Journal articles: 'Tajik'

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Ido, Shinji. "Bukharan Tajik." Journal of the International Phonetic Association 44, no. 1 (March 21, 2014): 87–102. http://dx.doi.org/10.1017/s002510031300011x.

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Standard Tajik, or Modern Literary Tajik as it was called during the Soviet era, was established in the nineteen twenties and thirties based largely on the dialects of the Bukhara-Samarkand area, which was at the time the undisputed cultural centre of the Tajik-speaking population. Dushanbe, the current capital of Tajikistan, was then a small village with a population of only a few hundred and had no cultural heritage comparable to that of Bukhara or Samarkand. Bukharan Tajik, whose phonology is described in this paper, is a variety of Tajik that played a particularly influential role in the phonological standardization of Tajik, which took place for the most part in 1930. For instance, the Scientific Conference of Uzbekistan Tajiks of 1930 resolved that the dialect of Bukhara must be the designated basis of the sound and orthography of literary Tajik (вaroji tajjorī вa kanfiransijaji ilmiji istalinoвod 1930: 2). In August the same year, the Linguistic Conference held in the then newly established Tajik Soviet Socialist Republic also adopted a similar resolution that establishes the ‘language of the Tajiks of Samarkand and Bukhara’ as the reference point in establishing the literary (i.e. standard) pronunciation (Halimov 1974: 126). According to Bergne (2007: 82), ‘the same Linguistic Conference of 22 August 1930 in Stalinabad decided that the phonetic base for the language had better be the dialect of Bukhara’. Thus, the Bukharan Tajik of today is the direct descendant of the variety of Tajik which served as a primary basis of standard Tajik phonological norms; and hence differs little from standard Tajik phonologically and phonetically.

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Zhang, Yaqin. "A Brief Description of the Music of the Tajiks in China." Art and Society 2, no. 5 (October 2023): 28–33. http://dx.doi.org/10.56397/as.2023.10.05.

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The Tajiks have a long history, and the term “Tajik”, which translates as “crown” in Persian, is widely recognised by the Tajiks in our country. According to evidence, in several centuries BC, the ancestors of the Tajiks in China were the Iranian-speaking tribes in the eastern part of the Pamir Plateau. Ancient Tashkurgan was a stronghold of economic and cultural exchanges between the East and the West, and on the plateau known as the “Roof of the World”, the Tajiks’ ancestors gradually developed their own unique cultural charms in the course of ongoing exchanges. The first part of this essay focuses on a brief description of the origin and history of the Tajiks in China, from the second century BC to the present. The second part briefly describes the religious beliefs of the Chinese Tajiks, from the beginning of Zoroastrianism, to the later introduction of Buddhism, and up to the present day Islam. The third part briefly describes Tajik music. The author divides Tajik music into four parts: folk songs, folk instrumental music, folk songs and dances, and music for religious ceremonies. The author summarised the characteristics of Tajik music after nearly two months of investigation and research in Tashkurgan Tajik Autonomous County in Xinjiang in 2023, combining the findings of some other scholars.

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Yaqin, Zhang. "Tajik Wedding Customs and Wedding Music in China." Communications in Humanities Research 15, no. 1 (November 20, 2023): 92–98. http://dx.doi.org/10.54254/2753-7064/15/20230577.

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Chinas Tajik nation, also known as the plateau Tajik, is a nation with a long history, in the long years of change, gradually formed its own culture, wedding music is one of the representative culture of the Chinese Tajik nation. For the Tajiks, the wedding ceremony of a particular couple has become an important occasion for collective celebration and entertainment for the Tajiks of the region, as well as a very important way of communicating with each other. In 2008 the Tajik wedding customs have been listed as the second batch of Chinas intangible cultural heritage, this article is exactly the author in July 2023 to Taxkurgan Tajik Autonomous County after picking up the wind, combined with the countrys a number of existing articles of information, summed up. The article consists of three main parts, the first part is mainly about Tajik marriage customs. The second part of the article is about the types of Tajik dances, such as Chapsuz, Dolazi, Mailis and so on. The third part is mainly about the music of Tajik wedding ceremonies, which includes folk music and religious music. Folk music includes folk songs, dance music and instrumental music. The author hopes that the music in the unique wedding ceremony of the Tajik nation will be known and understood by everyone, and that it will be appreciated more and further studied to promote its inheritance and development.

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Stephan-Emmrich, Manja. "Playing Cosmopolitan: Muslim Self-fashioning, Migration, and (Be-)Longing in the Tajik Dubai Business Sector." Central Asian Affairs 4, no. 3 (July 3, 2017): 270–91. http://dx.doi.org/10.1163/22142290-00403001.

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Linking Central Asian and Gulf studies, this article explores how young, well-educated, and multilingual Tajiks involved in Dubai’s various business fields create, shape, and draw on a sense of cosmopolitanism to convert their uncertain status as “Tajik migrants” into that of economically autonomous “Muslim businessmen.” Specifically, Tajik migrants mobilize religion to claim belonging to Dubai as a “Muslim place,” while they simultaneously make sense of their experiences as Central Asian labor migrants in Russia and pious Muslim travelers in secular Tajikistan. “Playing cosmopolitan” is a transnational social project that merges the political project of branding the Arabian Gulf with the lived realities of a culturally diverse mercantile Persian Gulf. Thus, Tajik Muslims engage in alternative forms of belonging abroad. Pointing to the mutual conditionality of longing and belonging in migrant cosmopolitanism, the article offers a nuanced picture of everyday life in Dubai that goes beyond the “spectacularity” of the city, challenging the prevailing representation of Tajik Muslims’ engagement in transnational Islam as a security matter only.

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Gatling, Benjamin. "Islam and Cultural Heritage on Tajik Television." Central Asian Affairs 6, no. 2-3 (May 13, 2019): 113–32. http://dx.doi.org/10.1163/22142290-00602003.

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For many members of the Tajik governing elite, Muslim piety remains problematic—a stubborn, socially regressive holdover of anti-modern Tajiks—and Muslim leaders are often thought of merely as anachronistic cultural survivals. This paper interrogates the depiction of Muslim exemplars as they appear on Tajik state television by comparing a 2009 documentary about the life of Imomi Abūḣanifa, the eponymous founder of the Ḣanafī school of jurisprudence, with an exposé about Ėshoni Temur, a local Naqshbandī Sufi pir tried and convicted in 2015 for polygyny and various indeterminate offenses against official notions of Muslim religiosity. This article considers different regimes of Muslim alterity as depicted on state media and argues that the Tajik governing elite alternately renders problematic Islam as innocuous heritage or in need of swift extermination.

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Iskandarov, K. "Afghanistan Humanitarian Situation and Security Problems after Coming to Power the Taliban* movement: A view from Tajikistan." Russia & World: Sc. Dialogue, no. 2 (July 24, 2023): 142–57. http://dx.doi.org/10.53658/rw2023-3-2(8)-142-157.

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The article analyzes the attitude of Tajikistan to the humanitarian situation in Afghanistan and to security problems in this country after the Taliban* came to power in August 2021. Unlike many states in the region, which were not particularly worried about the transition of Afghanistan under the control of a terrorist organization, this event negative reaction in the Tajik society. It perceived the threat to the Tajiks of Afghanistan as a threat to itself, its language, culture, values and, in general, the very existence of the nation. Tajik President Emomali Rahmon openly insisted on the formation of an inclusive government, on the obligatory consideration of the interests of ethnic Tajiks, who are about 46 percent of the population of Afghanistan. The consequences of the coming of the Taliban* to power are for the first time seen in Tajikistan as a threat to the national identity of the Tajiks, Tajiks as a nation.

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Bulvinskyi, A. "Central Asian and Middle Eastern policy towards Tajikistan." Problems of World History, no. 14 (June 10, 2021): 119–30. http://dx.doi.org/10.46869/2707-6776-2021-14-4.

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The article analyzes the main policy directions towards Tajikistan, neighboring countries of Central Asia and culturally related to the Tajiks of the Middle East towards Tajikistan. The civil war in Tajikistan between supporters of the country’s secular and religious paths of development (1992-1997) caused mixed attitudes and policies on the part of various state, political and religious circles in Afghanistan. However, after it became clear that the struggle between secular and Islamist forces in Tajikistan could destroy the country as such, the culturally and linguistically close to the Tajiks political elite of Afghanistan (B. Rabbani and A. Masood) and Iran (A. Rafsanjani) made significant efforts to end the civil war in Tajikistan as mediators and expressed interest in the sustainable development of Tajikistan. In the 2000s, Iran abandoned attempts to influence Tajik policy in order to promote the establishment of a religious state in Tajikistan, turning to cooperation with the secular Tajik authorities in the economic sphere. Important issues complicating relations between Uzbekistan and Kyrgyzstan and Tajikistan are the construction by Tajiks of large hydropower plants on mountain rivers, which Uzbekistan considers a threat to national security, and unresolved border disputes, which are a source of constant aggravation in Kyrgyz-Tajik. In general, Tajikistan has complex problems of various kinds with most of its neighbors (with Afghanistan - drug trafficking and Islamic influences, with Uzbekistan - water energy, with Kyrgyzstan - border), which prevent bilateral relations to reach a new level of quality.

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Paul Dana, Leo. "Tajik‐American Pepsi." British Food Journal 101, no. 5/6 (June 1999): 461–68. http://dx.doi.org/10.1108/eum0000000004611.

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9

Atkin, Muriel. "Tajik national identity." Iranian Studies 26, no. 1-2 (March 1993): 151–58. http://dx.doi.org/10.1080/00210869308701794.

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Мирзоева, Шахноза Отаевна. "Female images in Tajik opera." Музыкальное искусство Евразии. Традиции и современность, no. 3(4) (October 2, 2021): 52–63. http://dx.doi.org/10.26176/maetam.2021.4.3.005.

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В формировании драматургии и национальной стилистики оперных произведений таджикских композиторов особое положение занимает образ женщины, представленный в различных амплуа и структурных решениях. Он имеет глубокие связи с историко-культурным наследием таджиков, отражает особенности и традиции их художественного мировосприятия. Особое внимание уделяется раскрытию образа женщины-матери и образа юной девушки, которые являются приоритетами национального своеобразия таджикской оперы In the formation of the drama and national style of operatic works by Tajik composers, a special place is occupied by the image of a woman, presented in various rolesand structural solutions. The image has deep connections with the historical and cultural heritage of Tajiks, reflects the characteristics and traditions of their artistic perception of the world. Particular attention is paid to the disclosure of the image of a woman-mother and the image of a young girl, which are one of the significant priorities of the national identity of Tajik opera

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Kumo, Kazuhiro. "Tajik labour migrants and their remittances: is Tajik migration pro-poor?" Post-Communist Economies 24, no. 1 (March 2012): 87–109. http://dx.doi.org/10.1080/14631377.2012.647630.

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12

Mulloboeva, Dilfuza A. "Special Aspects of the Formation of Tajik Enlightenment." Siberian Journal of Philosophy 18, no. 2 (2020): 214–21. http://dx.doi.org/10.25205/2541-7517-2020-18-2-214-221.

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The article provides an analysis of the special features of the formation of Tajik enlightenment. The author also analyzes the concept of enlightenment as a social, political and cultural phenomenon in society. She indicates the periods of formation and development of Tajik enlightenment. It is noted that the emergence of Tajik enlightenment has internal and external causes. The author of the article relies on the available research to prove that Tajik enlightenment as a cultural phenomenon at a certain stage in the historical development of the Tajik people became the movement of jadidism.

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13

Kalandarov, Tokhir S. "Tajik Migrant Religious Poetry." Вестник антропологии (Herald of Anthropology) 48, no. 4 (December 10, 2019): 169–77. http://dx.doi.org/10.33876/2311-0546/2019-48-4/169-177.

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Today there are hundreds of papers published on the problem of labor migration from Central Asian countries, its political, social and economic aspects, as well as on the problem of integration and adaptation of migrants in the Russian society. However, the topic of migrant poetry is still poorly studied in Russia. At least there is no such research on Tajik labor migrants. The genres of Tajik migrant poetry vary significantly and include such forms as love poems, political songs, songs about migration hardships, religious poems. This paper is based on the results of monitoring social networks «Odnoklassniki», «Facebook», as well as on the results of personal communication and interviews with poets. In the paper we use the poems of three authors written in Tajik, Russian and Shugnani languages. The semantic translation from Tajik and Shugnani was done by the author of this paper

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Firdaus, Tabassum. "Deepening Iran-Tajik relations." مجلة دراسات إقلیمیة 8, no. 23 (July 1, 2011): 401–6. http://dx.doi.org/10.33899/regs.2011.46957.

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15

Rakhimov, Rakhat R. "Violence in Tajik Culture." Anthropology & Archeology of Eurasia 42, no. 1 (July 2003): 6–91. http://dx.doi.org/10.2753/aae1061-195942016.

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Obrtelová, Jaroslava. "Tajik-Wakhi language contact." Orientalia Suecana 71 (2022): 115–40. http://dx.doi.org/10.33063/diva-490983.

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17

Seay, Nicholas. "Soviet-Tajik Writing Intelligentsia in the Late 1930s." RUDN Journal of Russian History 19, no. 1 (December 15, 2020): 119–35. http://dx.doi.org/10.22363/2312-8674-2020-19-1-119-135.

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This paper looks at the formation of a Tajik-Soviet writing elite in the 1930s, exploring how a new generation of Soviet writers in the late 1930s emerged out of new state institutions. Prior to their emergence, the founders of Tajik literature - Sadriddin Aini and Abolqosim Lahuti - used their unique position vis-à-vis Moscow to shape the direction of Tajik literature. Despite the former’s important place in Soviet hagiography, it was the younger generation of Tajik writers - including writers like Mirzo Tursunzoda, Jalol Ikromi, Sotim Ulughzoda, and others - that emerged on the all-Union writing scene in the late 1930s and became key cultural and political fi gures in the post-war era. While the role of the Tajik writer inevitably became the portrayal of the national subject in the modern context of Soviet development, this article shows how comparing the themes and writings of these two generations in the 1930s demonstrates how Tajik national identity building related to the nationalities policies of the early Soviet Union and, in particular, the relationship between Tajik national identity and territory. This paper relies on a few primary source materials the Central State Archive of the Republic of Tajikistan, but also online archives, newspapers/periodicals, and published Books and collections. This paper fi nds that the mobilization of a younger generation of Tajik-Soviet Writing Intelligentsia led to the creation of a new vision of Tajik national identity unfolding in a Soviet space. Unlike the early writers Sadriddin Aini and Abolqosim Lahuti, these younger writers emerged in new Soviet institutions and therefore projected a new Soviet-Tajik identity in the late 1930s and eventually became leaders of Central Asian literature in the post WWII period

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Ledeneva, Victoria Yu, and Abubakr Kh Rakhmonov. "THE INFLUENCE OF EXTERNAL LABOR EMIGRATION ON THE FORMATION OF THE LABOR MARKET IN THE REPUBLIC OF TAJIKISTAN." Scientific Review. Series 1. Economics and Law, no. 2 (2021): 109–19. http://dx.doi.org/10.26653/2076-4650-2021-2-10.

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The article examines the factors and scale of labor emigration from Tajikistan to Russia. As well as the impact on the GDP of Tajikistan of remittances from Russia of Tajik labor migrants and their role in the formation of the labor market and the creation of new jobs in the Republic of Tajikistan. Traditionally, the main directions of labor migration for citizens of Tajikistan in recent years have been and remain the Russian Federation, the Republic of Kazakhstan and some CIS countries. There is no need for citizens of Tajikistan to obtain visas to these countries, since there is an agreement on a visa-free regime between Tajikistan and the CIS countries. The role of Tajik migrants' remittances in the socio-economic development of Tajikistan, including households and individual regions, is very large, and Tajikistan is among the leading countries in the world with a high share of migrant remittances in the gross domestic product. Russia remains the main channel of emigration for Tajiks, and it is from Russia that most of the remittances of Tajik emigrants are sent. The motivating factor for the transfer of funds is the fact that migrants take care of their family, loved ones, those left at home: spouses, children, parents and members of wider family and social circles.

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Rakhmonov, Abubakr K., and Roman V. Manshin. "Trends and strategies of labor emigration from Tajikistan to OECD countries." RUDN Journal of Economics 27, no. 1 (December 15, 2019): 159–68. http://dx.doi.org/10.22363/2313-2329-2019-27-1-159-168.

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The article discusses the trends and strategies of labor emigration from Tajikistan to OECD countries. Waves and types of emigration from Tajikistan, adaptation of emigrants from Tajikistan to OECD countries. As well as the migration policy of the OECD countries in relation to immigrants from Tajikistan. Tajik labor migrants are becoming increasingly brighter than the prospect of getting a job not only in the CIS countries, but also in Europe, Asia and North America, where working conditions are better, and wages are much higher than in Russia and Kazakhstan. The OECD countries can rightfully be considered as new directions of Tajik emigration. An important feature of the tendency and strategy of labor emigration as a result of our research would be to note the combination of educational and vocational qualifications, resettlement and seasonal labor, labor migration - mostly unskilled and skilled with retraining and internship of labor migration from Tajikistan. Adaptation of immigrants is accompanied by some difficulties. The main one is job searches, which usually take several months. For the most part, the emigrants of Tajikistan consider Eastern Europe and Greece as countries of temporary residence, their main goal being moving to Western Europe (Austria, Germany, Scandinavian countries, etc.). There are cases of intentional destruction of their passports by Tajik migrants when they move to Germany with subsequent appeal to the authorities under the guise of refugees from Afghanistan, since both Tajiks and Afghans speak Farsi (Dari) to receive refugee status and corresponding benefits in Germany. In the OECD countries, new Tajik communities are being formed, which may become, in the near future, networks of attraction for new migrants from Tajikistan.

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Ido, Shinji. "The Vowel System of Jewish Bukharan Tajik: With Special Reference to the Tajik Vowel Chain Shift." Journal of Jewish Languages 5, no. 1 (June 15, 2017): 81–103. http://dx.doi.org/10.1163/22134638-12340078.

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The present article describes the vowel chain shift that occurred in the variety of Tajik spoken by Jewish residents in Bukhara. It identifies the chain shift as constituting of an intermediate stage of the Northern Tajik chain shift and accordingly tentatively concludes that in the Northern Tajik chain shift Early New Persian ā shifted before ō did, shedding light on the process whereby the present-day Tajik vowel system was established. The article is divided into three parts. The first provides an explanation of the variety of Tajik spoken by Jewish inhabitants of Bukhara. The second section explains the relationship between this particular variety and other varieties that have been used by Jews in Central Asia. The third section deals specifically with the vowel system of the variety and the changes that it has undergone since the late 19th century.

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Khairulloevna, Shukurova Aziza. "Lexicon of Samarkand and Sariasian Tajiks and their Comparative Analysis." International Journal for Research in Applied Science and Engineering Technology 12, no. 5 (May 31, 2024): 3957–59. http://dx.doi.org/10.22214/ijraset.2024.62618.

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Annotation: By studying historical, social, and ethnographic linguistics, the history, customs, traditions, cultural heritage, and national values of each nation are enriched. The study of dialects and dialects is based on the achievements of ethnography, history, archeology, and folklore. The lexicon of local dialects is inextricably linked with the life and history of the people, and the vocabulary of the living language of any people and nation is closely related to its history. The object of study is one of the oldest regions of the Tajiks, and ancient elements of the Tajik language have taken their place in the dialect of this region. From a practical point of view, the research results can be used as material for the creation of theoretical and practical teaching-methodical manuals for the study of the Uzbek and Tajik languages, bilingualism, their role in the development of interlinguistic relations, lexicology, and dialectology.

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Iagafova, Ekaterina Andreevna. "«I have preserved my homeland, and here I am, like in my homeland»: features of ethnocultural identification and sociocultural integration of Samara Tajiks." Samara Journal of Science 8, no. 4 (November 29, 2019): 221–26. http://dx.doi.org/10.17816/snv201984220.

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The paper presents the study results of the Tajik diaspora in Samara Region. The features of ethnic identification and socio-cultural adaptation of the community members were identified. The study is based on the materials from a field survey conducted in the region in 2018-2019, using qualitative (in-depth interviews) and quantitative methods (questionnaires). The methodology of the paper is based on theoretical and methodological developments in the field of diasporal research. The main factors of ethnocultural identification of Samara Tajiks are the language, community of origin and elements of ethnic culture represented in family-kinship communication, as well as in the public space of the region. Ethnic (Tajik) priorities in the construction of sociocultural space provide the functionality and reproduction of the cultural and linguistic characteristics of community members and determine the tendency to interethnic isolation. At the same time, contacts with the surrounding multiethnic population and the orientation towards integration into the local environment (to get education, citizenship, work, arrange living) destroy mono-ethnicity of Samara Tajiks social ties, primarily those of the young generation born in Russia. The study showed that the strategy of socio-cultural integration of Samara Tajiks is based on the preservation of ethnocultural identity, on the one hand, and the perception of the social characteristics of the host community, on the other.

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Nafisi, Gholam Abas, Mohammad Ali Davood Abadi Farahani, and Ali Sar Yaghoubi. "Tajikistan Contemporary Poetry Themes." Journal of Language and Literature 19, no. 2 (October 2, 2019): 55. http://dx.doi.org/10.24071/joll.v19i2.2130.

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Tajik poetry deviated from its mainstream with the victory of the communist revolution. The imposition of Russian language and the new communist literature made Tajik poetry to take influence from the works of Russian romantic poets and to have new themes. Meanwhile, it benefited from the ancient Persian poets and one can see the rhetorical figures such as metaphor, simile, conflict, pun, Īhām, proverb, husn-i ta'lil (good reason), imagery and paradox in the works of Tajik poets. Additionally, Bīdel's poem has also had a clear influence on the poetry of some contemporary poets. Tajik poetry is very close to the informal language of the people, and in these poems, we encounter words that are specific to the Tajik dialect. The first Persian she'r-e now (new poetry) in Central Asia was written by Sadriddin Ayni.In Tajik poetry, we occasionally encounter with recurrences, the nostalgia of the missed glory, the oppression of the nation, and the unwanted fate of their ancestors. In these poems, the rely on emotion and content, and the epic and passionate tone prevail other poetic performances. The present study gives a general overview of the poetry of some Tajik poets.Keywords: Poetry, Tajikistan, Tajik, Persian language_________________________________________DOI > <a href="https://search.crossref.org/?q=10.24071%2Fjoll.2019.190206">https://doi.org/10.24071/joll.2019.190206</a>

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Blakkisrud, Helge, and Shahnoza Nozimova. "History writing and nation building in post-independence Tajikistan." Nationalities Papers 38, no. 2 (March 2010): 173–89. http://dx.doi.org/10.1080/00905990903517835.

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Since the end of the Tajik civil war in 1997, the Tajik authorities have being seeking to instill a new national consciousness. Here the educational system plays a crucial role, not least the way history is taught. Through a state-approved history curriculum, the authorities offer a common understanding of the past that is intended to strengthen the (imagined) community of the present. In this article, we examine the set of history textbooks currently used in Tajik schools and compare them with Soviet textbooks, exploring continuities and changes in the understanding of the Tajik nation. We distinguish between changes in the perception of the national “self” and the new “other,” the Uzbeks, and introduce two intermediary categories: the Soviet/Russian heritage as an “external self” and Islam as an “internal other.” The main battle for the further delimitation of the Tajik “self” is likely to take place within the discursive gray zone between the two latter categories, where the authorities will have to find a balance between a continued secular state ideology and the heavy presence of Islam, as well as between a Soviet past and a Tajik present.

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Baker, Adam. "Dari (Afghan Persian)." Journal of the International Phonetic Association 46, no. 2 (March 18, 2016): 229–34. http://dx.doi.org/10.1017/s0025100315000390.

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Dari, or Afghan Persian (Indo-European, Iranian, Southwestern; ISO 639-3: prs; Lewis, Simons & Fennig 2013), is one of the national languages of Afghanistan, and a language of wider communication in much of the country. It is one of the three major Persian varieties, the others being Farsi (or Iranian Persian) and Tajiki (or Tajik Persian). Afghans refer to Dari either as [dɐˈɾi] or [fʌɾˈsi].

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Alidodov, Amirmamad Murodmamadovich, and Andrey Averchenkov. "MANAGEMENT IMPACT ON THE SOCIAL SYSTEM OF TAJIK STUDENTS STUDYING IN THE RUSSIAN FEDERATION: FORMALIZING THE MANAGEMENT PROCESS." Automation and modeling in design and management 2022, no. 2 (June 22, 2022): 82–91. http://dx.doi.org/10.30987/2658-6436-2022-2-82-91.

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The article discusses the features of forming the control impact on the social system of Tajik students studying at the Russian universities. The focus is on formalizing the processes of facilitating the students’ enrolment to study at a university; the processes of taking higher education programmes; the processes of involving the students in the active social life; the processes of possible expulsion; the processes of Tajik students’ graduation upon successful completion of the university. The methodological feature of the study is the use of context diagrams that provide the process of managing the social system of Tajik students studying in the Russian Federation in IDEF0 notation, as well as the subsequent formalization of all input and output parameters of the model. In addition, decomposition is presented that makes it possible to understand the features of admission management of the social system representatives of Tajik students to Russian universities using the tools of the BPMN specification. It is shown how to provide assistance to the successful implementation of the educational process of the social system representatives of Tajik students studying at the Russian universities. Also, the process of assistance in forming the social and living environment for learning and living for the social system representatives of Tajik students studying in the Russian Federation is formalized; educational work with the social system representatives of Tajik students during their studies at the Russian universities is carried out; assistance in conducting vocational training and in holding a job fair are fulfilled.

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Toshboyev, Bahrom. "Specific Characteristics of Etymology of Lexical Units Belonging to Iranian Languages (as an example of historical works created in the Persian-Tajik language in the 10-13th centuries)." International Journal for Research in Applied Science and Engineering Technology 12, no. 2 (February 29, 2024): 499–501. http://dx.doi.org/10.22214/ijraset.2024.58411.

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Abstract: This article presents the general conclusions arising from the etymological views of Persian and Tajik historians who lived in the 10th-13th centuries . The opinions of Persian-Tajik historians about the etymology of lexical units are significant in terms of the fact that they are among the first etymological views of Tajik etymology and in most cases are in harmony with today's scientific conclusions.

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Omuraliev, N. "KYRGYZ-TAJIK CONFLICTS: SOCIOLOGICAL ANALYSIS." BULLETIN Series of Sociological and Political sciences 77, no. 1 (March 15, 2022): 39–47. http://dx.doi.org/10.51889/2022-1.1728-8940.06.

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The article examines the issues of Kyrgyz-Tajik conflicts that have not yet been studied in sociological and political science. The article provides a more detailed sociological analysis of the problem of Kyrgyz-Tajik conflicts and ways to solve them. The article notes that currently about 70 disputed territories have been recorded, especially in the regions of Batken (Kyrgyzstan) and Isfara (Tajikistan). Over the past 10-15 years, more than 150 conflicts have occurred on the borders of Kyrgyzstan and Tajikistan with victims and victims from both sides, and every year now there are clashes on the border territories. In March 2022, a meeting of the delegations of Kyrgyzstan and Tajikistan on the regulation of Kyrgyz-Tajik conflicts took place. The parties discussed a number of issues on border security. Border representatives of the two states assessed the current situation on the Kyrgyz-Tajik border, noting the problems associated with uncoordinated sections of the border. Following the meeting, an agreement was reached: to take strict measures to implement intergovernmental agreements and protocols on interaction and coordination of efforts aimed at preventing incidents in the border territories of the two countries. At the same time, the article also pays attention to controversial issues.

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Vladimir Mukhin. "TAJIK ARMY TRIPLES IN SIZE." Current Digest of the Post-Soviet Press, The 68, no. 009-010 (February 29, 2016): 13. http://dx.doi.org/10.21557/dsp.46405597.

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Davlatzoda, B. D. "TAJIK CHORDOPHONE RUBOB: GENESIS, ERGONOMICS." Arts education and science 1, no. 4 (2020): 165–74. http://dx.doi.org/10.36871/hon.202004021.

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The orchestra, as the most perfect instrumental association of musical academism, is an unusual phenomenon for Tajik culture of the monodic tradition. The organization of orchestral music in Tajikistan reflects the diffusion of monody and written academism, inspired by the state cultural policy of the USSR since the 1930s. The relevance of this topic is related not only with the analysis of the organological properties of a particular rubob, but also with the dynamics of the entire Tajik folk orchestral culture. The author reveals the problems of changes in ethnoinstrumentalism that arose in the process of interethnic transformations by the method of included observation: to confirm the main theses of the article own pedagogical and performing experience was used. Materials concerning the etymology and genesis of Tajik rubob — "Kashgar", "Badakhshan", "Afghan" and "Pamir" — are derived from well-known historical sources, while information on the optimization of tessitour and performing ergonomics of rubob is obtained as a result of analytical studies by the author. It is concluded, that rubob in Tajikistan is a widely demanded phono instrument that has preserved its traditional design, sound extraction and repertoire, and the performing ergonomics of rubob has a deep centuries-old tradition.

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Arabova, Sharofat. "The Poetics of Tajik Cinema." Journal of Religion and Popular Culture 33, no. 3 (November 1, 2021): 177–96. http://dx.doi.org/10.3138/jrpc.2020-0015.

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This study aims to examine the poetics of the representation of Muslim culture, and, more generally, the worldview portrayed in a number of prominent Tajik films of both the Soviet and post-Soviet periods, and thus to determine the trends affecting the development of Tajik cinema in the early twenty-first century. With examples from selected films, cultural practices, and theatrical forms and traditions, the author distinguishes the salient features of the cinema of Tajikistan, including social normativity, spiritual escapism, the edifying nature of the films, and the thematic restriction meant to preserve traditional Muslim values.

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Adashulloeva, Gulnoza Mukhaybinovna. "THE STRUCTURE OF TAJIK PHRASEOLOGY." Theoretical & Applied Science 100, no. 08 (August 30, 2021): 68–71. http://dx.doi.org/10.15863/tas.2021.08.100.14.

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VAN DEN BERG, Gabrielle. "Ismaili Poetry in Tajik Badakhshan." Persica 17 (January 1, 2001): 1–9. http://dx.doi.org/10.2143/pers.17.0.495.

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Viktoria Panfilova. "FINES SHUT UP TAJIK JOURNALISTS." Current Digest of the Russian Press, The 72, no. 027-028 (July 13, 2020): 14–15. http://dx.doi.org/10.21557/dsp.61096880.

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Khudoyberdiev, Khurshed A. "The Algorithms of Tajik Speech Synthesis by Syllable." ITM Web of Conferences 35 (2020): 07003. http://dx.doi.org/10.1051/itmconf/20203507003.

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This article is devoted to the development of a prototype of a computer synthesizer of Tajik speech by the text. The need for such a synthesizer is caused by the fact that its analogues for other languages not only help people with visual and speech defects, but also find more and more application in communication technology, information and reference systems. In the future, such programs will take their proper place in the broad acoustic dialogue of humans with automatic machines and robotics in various fields of human activity. The article describes the prototype of the Tajik computer synthesizer by the text developed by the author, which is constructed on the principle of a concatenative synthesizer, in which the syllable is chosen as the speech unit, which in turn, indicates the need for the most complete description of the variety of Tajik language syllables. To study the patterns of the Tajik language associated with the concept of syllable, it was introduced the concept of “syllabic structure of the word”. It is obtained the statistical distribution of structures, i.e. a correspondence is established between the syllabic structures of words and the frequencies of their occurrence in texts in the Tajik language. It is proposed an algorithm for breaking Tajik words into syllables, implemented as a computer program. A solution to the problem of Tajik speech synthesis from an arbitrary text is proposed. The article describes the computer implementation of the algorithm for syncronization of words, numbers, characters and text. For each syllable the corresponding sound realization is extracted from the “syllable-sound” database, then the sound of the word is synthesized from the extracted elements.

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Usmanov, Bakhtiyor B. "FORMATION AND DEVELOPMENT OF UZBEK-TAJIK INTERSTATE RELATIONS." American Journal of Social Science and Education Innovations 6, no. 5 (May 1, 2024): 142–45. http://dx.doi.org/10.37547/tajssei/volume06issue05-13.

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The states of Uzbekistan and Tajikistan are considered neighbors that have been tested for centuries. During the years of independence, these two countries achieved further strengthening of neighborly relations. The article discusses these processes.

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BOBOJAHNOVA, K. I., and N. V. KUKHARCHIK. "EFFICIENCY OF MICROPROPAGATION OF SOME TAJIK SELECTION VARIETIES OF GRAPES IN IN VITRO CULTURE." Fruit-Growing 33 (August 16, 2021): 167–72. http://dx.doi.org/10.47612/0134-9759-2021-33-167-172.

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An assessment of the micropropagation efficiency of Tajik selection varieties of grapes growing in the territory of the country was for the first time in Tajikistan given. During four transplantings different regenerative capacity in in vitro culture has been noted at the explants micropropagation stage of the explored varieties of grapes. The average coefficient of micropropagation of varieties is 2.5 and varies in the range from 1.2 to 3.2, which is apparently due to the varietal characteristics of grapes from the Tajik selection group. On the average for varieties of the Tajik selection group maximum propagation coefficient is noticed for the 2nd transplanting. The average value of the propagation coefficient for all explants types of Tajik selection varieties of grapes differs a little between one another.

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Loy, Thomas. "The Guide to Knowledge: The Journal Rahbar-i Dānish and Its Role in Creating a Soviet Tajik Literature (1927–1932)." Iranian Studies 55, no. 3 (July 2022): 653–74. http://dx.doi.org/10.1017/irn.2022.3.

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AbstractDespite being in operation for a mere five years, the Soviet-era Tajik (Persian) journal Rahbar-i Dānish (1927–1932) was a key venue for exploring and debating the merits of Tajik literature in the context of new ideological and literary trends. Established litterateurs as well as literary newcomers published examples of their literature and literary criticism in this first Tajik monthly social, educational, and literary journal. The present article reviews the history of Rahbar-i Dānish and some of its authors to trace their influence on Tajik literature and literary criticism in the late 1920s and early 1930s. The article addresses the difficulties of creating a Soviet Tajik literature and scrutinizes the various genres featured in the literary section of the journal. Finally, it presents the trajectories of two literary newcomers, Jalāl al-Dīn Ikrām (who later became known as Jalol Ikromi) and Baḥr al-Dīn ʿAzīzī (who died in a Soviet prison in 1944), whose short stories were most prominent in Rahbar-i Dānish. This article is based on an almost complete set of the forty-five issues of the journal, published between August 1927 and March 1932.

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Ashrapov, Bahodurjon. "Word-Building Potential and Morphological Peculiarities of the Suffix -ča in Modern Tajik Literary Language." Stephanos Peer reviewed multilanguage scientific journal 65, no. 3 (May 31, 2024): 72–76. http://dx.doi.org/10.24249/2309-9917-2024-65-3-72-76.

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The article dwells on the issue concerned word-building potential and morphological peculiarities of the suffix -ča in modern Tajik literary language on the example of “A Brief Word-Building Dictionary of Tajik Literary Language” (1983) [4] “Ghulomon” by S. Aini (2019) [1]. These works are considered to be one of the priceless and fundamental sources contained a numerous literary facts and evidences belonging to modern Tajik literary language. It is concluded that the relevant word-building element is considered to be one of productive ones contributed into new nouns derivation.

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Rahimov, Safarbek, and Sunnatullo Saidov. "Influence of environmental conditions on the formation of generative organs Ferula tadshikorum M. Pimen." BIO Web of Conferences 38 (2021): 00104. http://dx.doi.org/10.1051/bioconf/20213800104.

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Influence of environmental conditions on the formation of mass flowering of the ferula of Tajik was presented. Ferula of Tajik is one of the edificators in the herbaceous community in the type of half-savanna and shiblyak vegetation of South Tajikistan.

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Davlatova, Khakima. "Forish Tajiks: Territorial Location And Traditions." American Journal of Social Science and Education Innovations 03, no. 03 (March 30, 2021): 338–43. http://dx.doi.org/10.37547/tajssei/volume03issue03-51.

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Today, more than ten percent of the population of Forish district is Tajik. The geographical location, dialect, culture, way of life, and customs of this people, which has its own ethnic roots, differ from others, albeit in part. So far no one was able to send in the perfect solution, which is not strange. From this point of view, it is necessary to study the historical formation, territorial location and ethno-geographical features of the "Forish Tajiks", who have been living in this area for many centuries and make up a large part of the local Tajiks living in the Nurata Mountains. important scientific significance.

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Vahidov, Abduvahob. "Research Of The Vocabulary Of Tajik Languages In Samarkand And Bukhara Cities Of Uzbekistan." American Journal of Social Science and Education Innovations 02, no. 11 (November 30, 2020): 585–91. http://dx.doi.org/10.37547/tajssei/volume02issue11-101.

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One of the actual topics of Tajik dialectology - the comparative study of the vocabulary of the Samarkand and Bukhara dialects, the Tajik language are examined in this article. The specific features of the lexical layer of each dialect are analyzed. The phenomenon of bilingualism and polylinguism in the dialectal vocabulary of Samarkand and Bukhara is also noted.

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Rakhmonov, Abubakr Kh, and Roman V. Manshin. "Impact of labor migrants from Tajikistan on the economic security of the Russian Federation." RUDN Journal of Economics 28, no. 4 (December 15, 2020): 778–86. http://dx.doi.org/10.22363/2313-2329-2020-28-4-778-786.

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The article deals with the problems of the influence of migration flows from Tajikistan on the economic security of Russia, the contribution of Tajik labor migrants to the economy of the Russian Federation, the role of remittances and the consequences of Tajik labor migrants for the financial sector of the Russian Federation, as well as the reasons for the reorientation of Tajik labor migrants from Russia to other foreign countries. With the development of the economy, Russia has become a major migration center, a capacious labor market. With a low birth and a high mortality rates, Russia, like most European countries, needs a positive migration growth, an effective mechanism for attracting labor. As in other countries, the boundaries of migration capacity are determined by factors: trends and prospects for economic development, the situation on the labor market, and the availability of social infrastructure. The migration attractiveness of a country determines the level of migration flows to Russia. The Republic of Tajikistan is currently the second country after Uzbekistan that provides Russia with labor migrants. Tajik migrants have a big influence on the economy, financial sphere, as well as on other spheres of activity of the Russian Federation. Every year Tajik labor migrants make a big contribution to the Russian economy.

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Elmirzayeva, Maftuna D. "THE INTERPRETATION OF THE CONCEPT OF LANGUAGE CONTACT IN THE MAIN ISSUES OF SOCIOLINGUISTICS IN THE BROAD AND NARROW SENSES." American Journal Of Philological Sciences 03, no. 02 (February 1, 2023): 42–48. http://dx.doi.org/10.37547/ajps/volume03issue02-08.

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Language also appeared like other phenomena in nature and society. The emergence of language is proportionally related to the emergence of society. Therefore, it is impossible to imagine language without society, and society without language. The development of language is also related to the development of society. After all, the life of the society is reflected in its language. It is not for nothing that it is said that language is a mirror of society. Any change in the life of the society will first of all be expressed in the language. However, as related as they are, language and society are different. The difference is that the language belongs to society, it is its social "property". For example, the Uzbek language belongs to the Uzbek people (nation), while the Tajik language belongs to the Tajik people (nation). Since the Uzbek language belongs to the Uzbek nation, the Uzbek language and the Tajik language belong to the Tajik nation, that is why it is called the Tajik language. The classics of Marxism-Leninism also separately dealt with the issues of the emergence and development of language and created their own doctrines. According to this doctrine, language is noted as a social phenomenon.

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Bahovadinova, Malika. "Tajikistan’s Bureaucratic Management of Exclusion: Responses to the Russian Reentry Ban Database." Central Asian Affairs 3, no. 3 (June 28, 2016): 226–48. http://dx.doi.org/10.1163/22142290-00303002.

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This article analyzes the consequences of the Russian Federation’s introduction of an electronic database that dynamically generates lists of individuals with reentry bans, with a focus on its effect on the Tajik migration management bureaucracy and Tajik migrant workers. Countering standard narratives about the passive citizenry of authoritarian states, it demonstrates how Tajik citizens change the emphasis in the bureaucracy through their everyday encounters with civil servants and bureaucrats. However, this is not a clear case of subversion or subaltern agency, but rather an engagement that remains structured by capitalist needs for expendable, disciplined, and most importantly deportable alien labor.

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Vydrin, Arseniy, and Julia Mazurova. "The Definite Future tense in modern Tajik." Rodnoy Yazyk. Linguistic journal, no. 1 (June 2021): 103–17. http://dx.doi.org/10.37892/2313-5816-2021-1-103-117.

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This article highlights the results of a corpus-based study of the Definite Future tense in modern Tajik, the semantic features of which are not specified in Tajik reference grammars. The article deals with the specific morphosyntactic features of the Definite Future which distinguish it from other analytical verbal forms in the Tajik language. Corpus data shows that the Definite Future is not limited to written texts only, but is also used in contexts where oral speech is imitated (dialogues and monologues). The modality of this form is closely related (but not limited to) an epistemic judgment by the speaker as ‘highly probable’. Examples of the stylistic use of the Definite Future as a synonym for the Present-Future Tense are also considered.

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Chukhrova, Marina, and Nikolay Zolotykh. "Ethnic Identity of Tajik Teenagers Studying in Novosibirsk Schools and Its Relation to Self-Esteem." Ideas and Ideals 16, no. 1-2 (March 26, 2024): 469–81. http://dx.doi.org/10.17212/2075-0862-2024-16.1.2-469-481.

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The article deals with the problem of ethnic identity of Tajik teenagers studying in high schools in Novosibirsk. Special attention is paid to the relationship between ethnic identity and self-esteem of Tajik adolescents. Self-esteem can indirectly inﬂuence adaptation in society. The scientiﬁc novelty of the study lies in the fact that for the ﬁrst time the fusion of ethnic identity with self-esteem was shown in Tajik adolescents, which explains the difﬁculties of inculturation among them and the tendency to stay closer to their fellow tribesmen. The study involved Tajik teenagers, citizens of the Russian Federation who speak Russian, aged 15-17 years, high school students of secondary schools in Novosibirsk, (76 people). There are 40 girls and 36 boys among the subjects. To study self-esteem, the “Self-Conﬁdence Test” by G. Romek and the “Self-Conﬁdence Scale” by S. Reizas “RAS” were used. To study ethnic identity, the methodology “Types of Ethnic Identity” by G.U. Soldatova was used, as well as the methodology “Structure of Ethnic Identity” by J. Finney. It is shown that Tajik teenagers who tend to adequately perceive their ethnic identity, as well as those who tend to place excessive emphasis on ethnic identity, have higher self-conﬁdence indicators. The ethnic identity of the studied group is quite harmonious. There were direct moderate links between ethno-fanaticism, ethno-isolationism and self-conﬁdence, and ethno-nihilism correlated with self-doubt. It is concluded that the self-conﬁdence and self-esteem of Tajik teenagers is associated with their ethnic identity, which gives them a sense of belonging to ‘their own group’. Their self-conﬁdence depends on being included in a group of fellow tribesmen, being an integral part of collectivism. The titular ethnic group, Russians, are not perceived as ‘their own group’. The practical signiﬁcance is seen in the possibility of using the results obtained in psychocorrective work with Tajik adolescents who experience difﬁculties in psychosocial adaptation in Russia.

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S.K., Zipatolla, Kenzhegali Zh.M., and Khurramov M. "How did the media cover the 2021 conflict in the Vorukh exclave?" Bulletin of the Karaganda university History.Philosophy series 108, no. 4 (March 30, 2022): 72–79. http://dx.doi.org/10.31489/2022hph4/72-79.

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Vorukh exclave is a small piece of land in Tajikistan, surrounded by the territory of Kyrgyzstan. Over the past 10 years only, there have been more than 150 conflicts with victims from both sides. This article describes how Kyrgyz and Tajik media covered the conflict, which occurred in the Vorukh exclave from April 28 to May 1, 2021. For this purpose, the researchers analyzed the media reports from April 28 to May 1 of three Kyrgyz media, which are “Kaktus.media”, “Turmush”, “24.kg”, and three Tajik media, which are “Asia-Plus”, “Khovar”, and “Avesta”. The analysis of collected data demonstrated that the tendency for unilateral coverage of the conflict from both sides existed. Moreover, the Kyrgyz media agencies were more open and tried to cover the incident in detail, while some Tajik media agencies limited publications regarding the incidents. The results contribute to a better understanding of processes that needs to be considered to find solution for the annual conflicts on the Kyrgyz-Tajik border.

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Phuong Nguyen, Tram Thi. "Migration Strategies and Human-Made Disasters: Considering Tajik Migration Policy Initiatives in Tashkorgan from the Perspective of Disaster Anthropology." Comparative Southeast European Studies 71, no. 1 (March 1, 2023): 74–95. http://dx.doi.org/10.1515/soeu-2021-0063.

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Abstract This article examines the Pamiri Tajik population in China at the southwesternmost corner of the Xinjiang Uyghur Autonomous Prefecture and their struggles during numerous local natural and human-made disasters over the past decade. It explores, from the local point of view, the disaster recovery policies that function as a disguise for homogenization-oriented state-building initiatives. It examines how the local Tajik people have been reacting to and coping with natural disasters and the related relocation policy initiatives and how the disaster they are increasingly facing is the desecration of their homeland and the destruction of their traditional livelihood. The fieldwork findings reported are based on 12 years of fieldwork throughout Xinjiang, the Pamiri borderlands (both in the Pamiri region in Tajikistan and Tashkurgan Tajik Autonomous County in Xinjiang, China) as well as in the lowland relocation and sedentarization area in the Rabot resettlement township and the Tajik Abat resettlement township on the edge of the Taklimakan desert.

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Ryazantsev, Sergey V., Zafar K. Vazirov, and Osim K. Kasymov. "TAJIK COMMUNITIES IN RUSSIAN REGIONS DURING THE COVID-19 PANDEMIC: EMPLOYMENT AND SOLIDARITY." SCIENTIFIC REVIEW. SERIES 1. ECONOMICS AND LAW, no. 1 (2021): 50–60. http://dx.doi.org/10.26653/2076-4650-2021-1-05.

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In the course of field research, statistical and sociological data were collected on the number, socio-demographic structure and problems of Tajik migrants in various regions of the Russian Federation. During the COVID-19 pandemic in Russia, Tajik migrants faced social and economic difficulties. The pandemic has significantly complicated the situation of Tajik citizens — temporary labor migrants in Russia. Many were unable to leave Russia before the borders were closed, and during the lockdown they lost their jobs and sources of income. The loss of a job turned into problems both for the migrants who remained in Russia and for their families, who could not receive remittances from Russia. Many labor migrants were forced to look for work, adapt to the new socio-economic situation, experienced pressure from the security forces, lost their health and were in a state of stress. Labor migrants from Tajikistan, who initially lost income during the lockdown in April-May 2020, were gradually able to adapt to the new socio-economic conditions and restore their monetary income, continuing to provide assistance to their families in their homeland. Three types of Tajik public associations in Russia have been identified and described: organizations positioning themselves through the ethnocultural component and carrying out cultural projects; organizations providing various types of assistance to citizens and immigrants from Tajikistan (for example, labor migrants); organizations uniting representatives of socio-demographic groups from Tajikistan (for example, working with youth). The article also analyzes the forms of solidarity of Tajik communities during the COVID-19 pandemic in Russia; it is revealed that the main burden of supporting Tajik migrants was carried by ethnic entrepreneurs and non-governmental organizations.

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Journal articles on the topic 'Tajik'

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