Relevant bibliographies by topics / Tajik

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Tajik'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Tajik"

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Ido, Shinji. "Bukharan Tajik." Journal of the International Phonetic Association 44, no. 1 (March 21, 2014): 87–102. http://dx.doi.org/10.1017/s002510031300011x.

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Standard Tajik, or Modern Literary Tajik as it was called during the Soviet era, was established in the nineteen twenties and thirties based largely on the dialects of the Bukhara-Samarkand area, which was at the time the undisputed cultural centre of the Tajik-speaking population. Dushanbe, the current capital of Tajikistan, was then a small village with a population of only a few hundred and had no cultural heritage comparable to that of Bukhara or Samarkand. Bukharan Tajik, whose phonology is described in this paper, is a variety of Tajik that played a particularly influential role in the phonological standardization of Tajik, which took place for the most part in 1930. For instance, the Scientific Conference of Uzbekistan Tajiks of 1930 resolved that the dialect of Bukhara must be the designated basis of the sound and orthography of literary Tajik (вaroji tajjorī вa kanfiransijaji ilmiji istalinoвod 1930: 2). In August the same year, the Linguistic Conference held in the then newly established Tajik Soviet Socialist Republic also adopted a similar resolution that establishes the ‘language of the Tajiks of Samarkand and Bukhara’ as the reference point in establishing the literary (i.e. standard) pronunciation (Halimov 1974: 126). According to Bergne (2007: 82), ‘the same Linguistic Conference of 22 August 1930 in Stalinabad decided that the phonetic base for the language had better be the dialect of Bukhara’. Thus, the Bukharan Tajik of today is the direct descendant of the variety of Tajik which served as a primary basis of standard Tajik phonological norms; and hence differs little from standard Tajik phonologically and phonetically.
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Zhang, Yaqin. "A Brief Description of the Music of the Tajiks in China." Art and Society 2, no. 5 (October 2023): 28–33. http://dx.doi.org/10.56397/as.2023.10.05.

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The Tajiks have a long history, and the term “Tajik”, which translates as “crown” in Persian, is widely recognised by the Tajiks in our country. According to evidence, in several centuries BC, the ancestors of the Tajiks in China were the Iranian-speaking tribes in the eastern part of the Pamir Plateau. Ancient Tashkurgan was a stronghold of economic and cultural exchanges between the East and the West, and on the plateau known as the “Roof of the World”, the Tajiks’ ancestors gradually developed their own unique cultural charms in the course of ongoing exchanges. The first part of this essay focuses on a brief description of the origin and history of the Tajiks in China, from the second century BC to the present. The second part briefly describes the religious beliefs of the Chinese Tajiks, from the beginning of Zoroastrianism, to the later introduction of Buddhism, and up to the present day Islam. The third part briefly describes Tajik music. The author divides Tajik music into four parts: folk songs, folk instrumental music, folk songs and dances, and music for religious ceremonies. The author summarised the characteristics of Tajik music after nearly two months of investigation and research in Tashkurgan Tajik Autonomous County in Xinjiang in 2023, combining the findings of some other scholars.
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Yaqin, Zhang. "Tajik Wedding Customs and Wedding Music in China." Communications in Humanities Research 15, no. 1 (November 20, 2023): 92–98. http://dx.doi.org/10.54254/2753-7064/15/20230577.

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Chinas Tajik nation, also known as the plateau Tajik, is a nation with a long history, in the long years of change, gradually formed its own culture, wedding music is one of the representative culture of the Chinese Tajik nation. For the Tajiks, the wedding ceremony of a particular couple has become an important occasion for collective celebration and entertainment for the Tajiks of the region, as well as a very important way of communicating with each other. In 2008 the Tajik wedding customs have been listed as the second batch of Chinas intangible cultural heritage, this article is exactly the author in July 2023 to Taxkurgan Tajik Autonomous County after picking up the wind, combined with the countrys a number of existing articles of information, summed up. The article consists of three main parts, the first part is mainly about Tajik marriage customs. The second part of the article is about the types of Tajik dances, such as Chapsuz, Dolazi, Mailis and so on. The third part is mainly about the music of Tajik wedding ceremonies, which includes folk music and religious music. Folk music includes folk songs, dance music and instrumental music. The author hopes that the music in the unique wedding ceremony of the Tajik nation will be known and understood by everyone, and that it will be appreciated more and further studied to promote its inheritance and development.
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Stephan-Emmrich, Manja. "Playing Cosmopolitan: Muslim Self-fashioning, Migration, and (Be-)Longing in the Tajik Dubai Business Sector." Central Asian Affairs 4, no. 3 (July 3, 2017): 270–91. http://dx.doi.org/10.1163/22142290-00403001.

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Linking Central Asian and Gulf studies, this article explores how young, well-educated, and multilingual Tajiks involved in Dubai’s various business fields create, shape, and draw on a sense of cosmopolitanism to convert their uncertain status as “Tajik migrants” into that of economically autonomous “Muslim businessmen.” Specifically, Tajik migrants mobilize religion to claim belonging to Dubai as a “Muslim place,” while they simultaneously make sense of their experiences as Central Asian labor migrants in Russia and pious Muslim travelers in secular Tajikistan. “Playing cosmopolitan” is a transnational social project that merges the political project of branding the Arabian Gulf with the lived realities of a culturally diverse mercantile Persian Gulf. Thus, Tajik Muslims engage in alternative forms of belonging abroad. Pointing to the mutual conditionality of longing and belonging in migrant cosmopolitanism, the article offers a nuanced picture of everyday life in Dubai that goes beyond the “spectacularity” of the city, challenging the prevailing representation of Tajik Muslims’ engagement in transnational Islam as a security matter only.
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Gatling, Benjamin. "Islam and Cultural Heritage on Tajik Television." Central Asian Affairs 6, no. 2-3 (May 13, 2019): 113–32. http://dx.doi.org/10.1163/22142290-00602003.

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For many members of the Tajik governing elite, Muslim piety remains problematic—a stubborn, socially regressive holdover of anti-modern Tajiks—and Muslim leaders are often thought of merely as anachronistic cultural survivals. This paper interrogates the depiction of Muslim exemplars as they appear on Tajik state television by comparing a 2009 documentary about the life of Imomi Abūḣanifa, the eponymous founder of the Ḣanafī school of jurisprudence, with an exposé about Ėshoni Temur, a local Naqshbandī Sufi pir tried and convicted in 2015 for polygyny and various indeterminate offenses against official notions of Muslim religiosity. This article considers different regimes of Muslim alterity as depicted on state media and argues that the Tajik governing elite alternately renders problematic Islam as innocuous heritage or in need of swift extermination.
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Iskandarov, K. "Afghanistan Humanitarian Situation and Security Problems after Coming to Power the Taliban* movement: A view from Tajikistan." Russia & World: Sc. Dialogue, no. 2 (July 24, 2023): 142–57. http://dx.doi.org/10.53658/rw2023-3-2(8)-142-157.

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The article analyzes the attitude of Tajikistan to the humanitarian situation in Afghanistan and to security problems in this country after the Taliban* came to power in August 2021. Unlike many states in the region, which were not particularly worried about the transition of Afghanistan under the control of a terrorist organization, this event negative reaction in the Tajik society. It perceived the threat to the Tajiks of Afghanistan as a threat to itself, its language, culture, values and, in general, the very existence of the nation. Tajik President Emomali Rahmon openly insisted on the formation of an inclusive government, on the obligatory consideration of the interests of ethnic Tajiks, who are about 46 percent of the population of Afghanistan. The consequences of the coming of the Taliban* to power are for the first time seen in Tajikistan as a threat to the national identity of the Tajiks, Tajiks as a nation.
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Bulvinskyi, A. "Central Asian and Middle Eastern policy towards Tajikistan." Problems of World History, no. 14 (June 10, 2021): 119–30. http://dx.doi.org/10.46869/2707-6776-2021-14-4.

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The article analyzes the main policy directions towards Tajikistan, neighboring countries of Central Asia and culturally related to the Tajiks of the Middle East towards Tajikistan. The civil war in Tajikistan between supporters of the country’s secular and religious paths of development (1992-1997) caused mixed attitudes and policies on the part of various state, political and religious circles in Afghanistan. However, after it became clear that the struggle between secular and Islamist forces in Tajikistan could destroy the country as such, the culturally and linguistically close to the Tajiks political elite of Afghanistan (B. Rabbani and A. Masood) and Iran (A. Rafsanjani) made significant efforts to end the civil war in Tajikistan as mediators and expressed interest in the sustainable development of Tajikistan. In the 2000s, Iran abandoned attempts to influence Tajik policy in order to promote the establishment of a religious state in Tajikistan, turning to cooperation with the secular Tajik authorities in the economic sphere. Important issues complicating relations between Uzbekistan and Kyrgyzstan and Tajikistan are the construction by Tajiks of large hydropower plants on mountain rivers, which Uzbekistan considers a threat to national security, and unresolved border disputes, which are a source of constant aggravation in Kyrgyz-Tajik. In general, Tajikistan has complex problems of various kinds with most of its neighbors (with Afghanistan - drug trafficking and Islamic influences, with Uzbekistan - water energy, with Kyrgyzstan - border), which prevent bilateral relations to reach a new level of quality.
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Paul Dana, Leo. "Tajik‐American Pepsi." British Food Journal 101, no. 5/6 (June 1999): 461–68. http://dx.doi.org/10.1108/eum0000000004611.

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Atkin, Muriel. "Tajik national identity." Iranian Studies 26, no. 1-2 (March 1993): 151–58. http://dx.doi.org/10.1080/00210869308701794.

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Мирзоева, Шахноза Отаевна. "Female images in Tajik opera." Музыкальное искусство Евразии. Традиции и современность, no. 3(4) (October 2, 2021): 52–63. http://dx.doi.org/10.26176/maetam.2021.4.3.005.

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В формировании драматургии и национальной стилистики оперных произведений таджикских композиторов особое положение занимает образ женщины, представленный в различных амплуа и структурных решениях. Он имеет глубокие связи с историко-культурным наследием таджиков, отражает особенности и традиции их художественного мировосприятия. Особое внимание уделяется раскрытию образа женщины-матери и образа юной девушки, которые являются приоритетами национального своеобразия таджикской оперы In the formation of the drama and national style of operatic works by Tajik composers, a special place is occupied by the image of a woman, presented in various rolesand structural solutions. The image has deep connections with the historical and cultural heritage of Tajiks, reflects the characteristics and traditions of their artistic perception of the world. Particular attention is paid to the disclosure of the image of a woman-mother and the image of a young girl, which are one of the significant priorities of the national identity of Tajik opera
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Dissertations / Theses on the topic "Tajik"

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Shapoatov, Sayfiddin. "The Tajik Civil War: 1992-1997." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12605036/index.pdf.

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This study aims to analyzing the role of Islam, regionalism, and external factors (the involvement of the Russian Federation, Uzbekistan, Afghanistan, and Iran) in the Tajik Civil War (1992-97). It analyzes all these three factors one by one. In the thesis, it is argued that all of the three factors played an active and equal role in the emergence of the war and that in the case of the absence of any of these factors, the Tajik Civil War would not erupt. As such, none of the factors is considered to be the only player on its own and none of the factors is considered to be the basic result of other two factors.
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Majoka, Hashir. "Islam and the Turkic Tajik symbiosis in Central Asia." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=111583.

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This thesis explores two factors that have been instrumental in the evolution of society and ethnic and national identities in southern Central Asia. It is argued that the development of these identities (and the obstacles encountered in the process) are closely linked to the place of Islam in central Asian society, and the delicate ethnic balance between the Turkic and the Iranian cultural spheres -- which also manifested itself as the symbiosis between sedentary-agrarian and nomadic populations. It was the disruption of these two factors under Soviet rule which led to lasting problems that continue to bedevil the region to this day.
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Ido, Shinji Ido. "Towards an Alternative Description of Incomplete Sentences in Agglutinative Languages." Thesis, The University of Sydney, 2001. http://hdl.handle.net/2123/841.

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This thesis analyses 'incomplete sentences' in languages which utilise distinctively agglutinative components in their morphology. In the grammars of the languages dealt with in this thesis, there are certain types of sentences which are variously referred to as 'elliptical sentences' (Turkish eksiltili cümleler), 'incomplete sentences' (Uzbek to'liqsiz gaplar), 'cut-off sentences' (Turkish kesik cümleler), etc., for which the grammarians provide elaborated semantic and syntactic analyses. The current work attempts to present an alternative approach for the analysis of such sentences. The distribution of morphemes in incomplete sentences is examined closely, based on which a system of analysis that can handle a variety of incomplete sentences in an integrated manner is proposed from a morphological point of view. It aims to aid grammarians as well as researchers in area studies by providing a simple description of incomplete sentences in agglutinative languages. The linguistic data are taken from Turkish, Uzbek, and Japanese, with special reference to (Bukharan) Tajik.
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Ido, Shinji Ido. "Towards an Alternative Description of Incomplete Sentences in Agglutinative Languages." University of Sydney. European, Asian and Middle Eastern Languages and Studies, 2001. http://hdl.handle.net/2123/841.

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This thesis analyses 'incomplete sentences' in languages which utilise distinctively agglutinative components in their morphology. In the grammars of the languages dealt with in this thesis, there are certain types of sentences which are variously referred to as 'elliptical sentences' (Turkish eksiltili c�mleler), 'incomplete sentences' (Uzbek to'liqsiz gaplar), 'cut-off sentences' (Turkish kesik c�mleler), etc., for which the grammarians provide elaborated semantic and syntactic analyses. The current work attempts to present an alternative approach for the analysis of such sentences. The distribution of morphemes in incomplete sentences is examined closely, based on which a system of analysis that can handle a variety of incomplete sentences in an integrated manner is proposed from a morphological point of view. It aims to aid grammarians as well as researchers in area studies by providing a simple description of incomplete sentences in agglutinative languages. The linguistic data are taken from Turkish, Uzbek, and Japanese, with special reference to (Bukharan) Tajik.
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Kliukina, Sofia. "Engaging Diaspora in Homeland Development : A Case Study of Tajik Diaspora in Russia." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-95914.

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Policy makers in the global development industry in the past two decades have shown increasing interest in engaging diasporas in homeland development. This research aims to address the gap of searching for better practices of engaging diaspora in homeland development, using the case of Tajik diaspora in Russia. The research objective is to identify the most promising areas to effectively engage Tajik diaspora in Russia in homeland development. The research adheres to abductive logic of enquiry, and uses qualitative data collected through semi-structured interviews conducted remotely with representatives of Tajik diaspora organizations and Tajik diaspora members in three major Russian cities (Moscow, St Petersburg and Yekaterinburg). The study uses structuration theory as a theoretical framework to conceptualize diaspora organizations and their practices. For analysing data, pragmatic, administrative, centralized and decentralised approaches to diaspora engagement in homeland development are used as an analytical framework. The scope of this study is not able to generate representative results, but drawn conclusions provide basis for further research. The combination of the theoretical and analytical framework applied within this study allowed to identify gaps between existing diaspora engagement strategy and the actual capabilities present in the diaspora. This study indicates that the most promising areas for effectively engaging Tajik diaspora in Russia in homeland development is bridging said gaps by institutionalizing existing development practices through a decentralized pragmatic approach. The analysis also argues that diversifying channels of administrative approach to diaspora engagement and scaling down the projects to the local level could maximize effectiveness of diaspora engagement strategy.
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Saidula, Amier. "A last refuge : national law, traditional dispute resolution and Tajik experience in Xinjiang today." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/27328.

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This thesis is about how a marginal ethnic minority group may produce a sense of community and a space of social order in the face of an authoritarian Han-dominated state. This thesis deals with the process by which Tajiks in the far west of China attempt to manage disputes and maintain internal order, in an authoritarian political environment. By looking at the micro-politics of disputing, the thesis analyses the relationship between everyday social values and norms, and formal state law. In particular, the thesis focuses on the ethics of Tajik sociality, and the ways in which they try to organise their internal relationships, as well as their relationships with the state. More broadly, the thesis is therefore also concerned with the dynamics of legal and political change among minorities in marginal areas of China. Drawing comparative lessons from Laura Nader's work on Mexico (1991), and Fernanda Pirie's work on Ladakh (2007), the thesis focuses on the significance of a "harmony ideology", whereby there is a normative stress on avoiding open conflict. I argue that such a focus on "harmony" is an attempt to produce stability and a measure of autonomy, in a context of rapid social and economic change, and an increasingly intrusive Han -dominated state. However, the same "harmony ideology" can also serve to reproduce internal Tajik inequalities, particularly in relation to gender and age. The thesis therefore addresses issues of ethnic difference, Islamic morality, and the everyday life of the Chinese state at its margins. The fieldwork upon which the thesis is based was multi -sited within the Tashkurgan region of Xinjiang, and was conducted between May 2010 and September 2011. The thesis is based on interview data, life stories and case files obtained in the region. The attempts of my Tajik informants to avoid the representatives of formal state law should be viewed within a broader political context where state laws are applied in an often arbitrary and discriminatory manner.
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Breu, Thomas. "Sustainable land management in the Tajik Pamirs : the role of knowledge for sustainable development /." Bern : [s.n.], 2006. http://www.ub.unibe.ch/content/bibliotheken_sammlungen/sondersammlungen/dissen_bestellformular/index_ger.html.

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Halimjanova, Munira [Verfasser]. "Investigation and optimization of the energy efficiency of the Tajik energy system / Munira Halimjanova." Hamburg : Helmut-Schmidt-Universität, Bibliothek, 2020. http://d-nb.info/1205079025/34.

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Remtilla, Aliaa. "Re-producing social relations : political and economic change and Islam in post-Soviet Tajik Ishkashim." Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/reproducing-social-relations-political-and-economic-change-and-islam-in-postsoviet-tajik-ishkashim(107bfabb-2c1c-4fb8-90b8-323b578da7c8).html.

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This dissertation explores what it means to be post-socialist for Ismaili Muslims living in the Ishkashim district of Tajik Badakhshan. It examines the legacies of the Soviet era in people’s everyday lives, questioning how people continue to see themselves as socialist notwithstanding the putative end of state socialism. Part of what it means to be socialist has to do with expectations of what the state should provide. Tajik Ishkashimis experienced the Soviet Union as an allocative centre that helped them greatly. The post-Soviet Tajik state is unable to provide for Tajik Ishkashimis in the way of the former Soviet Union. I suggest that Tajik Ishkashimis’ religious leader, the Aga Khan, and his development institutions have gone some way toward filling this gap, making the Imam appear to be the new paternalist centre. I propose that we think through Ishkashimis’ memories of their relations with the Soviet allocative centre through what I call an “economy of grace”. Drawing on Pitt-Rivers’ theorization of “grace” as a morally-driven gift of excess that the receiver is never expected to (be able to) return, I trace the ways in which this economy of grace continues to frame Ishkashimis’ post-Soviet engagement with the Imam and his institutions, if not with the Tajik state. I then explore the moral legacies of Soviet socialism by examining how Ishkashimis try to maintain values that they associate with socialism, most notably the privileging of social relations over the market. Where both the Tajik state and the Imam’s institutions fail to provide for Tajik Ishkashimis in the way of the former Soviet state, Ishkashimis turn to labour migration. I draw on Greenberg’s (2011) and Jansen’s (2011) definition of “normal” as the predictability of daily life to demonstrate that remittances enable those living at home to maintain the rhythms and trajectories of “normal” village life. One of the effects of migration, however, is that the absence of migrants has made villages in Ishkashim no longer feel like home. It is my contention that wedding videos actualize a transnational home by giving hope that migrants who had been present in Ishkashim for when the wedding was taped might one-day return.Many hope that the Imam will create jobs in Ishkashim that will bring home migrants because they see that his development projects in Afghanistan have had this effect. Tajik Ishkashimis want their state to enable such development work on their side too, but they also worry that the work of the Imam and his institutions will force them to negotiate the norms and values of what it means to be Ishkashimi with their cross-border Afghan kin. And so, they look to the Tajik state to firmly enforce the border and keep clear the division between Tajik and Afghan Ishkashim. Ultimately, notwithstanding the incapacity of the Imam and his institutions to provide for Tajik Ishkashimis in the way of the former Soviet state, the Imam continues to garner legitimacy because he is also a spiritual leader. As such, the Imam commands a moral order, motivating people to be good so that they can achieve spiritual enlightenment. I explain that for Tajik Ishkashimis, being good is not (yet) defined by orthopraxy. Instead, Ishkashimis strive to be good in their own ways within the context of the changing socio-economic circumstances. In many ways, even though Tajik Ishkashimis’ present socio-economic situation is ostensibly worse than during the Soviet era, they now have access to the Imam in a way they never had before. Tajik Ishkashimis hold out hope for a better future, one that looks very much like their Soviet past, only better. Better because it has the Imam in it and the spiritual component of his leadership gives him the potential to satisfy them in ways that the former Soviet state could never have.
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Spånning, Anna C. "Towards institutional stabilization and development? a study of inter-organizational cooperation in the Tajik cotton industry /." Karlstad : Faculty of Social and Life Sciences, Political Science, Karlstads universitet, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-4892.

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Books on the topic "Tajik"

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editor, Aibibula Abudushalamu, Lu Dongping translator, and Miao Zhengmin translator, eds. Tajike zu: The Tajik ethnic group. Beijing Shi: Min zu chu ban she, 2018.

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Jilani, Jon. Tajik-English/English-Tajik practical dictionary. New York: Hippocrene Books, 2008.

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Zvi︠a︡gelʹskai︠a︡, I. D. The Tajik conflict. Moscow: Russian Center for Strategic and International Studies, 1997.

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Abdufattoḣ, Sharipov, and Tajikistan Devoni Vaziron, eds. World-known Tajik. Dushanbe: "Irfon", 2011.

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Nielson, Alexander. Evidentiality in Tajik. Uppsala: Uppsala Universitet, 2022.

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Instituti zabon va adabiëti ba nomi Rūdakī, ed. Guldastai taronaḣo: Nomunai nazmi shifoḣii khalqḣoi Afghoniston. Dushanbe: "Torus", 2008.

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1929-, Saxena D. P., ed. Tajik Nilkanthi =: Tājika Nīlakaṇṭhī. New Delhi: Ranjan Publications, 2001.

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Ulʹmasov, Firuz, Munira Salieva, and Konstantin Parshin. Tadzhikskoe iskusstvo: Tajik arts. Dushanbe: Shveĭt͡sarskoe agentstvo po razvitii͡u i sotrudnichestvu, 2002.

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Obidov, Dodojon. Surudḣoi mavsimii Tojikoni Afghoniston: Kitobi sei︠u︡m. Dushanbe: "Amri-Ilm", 2002.

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Bell, Evan Robert. An analysis of Tajik proverbs. [Dallas, Tex.]: Graduate Institute of Applied Linguistics, 2009.

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Book chapters on the topic "Tajik"

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Rubin, Aaron D., and Lily Kahn. "Tajik (Bukhari)." In Jewish Languages from A to Z, 173–77. New York : Routledge, [2021]: Routledge, 2020. http://dx.doi.org/10.4324/9781351043441-35.

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Saunders, Harold H. "The Inter-Tajik Dialogue." In A Public Peace Process, 147–70. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780312299392_8.

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Kluczewska, Karolina. "12. Academic Mobility the ‘Other’ Way." In Migrant Academics’ Narratives of Precarity and Resilience in Europe, 117–28. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0331.12.

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The international academic mobility that we hear about most often concerns moving from the non-West to the West. It is far more rare for academics to go the ‘other’ way, i.e. from Western to non-Western academia. While I have been both ways, I owe the really transformative experience of my academic mobility to Tajik academia. This essay describes three of the many aspects of this formative experience, referring to the issues of mistrust, mutual favours and the culture of mediocracy. By being confronted with new academic conventions and practices, Tajik academia made me question my own positionality. It forced me to reflect on privilege and precarity which I simultaneously embodied, and offered a new perspective on Western academic culture.
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Nourzhanov, Kirill. "Traditional Kinship Structures in Contemporary Tajik Politics." In Silk Road Studies, 147–64. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.srs-eb.4.00044.

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Davrondjon, Gafurov, and Tomasz Janowski. "Developing a Spell-Checker for Tajik Using RAISE." In Formal Methods and Software Engineering, 401–5. Berlin, Heidelberg: Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/3-540-36103-0_41.

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Hasanova, Dilia. "Linguistic Landscape of Uzbekistan: The Rise and Fall of Uzbek, Russian, Tajik, and English." In Handbook of the Changing World Language Map, 3015–28. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-02438-3_45.

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Hasanova, Dilia. "Linguistic Landscape of Uzbekistan: The Rise and Fall of Uzbek, Russian, Tajik, and English." In Handbook of the Changing World Language Map, 1–15. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73400-2_45-1.

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Muhammadzoda, Parviz. "Openness, Cooperation, and Civilizational Dialogue on the Example of the Tajik-Chinese Comprehensive Strategic Partnership." In Research Series on the Chinese Dream and China’s Development Path, 825–29. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7423-6_106.

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Zhang, Tingjun. "Talik." In Encyclopedia of Earth Sciences Series, 1143–44. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-2642-2_563.

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"TAJIK." In Cheers!, 167–71. Red Lightning Books, 2021. http://dx.doi.org/10.2307/j.ctv1f8xcbd.44.

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Conference papers on the topic "Tajik"

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Asatrian, G. "Tajik paxta ‘cotton, cottonwool'." In Caucaso-Caspica. Ереван: Российско-Армянский (Славянский) университет, 2022. http://dx.doi.org/10.48200/9789939672977_85.

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USMONZODA, S. "FEATURES OF THE TAJIK MENTALITY." In Проблемы и вопросы современной науки. Научно-Издательский Центр Международной Объединенной Академии Наук (НИЦ МОАН), 2018. http://dx.doi.org/10.18411/pivsn-46.

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Sultanova, Rafokhat Mirzoevna. "Theory of Epithets in Tajik Language." In International Research-to-practice conference. TSNS Interaktiv Plus, 2020. http://dx.doi.org/10.21661/r-551695.

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Приходько, Ольга Владимировна, and Диловар Азимович Худоиев. "PROVERBS AND SAYINGS IN RUSSIAN AND TAJIK." In Поколение будущего: сборник избранных статей Международной студенческой научной конференции (Санкт-Петербург, Март 2022). Crossref, 2022. http://dx.doi.org/10.37539/pb196.2022.41.98.002.

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В статье рассматривается роль пословиц и поговорок в жизни и культурном наследии разных наций. Сравниваются понятия «пословица» и «поговорка». Перечисляются классификации пословиц и поговорок по разным признакам. Приводятся результаты исследования по сравнению русских и таджикских пословиц. The article examines the role of proverbs and sayings in the life and cultural heritage of different nations. The concepts of "proverb" and "saying" are compared. The classifications of proverbs and sayings according to various characteristics are listed. The results of the study comparing Russian and Tajik proverbs are presented.
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Sobirov, E. K. "International loan words in the Tajik language (modern period)." In International scientific conference " Readings in memory of B.B. Lashkarbekov dedicated to the 70th anniversary of his birth". Yazyki Narodov Mira, 2020. http://dx.doi.org/10.37892/978-5-89191-092-8-2020-0-0-204-211.

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Agafonova, Marina. "The Intonation System of Tajik: Is it Identical to Persian?" In The 6th Intl. Workshop on Spoken Language Technologies for Under-Resourced Languages. ISCA: ISCA, 2018. http://dx.doi.org/10.21437/sltu.2018-53.

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Kasner, Alexandra, and Richard Gloaguen. "Neotectonic information from drainage basin geometry in the Tajik Depression." In 2009 IEEE International Geoscience and Remote Sensing Symposium (IGARSS 2009). IEEE, 2009. http://dx.doi.org/10.1109/igarss.2009.5418085.

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Iskandarova, Diloro, and Mahina Imomzoda. "Phraseological Units that Represent Concept of "Oila" in Tajik Language." In Proceedings of the International Conference "Topical Problems of Philology and Didactics: Interdisciplinary Approach in Humanities and Social Sciences" (TPHD 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/tphd-18.2019.33.

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Avezova, B. "Functional features of Russian borrowings in Tajik language in the XXI century." In XX International scientific and practical conference "Russian cultural space: language – mentality – understanding". LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1410.rcs_xx-2019/18-24.

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Madibragimov, N. Sh. "MODERN TRENDS IN THE DEVELOPMENT OF AUTOMATIC MORPHOLOGICAL ANALYSIS OF TAJIK WORDS." In Modern Technologies in Science and Education. Ryazan State Radio Engineering University, 2019. http://dx.doi.org/10.21667/978-5-6043122-9-2-12-15.

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Reports on the topic "Tajik"

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Lambrecht, Isabel, Sarah Pechtl, Jovidon Aliev, Kamiljon T. Akramov, and Parviz Khakimov. Agricultural production in Tajikistan: Evidence from twelve districts in Khatlon Province, 2015–2023 [in Tajik]. Washington, DC: International Food Policy Research Institute, 2023. http://dx.doi.org/10.2499/p15738coll2.137056.

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Lambrecht, Isabel, Sarah Pechtl, Mohru Mardonova, and Kamiljon T. Akramov. Welfare and vulnerability in Tajikistan: Evidence from twelve districts in Khatlon Province, 2015–2023 in Tajik. Washington, DC: International Food Policy Research Institute, 2023. http://dx.doi.org/10.2499/p15738coll2.137036.

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Idei, Rika, Kiyoshi Taniguchi, and Zulfiya Bakhtibekova. Challenges to Women’s Economic Empowerment in Rural Tajikistan: A Study from Road Projects. Asian Development Bank, September 2023. http://dx.doi.org/10.22617/brf230349-2.

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This brief analyzes ways to economically empower women in rural Tajikistan and highlights how better integrating measures into the development of critical transport infrastructure projects can help narrow the substantial gender gap. It assesses why Tajik women’s educational attainment is lower, shows how they are under-represented in the job market, and explains the challenges posed by deep-rooted intrafamilial hierarchies. Drawing on survey results, it shows how women benefitted from ADB transport projects that included empowerment activities and explains why understanding cultural norms and providing help to start businesses can boost women’s socioeconomic capacity.
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Ibrayeva, Galiya, Saltanat Anarbaeva, Violetta Filchenko, and Lola Olimova. Online News Consumption in Central Asia. Edited by Jazgul Ibraimova. The Representative Office of the Institute for War and Peace Reporting in Central Asia, September 2019. http://dx.doi.org/10.46950/201902.

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This investigation is the first attempt in Central Asia to measure online news consumption. It focuses on identifying trends of online news consumption and sources of news content in the region. The publication contains the results of online survey with participation of 4,130 online news consumers, in-depth interviews with 20 experts in new media who know regional and local peculiarities of news outlets, and analysis of news accounts in social media. The research will be useful to journalism faculties, news media, researchers, and international organisations, as well as to all who are interested in development of digital media in the region. The publication is available in English, Kazakh, Kyrgyz, Russian, Tajik and Uzbek languages.
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Kröhn, Klaus-Peter. Groundwater flow under permafrost conditions and talik formation. International Permafrost Association (IPA), June 2024. http://dx.doi.org/10.52381/icop2024.228.1.

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Oldenborger, G. A. Time-domain electromagnetic soundings for talik investigations, Rankin Inlet, Nunavut. Natural Resources Canada/CMSS/Information Management, 2024. http://dx.doi.org/10.4095/pmt3139.

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Sladen, Wendy, Anne-Marie LeBlanc, Jason Chartrand, and Joost van der Sanden. Using RADARSAT constellation mission imagery to support talik mapping, Rankin Inlet, Nunavut, Canada. International Permafrost Association (IPA), June 2024. http://dx.doi.org/10.52381/icop2024.86.1.

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Terzyan, Aram. The State of Minority Rights in Uzbekistan: A Comparative Analysis of Tajiks, Russians, and Koreans. Eurasia Institutes, December 2023. http://dx.doi.org/10.47669/erd-1-2023.

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This paper examines the state of minority rights in Uzbekistan, focusing on three significant ethnic groups: Tajiks, Russians, and Koreans. It explores the historical context of these minorities, the cultural and linguistic challenges they face, socioeconomic issues, and their political representation. Under the authoritarian rule of Islam Karimov, Uzbekistan emphasized a unified Uzbek identity, often marginalizing minority cultures and languages. Despite President Shavkat Mirziyoyev’s reforms aimed at improving human rights, including the establishment of a Human Rights Ombudsman and the Development Strategy for 2017-2021, significant challenges remain. Legislative initiatives such as the draft Law on the Protection of the Rights and Interests of National Minorities and efforts to enhance cultural policies have had mixed success. This analysis highlights the need for comprehensive measures to ensure robust legal protections, equitable resource allocation, and genuine political inclusion for all ethnic minorities in Uzbekistan. The international community’s role in advocating for these rights is also discussed, emphasizing the gap between policy and practice in protecting minority rights in Uzbekistan.
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Faucher, B., A. M. LeBlanc, N. Utting, and M. Blade. Assessment of physicochemical properties in lentic surface water bodies of the Rankin Inlet area (Nunavut) for sublacustrine open talik detection. Natural Resources Canada/CMSS/Information Management, 2022. http://dx.doi.org/10.4095/330212.

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Vuksanović, Vuk, and Srđan Hercigonja. Između emocija i realizma: Dva lica turske spoljne politike na Balkanu. Belgrade Centre for Security Policy, June 2013. http://dx.doi.org/10.55042/dvvy2324.

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U poređenju sa komentarima o delovanju Rusije i Kine, prodornijem odnosu Turske prema Balkanu se ne poklanja dovoljno pažnje. Kako bi se ova praznina popunila, istraživački tim Beogradskog centra za bezbednosnu politiku (BCBP) sproveo je istraživanje zasnovano na analizi sekundarnog izvornog materijala ali, što je još važnije, i na razgovorima koji su sa šesnaest istraživača i pripadnika akademiske zajednice obavljeni u Istanbulu i Ankari. Iako konsultovani izvori imaju različite biografije i političke simpatije, istraživanjem je utvrđeno da su im određene teme svima zajedničke. Turska spoljna politika na Balkanu, naime, ima dva aspekta. Prvi je zasnovan na emocijama, i tu je spoljna politika države definisana njenim posebnim vezama sa tom oblašću, odnosno zajedničkom istorijom, društvenim vezama, faktorima identiteta i nasleđem Otomanskog carstva. S obzirom na društveno-kulturne veze i činjenicu da je Bosna i Hercegovina država u kojoj je to nasleđe najprisutnije, ona se u kontekstu posebnih veza sa Turskom pominje najčešće. Drugi pristup je ukorenjen u tradicionalnom spoljnopolitičkom realizmu koji proizlazi iz objektivne i proračunate procene regionalnog odnosa snaga i sopstvenih interesa. U okviru tog pristupa, Turska iz bezbednosnih i strateških razloga nastoji da deluje pragmatično i ostvaruje svoje namere na Balkanu, a da se pritom ne uplete u krize koje bi mogle da joj ometaju uticaj u regionu. Ovaj pristup Tursku vodi ka aktivnim odnosima sa Srbijom, koja je u strateškom smislu značajna zemlja u regionu, jer je Ankara duboko uverena da, ukoliko želi da bude delotvorna na Balkanu, mora da ima partnerski odnos sa Beogradom. Pri tome, mora da uspostavi ravnotežu između emocija i realizma. Mora pažljivo da neguje odnose sa zajednicama sa kojima ima kulturne i verske veze, kao što su Bošnjačke i Albanske, ali i da istovremeno pazi da od sebe ne odgurne države poput Srbije, čije joj je partnerstvo neophodno ukoliko želi da postigne uspeh na Balkanu. Turska spoljna politika u regionu prošla je kroz dve faze. U prvoj joj je politika prema Balkanu bila previše fokusirana na istoriju i faktore identiteta. Ta praksa je posebno došla do izražaja u fazi koju kritičari vole da nazivaju „neoosmanizmom“, a koja se najčešće povezuje sa Ahmetom Davutogluom, nekadašnjim ministrom inostranih poslova Turske (2009-2014) i kasnije premijerom (2014–2016). Treba naglasiti da je Redžep Tajip Ergodan i tada bio na vlasti, ali je za politiku prema Balkanu bio zadužen prvenstveno Davutoglu. Međutim, upravo zbog retorike kojom se akcenat stavljao na emocije, istoriju i kulturu, spoljna politika Ankare u regionu je tokom tog perioda doživljavala neuspehe jer su lokalni hrišćanski narodi Tursku doživljavali kao ekspanzionističku silu koja se poziva na ranije imperijalno nasleđe, i kao pristrasnog posrednika koji favorizuje muslimanske zajednice kakva je npr. bošnjačka. Realistički impulsi turske spoljne politike su na površinu izbili u drugoj fazi. Ona je započela odlaskom Ahmeta Davutoglua, kada je predsednik Redžep Tajip Erdogan preuzeo čvršću kontrolu nad spoljnom politikom zemlje, pa i prema Balkanu. Ankara od tada stavlja veći naglasak na realizam i pragmatizam, za razliku od ranijeg insistiranja na strastvenoj, istorijskoj retorici. Ovu transformaciju simbolizuju bliže veze sa Srbijom koje balkanskoj politici Ankare daju veću slobodu. Pre nego što se pojavila vest o Erdoganovoj pobedi, tokom predsedničkih i parlamentarnih izbora koji su u Turskoj održani u maju 2023. godine vodila se žestoka debata o budućem smeru spoljne politike zemlje. Dok su neki tvrdili da ona mora da ostane nepromenjena bez obzira na ishod izbora , drugi su verovali u potencijalne promene u sveukupnom odnosu zemlje sa akterima kao što su EU, SAD i Rusija . Međutim, ni pre ni nakon izbora nije bilo naznaka da će se spoljna politika Turske prema Balkanu bitno promeniti. Naprotiv, može da se očekuje da će upornost međunarodnih i domaćih faktora koji su u igri dovesti do dosledne balkanske politike Turske, te da će tamošnje spoljnopolitičke elite, kada se angažuju na Balkanu, i dalje biti prinuđene da balansiraju između emocija i realizma.
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