years, the time has arrived to determine what types of additional resources currently exist, how they are being used, and who is using them. These methods were documented in a single, current resource to enable both people who learn Daf Yomi to easily determine what resources are available, and those designing the programs to better take the needs of the customer into account. In addition, the demographic of those using these resources is largely undocumented. The study attempted to discover if the increase in technological tools has caused the study of Talmud to expand to a much larger segment. It was found that many people are currently studying Daf Yomi for the first time. Woman, Conservative Jews, and non-Jews are involved in Talmud study; many for the first time ever. Many attributed the technological tools available to them as the reason for their study.
APA, Harvard, Vancouver, ISO, and other styles
7

Tonson, Paul David, and paul tonson@deakin edu au. "Beyond Abrahamism: A fresh reading of the Tanakh traditions respecting Lot, Moab and Ammon." Deakin University, 1999. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20061207.140407.

Full text
Abstract:
At the heart of this study is my interest in the way in which a religious community establishes its sense of identity and its boundaries in relation to other groups. I explore the case of Israel's attitude towards her eastern neighbours, the Moabites and Ammonites, as portrayed in Tanakh, the Hebrew Bible. Most commentary from the last one hundred years privileges one particular view of Moab and Ammon as traditional enemies of Israel. I aim to show the validity of readings of the biblical accounts that reveal a more complex relationship between Israel and her neighbours. Tanakh exhibits a dialectic between eirenic and hostile viewpoints. The stories of Abraham and Lot, who are presented as ancestors of Israel and of Moab and Ammon, to some degree represent Israel’s understanding of her neighbours. Conventional commentaries take for granted the accepted orthodoxy of Judaism, Christianity and Islam concerning Abraham and his significance in terms of faith and righteousness and blessing and covenant. As none of these notions is specifically linked to Lot at any point, he is treated as a pathetic figure and remains secondary in conventional commentary. Many commentaries denigrate the character of Lot, often in direct comparisons with Abraham. My reading of the texts of Genesis attempts to free the story of Lot from the constraints imposed by the way the story of Abraham functions. A careful reading of the Genesis account shows that Lot and Abraham exhibit similar elements of moral ambiguity, and Genesis contains no statement that condemns Lot on moral or religious grounds. Genesis 19, the single narrative in which Lot appears independently of Abraham, participates in the dialectic elsewhere in Tanakh. On the basis of a consistent pattern of action and speech throughout the first portion of Genesis 19, I advance my own original conception of the eirenic viewpoint of the narrator concerning Lot and his relationship to the divine. I attempt to demonstrate ways in which the story of Lot critiques or deconstructs the dominant ideology centred upon Abraham. My conception of the particular interests of the compiler of Genesis 19 is supported by several intertextual studies. These include the traditions of Sodom and of Zoar, the story of hospitality in Judges 19, the story of the deluge (Genesis 6-9) and stories of women who, like Lot’s daughters, act to continue the family line. In a treatment of the history of Lot traditions, I find evidence to separate the story of Lot from the work of the Yahwist. I consider whether the stories of Lot have a derivation east of the Jordan and whether the stories were of particular interest to the Deuteronomists. In the final chapter of this study, I focus on the main themes of the narratives concerning Lot and Abraham, and Moab and Ammon and Israel. The question of social boundaries arises in regard to many of these themes, such as the interaction of female and male, the role of wealth, the relation of city and country, kinship, and rights to land settlement. In this way, the treatment of Lot and Abraham in Tanakh and in subsequent traditions offers a perspective upon the formation of identity in the contemporary world of religious plurality.
APA, Harvard, Vancouver, ISO, and other styles
8

González, Flores Annabel. "La transmissió dels manuscrits del Talmud de Babilònia a Europa: Del text hebreu originari a la traducció llatina del Talmud (París, 1244-1245)." Doctoral thesis, Universitat de Barcelona, 2020. http://hdl.handle.net/10803/670066.

Full text
Abstract:
El marc històric, cultural i filològic de la nostra tesi s’ubica en la Disputa judeo - cristiana que va tenir lloc a París a l’estiu de 1240. Aquest esdeveniment va portar a la traducció llatina del Talmud titulada Extractiones de Talmud. El propòsit d’aquesta tesi és determinar quina va ser la tradició textual hebraico-jueva de referència per als traductors llatins. Per a aconseguir aquest objectiu, hem fet una comparació sistemàtica d’una selecció significativa de passatges traduïts a partir de l’edició crítica Extractiones de Talmud per ordinem sequentialem quan els passatges traduïts presenten diferències importants respecte al text de l’edició canònica de Vilna. Aquest mètode ens ha permès confirmar que els traductors llatins tenien un gran coneixement tant de les tradicions cristianes com llatines; pel que fa al mètode dels traductors, hem pogut constatar també que van treballar amb diferents manuscrits talmúdics i que sovint es van enriquir amb els comentaris de Raixí. El nostre estudi ens ha portat a la conclusió que no es va fer servir un manuscrit hebreu-arameu únic com a Vorlage per a la traducció llatina del Talmud, sinó que la Vorlage va ser el resultat d’un treball de comparació de diversos testimonis de la tradició talmúdica. Tot i així podem deduir alguns trets característics dels textos i els seus traductors, com ara el seu origen asquenasita i la concentració parisenca del grup de treball. La importància de la nostra recerca en el camp de la polèmica jueu-cristiana i també en el context de la crítica textual talmúdica resulta del fet que aquesta és la primera vegada que es realitza una investigació per identificar les plausibles fonts hebrees utilitzades en la traducció del text llatí del Talmud, és a dir, una de les fites més importants de la història de les relacions judeo-cristianes durant l’Edat mitjana. Els manuscrits particulars als quals hem apuntat haurien de tenir, certament, una consideració adequada en qualsevol investigació futura sobre l’ús de fonts talmúdiques originals d’autors cristians durant l’Edat mitjana.
The Jewish-Christian Disputation that took place in Paris in the summer of 1240 constitutes the historical, cultural and philological framework of our PhD-thesis. This event led to the Latin translation of the Talmud entitled Extractiones de Talmud. The purpose of this thesis is to examine the Hebrew-Jewish textual tradition which lies behind the Latin translation. To achieve this goal, we have drawn a systematic comparison significative selection of passages contained in the critical edition of the Extractiones de Talmud per ordinem sequentialem and the Hebrew-Aramaic original of the Talmud, as it is offered by the canonical edition of Vilnius. This method has allowed us to confirm that the Latin translators were very familiar with both the Christian and Latin traditions; concerning the translators’ method, we have been able to show that they worked with different Talmudic manuscripts which they often enriched with Rashi’s commentaries. Our study has led us to conclude that it is not possible to single out a unique Hebrew-Aramaic manuscript as the Vorlage for the Latin translation of the Talmud. However, we can infer some characteristic features of the texts and its translators, such as the former’s Ashkenazi origin and the fact that the translators were working in the Paris area. The importance of our research in the field of Jewish-Christian polemic and also in the context of Talmudic textual criticism results from the fact that this is the first time ever that research has been conducted to identify the plausible Hebrew sources used in the translation of the Latin text of the Talmud, that is, one of the major landmarks in the history of Jewish-Christian relations during the Middle Ages. The particular manuscripts we have pointed to should certainly receive adequate consideration in any future inquiry into the use of original Talmudic sources by Christian authors during the Middle Ages.
APA, Harvard, Vancouver, ISO, and other styles
9

Kosman, Admiel. "Psalms chapter 58 : from the mole to the male in a Talmudic story ; on the meaning of suffering in the eyes of the rabbis." Thesis, Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4821/.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

GROSMAN, DANIEL. "La phytotherapie aux temps biblique et tamuldique." Strasbourg 1, 1987. http://www.theses.fr/1987STR10696.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Talmud"

1

Langer, Mordechai Georgo. Talmud. Praha: Práh, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Weinreb, Tzvi Hersh, and Shalom Z. Berger. Koren Talmud Bavli: [Talmud Bavli]. Edited by Hotsaʼat Ḳoren (Jerusalem). Jerusalem: Shefa Foundation, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

1924-, Guggenheimer Heinrich W., ed. The Jerusalem Talmud =: [Talmud Yerushalmi]. New York: Walter de Gruyter, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Mordecai, Rabinovitch, Goldwurm Hersh, and Mesorah Heritage Foundation, eds. Talmud Bavli.: Talmud bavli. Masekhet nazir. Brooklyn, N.Y: Mesorah Publications, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Eliezer, Herzka, Weiner Michoel, Danziger Hillel, Meisels Zev, Wahl Feivel, Neuberger Avraham, Dicker Asher, Wachsman Mendy, Schorr Yisroel Simcha, and Malinowitz Chaim, eds. Talmud Bavli.: Talmud Bavli. Masekhet Yevamot. Brooklyn, N.Y: Mesorah Publications, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Asher, Dicker, and Naiman Abba Zvi, eds. Talmud Bavli.: Talmud Bavli : Masekhet Sanhedrin. Brooklyn, N.Y: Mesorah Publications, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Yisroel, Reisman, Goldwurm Hersh, and Mesorah Heritage Foundation, eds. Talmud Bavli.: Talmud Bavli. Masekhet Beitsah. Brooklyn, N.Y: Mesorah Publications, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Zvi, Naiman Abba, Schorr Yisroel Simcha, Malinowitz Chaim, and Mesorah Heritage Foundation, eds. Talmud Bavli.: Talmud Bavli Masekhet Pesaḥim. Brooklyn, N.Y: Mesorah Publications, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Yitzchok, Isbee, Goldwurm Hersh, Schorr Yisroel Simacha, and Mesorah Heritage Foundation, eds. Talmud Bavli.: Talmud bavli. Masekhet Giṭin. Brooklyn, N.Y: Mesorah Publications, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Asher, Dicker, Kasnett Nesanel, Herzka Noson Boruch, Dowek Reuven, Weiner Michoel, Wachsman Mendy, Wahl Feivel, Schorr Yisroel Simcha, Malinowitz Chaim, and Mesorah Heritage Foundation, eds. Talmud Bavli.: Talmud Bavli Masekhet Nedarim. Brooklyn, N.Y: Mesorah Publications, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Talmud"

1

Popovsky, Mark. "Talmud." In Encyclopedia of Psychology and Religion, 2331–32. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_681.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Labovitz, Gail. "Talmud." In Routledge Handbook of Jewish Ritual and Practice, 25–45. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003032823-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Popovsky, Mark. "Talmud." In Encyclopedia of Psychology and Religion, 1775–76. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_681.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Stebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden, et al. "Talmud." In Encyclopedia of Psychology and Religion, 895. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_681.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Deines, Roland. "Talmud/Talmudismus." In Metzler Lexikon Religion, 431–41. Stuttgart: J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03704-6_121.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Deines, Roland. "Talmud/Talmudismus." In Metzler Lexikon Religion, 1595–605. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_513.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Lehman, Marjorie, and Jane Kanarek. "Talmud: Making a Case for Talmud Pedagogy—The Talmud as an Educational Model." In International Handbooks of Religion and Education, 581–96. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0354-4_33.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Wasserman, Mira Beth. "The Talmud Today." In The Routledge Handbook of Judaism in the 21st Century, 272–90. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003108276-20.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Efron, John, Matthias Lehmann, and Steven Weitzman. "From Temple to Talmud." In The Jews, 120–53. Third edition. | New York, NY : Routledge ; Abingdon, Oxon : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781351017879-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Kottek, Samuel S. "Medicine in the Talmud." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 3054–57. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9384.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Talmud"

1

Moreno, Orly, Bracha Shapira, Lior Rokach, and Guy Shani. "TALMUD." In the 21st ACM international conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2396761.2396817.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hong, Mengdian, Ruoying Li, and Peiran Xie. "Construction of Distribution System of Coronavirus Based on Talmud Bankruptcy Distribution." In 2021 3rd International Conference on Economic Management and Cultural Industry (ICEMCI 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211209.343.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Cen, Haifeng. "The implement of Talmud property allocation algorithm based on graphic point-segment way." In 2017 5TH INTERNATIONAL CONFERENCE ON COMPUTER-AIDED DESIGN, MANUFACTURING, MODELING AND SIMULATION (CDMMS 2017). Author(s), 2017. http://dx.doi.org/10.1063/1.4981599.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Iskimzhi, Tatiana. "Rare books of the cultural documentary heritage of the jewish people in the library fund named after I. Magera." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.13.

Full text
Abstract:
The information, containing the entire world experience of mankind and serving as historical memory of the nation and the basis for further economic and spiritual progress of society, is stored in libraries. The preservation for future generations of this invaluable information and its carriers – the books that make up the library funds, has become a global task that all civilized countries of the world are solving. In order to preserve the Jewish cultural documentary heritage in the Library named after I. Manger, the department “Rare Book” has been functioning since 2000. Its fund has more than 1500 copies of documents. The collection in Hebrew includes mainly religious books published in the XIX and early XX centuries. The rarest of them are 2 Torah scrolls, volumes of the Babylonian Talmud, published in 1848–1880 in Lemberg, the edition of the Torah (Pentateuch of Moses), dated 1874; Books of the Prophets 1904 and 1914 editions, Zohar 1910, Haggadah. The collection of these rare and valuable books was formed partly through acquisitions in Bukinist bookshops, but the main part was received as a gift from residents of Chisinau and Moldova. Libraries are firstly designed to perform a dual function: to store documents published and written in the past and to provide access to them for present and future generations.
APA, Harvard, Vancouver, ISO, and other styles
5

Lamadirisi, Maryam, Ferdinand Kerebungu, Theodorus Pangalila, Wadjidi Marlian, and Zoni Henki Singal. "Mane’e culture in Kakarotan village Talaud island." In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.153.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Schumann, Andrew, and Alexander V. Kuznetsov. "Talmudic Foundations of Mathematics." In 10th EAI International Conference on Bio-inspired Information and Communications Technologies (formerly BIONETICS). EAI, 2017. http://dx.doi.org/10.4108/eai.22-3-2017.152404.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bart, Austin Cory, and Clifford A. Shaffer. "What Have We Talked About?" In SIGCSE '19: The 50th ACM Technical Symposium on Computer Science Education. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3287324.3287441.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Sreemathy, J., S. Priyadharshini, K. Radha, K. Sangeerna, and G. Nivetha. "Data Validation in ETL Using TALEND." In 2019 5th International Conference on Advanced Computing & Communication Systems (ICACCS). IEEE, 2019. http://dx.doi.org/10.1109/icaccs.2019.8728420.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Sreemathy, J., Infant Joseph V., S. Nisha, Chaaru Prabha I., and Gokula Priya R.M. "Data Integration in ETL Using TALEND." In 2020 6th International Conference on Advanced Computing and Communication Systems (ICACCS). IEEE, 2020. http://dx.doi.org/10.1109/icaccs48705.2020.9074186.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Gorman, David, Ebram Handy, Sikui Wang, and Annette L. Irwin. "Morphomics of the Talus." In 60TH Stapp Car Crash Conference. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2016. http://dx.doi.org/10.4271/2016-22-0011.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Talmud"

1

Aljawadi, Ahmed. Talus, anteromedial subtalar articular surface fracture dislocation. Case report and review of literature. Science Repository OU, April 2019. http://dx.doi.org/10.31487/j.scr.2019.02.015.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Köhler, Tamara, Anna Schoch-Baumann, Rainer Bell, Diana Agostina Oritz, Philipp Reichartz, Lothar Schrott, and Dario Trombotto Liaudat. Underestimated permafrost landforms – block and talus slope distribution in the Dry Andes of Argentina. International Permafrost Association (IPA), June 2024. http://dx.doi.org/10.52381/icop2024.151.1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Camacho Angarita, Liliana, and Claudia Ximena Granados Muñoz. El agua como agente principal de la inestabilidad de taludes. Ediciones Universidad Cooperativa de Colombia, October 2023. http://dx.doi.org/10.16925/gclc.43.

Full text
Abstract:
Bajo los procesos de inestabilidad de un talud y la ocurrencia de un deslizamiento y falla del mismo, se ve involucrada la influencia del agua, ya sea por presencia de nivel freático, por infiltración de lluvia o por agua subterránea. Esto ocurre tanto en taludes naturales de ladera, como también los taludes artificiales generados por cortes del terreno natural o la construcción de terraplenes. Por lo tanto, el análisis hidrostático es de gran importancia para el estudio de la estabilidad de taludes, ya que la presencia de agua reduce la resistencia del suelo y aumenta las fuerzas que tienden a la inestabilidad.
APA, Harvard, Vancouver, ISO, and other styles
4

Lusiana, B., R. Widodo, E. Mulyoutami, D. A. Nugroho, and M. van Noordwijk. Kajian kondisi hidrologis DAS Talau, Kabupaten Belu, Nusa Tenggara Timur ICRAF Working Paper no. 59. World Agroforestry Centre (ICRAF), 2008. http://dx.doi.org/10.5716/wp15424.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gómez Aguilar, M., FJ Paniagua Rojano, and P. Farias Batlle. The behaviour of the television audience on social networks. An approach to its profile and the most talked-about programmes. Revista Latina de Comunicación Social, September 2015. http://dx.doi.org/10.4185/rlcs-2015-1058en.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Lusiana, B., R. Widodo, E. Mulyoutami, D. A. Nugroho, and M. van Noordwijk. Assessing the hydrological situation of Talau watershed, Belu regency, East Nusa Tenggara ICRAF Working Paper no. 5. World Agroforestry Centre (ICRAF), 2008. http://dx.doi.org/10.5716/wp15431.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Faría, Vilmar, Sergio Abranches, and Fabrizio C. Rigout. Vilmar Faría: Some Materials about His Life and His Work. Inter-American Development Bank, December 2001. http://dx.doi.org/10.18235/0006767.

Full text
Abstract:
In this work, the authors present materials about the life and work of Mr. Vilmar Faría, in homage to his memory. The document includes a portrait of his life and two interviews in which Vilmar talked about some of his ideas on development and poverty reduction - fundamental topics for which he worked during all his fruitful life. This paper was presented at the Poverty Reduction and Social Protection Network's Second Meeting held in Washington, D.C. on December 10th and 11th, 2001.
APA, Harvard, Vancouver, ISO, and other styles
8

Fatimah, Dati, and Fiona Roberts. Lingu, Bomba Talu and Naombo: Triple disaster in Central Sulawesi – a gender analysis. Oxfam, July 2019. http://dx.doi.org/10.21201/2019.4535.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Studsrød, Ingunn, Ragnhild Gjerstad Sørensen, Brita Gjerstad, Patrycja Sosnowska-Buxton, and Kathrine Skoland. “It’s very complex”: Professionals’ work with domestic violence (DV): Report – FGI and interviews 2022. University of Stavanger, November 2022. http://dx.doi.org/10.31265/usps.249.

Full text
Abstract:
This study explores Norwegian professionals' experiences of working within partner violence (PV) prevention area, including, cross-sectoral and interdisciplinary cooperation as well as possible successful strategies and measures in this area. This report is one of the deliverables of the “Integrated System of Domestic Violence Prevention” (ISDVP) project and of the agreement with The State Treasury, the Institute of Justice in Warsaw, Poland. This study contributes to research on professionals’ experiences of interprofessional collaboration in the domestic violence prevention area – a similar study was conducted in Poland. To facilitate an interdisciplinary and interagency group discussion, five focus groups (with 19 participants) were conducted. The analysis reveals that there is inter- and intra-sectoral collaboration in the domestic violence prevention area. There are marked challenges but also notable success stories. The participants talked about several barriers to cross-sectoral collaborations, such as i) professional requirements of confidentiality, mandate, and/or duty to report, especially in the domestic violence prevention stages; ii) the complexity and plethora of practical and organizational measures and initiatives as well as who does what and when, particularly when helping a client navigate through the system; and iii) the difficulty in defining as well as uncovering domestic violence because it can be understood differently by various parties, especially from a cross-cultural perspective and gender stereotypes. In terms of effective management of multisectoral collaboration, the participants mentioned i) several tools and models, e.g., SARA and Flexid, and ii) organization of emergency shelters; and iii) networking. Besides, the participants reported a need for a nuanced and multifocal approach to domestic violence prevention, including addressing the specificities of different vulnerable groups such as the elderly and the LGBQT+ community. They also talked about the importance of initiatives aimed at removing the stigma and taboo around domestic violence, also through targeting higher education establishments.
APA, Harvard, Vancouver, ISO, and other styles
10

Kelley, Allyson, Brighten Crawford, Morgan Witzel, Kaden Martin, Ashley Weigum, Kelley Milligan, and Curtis Hartley. Spirituality in the Workplace: A qualitative study of spiritual practices of a small woman-owned research and evaluation company. Allyson Kelley & Associates PLLC, April 2024. http://dx.doi.org/10.62689/cx0hnl.

Full text
Abstract:
Workplace spirituality has been defined as a framework for organizational values that is part of the culture, connection, and future. AKA is a small woman-owned, spirit-led business. Our mission and vision direct us toward programs, research, evaluation, and communities that match our values, theories, and interests. Because spirituality is essential for wellness, well teams, and well communities, we designed this study to explore AKA team member views about spirituality and how they incorporate spirituality in their work. The following research questions to guide this study: 1) What are some spiritual practices of AKA team members? and 2) How do spiritual practices influence the inner self, outer self, and team/clients? Methods: Data for this study were collected from AKA Associates with Zoom interviews from May 2023 to July 2023. Interviews were audio recorded, transcribed using Otter.ai, cleaned, and coded using thematic analysis. Results: The research team contacted twelve AKA associates; nine were eligible to participate. Two were male, and seven were female. The thematic analysis revealed three major workplace spirituality themes: beliefs, practices, and experiences. Spiritual beliefs varied among the team. Many cited a belief in God or a higher power. Others mentioned goodness, altruism, and a Divine connection to the path they are on. Practices have to do with the outer self and what we do, what we see, and what we hear. AKA associates’ practices vary from prayer, journaling, forgiveness, burning sage, being in nature, attending church, having joy, gratitude, and involvement in church/faith communities. AKA associates talked about their varied experiences, including service, generosity, empowerment, grounding, integrity/accountability, advocacy, and authenticity. Discussion: This qualitative study found that beliefs, practices, and experiences create connections and enduring relationships. Within the AKA team, beliefs varied about spirituality. Some believed in a Creator or God; others talked about a higher power, goodness, or nothing. Spirituality in the workplace has the potential to improve the health and well-being of employees and clients served. Spiritual beliefs vary within individuals and organizations; what is most important is the experiences that result from a spiritual orientation. When personal, organizational, and spiritual values align, growth, creativity, and innovation happen.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Talmud' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography