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Books on the topic 'T. viride'

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Author: Grafiati
Published: 10 March 2023

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1

Gruss, Claudia. Bindung des T-Antigens aus einer SV40 transformierten Zellinie an virale und zelluläre DNA-Sequenzen. Konstanz: Hartung-Gorre, 1988.

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2

Becker, Marcellinus Jozef. Deugdethiek en pacifisme: Tolstojs pacifisme in gesprek met de deugdethiek van Aris[t]oteles en Thomas van Aquino. Amsterdam: Thesis Publishers, 1997.

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3

Hiroaki, Mitsuya, and National Cancer Institute (U.S.). Office of Cancer Communications., eds. Dextran sulfate suppression of viruses in the human immunodeficiency virus (HIV) family: Inhibition of virion binding to CD+ T cells. [Bethesda, Md.?]: National Cancer Institute, Office of Cancer Communications, 1988.

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4

Wrestling with life's tough issues: What should a Christian do? Peabody, Mass: Hendrickson Publishers, 2008.

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5

Ethische Normen des frühen Christentums: Gut - Leben - Leib - Tugend. Tübingen: Mohr Siebeck, 2013.

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6

Richard, Jordan. The quiet hero: Figures of temperance in Spenser, Donne, Milton, and Joyce. Washington, D.C: Catholic University of America Press, 1989.

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7

Mligo, Elia Shabani. Jesus and the stigmatized: Reading the Gospel of John in a context of HIV/AIDS-related stigmatization in Tanzania. Eugene, Or: Pickwick Publications, 2011.

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8

Virion: obława. T. 2. Lublin, Poland: Fabryka Snów, 2018.

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9

Dextran sulfate suppression of viruses in the human immunodeficiency virus (HIV) family: Inhibition of virion binding to CD+ T cells. [Bethesda, Md.?]: National Cancer Institute, Office of Cancer Communications, 1988.

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10

Plique, Sébastien. Bombe Dans Ma Vie le Temps de Vivre un Grand Virage: La Clef N'est Pas ELLE , Mais Renferme-T-elle Encore des Souvenirs ? Independently Published, 2017.

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11

de Villiers, Rick. Eliot and Beckett's Low Modernism. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474479035.001.0001.

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Humility and humiliation have an awkward, often unacknowledged intimacy. Humility may be a queenly, cardinal, or monkish virtue, while humiliation points to an affective state at the extreme end of shame. Yet a shared etymology links the words to lowliness and, further down, to the earth. In ascetic traditions painfully aware of humanity’s quintessence – ‘dust thou art, and unto dust shalt thou return’ – humiliation cultivates humility. Like the terms in question, T. S. Eliot and Samuel Beckett share an imperfect likeness. Between them is a common interest in states of abjection, shame and suffering – and possible responses to such states. Tracing the relation between affect, ethics, and aesthetics, Low Modernism demonstrates how these two major modernists recuperate the affinity between humility and humiliation.
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12

Rolls, Edmund T. The Neuroscience of Purpose, Meaning, and Morals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0005.

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In Chapter 5, Edmund T. Rolls builds on evidence and theories he developed elsewhere about the neural base of emotions and explores what they can tell us about purpose, meaning, and morals. He argues that meaning can be achieved by neural representations not only if these representations have mutual information with objects and events in the world, but also by virtue of the goals of the “selfish” genes and of the individual reasoner. This, he proposes, provides a means for even symbolic representations to be grounded in the world. He concludes by arguing that morals can be considered as principles that are underpinned by (the sometimes different) biological goals specified by the genes and by the reasoning (rational) system. Given that what is “natural” does not correspond to what is “right,” he argues that these conflicts within and between individuals can be addressed by a social contract.
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13

Cremaschi, Sergio. Utilitarianism and Malthus' Virtue Ethics: Respectable, Virtuous and Happy. Taylor & Francis Group, 2014.

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14

Cremaschi, Sergio. Utilitarianism and Malthus' Virtue Ethics: Respectable, Virtuous and Happy. Taylor & Francis Group, 2014.

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15

Utilitarianism and Malthus' Virtue Ethics: Respectable, Virtuous and Happy. Taylor & Francis Group, 2014.

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16

Cremaschi, Sergio. Utilitarianism and Malthus' Virtue Ethics: Respectable, Virtuous and Happy. Taylor & Francis Group, 2014.

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17

Cremaschi, Sergio. Utilitarianism and Malthus' Virtue Ethics: Respectable, Virtuous and Happy. Taylor & Francis Group, 2014.

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18

Cremaschi, Sergio. Utilitarianism and Malthus' Virtue Ethics. Taylor & Francis Group, 2020.

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19

Mligo, Elia Shabani, and Halvor Moxnes. Jesus and the Stigmatized: Reading the Gospel of John in a Context of HIV/AIDS-Related Stigmatization in Tanzania. Wipf & Stock Publishers, 2011.

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20

Mligo, Elia Shabani, and Halvor Moxnes. Jesus and the Stigmatized: Reading the Gospel of John in a Context of HIV/AIDS-Related Stigmatization in Tanzania. Wipf & Stock Publishers, 2011.

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