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Prakash, Soban, Dharmendra Shah, Devesh Jangpangi, and Babita Patni. "Exploring Regenerative Mechanisms: Comparative Analysis of Callus Induction and Shoot Regeneration in Valeriana jatamansi Jones through In-vitro and In-vivo Cultivation." International Journal of Plant & Soil Science 35, no. 19 (September 5, 2023): 1495–502. http://dx.doi.org/10.9734/ijpss/2023/v35i193693.
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Valeriana jatamansi Jones, commonly known as Tagar, belongs to the Caprifoliaceae family and is valued for its medicinal properties. This research aims to assess the impact of specific plant growth regulators on different explants obtained from natural and in-vitro cultivated plants. Leaves and nodal explants from both sources were utilized, treated with 2,4-D, NAA, and BAP, and monitored for 30 days. Results indicate widespread callus formation among various explant types. Particularly intriguing is the robust response of in-vitro cultivated explants, in contrast to those from naturally grown plants. Nodal explants exhibited a remarkable tendency for producing multiple shoots, especially in a medium enriched with 20 µM BAP, highlighting BAP's efficacy in promoting shoot regeneration in controlled settings. This study underscores the potential of tissue culture for establishing effective protocols to conserve this medicinal plant, offering insights into sustainable and responsible utilization for informed conservation strategies.
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Purnama, Muhammad Fajar, Alfi Kusuma Admaja, and Haslianti Haslianti. "BIVALVIA DAN GASTROPODA PERAIRAN TAWAR DI SULAWESI TENGGARA." Jurnal Penelitian Perikanan Indonesia 25, no. 3 (September 14, 2019): 203. http://dx.doi.org/10.15578/jppi.25.3.2019.203-214.
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Penelitian Bivalvia dan Gastropoda air tawar di Sulawesi Tenggara dilaksanakan pada Januari-Desember 2018 di (delapan) Kabupaten/Kota di Provinsi Sulawesi Tenggara, meliputi Kota Kendari, Kabupaten Konawe Selatan, Kabupaten Bombana, Kabupaten Kolaka, Kabupaten Kolaka Utara, Kabupaten Kolaka Timur, Kabupaten Konawe dan Kabupaten Konawe Utara. Penelitian ini bertujuan untuk mengetahui komposisi jenis Gastropoda dan Bivalvia perairan tawar, diharapkan menjadi basis data tentang biodiversitas Gastropoda dan Bivalvia di Provinsi Sulawesi Tenggara. Penelitian menggunakan metode purposive randhom sampling. Pengambilan sampel dilakukan secara manual dan diawetkan dengan larutan alkohol 70%. Identifikasi jenis dilakukan di Laboratorium Fakultas Perikanan dan Ilmu Kelautan Universitas Halu Oleo Kendari. Komposisi jenis Bivalvia dan Gastropoda perairan tawar di Sulawesi Tenggara - Klaster Daratan, diperoleh 11 Famili, 19 Genus dan 102 Spesies yang terdiri dari 33 jenis dengan status identified atau teridentifikasi sampai dengan tingkat spesies dan 69 jenis berstatus unidentified atau teridentifikasi hanya sampai ketingkat genus (genus Clithon 42 jenis, genus Septaria 2 Jenis dan genus Melanoides 25 jenis). Bivalvia dan Gastropoda yang berstatus unidentified didominasi oleh famili Neritidae genus Clithon dan famili Thiaridae genus Melanoides. Sedangkan yang berstatus identified juga didominasi oleh famili Neritidae, Thiaridae, Ampullariidae dan Corbicullidae. Disimpulkan bahwa Provinsi Sulawesi Tenggara secara empirik memiliki biodiversitas gastropoda dan bivalvia air tawar yang sangat tinggi. Bivalvia and freshwater Gastropod research in Southeast Sulawesi was conducted in January-December 2018 in (eight) Regencies or municipality in Southeast Sulawesi Province, covering Kendari City, Konawe Selatan District, Bombana Regency, Kolaka Regency, Kolaka Utara Regency, Kolaka Timur Regency, Regency Konawe and Konawe Utara District. This study aims to determine the composition of freshwater gastropods and bivalves in Southeast Sulawesi Province - Mainland Clusters. This study aims to determine the composition of Gastropod and Bivalvia species of freshwater waters, is expected to be a database of Gastropod and Bivalvia biodiversity in Southeast Sulawesi Province. The study used a purposive randhom sampling method. Sampling was done manually and preserved with 70% alcohol solution. Species identification was carried out at the Laboratory of the Faculty of Fisheries and Marine Sciences, Halu Oleo University, Kendari. The composition of bivalvia and gastropoda in Southeast Sulawesi, were obtained by 11 families, 19 Genus and 102 Species, which consisted of 33 types identified or identified up to species level and 69 unidentified status types or identified only to the genus level (genus Clithon 42 species, genus Septaria 2 Type and genus Melanoides 25 species). bivalves and Gastropods with unidentified status are dominated by the family Neritidae genus Clithon and the Thiaridae family genus Melanoides, while the identified status is also dominated by the families Neritidae, Thiaridae, Ampullariidae and Corbicullidae. It was concluded that Southeast Sulawesi Province empirically has a very high biodiversity of gastropods and freshwater bivalves.
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Djaout, Tahar. "The family that's moving ahead and the family that's going backward." Index on Censorship 23, no. 4-5 (September 1994): 161–62. http://dx.doi.org/10.1080/03064229408535758.
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Tahar Djaout, 39-year-old journalist, poet and novelist, was struck by three bullets on 26 May 1993. He died on 2 June. He was the founder and editor of the weekly Ruptures, an openly anti-Islamist publication. He is the author of several novels including Les chercheurs d'os (1984), L'invention du désert (1987) and Les vigiles (1991) for which he won the Prix Méditerranée. The following piece is the last he wrote. What can be expected from a dialogue between parties whose social programmes are light years apart? he asks, and attacks the High State Committee for its failure to determine a direction for Algeria
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Miškinienė, Galina. "Family and Family Values on the Basis of Lithuanian and Polish Tatar Manuscripts." Vilnius University Open Series, no. 2 (July 30, 2021): 292–307. http://dx.doi.org/10.15388/vllp.2021.18.
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Family always was among the most important human values. Family subject became essential part of the ethnolinguistic researches. Child birth, wedding, death and funeral is the cycle of life, particularly tightly related to traditional culture. Description of family rituals and traditions highlights family relationships which is the basis of this paper. Kinship subject constantly found in stories about ethnic religiosity, rites of folk medicine, myths and legends. In her article I. A. Sedakova has noted that “any discussion on the topic of kinship has sufficiently relevant data for complex linguistic research” (Sedakova, 2009, 226).The comprehension of family and its values are reflected in a completely different way in Lithuanian Tatar manuscripts written in Slavic languages and Arabic characters. Emigrants from Golden Horde and Crimean khanate were the one of the first muslims to settle in Grand Duchy of Lithuania in 14th century. Three most important events in human life: birth, wedding, death and accompanying rites used by Lithuanian Tatars are different from the ones used by local residents. In general Lithuanian Tatar rites have common Muslim roots, even though they have traces of shamanism and perceptible influence from Christianity. One can talk about religious syncretism when the various teachings of faith and cult rites are combined in the interplay of religions and their historical development. In this article we try to reveal the whole network of connections and relationships that contain the concepts of family and family values, based on texts written in Lithuanian Tatar manuscripts in Slavic languages (Ruthenian and Polish).
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Bakieva, Gulsifa Takiyullovna. ""To Be in Tobolsk among Tatar Chiefs..." (From the Family History of the Tatar Servicemen Kulmametev)." Sibirskie istoricheskie issledovaniya, no. 4 (December 1, 2015): 10–29. http://dx.doi.org/10.17223/2312461x/10/2.
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Zakirova, Venera, and Vera Vlasova. "Traditional Pedagogical Culture: A Humanist Phenomenon of the Tatar Family." Education and Self Development 19, no. 1 (March 29, 2024): 128–42. http://dx.doi.org/10.26907/esd.19.1.10.
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The article actualizes the problem of socio-cultural and ethnic identity of the Tatar people and the need to cherish and preserve the traditions of the Tatar family. The authors propose to discuss the practical aspects of the development of ethnic processes and the main directions of increasing the importance of ethnic characteristics in the humanization of social relations and the mission of ethnic positions in human life. Analysis of the literature on the problems of ethnic identity, detailing the characteristic desire of different peoples to support and preserve their own identity, determine both the possibility and the need to emphasize the inimitability and uniqueness of social and humanistic practices of their ethnoculture, taking into account the growth of understanding and comprehension of belonging to their ethnos, i.e. national consciousness and ethnic community. The aim of the research was to study and reveal the dialectical dynamic development of the main directions of the traditional national culture of the Tatar people. In modern conditions of active digital transformations of society, an attempt was made to show creative practices of educating children and adolescents on the basis of careful attitude to the national culture, to the national pedagogical experience, which are represented in family traditions and rituals, in holidays, games and folklore with the help of methods of structured analysis. Based on the interpretation of the research results, the experience of the ethnic system of education in the Tatar family is generalized and its features and socio-cultural humanistic functions are reflected; the essential characteristics of humanization of education in the Tatar ethnos, conveying the phenomenology of traditional pedagogical culture in the conditions of digitalization of socio-cultural processes, are shown; effective cultural and informational exchanges between the educational institution and the family in its ethno-pedagogical space are reflected.
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Natsvlishvili, Natia. "Female Monastic Patronage in Medieval Georgia: Queen Tamar and Her Monastery in Tighva." Studia Ceranea 13 (December 30, 2023): 599–617. http://dx.doi.org/10.18778/2084-140x.13.38.
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Tighva Monastery was founded by Queen Consort Tamar, the daughter of David the Builder, a famous Georgian king who succeeded in uniting the country and making it a dominant regional power. According to the written sources, Tamar was married to Shah Manuchehr III, the Muslim ruler of Shirvan (modern Azerbaijan) around 1111, in order to “rule over Shirvan”. Tamar lived and reigned in the Muslim court for more than twenty years. Resulting from a need to secure a retirement home and final resting place, she initiated the construction of Tighva Monastery soon after her return to Georgia in the 1140s. As her husband Manuchehr died in 1160, it seems that Tamar left Shirvan still a married woman, for unknown reasons. Tamar cut ties with her family and spent the remainder of her life as a nun in Tighva. The Church of the Crucifixion in Tighva Monastery, which represents the main focus of this paper, gives a good example of how the place occupied by women during the Divine Liturgy not only indicated their social status, but also determined their visibility, demonstrating how architecture could be used to establish the limits of physical appearance of royal women in the twelfth century Georgian monastic space.
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Tala, WD Syarni. "The Study of Mangrove Reproductive Phenology in The Rhizophoraceae Family (Bruguiera gymnorrhiza (L.) Lamk., Ceriops tagal (Perr.) C.B. Rob., Rhizophora apiculata Blume. and Rhizophora mucronata Lamk.)." Jurnal Biologi Tropis 20, no. 3 (November 12, 2020): 406. http://dx.doi.org/10.29303/jbt.v20i3.2091.
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Kendari Bay is directly adjacent to the Kendari City area, so that it receives a lot of pressure mainly from community activities. This pressure causes the declining of mangrove forest area every year. Reproductive phenology of mangroves can be used in planning, collecting seeds, and seeding propagules for rehabilitation of degraded mangrove forest area. The aims of this research were to know the morphological characteristics of mangrove reprodutive organs and mangrove reproductive phenology of Bruguiera gymnorrhiza, Ceriops tagal, Rhizophora apiculata, and Rhizophora mucronata in Kendari Bay. The method using in this research was observation method that conducted directly in the field. Morphology and phenology of mangrove reproduction divided into 6 phases, i.e. flower bud, blooming flower, ovary, fruit, young propagule and mature propagule. The data was analysed descriptively. According to the result, the morphological characteristics of 4 mangrove species were different. Flower of B. gymnorrhiza was single, whereas flowers of C. tagal, R. apiculata and R. mucronata were inflorescences. Ovary of B. gymnorrhiza was hemi inferous, whereas ovaries of C. tagal, R. apiculata and R. mucronata were superous. R. mucronata had the largest propagule compared to other mangroves observed. The timing of mangrove reproductive phenology also showed different result. B. gymnorrhiza required 299 days to develop from flower bud to mature propagule and R. apiculata required 262 days, whereas C. tagal and R. mucronata had not been able known its phenological period because the timing data from ovary to fruit had not been obtained. Further research is needed to resolve this issue.
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Rafael, Andriani. "Phtytochemical screening and thin layer choromatography (TLC) profiling of mangrove family Rhizophoraceae and Avicenniaceae." Acta Aquatica: Aquatic Sciences Journal 8, no. 1 (March 25, 2021): 01. http://dx.doi.org/10.29103/aa.v8i1.2461.
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Abstrak Penelitian ini adalah dari melaksanakan Februari hingga April 2017. menyalak dari tujuh spesies bakau yaitu ,. Ceriops decandra (Griff.) Ding Hou; Ceriops tagal ( Perr.) CB Rob .; dan Bruguiera cylindrica ; Bruguiera gymnorrhiza (kiri) Lam; Rhizophora stylosa Griff .; Rhizophora mucronata Lam .; dan Avicennia marina (Forsk.) Vierh. Analisis fitokimia dan profil KLT dari ekstrak kasar kulit kayu yang dibandingkan. Analisis kualitatif menunjukkan bahwa Gonggongan Ceriops decandra (Griff.) Ding Hou, Ceriops tagal ( Perr.) CB Rob.,Bruguiera cylindrica, Bru guiera gymnorrhiza ( Kiri ) Lam, Rhizophora stylosa Griff. , Rhizophora mucronata Lam ., Dan Avicennia marina (Forsk.) Vierh. memiliki beberapa metabolit sekunder yang penting, yaitu senyawa Fenol, Tanin, dan Flavonoid. Flavonoid hanya ada di Avicennia marina (Forsk.) Vierh. Profil KLT menunjukkan bahwa dibandingkan DENGAN Nilai R f standar , Terdapat doa Titik hati kromatogram Ekstrak kasar Rhizophora stylosa Griff. sama dengan nilai standar (nilai RfFlavonoid-glikosida turun antara = 0,18; 0,26; 0,30) menunjukkan bahwa Rhizophora stylosa Griff mungkin mengandung Flavonoid-glikosida dan asam fenolat ( nilai R f asam fenolat, 0,63-0, 84). Sedangkan Avicennia marina (Forsk.) Vierh mungkin mengandung asam fenolat. Namun, masih ada senyawa yang belum diketahui yang perlu diidentifikasi dalam penelitian lebih lanjut. Kata kunci: mangrove, fitokimia, Kromatografi Lapis Tipis
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Iqbal, P. Mohammed, C. M. Harinarayanan, and Vivek Palengara. "Comparative Pharmacognostic study of market samples of Tagara collected from five different markets of Kerala with the official source plant Valeriana jatamansi Jones ex Roxb." AYU (An International Quarterly Journal of Research in Ayurveda) 44, no. 1 (2023): 17–29. http://dx.doi.org/10.4103/ayu.ayu_361_21.
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Abstract Background: Tagara is a very popular Ayurveda herb used in the treatment insomnia, epilepsy, neurosis, hepatoprotective, anticancerous, and analgesic. Characteristic smell is the typical feature of it. As per the Ayurvedic Pharmacopoeia of India and many other classical texts, rhizomes of Valeriana jatamansi of the family Valerianceae is the accepted source of the drug. From some of the reports from early 1980s, it was found that roots of some aquatic plants such as Nymphoides macrospermum, Nymphoides hydrophylla, Nymphoides indica, and Limnanthemum cristatum were said to be used as Tagara instead of V. jatamansi in the South Indian markets. Aim: This study proposed to assess the present status of Tagara available in herbal raw drug markets of Kerala. Materials and methods: Five market samples of Tagara were collected from selected markets of Kerala, and some of the reported aquatic plants, collected from natural habitats nearby. Macroscopic, microscopic, histochemical, and powder microscopic characterization of all these samples were done as per the standard procedure mentioned in Ayurvedic Pharmacopoeia of India and characters observed were compared with official source plant and pharmacopoeial standard. Results: Morphological characters of market samples of Tagara collected from the various markets of Kerala were not matching with the rhizomes of genuine drug V. jatamansi and that of Uttarakhand sample. The microscopic and histochemical examination also gave the same result. However, these samples showed similarities with the roots of Nymphoides macrospermam. Sample collected from Uttarakhand was the rhizome of V. jatamansi. Conclusion: The collected market samples of Tagara from various Kerala markets were not the rhizomes of V. jatamansi but the roots of N. macrospermam.
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Shamsuzzaman, Md, Kathirvel Kalaiselvi, and Mayakrishnan Prabakaran. "Evaluation of Antioxidant and Anticorrosive Activities of Ceriops tagal Plant Extract." Applied Sciences 11, no. 21 (October 29, 2021): 10150. http://dx.doi.org/10.3390/app112110150.
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Mangroves are plants known for their various medicinal and economical values, and therefore are widely investigated for their phytochemical, antioxidant, antidiarrheal, and antimicrobial activities. In the present study, we analyze the antioxidant and anticorrosive properties of Ceriops tagal (C. tagal), a tropical and subtropical mangrove plant of the Rhizophoraceae family. The total phenolic content (TPC) and total flavonoid content (TFC) were found to be 101.52 and 35.71 mg/g, respectively. The extract (100 µg/mL) exhibited 83.88, 85, and 87% antioxidant property against 1,1-diphenyl-2-picrylhydrazyl (DPPH), nitric oxide, and hydrogen peroxide free radicals. In addition, 600 ppm of C. tagal extract showed 95% corrosion inhibition against 1 M HCl attack on mild steel at 303 ± 1 K, which declined over other concentrations and temperatures, where AAS produced 82% inhibition at 600 ppm. UV-visible spectroscopy analysis revealed the formation of an inhibitor metal complex. The elemental analysis provided the presence of 84.21, 9.01, and 6.37% of Fe, O, and C, respectively, in inhibited mild steel, whereas the same were 71.54, 22.1, and 4.34%, respectively, in uninhibited specimen, stressing the presence of protective film on the metal surface. Scanning electron microscopy (SEM) also showed some noteworthy changes in both uninhibited and inhibited mild steel, making C. tagal plant a better alternative than any other synthetic inhibitors. Further, the atomic force microscopy (AFM) surface topography analysis showed that 600 ppm of C. tagal extract significantly diminished corrosion on the surface of mild steel.
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Kim, Dohyung. "The Structure of Genesis 38: A Thematic Reading." Vetus Testamentum 62, no. 4 (2012): 550–60. http://dx.doi.org/10.1163/15685330-12341083.
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Abstract The relationship of the Judah-Tamar story in Genesis 38 to the so-called Joseph story in Genesis 37-50 has been much discussed. In this article, I am attempting to suggest a new perspective on the structure of Genesis 38. Through a narrative approach, I argue that this chapter can be understood according to Binary Thematic-Symmetrical Patterns and posit what I call the Bucket-Shaped Structure of the Judah-Tamar Story. The story consists of two main episodes (Episode I, vv. 1-19; Episode II, vv. 20-30), which are divided into six smaller sections (vv. 1-5, 6-11, 12-19, 20-23, 24-26, 27-30). It presents two leading characters: Judah and Tamar. Together they experience three common themes; these are, building up a family, shame and deceit. To the reader, the first theme looks positive (+), but the second and the third appear negative (-). In both Episode I and Episode II, the character of Judah enters early in the scenes (vv. 1-5, 20-23) and Tamar’s character occupies the ends of the episodes (vv. 12-19, 27-30). The narrator presents Tamar’s shame in section two (vv. 6-11) and her deceit in section three (vv. 12-19). Judah’s character is also shown in the same way (deceit, vv. 20-23, shame, vv. 24-26). These two episodes can be read as reflecting a dialectic process and could be represented as: Thesis (Episode I) + Antithesis (Episode II) = Synthesis (Establishing a Family). This symmetrical structure in the story of Genesis 38 highlights the significance of childbirth to both Judah and Tamar for securing the next generation within the larger Primary Narrative (Genesis—2 Kings).
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JOSHI, K. L. "A NEW STEM BORER INFESTING TASAR SILKWORM FOOD PLANTS." Scientific Temper 3, no. 1&2 (February 9, 2012): 17–20. http://dx.doi.org/10.58414/scientifictemper.2012.03.1.04.
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The tropical tasar silk is produced by the tasar silkworm, Antherea mylitta Drury. Since therearing is conducted on the trees of Arjun, Termilalia arjuna, Asan, T.tomentosa, Sal, Shorea robustaetc. the qualitative or quantitative production of the silk or seed directly dependent upon the qualityor amount of foliage available and utilized for tasar silkworm rearing. With the infestation of the foodplant by any pests, the production of foliage and thereby, production of tasar silk and quality seedare liable to be affected.The round headed stem borers and the flat headed stem borer are most common. Theseborers affect Arjun (T. arjuna), Asan (T. tomentosa) and Sal (Shorea robusta). Most of the borersattacking tasar food plants belonging to family Cerambycidae and Buprestidae of order Coleoptera.The stem borer infesting T. arjuna reported now is belonging to a new species Sphenopteraaerosa. The new species belongs to the family Buprestidae and the order Coleoptera.Various parameters were studied like symptoms of infestation, survival of plants and damagetype. The infestation of this new species ranged from 19 to 31 % in different blocks of plantation.
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Bond, Beverly Greene, and Raye Springfield. "The Legacy of Tamar: Courage and Faith in an African American Family." Journal of Southern History 68, no. 1 (February 2002): 214. http://dx.doi.org/10.2307/3069744.
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Bessonova, Tatyana V., and Aigul F. Khanova. "Tatar Philistine Family of Kazan in the Middle of the XIX Century." Journal of History Culture and Art Research 7, no. 4 (November 30, 2018): 1. http://dx.doi.org/10.7596/taksad.v7i4.1798.
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Valeeva, R. A., and G. F. Biktagirova. "The Problems of Family and Family Education in the Works of Tatar Educators G. Bubi and R. Fakhretdin." Russian Education & Society 58, no. 1 (January 2, 2016): 69–75. http://dx.doi.org/10.1080/10609393.2016.1206334.
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Prianto, Eko, Reni Puspasari, Dian Oktaviani, and Aisyah Aisyah. "STATUS PEMANFAATAN DAN UPAYA PELESTARIAN IKAN ENDEMIK AIR TAWAR DI PULAU SUMATERA." Jurnal Kebijakan Perikanan Indonesia 8, no. 2 (January 10, 2017): 101. http://dx.doi.org/10.15578/jkpi.8.2.2016.101-110.
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Ikan endemik Pulau Sumatera tersebar di beberapa wilayah dengan tipe habitat yang berbeda-beda. Saat ini beberapa jenis ikan endemik terancam punah akibat degradasi lingkungan, hilang atau berubahnya habitat dan eksploitasi yang berlebihan. Tujuan penulisan untuk mengetahui status sumberdaya ikan endemik Pulau Sumatera dan upaya pelestariannya. Metodologi pengumpulan data dan informasi dilakukan dengan studi literatur yang dianalisis secara deskriptif. Hasil sintesis menunjukkan, jumlah jenis ikan endemik di Pulau Sumatera mengalami peningkatan disebabkan adanya penemuan jenis ikan baru selama 20 tahun terakhir. Komposisi jenis ikan endemik Sumatera sebanyak 66 jenis yang terdiri dari 13 famili dan didominasi oleh famili Cyprinidae sebanyak 21 jenis dan famili Osphronemidae sebanyak 16 jenis. Status pemanfaatan ikan endemik Pulau Sumatera terdiri dari genting (critically endangered) sebanyak 5 jenis, rawan (vulnerable) sebanyak 7 jenis, bahaya (endangered) sebanyak 1 jenis, kurang data (data deficient) sebanyak 1 jenis dan belum dievaluasi (not evaluated) sebanyak 52 jenis. Untuk menjaga kelestarian sumberdaya ikan endemik di Pulau Sumatera diperlukan pelestarian secara in-situ dan ex-situ. Upaya pelestarian secara in-situ diantaranya melalui: a) suaka perikanan, b) rehabilitasi lingkungan dan modifikasi habitat, c) pengendalian ikan introduksi, d) menyusun regulasi penangkapan ikan sedangkan ex-situ yaitu melalui domestikasi. Sebagai rekomendasi kedepannya perlu upaya perlindungan melalui: i) penyusunan regulasi tentang perlindungan habitat ikan endemik dan upaya konservasi jenis ikan: dan ii) pengembangan hatchery untuk domestikasi dan re-stocking.Freshwater endemic fish of Sumatra island are distributed and inhabitedt in various habitat. The sustainability of this fish are under threat due to environmental degradation, habitat modification and loss, also over exploitation. Desk study in order to understand the conservation state and effort of this freshwater endemic fishes in Sumatra Island was conducted by collecting secondary data and literature review then analyzed descriptively. There is an increment number of freshwater endemic fish with several new species are recorded during the last two decades. The endemic fishes recorded in Sumatera Island are 66 species from 13 different families. Cyprinidae is the most dominant family consisting of 21 species followed by Osphronemidae consisting of 16 species. The conservation state of this freshwater endemic fish is divided into five categories; critically endangered (5 species), vulnerable (7 species), endangered (1 species), data deficient (1 species) and not yet evaluated (52 species). To date, the conservation management of endemic fishes in Indonesia, specially in Sumatra Island is still limited. Therefore, management effort, such as in-situ and ex-situ conservation should be proposed in the near future. In-situ fish conservation are: a) fish sanctuary or conservation, b) environmental rehabilitation and habitat modification, c) introduction of fish controlling, d) arrangement of fishing regulation. Ex-situ fish conservation can be carried out through domestication program. it is also recommendated that the preservation of the are endemic fishes can be done through: i) arrangement of endemic fishes habitat regulation and conservation and ii) support for hatchery development, domestication and re-stocking programs.
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Yusnaini, Eni, Yunita Wardianti, and Destien Atmi Arisandy. "KEANEKARAGAMAN JENIS IKAN AIR TAWAR DI SUNGAI RAWAS DESA LAWANG AGUNG, MUARA RUPIT, MUSI RAWAS UTARA, SUMATERA SELATAN." Borneo Journal of Biology Education (BJBE) 4, no. 1 (April 14, 2022): 8–14. http://dx.doi.org/10.35334/bjbe.v4i1.2544.
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AbstrakPenelitian ini bertujuan untuk mengetahui jenis ikan, indeks keanekaragaman dan faktor abiotik di sungai Rawas Desa Lawang Agung Kecamatan Muara Rupit Kabupaten Musi Rawas Utara Provinsi sumatera Selatan. Pengumpulan data dilakukan dengan menangkap langsung sampel yang ada di lokasi yang telah ditentukan yang terdiri dari tiga stasiun, yaitu stasiun 1 (hulu), stasiun 2 (tengah), dan stasiun 3 (hilir). Penangkapan ikan dilakukan dengan cara memancing, menjala, dan menggunakan bubu. Memancing dan menjala dilakukan pada pagi hingga sore hari, sedangkan pemasangan bubu dilakukan pada sore hari dan diangkat kembali pada pagi hari. Analisis data dilakukan dengan menghitung indeks keanekaragaman, indeks kemerataan, dan indeks dominansi. Hasil penelitian menunjukkan terdapat 11 spesies ikan yang terdiri dari 8 famili dan berjumlah 131 ekor ikan. Famili yang paling banyak ditemukan ialah famili Cyprinidae. Indeks keanekaragaman pada stasiun 1 yaitu 1,74; stasiun 2 yaitu 2,16; dan stasiun 3 yaitu 2,09 yang termasuk dalam kategori sedang. Indeks kemerataan pada stasiun 1 yaitu 1,0; stasiun 2 yaitu 0.98; dan stasiun 3 yaitu 1,0 yang termasuk dalam kategori tinggi. Indeks dominansi pada stasiun 1 yaitu 0,13; stasiun 2 yaitu 0,14; dan stasiun 3 yaitu 0,15 yang termasuk dalam kategori rendah. Faktor abiotik di Sungai rawas yaitu suhu udara berkisar 260C-300C, pH air berkisar 6-7, dan kejernihan air termasuk dalam kondisi keruh. Kata kunci: Ikan, keanekaragaman, sungai rawas AbstractThis study aims to determine the type of fish, diversity index and abiotic factors in the Rawas River, Lawang Agung Village, Muara Rupit District, North Musi Rawas Regency, South Sumatra Province. Data collection was carried out by directly capturing samples at a predetermined location consisting of three stations, namely station 1 (upstream), station 2 (middle), and station 3 (downstream). Fishing is done by fishing, netting, and using traps. Fishing and netting are carried out in the morning until late in the evening, while the traps are installed in the afternoon and raised again in the morning. Data analysis was carried out by calculating the diversity index, evenness index, and dominance index. The results showed that there were 11 species of fish consisting of 8 families and totaling 131 fish. The most commonly found family is the Cyprinidae family. The diversity index at station 1 is 1.74; station 2 which is 2.16; and station 3 which is 2.09 which is included in the medium category. The evenness index at station 1 is 1.0; station 2 is 0.98; and station 3 which is 1.0 which is included in the high category. The dominance index at station 1 is 0.13; station 2 which is 0.14; and station 3 which is 0.15 which is included in the low category. The abiotic factors in the Rawas River are air temperature ranging from 260C-300C, water pH ranging from 6-7, and water clarity including cloudy conditions. Keywords : Fish, diversity, Rawas river
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Reiss, Moshe, and David J. Zucker. "Co-opting the Secondary Matriarchs." biblical interpretation 22, no. 3 (May 18, 2014): 307–24. http://dx.doi.org/10.1163/15685152-00223p04.
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Sarah, Rebekah, Leah, and Rachel are termed the “Matriarchs.” In contrast to these women, Bilhah, Zilpah, Tamar, and Aseneth/Asenath are the “Secondary Matriarchs.” They are “foreign wives.” Bilhah and Zilpah are Arameans and the mothers of the eponymous ancestors of the tribes of Dan, Naphtali, Gad, and Asher. Canaanite Tamar bears Judah’s son Perez, who becomes the link to the Judah tribal line. The Egyptian Aseneth, Joseph’s wife, bears the eponymous ancestors of the tribes of Manasseh and Ephraim. The “foreignness” of these Secondary Matriarchs is not noteworthy in Genesis. Years later, however, Ezra/Nehemiah promote endogamy and reject foreign wives/exogamy. A similar pro-endogamy/anti-exogamy view is found in the Maccabean and Herodian times, although sometimes conversion – voluntary or forced – is another strategy. It is difficult to understand the growth of the Jewish people however defined or calculated – from the period of Ezra/Nehemiah to the destruction of the Second Temple – without these conversions. In the pseudepigraphic writings of the late and then postbiblical Second Temple period, as well as in rabbinic literature, the ethnic origins of the Secondary Matriarchs becomes an issue; consequently they become co-opted into the “Abrahamic” family – they are shown to be Jews. This article begins with a wide variety of examples in the Pseudepigrapha and rabbinic writings (Talmud, midrash) to address how the Secondary Matriarchs are understood to be ethnically “family” and not “foreigners.” It then analyzes the issue of endogamy/exogamy in Ezra/Nehemiah, as well as in the Maccabean-Herodian and rabbinic periods, as an explanation for the creation of the “additional biographies” of Bilhah, Zilpah, Tamar, and Aseneth.
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Gabdrafikova, Liliya R. "“I dreamed of becoming a teacher”: Soviet autobiographies of Tatar women." Historical Ethnology 9, no. 1 (February 26, 2024): 79–94. http://dx.doi.org/10.22378/he.2024-9-1.79-94.
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The article presents fragments of autobiographies and memoirs of the 1960s, written by activists of the Tatar women's movement of the revolutionary years. Koyash Valitova (born in 1898), Zukhra Baimbetova (1899), Bylbyl Ilyasova (1898), Bibikhatyma Alaberdina (1901), Zeinab Bashirova (1903) worked in schools or were planning to become teachers before the revolution of 1917; during Soviet times, these women were involved in the propaganda and political work. An analysis of fragments of ego-documents showed that Soviet autobiographies of Tatar women have an element of “fight”, clashes with various forces (in the family, society). Intra-family conflicts were a characteristic feature of the ego-documents of Tatar female teachers. Moreover, Soviet representations kept silent about some features of pre-revolutionary Tatar everyday life and emphasized the cultural backwardness of Muslims. A comprehensive analysis allowed us to highlight individual details of pre-revolutionary life and refute the established stereotypes. The author concludes that the use of these documents in scientific research is possible only as a supplement to less biased sources of other types.
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Hadiaty, Renny Kurnia, and Sopian Sauri. "Iktiofauna air tawar Pulau Enggano, Indonesia." Jurnal Iktiologi Indonesia 17, no. 3 (June 25, 2018): 273. http://dx.doi.org/10.32491/jii.v17i3.365.
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Enggano is an outer island of the archipelago country, Indonesia. A field survey of freshwater fish fauna conducted in Enggano island to get the information of the ichthyofauna of this island. The fish collected in 11 freshwaters. We got 457 fish specimens of 28 species in 11 families and three orders. One species, Stiphodon sp. suspected to be new to science and five species require further study to clarify their taxonomical status. All of the fish collected specimens deposited in 77 catalog numbers of Museum Zoologicum Bogoriense (MZB). The ichthyofauna of this island could be use as the basic data for the resource management of the Enggano island. AbstrakPulau Enggano merupakan satu pulau terluar dari negara kepulauan, Indonesia. Survei ikan air tawar dilakukan di Pulau Enggano dengan tujuan untuk mendapatkan informasi iktiofauna yang ada di pulau ini. Koleksi sampel ikan dilakukan di 11 perairan tawar. Kami memperoleh 457 spesimen dari 28 spesies yang termasuk dalam 11 famili dan 3 ordo. Satu jenis diantaranya, Stiphodon sp. diduga merupakan jenis baru dan lima jenis lainnya perlu dikaji lebih lanjut untuk mengetahui status taksonominya. Semua spesimen hasil koleksi dideposit di Museum Zoologicum Bogoriense (MZB) dalam 77 nomor MZB. Diharapkan data iktiofauna pulau ini dapat digunakan sebagai dasar pertimbangan pemerintah daerah dalam pengelolaan sumber daya P. Enggano.
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Khabutdinova, Milyausha М. "NAKI ISANBET AND TATAR HANDWRITTEN JOURNALS." Vestnik of Kostroma State University 28, no. 3 (February 28, 2023): 158–65. http://dx.doi.org/10.34216/1998-0817-2022-28-3-158-165.
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The article systematizes information about the contribution of the Tatar writer Naki Isanbet to the development of Tatar handwritten literary journals. It is revealed that the writer published literary, satirical handwritten magazines during his studies at the madrasah ‟Khasaniya” (Ufa, 1909–1913), ‟Mukhammadiya” (Kazan, 1913–1916). A favorable environment for his work was created in the writer’s family. The magazines were published without the participation of the teachers of the madrasah ‟Khasaniya”. The administration of ‟Muhammadiyah” persecuted N. Isanbet for publishing a ‟literary, satirical and political magazine”. Shakird’s first journalistic experience in the Kazan madrasah pointed to the independence of his creative thought, contributed to the flourishing of his writing talent. In 1920, N. Isanbet published his works and translations in the handwritten literary journals of his like-minded friends in Ufa and Moscow, which allowed him to overcome regional limits in his work. In his pedagogical practice, N. Isanbet used handwritten editions to develop. In his pedagogical practice, N. Isanbet used handwritten publications to develop the abilities of creatively gifted schoolchildren, as one of the elements of socialization. N. Isanbet was not only the initiator of the release of classroom and school-wide handwritten journals at school and university, but also performed the duties of their editor with pleasure. The article analyzes the author’s student publications of N. Isanbet: the thematic range of materials is outlined, artistic features are revealed. It is proved that the writer used handwritten journals to form an autobiographical myth. With the development of N. Isanbet’s literary talent, the texts in his student publications get rid of imitation, obsessive didacticism, the ontological, love theme comes to replace the socio-accusatory theme. The collection of folklore leaves its imprint on the early work of the writer. N. Isanbet in handwritten journals always speaks on his own behalf or implies himself as an observer. The published materials indicate that the author was characterized by a romantic attitude.
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Mambetova, Arzy. "Empirical study of multicultural components of family values of Ukrainian and Crimean Tatar youth." Science and Education a New Dimension IX(259), no. 101 (November 20, 2021): 62–64. http://dx.doi.org/10.31174/send-pp2021-259ix101-15.
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Tvingstedt, Anna-Lena. "”Barnen talar två språk och har två kulturer”." Educare, no. 3 (September 1, 2011): 81–117. http://dx.doi.org/10.24834/educare.2011.3.1198.
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Cooperation between school and home is one of the cornerstones in school policies in Sweden, as well as internationally. During the last decades, questions of parental influence and the freedom to choose schools have come to the fore. The importance of well-functioning cooperation between school and home, aiming to support school performance and improve the pupils’ results, is another issue which has been stressed in policy, as well as in research. When implementing a major change, such as developing bilingual education, it is important to have the support and cooperation of the parents. In this paper the views of parents of pupils who received bilingual education in Arabic and Swedish are presented. Data was collected in questionnaires. In addition to information concerning the educational and linguistic background of the family, the parents gave their views on bilingual education in general, and on the bilingual education their children received, in particular. The parents appreciated the bilingual education and emphasized the importance of both mother tongue and Swedish for their children. They regarded bilingualism as an asset and wanted their children to become bilingual and bicultural.
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Gabdrafikova, Liliya R. "Pre-revolutionary Childhood in the Texts of Habib Zaini, Tatar Teacher of the Soviet Era." RUDN Journal of Russian History 22, no. 2 (June 15, 2023): 207–22. http://dx.doi.org/10.22363/2312-8674-2023-22-2-207-222.
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They were representatives of the Tatar intelligentsia, born in the 1880-90s. The pre-revolutionary world with the unique urban everyday life of the early 20th century was already lost, but it occupied a central place in the Tatar memoirs of that period. Memoirs and other records of a native of the city of Troitsk, Orenburg province, teacher Habib Zaini (1890-1967) also continue this trend. In his notes, he wrote about his native city of Troitsk and its inhabitants. In the article, we analyze the materials that the author donated to the Lobachevsky Scientific Library of Kazan University in 1967 and notebooks with memories from his family archive. “Family” and “public” memoirs differed in the style of presentation, in the second version the author used formulaic expressions and famous names more often. These ego-documents allowed us to identify several dominants of the “pre-revolutionary world” of Habib Zaini: family ties, the mahalla (Muslim community) and hometown, the clash of traditions and innovations at the turn of the 19-20th centuries. Ego-documents include two layers - the mythologized world of the 1870-80s and the childhood world of the hero of the 1890s, which are united by the place of action and actors. The author of the memoirs received a special education in his family, one of his results is the creation of such a text.
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Лилявина, Елена Владимировна, Валерия Михайловна Лемская, and Денис Михайлович Токмашев. "SOME LINGUISTIC AND ETHNOGRAPHIC ASPECTS OF THE TOMSK-TATAR KINSHIP AND RITUAL TERMINOLOGY." Tomsk Journal of Linguistics and Anthropology, no. 4(38) (January 12, 2023): 48–58. http://dx.doi.org/10.23951/2307-6119-2022-4-48-58.
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Проведен лингвистический и этнографический анализ терминов родства и терминов, встречающихся в обрядовой сфере у томских татар. Томские татары являются коренным населением Томского Приобья, сформировавшим этноязыковые группы до прихода русскоязычного населения. К томским татарам относятся калмаки, эуштинцы, чаты, последние две группы по языковому признаку объединяются в один говор – эуштинско-чатский. Численность томских татар в местах традиционного проживания составляет примерно три тысячи человек. Проанализированы задокументированные в ходе этнолингвистических экспедиций 2009–2019 гг. томско-татарские термины, объединенные в лексико-семантические группы с точки зрения этнографической классификации семейных обрядов (родильного, свадебного, похоронного) и описания генеалогии семьи (термины родства). В ходе полевой работы были зафиксированы этнические истории, установлены генеалогические схемы для выявления фамильного состава, определения родственных связей внутри группы и родственных связей между соседними деревнями (ответы респондентов по семейно-обрядовой терминологии были зафиксированы как на татарском, так и на русском языках). Исследуемая лексика в основном относится к эуштинско-чатскому говору (пометы о происхождении отсутствуют), при наличии данных калмакского говора приводятся данные об их происхождении. Кроме того, привлекаются диалектные данные из опубликованных статей А. П. Дульзона и Р. К. Уразмановой. При возможности установления состава словоформ приводится морфологическая разметка, дается буквальный перевод, а также приводятся лексические параллели с литературным татарским языком, представленные в открытых лексикографических источниках. Общим выводом является то, что в современной семейно-обрядовой терминологии томско-татарских говоров преобладают единицы, тождественные литературным эквивалентам, нередко в ином фонетическом оформлении согласно законам чередования тюркских фонем. Ряд единиц не находят параллелей с литературным татарским языком, кроме того, присутствует лексика с неясной этимологией. Большинство примеров терминов генеалогии являются прямыми переводами описательной терминологии с русского языка. This article deals with a linguistic and ethnographic analysis of the kinship and ritual terminology of the Tomsk Tatars. The Tomsk Tatars are the indigenous population of the Tomsk Ob region, which formed ethnolinguistic groups before the arrival of the Russian-speaking population. The Tomsk Tatars include Kalmaks, Eushtins, and Chats, the latter two groups being grouped in a subdialect – Eushta-Chat. The number of Tomsk Tatars in their traditional places of residence is about 3 thousand people. The article analyzes the data documented during the ethnolinguistic expeditions 2009–2019: Tomsk-Tatar terms divided into lexical-semantic groups in terms of ethnographic classification of family rites (maternity, marriage, burial) and description of family genealogy (terms of kinship). In the course of fieldwork, ethnic stories were recorded, and genealogical schemes were created to identify the family composition and determine family ties within the group and family ties between neighboring villages (responses to family ritual terminology were recorded in both Tatar and Russian). The vocabulary studied refers mainly to the Eushta-Chat subdialect (if so, there is no indication of its origin); if data on the Kalmak subdialect is available, information on their origin is provided. In addition, dialect data from published articles by A. P. Dulzon and R. K. Urazmanova are also given. When it is possible to determine the composition of word forms, a morphological marker is given, a literal translation is also provided, and lexical parallels with the literary Tatar language are copied from open lexicographic sources. The general conclusion of the article is that in the modern kinship and ritual terminology of the Tomsk-Tatar subdialects, there prevail units identical to the literary equivalents, often in a different phonetic form according to the laws of alternation of Turkic phonemes. A number of units do not find parallels with the literary Tatar language, and there are also vocabularies with unclear etymology. Most examples of genealogical terms are direct translations of descriptive terminology from Russian.
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Lepa, Ege. "The "Tatar Way" of Understanding and Practising Islam in Estonia." Studia Orientalia Electronica 8, no. 2 (May 13, 2020): 70–81. http://dx.doi.org/10.23993/store.82938.
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This article gives a brief overview of the narratives used by Estonian Tatars, describing their religiousidentity and changes in the Estonian Muslim community during the past few decades. TheTatars are the founders of the Estonian Islamic Congregation in Tallinn, an organization which hasbeen the main representative of Islamic faith in Estonia for more than half a century. Recently theTatars and the congregation are being challenged by newcomers with other views on Islam. Forinstance, the “Tatar way” of defining religious identity within a family context differs from theway in which Estonian converts and more recent Muslim immigrants see their own religiosity. Thechanges in the Estonian Muslim community and the Estonian Islamic Congregation have influencedthe Tatars in several ways, especially their religious and cultural self-concept. Examples aregiven of how Tatars evaluate and come to terms with the differences and the challenges.
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Fedorov, E. S., S. O. Salugina, O. V. Zhelyabina, M. S. Eliseev, and S. V. Ivanovskiy. "FAMILIAL MEDITERRANEAN FEVER (RECURRENT DISEASE): DISEASE COURSE IN TWO GENERATIONS OF A CRIMEAN TATAR FAMILY." Pediatria. Journal named after G.N. Speransky 97, no. 3 (June 11, 2018): 83–91. http://dx.doi.org/10.24110/0031-403x-2018-97-3-83-91.
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Karmakar, Manali, and Avishek Parui. "‘These were made-to-order babies’: Reterritorialised Kinship, Neoliberal Eugenics and Artificial Reproductive Technology in Kishwar Desai’s Origins of Love." Medical Humanities 46, no. 3 (May 24, 2019): 323–32. http://dx.doi.org/10.1136/medhum-2018-011522.
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This essay examines Kishwar Desai’s Origins of Love (2012) in order to foreground how the novel is complexly reflective of the biomedical technologies strategically deployed by medical practitioners and prospective parents for the purpose of reinforcing caste-based bionormative notion of family that artificial reproductive technology is assumed to have problematised. The essay also demonstrates how the use of bioenhancement facilities has led to the revival of neoliberal eugenics enmeshed with state-led biopolitics. The essay draws on the concept of renaturalisation discussed by Tamar Sharon in order to examine how the schizophrenic or deterritorialising potential of reproductive technology is reconfigured and domesticated by the medicolegal practitioners in order to reterritorialise the normative structures of kinship and family formation within a capitalist consumerist culture.
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Salakhov, A. M. "Tatar fatwas of the 17th century: a review of one manuscript." Minbar. Islamic Studies 14, no. 2 (June 27, 2021): 384–96. http://dx.doi.org/10.31162/2618-9569-2021-14-2-384-396.
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The article describes a manuscript by an unknown Tatar theologian-jurist scholar of the 17th century, found in the collection of Arabic manuscripts of G. Ibragimov Institute of Language, Literature and Art. This is one of the oldest extant literary monuments of Tatar theological and legal thought. The treatise is a collection of fatwas written in the Old Tatar language on various issues of cult, family and marriage, financial, economic and criminal practice. The work also presents a Russian translation of selected fatwas, analysis of which made it possible to draw conclusions about the author’s good education and about the availability of classical works on Hanafi Law. The paper also demonstrates the existence of close relations within the Arab-Muslim World.
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Makhmutova, M. M., A. V. Fakhrutdinova, and V. M. Yumagulova. "INCULTURATION AND FORMATION OF NATIONAL SELF-IDENTITY OF TATAR YOUTH IN DIASPORA." Современная высшая школа инновационный аспект, no. 3 (2022): 81–91. http://dx.doi.org/10.7442/2071-9620-2020-14-3-81-91.
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The preservation of the cultural diversity of the modern world depends on the presence of national consciousness among children and youth. The purpose of this research is to study the processes of enculturation and the potential of family education and the activities of the diaspora in the formation of national identity among representatives of the younger generations. Particular importance in the study of the processes of enculturation is given to tradition, structured environment, hierarchy in the organization of the educational process in the diaspora. The results of the study of these issues gave objective reasons to believe that the effectiveness of preserving national culture and self-identity among representatives of the Tatar people in a global world is determined by the traditions of raising children and depends on taking into account regional specifics and opportunities in the countries of compact residence of Tatars outside the historical homeland. In this regard, the study of aspects of the continuity of traditions in the diaspora (enculturation) proves that the continuity of educational traditions has become a reliable means of the versatile development of children and the preservation of the national identity of the people, regardless of the differences in culture, religion, language of the ethnic groups of the countries of residence. The solution of the problem is seen through rising of an educational and intellectual potential of the nation, creating a special linguistic and cultural environment, structuring the social space traditional for the Tatar people, and increasing the educational role of the family and traditions.
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Murtazina, Lyalya R. "Rukiya Mukhammadish on the role of Tatar women in the life of the people." Historical Ethnology 9, no. 1 (February 26, 2024): 30–37. http://dx.doi.org/10.22378/he.2024-9-1.30-37.
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The article analyses the views of a prominent representative of the Tatar emigration, teacher, journalist, and public figure Rukiya Mukhammadish on the Tatar woman and her role in the fate of the people. The work is accompanied by a publication written by Rukiya Mukhammadish in the newspaper “Milli Bayraq”, which was published in Mukden, Manchuria in 1935–1945. The publication made a considerable contribution to the enlightenment and the cultivation of national identity among the Tatars in the Far East. The presented source is dedicated to highlighting the role of the Tatar woman in the national education, life and history of the people in various periods of its existence. In the article “Woman in the Life of Our Nation”, R. Mukhammadish sets a goal to show the place of women in the family, in the life of the people and the state, and gives examples from various historical sources. According to the author, the position of women in the Turkic society was quite free; they were distinguished by their courage, determination and participated in solving not only family but also state-related issues. Women of the Golden Horde participated in the government affairs; in the Kazan Khanate, they ruled the country. The upbringing of mothers and Abystays helped to preserve Islam, their native language, and folk traditions. Thus, women fulfilled their responsibilities not only to their family, but also to the people and the country. The purpose of the presented article is to raise the national self-awareness (“milli barlyk”) of Tatar emigrants and disseminate historical knowledge among them. The relevance of documents of this nature lies in the fact that they are valuable sources for studying the life and features of the development of social and pedagogical thought of the Mukhadzhir Tatars.
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Gabdrafikova, Liliya Ramilevna. "“WOMEN’S ISSUE” IN TATAR CULTURE OF THE EARLY XX CENTURY (HISTORICAL AND BIOGRAPHICAL ANALYSIS)." Historical and cultural heritage 14, no. 1 (2024): 36–46. http://dx.doi.org/10.62669/30342139.2024.1.3.
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The problem of women’s emancipation is one of the key issues of Tatar culture at the beginning of the XX century. The question was constantly discussed on the pages of the press. The main authors were men. But how did their public views correlate with their everyday experiences? The article analyzes the private life of Tatar cultural figures of the early XX century (Rizaetdin Fakhretdin, Fatih Karimi, Hadi Atlasi, Fazil Tuikin) in the context of the “women’s issue”: the role of mothers in their development, family relationships, influence on sisters, features of raising daughters, etc. The research is based on diverse sources, including materials of personal origin – letters and memories. The author comes to the conclusion that there are two trends in the attitudes of these figures: the first – the education of a Tatar woman was considered a necessity for family life and child rearing; the second – female emancipation and development were considered an important condition for a woman’s independence in everyday life. Both directions were the result of the social experience of the authors.
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Rahmawati, Nfn. "KONFLIK KEJIWAAN TOKOH UTAMA DALAM NOVEL KORUPSI KARYA TAHAR BEN JELLEOUN (Psychological Conflict of The Main Character in Tahar Ben Jelleoun’s Novel, Korupsi)." Kandai 13, no. 1 (August 24, 2017): 75. http://dx.doi.org/10.26499/jk.v13i1.93.
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This study aims to describe main characters and psychological conflict experienced by the characters in “Korupsi” novel. The method used is qualitative descriptive method. Two issues are: (1) how the character of the character in “Korupsi” novel and (2) what psychological conflict experienced by the main character will be studied by combining a structural approach and psychological literature. The structural approach is used to understand the characterization aspect as one of the novel structures that discusses character and main figure’s character. The psychological literature is employed to understand psychological conflict and psychological problems experienced by the main characters. he results show that the main characters are easily tempted, inconsistent, impatient for having all his needs fulfilled. These characters makes him trapped in corruption case. The bribery money makes him in corruption trap in his office causes inevitable psychological conflicts. The main character decision to get involved in corruption case is inseparable from influence and pressure from family and his friends in his office. The action to neglect principle, integrity, and honesty that have been retained for many years causes him trapped in psychological conflicts. Psychological conflicts experienced by the main characters lead to psychological problem in the main characters, such as guilt, shame, negative hallucinations, nightmares, and desire to suicide.
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Ngoma, Ratna B., Arnold Christian Hendrik, and Apriliana Ballo. "Keanekaragaman Mangrove dan Pemanfaatannya di Desa Daiama, Kecamatan Landu Leko, Kabupaten Rote Ndao, Propinsi Nusa Tenggara Timur." SIMBIOSA 9, no. 2 (November 15, 2020): 118. http://dx.doi.org/10.33373/sim-bio.v9i2.2498.
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Mangrove merupakan ekosistem utama pendukung kehidupan yang penting di wilayah pesisir dan lautan. Jenis-jenis mangrove di Desa Daiama khususnya Pulau Rote, pulau paling selatan Indonesia sampai saat ini belum diinventarisasi. Penelitian ini bertujuan untuk mengetahui struktur vegetasi mangrove dan pemanfaatannya di Desa Daiama, Kecamatan Landu Leko, Kabupaten Rote Ndao. Teknik pengumpulan data struktur vegetasi mangrove dilakukan dengan membuat peletakan sebanyak plot 16 pada 4 stasiun. Penempatan plot dilakukan dengan metode purposive sampling. Data pemanfaatan diperoleh dengan wawancara terhadap masyarakat Desa Daiama. Hasil penelitian yang diperoleh terdapat 11 jenis mangrove yang terdapat di Desa Daiama yang terdiri dari 6 family, antara lain: Rhizophoraceae (Rhizophora stylosa, Rhizophora mucronata, Ceriops spp, Ceriops tagal, Ceriops decandra, dan Bruguiera sexangula), Soneratiaceae (Soneratia alba), Lythraceae (Pemphis acidula), Myrsinaceae (Aegiceras floridum), Rubiaceae (S.hydrophylacea), Sapindaceae (Dodonaea viscose). Jenis mangrove yang paling dominan untuk tingkat pohon yaitu Rhizophora stylosa (89,54%), pancang yaitu Ceriops tagal (40,02%), dan tingkat semai Phempis acidula (59,09%). Indeks keanekaragaman vegetasi mangrove di Desa Daiama tergolong sedang pada setiap stasiun yaitu berkisar 1,67-2,00. Pemanfaatan mangrove di Desa Daiama tercatat dijadikan bahan obat, kayunya bahan bangunan dan pembuatan perahu, buah mangrove dijadikan bahan makanan, digunakan sebagai pewarna alami kain tenun.
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Syahrial, Syahrial, Erlangga Erlangga, Rini Tri Lestari Sembiring, and Alfi Syahrin. "Famili Rhizophoraceae di Hutan Mangrove KKPD Rupat Utara Provinsi Riau Bagian I, Deskripsi Anggota." JURNAL SUMBERDAYA AKUATIK INDOPASIFIK 4, no. 2 (November 10, 2020): 151. http://dx.doi.org/10.46252/jsai-fpik-unipa.2020.vol.4.no.2.113.
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Pemantauan kekayaan spesies mangrove sangat diperlukan dalam merumuskan suatu pengelolaan dan konservasi mangrove, sehingga kajian deskripsi angota-anggota famili Rhizophoraceae dilakukan pada bulan Juli 2018 di hutan mangrove KKPD Rupat Utara. Kajian ini bertujuan untuk mengeksplorasi anggota famili Rhizophoraceae yang menyusun hutan mangrove KKPD Rupat Utara dan juga bertujuan sebagai data dasar dalam mengevaluasi ekosistem mangrove KKPD Rupat Utara dikemudian harinya. Metode yang digunakan adalah transek garis dan jelajah. Hal ini bermaksud agar spesimen yang dikumpulkan menjadi lebih lengkap. Sebanyak 5 spesies anggota Rhizophoraceae teridentifikasi sebagai penyusun hutan mangrove KKPD Rupat Utara yaitu Bruguiera gymnorrhiza, B. sexangula, Ceriops tagal, Rhizophora apiculata dan R. mucronata.
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Furqan, Furqan, and Fitria Rizki Maghfirah. "DAMPAK KEBERADAAN BUDI DAYA KERAMBA IKAN AIR TAWAR TERHADAP KESEJAHTERAAN MASYARAKAT DESA TOWEREN KECAMATAN LUT TAWAR KABUPATEN ACEH TENGAH." JURNAL AL-IJTIMAIYYAH 8, no. 2 (December 30, 2022): 305. http://dx.doi.org/10.22373/al-ijtimaiyyah.v8i2.15545.
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Abstract: A prosperous society is a society that has a good and sufficient economy so that it can provide a decent enough life. To meet the necessities of life and also a decent life, of course the community must try, as the people of Toweren Village who started fish cage cultivation in order to achieve a prosperous family. The research problem is formulated into two: First, what is the impact of freshwater fish cage cultivation on the welfare of the people of Toweren Village. Second, what is the response of the Toweren Village Community regarding the Existence of Freshwater Fish Cage Cultivation. The purpose of this study was to determine the impact of fish cage cultivation and the public's response to fish cage cultivation. This research is a field research using a qualitative descriptive approach. Data collection techniques by way of observation and interviews. The results of the study show that fish cage cultivation can improve the economy and can meet the needs of the community and can reduce the unemployment rate of the people of Toweren Village so that the people of Toweren Village can be said to be a prosperous society. In addition, fish cage cultivation has a negative impact, namely, environmental pollution and becomes an obstacle to community activities such as fishermen and anglers.Keywords: Aquaculture; Fish Cage; Welfare; Community. Abstrak: Masyarakat yang sejahtera merupakan masyarakat yang memiliki ekonomi bagus dan mencukupi sehingga dapat memberikan kehidupan yang cukup layak. Untuk memenuhi kebutuhan hidup dan juga kehidupan yang layak tentunya masyarakat harus berusaha, sebagaimana masyarakat Desa Toweren yang memulai budi daya keramba ikan agar mencapai keluarga yang sejahtera. Masalah penelitian dirumuskan menjadi dua: Pertama, Bagaimana dampak usaha budi daya keramba ikan air tawar terhadap kesejahteraan masyarakat Desa Toweren. Kedua, Bagaimana tanggapan Masyarakat Desa Toweren mengenai Keberadaan Budi Daya Keramba Ikan air tawar. Tujuan penelitian ini untuk mengetahui dampak budi daya keramba ikan dan tanggapan masyarakat terhadap budi daya keramba ikan. Penelitian ini merupakan penelitian lapangan melalui pendekatan Deskriptif kualitatatif. Teknik pengumpulan data dengan cara observasi dan wawancara. Hasil penelitian menunjukkan bahwa budi daya keramba ikan dapat meningkatkan ekonomi dan dapat memenuhi kebutuhan hidup masyarakat serta dapat mengurangi tingkat pengangguran masyarakat Desa Toweren sehingga masyarakat Desa Toweren dapat dikatakan ke dalam masyarakat yang sejahtera. Selain itu budi daya keramba ikan memiliki dampak negatif yaitu, pencemaran lingkungan serta menjadi penghambat aktivitas masyarakat seperti nelayan dan pemancing.Kata Kunci: Budi Daya; Keramba Ikan; Kesejahteraan; Masyarakat.
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Jumakhanova, G., E. Sametova, S. Nurashov, А. Jiyenbekov, and S. Shalgimbayeva. "VARIETY OF CHARA ALGAE IN THE TALGAR RIVER AND ITS POND." REPORTS 335, no. 1 (February 12, 2021): 67–73. http://dx.doi.org/10.32014/2021.2518-1483.10.
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Kazakhstan is a country with rich inland and border water bodies, many of these water bodies have not been studied on the current state of chara algae. This article shows the results of the research work carried out and the samples taken from the Talgara River, originating in the Zailiyskiy Alatau, and the ponds formed from the flood of the Tuganbay River, Pond-1, Pond-2, Pond-3 and Pond-4. The biological characteristics of the identified species are reflected and presented in the modern systematic system. Most of these chara algae species found in the studied water bodies are considered to be widespread species. Most of these chara algae species found in the studied water bodies are considered widespread species 4 species of chara algae were identified, belonging to the 1 st Phylum, 1 st class, 1 st order, 1 st family and 1 st genus. Some of these species have formed dense thickets.
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Fronk, J., G. A. Tank, and J. P. Langmore. "DNA methylation pattern changes during development of a sea urchin." Biochemical Journal 283, no. 3 (May 1, 1992): 751–53. http://dx.doi.org/10.1042/bj2830751.
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Cytosine methylation of developmentally regulated genes of the sea urchin Strongylocentrotus purpuratus was studied by using restriction-endonuclease digestion and Southern blotting. The single-copy bindin gene, the family of five cytoplasmic actin genes and the 400-fold-repeated set of five early histone genes were mostly unmethylated, but some sites exhibited partial methylation that varied throughout development. This shows that in echinoderms the methylation of DNA is not confined to the non-transcribed portion of the genome, as previously believed [Bird, Tagart & Smith (1979) Cell 17, 889-901], and may play a role in transcriptional regulation.
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Gabdrafikova, Liliya R. "Mugallima: Tatar women’s new social and professional role in the early 20th century." RUDN Journal of Russian History 18, no. 2 (December 15, 2019): 302–19. http://dx.doi.org/10.22363/2312-8674-2019-18-2-302-319.
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In this article, the author discusses a new social group within the Tatar secular intelligentsia - the female teachers ( mugallima s) of the national primary schools. The study is based on personal documents, in particular memories and autobiographies. At the turn of the 20th century, the issue of female education became particularly important in Tatar society. The author shows the transformation of the role of the ostazbika - the imam’s wife who traditionally used to teach the girls of the Muslim community - and presents an overview of the first Tatar girl schools. Pointing out the sources of the formation of mugallima as a separate social group, the author also identifies an intermediate variant of this social group. Furthermore, attention is paid to the problem of advanced training of the mugallima, the legal regulation of Tatar female teachers’ activities, and to their official duties as well as their material conditions. The author studied the mugallima’s position in the Muslim society in relation to the gender role of an average woman, considering the everyday behavior of the mugallima, the mugallima’s image in Tatar literature as well as the way different social groups perceived this profession. The author concludes that in Tatar society the professional status of the mugallima was legalized only during World War I, and the social perception of the mugallima remained ambivalent. While traditional Muslim society continued to disapprove of independent women, the national intelligentsia supported a positive image of the mugallima. However, the issue of combining pedagogical work and family remained open. Tatar feminists of the revolutionary epoch considered the work of the mugallima as an alternative to family life and put the interests of the nation before their private life.
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Ganieva, A. F. "THE ARCHETYPE OF THE GUARDIAN MOTHER OF NATIONAL IDENTITY IN TATAR PROSE." Bulletin of Udmurt University. Series History and Philology 32, no. 3 (July 8, 2022): 623–29. http://dx.doi.org/10.35634/2412-9534-2022-32-3-623-629.
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The archetype of the mother reflects the mythical ideas coming from antiquity, the conditions of social life, the philosophy and worldview of the nation. This article examines the cases of the embodiment of the mother archetype in Tatar prose as an image preserving national identity and self-identification, and for this purpose separate works of prose are considered, starting from ancient literature and up to the modern era. In Tatar-Muslim literature, a special respect for the mother has ancient roots. The awakening of national consciousness at the beginning of the 20th century increased attention to the image of the mother in Tatar realistic prose. The author of the article refers to G. Iskhaki's story «Ostazbike», G. Ibragimov's novel «Young Hearts» and shows that in pre-revolutionary literature, the integrity of the spirit and faith were placed above physical existence in the works of writers. The October Revolution destroyed the way of life of the national family: there were changes in the image of the mother woman in literature. The mother began to be portrayed not as the keeper of family values passed down from generation to generation, but as a participant in the construction of a new society, leading social activities. Having studied the works of A. Eniki «The Unspoken Testament», A. Bayanov «The Tale of the Highlands», Z. Hakim «The Song of the Mother» in the article, the author comes to the following conclusion: the archetype of the mother in most cases appears in close connection with national issues and is often used as the most important image for preserving the essence of the nation. From the image of a particular person, a woman, it grows to a national symbol. And in the relationship between mother and son, especially in the motive of the son's search for his mother and in the motive of the meeting, the search and finding of the meaning of life by a person is reflected. Consequently, the elevation of the mother's image to the status of an archetype by Tatar writers is done to strengthen national self-awareness.
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SAFAROV, RINAT T., and ELVIRA I. SAFINA. "SYSTEMATIZATION OF SOME NAMES OF BIRDS IN THE TATAR LANGUAGE (ON THE EXAMPLE OF THE SANDGROUSE FAMILY)." Theoretical and Applied Linguistics, no. 3 (2021): 175–82. http://dx.doi.org/10.22250/2410-7190_2021_7_3_175_182.
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The current article aims at unifying ornithonyms of a particular family presented in different ways in various lexicographic sources. To achieve this goal, a review of the dictionaries of interest was carried out, their data were compared and analyzed, and a new terminology was proposed, corresponding to the most recent classification of taxa. According to the system we developed, the names of the genera of birds of the Sandgrouse family are reduced to two lexemes - саҗа (saja) and болдырык (boldyryk). To designate certain types, names were specified with words denoting a relevant feature of a particular type. In addition, the article discusses the etiology of terms, their distribution and meanings in various languages. Erroneous etymologies are also indicated. The research results might be useful in compiling new dictionaries of the Tatar language, as well as biology coursebooks in the Tatar language.
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Pradivta, Annisa Nitya, and Diah Kartini Lasman. "Ben Jelloun’s Point of View on Racism in the Essay Le Racisme Expliqueé À Ma Fille." OKARA: Jurnal Bahasa dan Sastra 15, no. 1 (May 31, 2021): 162–80. http://dx.doi.org/10.19105/ojbs.v15i1.4512.
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Moroccan literature has been growing since the 1950s, when Morocco was still under French occupation. The big themes that commonly appear in Moroccan literature are the issues of colonialism and racism. One Moroccan writer whose work speaks a lot about racism is Tahar Ben Jelloun. This article aims to analyze one of Ben Jelloun's works entitled Le Racisme expliquée à ma fille. The essay discusses a father and his 10-year-old daughter about racism and what makes people became racist. In the essay, some words are in bold, and these words are mostly phenomena or social events related to the dark history of world civilization due to racism. This study used a qualitative method by using Genette's focalization theory and opposition theory by Greimas markers. The analysis results show that the concept of racism in this essay is conveyed through the father's focalization even though the essay's form is a question and answer between the father and daughter. The selection of forms of dialogue with father and daughter figures can be seen as a narrative strategy to convey the implicit meaning to combat racism. Anti-racism education in the family is Tahar Ben Jelloun's reflection on solutions to racism in the world.
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Akhrianti, Irma, and Andi Gustomi. "Identifikasi Keanekaragaman dan Potensi Jenis-Jenis Ikan Air Tawar Pulau Bangka." Akuatik: Jurnal Sumberdaya Perairan 12, no. 1 (November 15, 2018): 74–80. http://dx.doi.org/10.33019/akuatik.v12i1.694.
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Characteristics of Bangka Island which is an archipelago region with high economic potential of marine and fishery resources, it is deemed necessary to conduct research on the diversity of freshwater fish to support the increase of economic, ecological and conservation value of freshwater fish resources. Because of considering the research especially freshwater biodiversity of fish is seldom doing in Bangka Island, this research need to done. The aim of this research is to compile and identify the diversity of freshwater fish species in Bangka Island and to identify the potential utilization of freshwater fish species in Bangka Island based on the characteristics of dichromaticism and dimorphism. There are 63 species of 24 families of freshwater fish in the waters of Bangka Island. 2 unidentified fish species. Family Cyprinidae is the most caught type of 18 individuals. Fish potential analysis shows that there are 26 species of fish with potential for consumption, 33 species of fish have ornamental potential, 5 types of fish have ornamental potential and consumption, and 1 species of unidentified fish potential. Analysis of water quality in three observation streams indicates that water quality is still good for fish life
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Zamroni, Yuliadi. "EKOLOGI MANGROVE DI PERAIRAN TELUK SEPI LOMBOK BARAT." BioWallacea 3, no. 2 (May 1, 2019): 79–83. http://dx.doi.org/10.29303/biowal.v3i2.113.
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Penelitian tentang studi ekologi mangrove di perairan pantai Teluk Sepi telah dilakukan untuk mengetahui tipe permintakan ekosistem mangrove di daerah Sekotong, Lombok Barat. Pengambilan data analisis vegetasi dilakukan dengan membuat transek tegak lurus dari garis pantai sebanyak tujuh buah, masing-masing transek dibagi dalam plot-plot pengamatan/sampling dengan ukuran 10 x 10 meter dan jarak antar plot 20 meter. Dari hasil analisi vegetasi mangrove, diperoleh 3 famili yang meliputi 5 genus dan 8 spesies antara lain Rhizophora mucronata, R. apiculata, R. stylosa, Ceriops decandra, C. tagal dan Bruguiera gymnorrhiza yang termasuk famili Rhizophoraceae, Sonneratia alba yang termasuk famili Sonneratiaceae dan Aegiceras corniculatum yang termasuk famili Myrsinaceae. Kerapatan pohon di hutan mangrove Teluk Sepi sebesar 480 pohon/ha dengan indeks keanekaragaman jenis rendah (0,47). Pada kategori pohon, jenis Rhizophora mucronata tumbuh sebagai jenis yang dominan dan tersebar merata di seluruh kawasan hutan mangrove (INP 237,58%; kerapatan 392 pohon/ha; frekuensi 0,88).
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Yuwani, Siti Hariati, Irham Irham, and Jamhari Jamhari. "ANALISIS KELAYAKAN DAN STRATEGI PENGEMBANGAN USAHA BUDIDAYA IKAN AIR TAWAR DI KABUPATEN SLEMAN." Agro Ekonomi 25, no. 2 (December 21, 2016): 135. http://dx.doi.org/10.22146/agroekonomi.17191.
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The aims of this research are (1) determine the feasibility, (2) estimate the contribution of fisheries to the household income and (3) formulate business development strategies for seeding and enlargement of the tilapia catfish and carp comoditiesy Sleman regency.Purposive sampling was used and the following locatios District Ngemplak, Moyudan, and Minggir. Data collection was perfomed proptionally interviewing 15 farmers in hatchery operations and enlargement of catfish, tilapia, and carp. The feasibility analysis tools used was the analysis of costs and revenues, financial analysis that includes the Net Present Value (NPV), Internal Rate of Return (IRR), Net Benefit Cost (Net B/C), Payback Period (PP), and Break Event Point (BEP). Descriptive analysis was used for contributions to household income. The formulation of the strategy was carried out by the SWOT matrix analysis.The feasibility analysis result are NPV hatchery of catfish Rp. 193.091.118, NPV enlargement of catfish Rp 17.943.762, NPV hatchery of tilapia Rp 60.162.636, NPV of enlargement of tilapia Rp 31.850.378, NPV hatchery of carp Rp 44.981.614, and NPV enlargement of carp Rp 39.507.351. IRR hatchery of catfish 66%. IRR enlargement of catfish 29%. IRR hatchery of tilapia 63% IRR enlargement of tilapia 77%, IRR hatchery of carp 33% and IRR enlargement of carp 52%. Net B/C hatchery of catfish 1,57, Net B/C enlargement of catfish 1,08, Net B/C hatchery of tilapia 1,48, Net B/C enlargement of tilapia 1,65, Net B/C hatchery of carp 1,09 and Net B/C enlargement of carp 1,63. The payback period below 3 years. Fish farming contributes to the monthly family income at 48,87% and is above the minimum regional wages in Sleman. Thus the cultivation of freshwater fish in Sleman is feasible because it is profitable and can incease the family income. Aquaculture business development strategies can be applied based on the SWOT matrix and the feasibility result that include innovation, taking advantage of the simplicity of production and infrastructure factors that support freshwater fish farming and increasing the role of entrepeneurs and the stakholders through the development if technology and information.
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Junaidi, Junaidi. "Implementation of Penal Mediation "Tepung Tawar" as Criminal Case Settlement in Palembang, South Sumatra." Teumulong: Journal of Community Service 2, no. 2 (April 30, 2024): 79–84. http://dx.doi.org/10.62568/jocs.v2i2.19.
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Legal pluralism in Indonesia makes it a dynamic legal dynamic. Conflict resolution in social relations, whether it is a civil or criminal matter in Indonesian customary society prefers to be resolved by family or deliberation. In the settlement of criminal cases in Palembang, there is a customary tradition known as "tepung Tawar". This dispute resolution ends with "berangkan-angkanan" (binding brotherhood) which indicates that both parties have reached a consensus/agreement. In writing this Community Service article I will discuss the implementation of the customary tradition of "tepung tawar" in Palembang, South Sumatra Province, this activity aims to provide understanding to the community about restorative justice by means of "tepung tawar" as a medium for conflict resolution.
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Vanitha, K., and S. Santhosh. "A first report of egg parasitism in the Tropical Tasar Silkworm Antheraea mylitta (Drury) occurring on cashew." Journal of Threatened Taxa 8, no. 7 (July 26, 2016): 9045. http://dx.doi.org/10.11609/jott.2456.8.7.9045-9047.
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The present study has documented egg parasitism in Tropical Tasar Silkworm for the first time. The parasitoid is Anastatus leithi (Walker) belonging to Eupelmidae family. It is a solitary koinobiont endoparasitoid, emerges out as adults from the tasar eggs in 17-20 days during August- September. The parasitism rate was recorded at 11.90 percentage.
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Kutsaeva, Marina V. "Mari-Tatar language contacts as reflected in the language biographies of Moscow Region Mari." Ural-Altaic Studies 39, no. 4 (2020): 7–23. http://dx.doi.org/10.37892/2500-2902-2020-39-4-7-23.
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The article deals with a narrow, yet important from the linguistic point of view aspect of the language biographies of representatives of the Mari Diaspora in the Moscow region — the issue of language contacts that the respondents in the sampling or senior members of their family used to maintain in the past with Tatars, and, accordingly, the Mari-Tatar bilingualism and Mari-Tatar-Russian trilingualism that existed among them. Basing herself on the testimonies and recollections of the respondents in the sampling, the author examines the prerequisites for these types of language contacts, on the one hand, and on the other hand, studies the causes that led to the extinction of Mari-Tatar language interactions and the gradual washing out of the Tatar component from the language biographies of Mari people. Among the extralinguistic factors that contributed to the development and maintenance of these language contacts, the following ones were identified: historical and geographical (the alternating location of Mari and Tatar villages or one common village); economic (close trade and economic relations between Mari and Tatars, common labor activities on a collective farm in the Soviet period); cultural (joint cultural and leisure activities). Despite the fact that Tatar was hardly ever used by Mari people outside their day-to-day communication, it performed a number of functions, though: communicative, symbolic, emotional, and that of a secret language. A possible reason for the decline of the language contacts was, according to the data obtained, the weakening of trade and economic ties: the gradual replacement of horse-drawn transport by automobile; poor welfare in rural areas in the 1990s and, as a result, the outflow of population to city areas, the collapse of collective farms and the extinction of a great number of villages. Mari-Tatar language contacts that developed at school (at various stages of school education) or in intra-family communication were equally considered in the paper.
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Sofiana, Neng Eri. "Sekoper Cinta: Solusi Peningkatan Kualitas Perempuan di Tatar Sunda." HUMANISMA : Journal of Gender Studies 4, no. 2 (December 31, 2020): 177. http://dx.doi.org/10.30983/humanisme.v4i2.3522.
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<p><em>West Java for the past three years has been included in the top three provinces with the highest number of divorces and the highest rate of child violence. Ridwan Kamil and the Chief of the West Java PKK launched 'Sekoper Cinta' or women's school held by the DP3AKB which make an affort to empower women to achieve equality , participation, access, roles, benefits and control between women and men in all fields. This school has held a graduation ceremony for 2,700 women on October 22, 2019. This program is held to improve the quality of women so they can reduce the rate of divorce and violence against children. So, how is this program carried out in West Java, can it reduce the existing divorce rate? Can it be applied in other areas as a solution to protect women and children? In fact, Sekoper Cinta is able to make women and mothers more empowered and qualified with a lot of materials that encourage family resilience and economic independence, so that if applied it will certainly be able to reduce the divorce rate in West Java and this program can be used as guidelines and examples for other areas because the results are able to give freedom to women from gender injustice.</em></p><p> </p><p>Jawa Barat selama tiga tahun terakhir ini termasuk ke dalam tiga besar provinsi dengan jumlah perceraian terbanyak dan angka kekerasan anak terbesar. Ridwan Kamil beserta Ketua PKK Jawa Barat meluncurkan ‘Sekoper Cinta’ atau Sekolah Perempuan Capai Impian dan Cita-Cita sebagai sekolah khusus perempuan yang diadakan oleh Pemprov Jawa Barat dengan Dinas Pemberdayaan Perempuan Perlindungan Anak dan Keluarga Berencana (DP3AKB) yang berupaya dalam memberdayakan para perempuan demi mewujudkan kesetaraan, partisipasi, akses, peran, manfaat, dan kontrol antara perempuan dan laki-laki di semua bidang. Sekolah ini telah mengadakan wisuda bagi 2.700 perempuan pada 22 Oktober 2019 lalu. Program ini diadakan sebagai salah satu upaya untuk meningkatkan kualitas perempuan sehingga dapat menekan angka perceraian dan kekerasan terhadap anak. Maka, bagaimana program ini dilakukan di Jawa Barat, apakah dapat menekan angka perceraian yang ada? Apakah mampu diterapkan di wilayah lain sebagai solusi melindungi kaum perempuan dan anak? Ternyata, Sekoper Cinta mampu membuat perempuan dan ibu-ibu lebih berdaya dan berkualitas dengan sekian banyak materi yang mendorong kepada ketahanan keluarga dan kemandirian ekonomi, sehingga jika diaplikasikan tentu akan mampu menekan angka perceraian yang ada di Jawa Barat dan program ini dapat dijadikan pedoman serta contoh bagi wilayah lainnya karena hasilnya yang mampu memberi kebebasan kepada perempuan dari ketidakadilan gender.</p>