Relevant bibliographies by topics / System apocalypse

Academic literature on the topic 'System apocalypse'

Author: Grafiati
Published: 25 July 2024
Last updated: 26 July 2024

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Journal articles on the topic "System apocalypse"

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Kirsta, Yuri. "Spiritual state of modern civilization: apocalypse." National Security and Strategic Planning 2023, no. 2 (September 28, 2023): 5–20. http://dx.doi.org/10.37468/2307-1400-2023-2-5-20.

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The presentation of a new scientific ideology based on the system information-hierarchical approach and characterizing the development of States, ethnoses, religions and modern civilization as evolutional socio-natural systems is continued. The incipient destruction of the bi-ethnic Christian-Jewish religious system, known as the Apocalypse, has been scientifically justified. The involution of the USA, USSR-Russia, Ukraine, China, the Jewish ethnos, Catholic and Orthodox superethnoses is consistent year-to-year with the earlier forecasts of their structural "perestroika": USSR-Russia 1991–1999, Ukraine 2014–2022, the Jewish ethnos 2022–2032 and others. The prolongation of the joint existence of the Catholic, Russian and Chinese superethnoses with the Jewish ethnos as components of the Christian-Jewish system for another 1000 years depends on China's acceptance of the Orthodoxy based on the New Testament.
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Griffiths, Mark. "Moscow after the Apocalypse." Slavic Review 72, no. 3 (2013): 481–504. http://dx.doi.org/10.5612/slavicreview.72.3.0481.

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This article focuses on the apocalyptic images of Moscow that not only proliferated in the immediate aftermath of the fall of the Soviet Union but that have also persisted during the 2000s. Mark Griffiths analyzes Tat'iana Tolstaia's Kys' (2000) and Dmitrii Glukhovskii's Metro 2033 (2005), comparing and contrasting the roles of Muscovite space in these narratives. Riddled with misinterpreted ideas and mutated remainders, turned upside down by ideological volte-face, and haunted by uncanny vestiges of preapocalyptic life, these postapocalyptic worlds are not tabulae rasae but pastiches that reflect post-Soviet transformations. In Kys', Moscow's concentric circles are connected to temporal cyclically, disrupting narratives of progress. In Metro 2033, the fragmentation of Moscow's metro system allows Glukhovskii to thematize the splintering of the post-Soviet city. Both novels evoke the long-standing opposition between Moscow's center and periphery but unveil the darkness of the hollow core, raising questions about the city's past, present, and future.
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Li, Hanyun, Rong Zhao, Yize Lin, Muming Chen, and Jianing Lu. "Post-Apocalyptic Food Production and Distribution Modalities Driven by Private Sector Businesses." Advances in Economics, Management and Political Sciences 9, no. 1 (September 13, 2023): 231–40. http://dx.doi.org/10.54254/2754-1169/9/20230387.

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Facing the emergence of more world issues, preparing for the arrival of post-apocalypse becomes necessary. Among various problems people might face, lack of food sources is the most critical one. This paper examines how relatively sensitive and responsive private sector businesses can lead and collaborate with other segments of society to build a sustainable long-term food production and distribution system when the post-apocalypse comes. This 2-period system introduces the role of the Chamber of Commerce, and describes the progress of redistribution of resources and cooperation between companies. The feasibility of the system is assessed from different perspectives with the prediction and analysis of possible problems. The profit motives of companies taking part in the system are also studied.
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White, Brian. "Anxious Apocalypse: Transmedia Science Fiction in Japan’s 1960s." Humanities 12, no. 1 (January 22, 2023): 15. http://dx.doi.org/10.3390/h12010015.

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Science fiction (SF) developed as a self-identified genre in Japan in the 1950s and quickly underwent a boom in the 1960s. Throughout this period, SF literature, film, and television were tightly intertwined industries, sharing production personnel, textual tropes, and audiences. As these industries entered global circulation with the hope of finding recognition and success in the international SF community, however, they encountered the contradictions of the Cold War liberal cultural system under the US nuclear umbrella. Awareness of the discursive marginalization of Japanese SF in the Euro-American dominated global SF scene manifested in Japanese texts in the twin tropes of apocalypse and anxiety surrounding embodiment. Through a close reading of two SF films—The X from Outer Space (Uchū daikaijū Girara, 1967) and Genocide (Konchū daisensō, 1968), both directed by Nihonmatsu Kazui for Shochiku Studios—and Komatsu Sakyō’s 1964 SF disaster novel Virus: The Day of Resurrection (Fukkatsu no hi), I argue that, largely excluded from discursive belonging in the global community of SF producers and consumers, Japanese authors and directors responded with texts that wiped away the contemporary status quo in spectacular apocalypses, eschatological breaks that would allow a utopian global order, as imagined by Japanese SF, to take hold.
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Lee, Hyeongyeong. "A Study on the Spatiality of Choi Jinyoung’s “Where the Sun Goes” : Focusing On Specialities as Representative of Korean Post-Apocalypse Novel." Korean Society of Culture and Convergence 44, no. 10 (October 31, 2022): 909–18. http://dx.doi.org/10.33645/cnc.2022.10.44.10.909.

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This paper aims to deal with post-apocalypse materials that began the apocalyptic selfawareness that the world is an anthropocene, experienced the COVID-19 pandemic, and began to move from genre literature to pure literature. Among them, it will deal with the spatiality of Choi Jin -young's work “Where the Sun Goes,” which has been pointed out as a Korean-style post- apocalypse literature through various studies. Several studies have proven that studying the spatiality of literary works is a meaningful methodology that can reveal how the artist's thoughts are ideated and symbolized in the work, and how the artist's insights are structurally interacted with the characters. Therefore, this paper will analyze Choi Jin-young's “Where the Sun Goes” in this way, analyze how the author reveals his thoughts through spatiality in Korean-style post-apocalypse literature, examine how the metaphor of modern society is structured and used as spatiality, and furthermore, what alternative spaces are presented. This will be a meaningful study to confirm how Korean-style post-apocalypse novels use spatiality to escape from reproductive ethics and satirize the blatance of the violent system in modern society, and further present a new vision.
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Baker, Benjamin. "“There’s A Day Coming”: The Origin, Reception, and Conception of the Catastrophic Apocalypse among Black Captives." Journal of Africana Religions 11, no. 2 (July 2023): 153–97. http://dx.doi.org/10.5325/jafrireli.11.2.0153.

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Abstract Blacks employed myriad means to survive the harrowing and protracted ordeal of American slavery. Arguably, the most important means were ideological, and one idea ubiquitous among Black captives was the catastrophic apocalypse: God physically coming to earth to destroy the planet and “wicked” people, while preserving “righteous” people. This article explores the origin, reception, and conception of this idea among enslaved Blacks in the United States. To do this, I first explore West and Central African cosmology during the era of the transatlantic slave trade to determine if there were philosophical antecedents that may have predisposed Africans to such a belief. I then examine how and why many displaced Africans in America embraced the apocalypse. I argue that Blacks received and conceived of the catastrophic apocalypse in a manner consistent with traditional African ways of knowing and ordering the world in order to survive and combat a novel and brutal system of oppression.
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Denisov, A., and V. Khomiakov. "JOINT MEASURES OF RUSSIA AND USA TO INTRODUCE POSTINDUSTRIAL TECHONOLOGICAL ENVIRONMENTS." National Association of Scientists 1, no. 73 (November 30, 2021): 18–24. http://dx.doi.org/10.31618/nas.2413-5291.2021.1.73.493.

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Considered joint political and military-political decisions of Russian and American governments led to massive integration of new technological environments in Russia based on covering material technologies. Showed that for solving of the whole system of integrated tasks there was made a synthesis of results of engineering and system designing of productions with irrational religious myths and symbols of apocalypse.
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Schreiber, Stefan. "Der Mensch im Tod nach der Apokalypse des Mose Eine frühjüdische Anthropologie in der Zeit des Paulus." Journal for the Study of Judaism 35, no. 1 (2004): 49–69. http://dx.doi.org/10.1163/157006304772913087.

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AbstractIn the Apocalypse of Moses the themes of the protoplasts' death and of God's mercy with Adam are dominant. The anthropological views, however, are ambivalent: man as a unity, or a dichotomy of body and soul. In the literary setting of the document as a whole, traditio-historical solutions are not satisfying. On the background of the use of the key terms σ μα, πνε μα and ψυχ in the Septuagint, the author of the Apocalypse does not provide a clear anthropological system, but articulates the "self," the "life" of man as owed to God. Avoiding the dualistic picture of man common in Greek philosophy, he is guided by the biblical view of man as a unity in order to strengthen the reader's hope in a life after death in the face of negative earthly conditions. This has consequences, for example, for the theological diversity in Early Judaism, or for the dilemma of the empty tomb of Jesus.
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Fields, Alison. "Visualizing Faith and Futility in the Nuclear Apocalypse." Religions 13, no. 2 (February 3, 2022): 142. http://dx.doi.org/10.3390/rel13020142.

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This paper explores the intersection of personal responsibility, futility, and faith in visual representations of nuclear apocalypse. In two films produced during the late Cold War, Testament (1983) and When the Wind Blows (1986), the protagonists attempt to follow public guidance, maintain daily routines as their health and communities break down, and make muddled connections to religious faith. In Testament, a mother is left to care for her children in suburban California for months after an unexplained nuclear attack isolates and contaminates the town. In When the Wind Blows, a retired couple living in the British countryside diligently follow government instructions to “protect and survive”, while quickly succumbing to radiation poisoning. In a contrasting post-Cold War visual representation, the speculative artwork of the artists Erich Berger and Mari Keto imagine the storage of nuclear waste as a personal responsibility. In OpenCare (2016), waste is encased in steel pellets mounted on a bronze disc, and a series of artifacts and instructions assist in determining continued toxicity. While Testament and When the Wind Blows project the futility of personal responsibility and faith in nuclear survival, Berger and Keto’s system envisions a deep nuclear future requiring continued personal management and care.
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Shoja Shafti, Saeed. "Nostradamus, Freud, and Apocalypse: Political Psychology of a Qualm." Neuroscience and Neurological Surgery 14, no. 03 (May 3, 2024): 01–03. http://dx.doi.org/10.31579/2578-8868/304.

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As said by Freud, an important mental need in some neurotic patients is the need for uncertainty in their life, or for doubt, which may prepare the background for drawing the patient away from reality, isolate him from the world, organize the person’s perspective for magical fantasizing, and turn their thoughts to those subjects upon which all mankind is uncertain, like life and its continual after death (1). In this regard, ‘Animism’ (magical thinking) may be considered a system of thought that allows us to grasp the whole universe as a single unity from a single point of view, and myths, as well, are based on animistic premises, which are not devoid of an essential need for controlling humans’ surroundings.
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Dissertations / Theses on the topic "System apocalypse"

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Toepfer, Bryan E. "Utopia In The Apocalypse: Creating A Framework Of Survival Systems." 2014. https://scholarworks.umass.edu/masters_theses_2/50.

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As medicines continue to evolve, as well as our tendency to misuse and abuse them, viruses become more and more resilient. While the flu is largely an inconvenience which at its worst may result in a missed day of work, it bears the risk of returning to the days of old when it was a terminal disease. With the imminent risk of resistant super viruses emerging,New York Cityhas taken precautions to prepare for the worst case scenario. If deemed necessaryNew Yorkhas plans to completely quarantine and isolate the city from the world. This provides us with the perfect opportunity to ask the questionHollywoodhas become fascinated with…How would a city likeNew Yorkfunction and survive in the Apocalypse? The answer is not as simple as waiting out the storm; with limited resources, no access to the outside world and a crippled infrastructure. What this thesis also aims to experiment with is the notion of not only barely surviving, but the creation of a new way of life; a truly self – sufficient city, perhaps even creating a Utopian society. This can be analyzed with a systems based approach regarding the different scales of life; from the survival of the individual, the function of the physical shells remaining, and finally the development of a Dynamic City composed new communities
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Books on the topic "System apocalypse"

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Neal, Kirtland. Apocalypse Virus: System Failure. Kirtland D. Neal, 2022.

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Alexander, Otis. Otis Leveling System in Apocalypse World. Independently Published, 2022.

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Brow, Cameron. Moral Apocalypse: A Modern RPG System. Independently Published, 2021.

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Moral Apocalypse: A Modern RPG System. Independently Published, 2021.

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Wong, Tao. Cost of Survival : A LitRPG Apocalypse : The System Apocalypse: Book 3. Tao Roung Wong, 2020.

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Wong, Tao. Life in the North : A LitRPG Apocalypse : The System Apocalypse: Book 1. Starlit Publishing, 2019.

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Wong, Tao. Redeemer of the Dead : A LitRPG Apocalypse : The System Apocalypse: Book 2. Tao Roung Wong, 2020.

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Lapiz, Black, Mike Caliban, Wolfe Locke, and Ahmet Nergiz. Third Apocalypse: A Generic Reincarnation Apocalypse Epic LitRPG Fantasy Adventure with a System. Independently Published, 2022.

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Wong, Tao. Stars Asunder: Book 9 in The System Apocalypse. Starlit Publishing, 2020.

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Burns, John. John Re Ultimate Weapons System in an Apocalypse World. Independently Published, 2022.

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Book chapters on the topic "System apocalypse"

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"CHAPTER 4. Smallpox: Failure of the Health Care System." In Agents of Apocalypse, 94–117. Princeton University Press, 1995. http://dx.doi.org/10.1515/9781400821426.94.

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Akenson, Donald Harman. "The Long Prophetic Party, 1875–1895." In The Americanization of the Apocalypse, 253–310. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197599792.003.0013.

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Abstract Although the term “Dispensationalism” did not come into use until the 1920s, we adopt the usage of most historians and speak of the belief system as being operational in the last quarter of the nineteenth century. This chapter suggests that there were three main forms. First, the Dispensationalism pur laine of the Brethren (both schools) that demanded separation from all existing denominations, failures that they all were. Second, there was the mainline “American Dispensationalism” that was associated with James Hall Brookes and reached its high point in the Niagara Conferences. Third, Dwight L. Moody and his co-evangelists preached a form that can be labelled Dispensationalism Lite. This chapter spends most attention on the Niagara Conferences, which, though often cited, are scantily built into the recent historiography. The Niagara brand was the most-adopted form in the US evangelical community, and it led directly to the Scofield Bible.
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Akenson, Donald Harman. "Checking behind the Curtain." In The Americanization of the Apocalypse, 313–25. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197599792.003.0014.

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Abstract As a guard against taking the Dispensationalism of the mid-1890s as an inevitable victor in the world of American apocalyptic evangelicals, this chapter engages in a brief jump to the year 1905; this brings to the surface a deep division that had only been papered over. At that point, the movement was clearly split between those who believed in the Rapture before the Great Tribulation (the classic Darbyite position) and those who believed the church would have to go through at least part of the Tribulation (the original Open Brethren view). These were labelled, respectively, pre-tribulationism and post-tribulationism. Here we follow the figure of Robert Cameron who from the late 1880s onward had refused to accept the pre-tribulational view. He wrote books and articles (he owned Watchword and Truth) that cannily undercut the pre-tribulationist system by showing that it had not existed in the Christian world until John Nelson Darby put it together in the 1830s.
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Akenson, Donald Harman. "Becoming True Britons." In The Americanization of the Apocalypse, 20–41. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197599792.003.0003.

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Abstract An Irish Anglican withdrawal group, frightened by the rise of the Catholics, coalesced around the annual week-long “Powerscourt meetings,” held at one of Ireland’s greatest Big Houses, from 1831 through 1836. They dealt with an ecclesiology based on the primitive-Church (small faith groups), with their own hermeneutics (how to read the scriptures) and, crucially, with a new take on how to interpret biblical prophecy. Taking a lead from Edward Irving and his translation of the writings of the Chilean Jesuit Manuel Lacunza, they embraced the then-novel idea of the literal physical Second Coming of Jesus. Later this was expanded by John Nelson Darby to include the concept of the secret Rapture that would occur before the millennium. The expansion of the Irish Brethren to England (notably Plymouth—hence the popular name, “Plymouth Brethren”), Bristol, and London in the late 1830s was the first step in a series of migrations that brought their system to the New World.
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Akenson, Donald Harman. "Big Deal at Amen Corner." In The Americanization of the Apocalypse, 362–93. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197599792.003.0017.

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Abstract That The Scofield Reference Bible was completed and published was the result of a grand-chance lottery: that is the theme of this chapter, for so many improbabilities had to be overcome. One is that in the years 1902–1909, when he was expected to work full-time on the project, Scofield was frequently hors de combat and had to spend large swatches of time in sanitariums. Further, Scofield needed a serious publisher, but his first instinct was to go with a low-rent American firm that promised high royalties. His true good fortune was to be introduced in London to Henry Frowde, the publisher of Oxford University Press, an Exclusive Brother, and the leading publisher of Bibles in the English-speaking world. They made a deal. Still, Scofield could not have assembled his book on his own. Arno Gaebelein, an admirer of John Nelson Darby’s system, guided the prophetic material, Scofield’s weak area.
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Konrád, Ota, and Rudolf Kučera. "Seeking the Truth." In Paths out of the Apocalypse, 32–44. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192896780.003.0004.

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The investigation of murder underwent a significant shift from the beginning of the twentieth century, as this chapter highlights. Hans Gross founded the first criminology institute at the University of Graz in 1913 and suggested that criminal investigations needed to be rationalized and objectivized. He especially pointed to the unreliability of eyewitness accounts, arguing that the value of eyewitness testimony depended on social class and on the gender of the eyewitness. Franz von Liszt, professor of criminal law in Berlin, further confirmed the unreliability of eyewitness accounts. Thus, eyewitness accounts, which had a tenuous credibility, were replaced by objective methods in determining the facts of the crime, such as fingerprinting. The records were then kept in a system and the figure of the recidivist criminal as a permanent threat to society was recorded. Even so, the scientific method of catching and recording criminals did not occur at the same pace. These methods were used mostly in urban areas such as Vienna and Prague, whereas in rural areas the lack of police personnel and the lack of experts limited the application of “objective” truth-seeking.
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Konrád, Ota, and Rudolf Kučera. "Degenerates." In Paths out of the Apocalypse, 25–31. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192896780.003.0003.

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From the late nineteenth century, violent criminality became the subject of various scientific debates and by the time the First World War erupted, modern criminology could provide a coherent system of knowledge to determine the meanings and categories of physical violence. One of the most important milestones in the scientization of individual criminal behavior was the publication of Cesare Lombroso’s theory of the “born criminal,” which elicited much debate in Europe, especially as it went against prevailing liberal views that contended that crime was the expression of free will and the individual needed to take full responsibility for his or her actions. Whilst Lombroso’s concept of an inherent criminal behavior did not find universal approval, as this chapter shows, his claims about the connection between physiognomy and delinquent tendencies did. Various German and Austrian experts, such as Paul Julius Möbius and the French-Austrian psychiatrist Bénedict Augustin Morel argued that degeneracy and physical appearance were indeed correlated and that environmental and behavioral influences, such as inadequate upbringing, alcoholism, or drug taking led to degeneration, which could then be inherited by future generations. Even so, criminologists argued that not all degenerate individuals would commit crime, but due to their degeneracy they were less resistant to external influences and thus would not always be able to resist the temptation to criminal behavior. Court-appointed experts in turn used degeneracy to explain behaviors such as Rudolf Kremser’s.
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Sinykin, Dan. "Introduction." In American Literature and the Long Downturn, 1–22. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852704.003.0001.

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To find the meaning of our apocalyptic times we need to look at the economics of the last five decades, from the end of the postwar boom. After historian Robert Brenner, I call this the long downturn. The economics of the long downturn worked interfered with the most intimate experiences of everyday life, and inspired the fear that there would be no tomorrow. This fear takes the form of what I call neoliberal apocalypse. The varieties neoliberal apocalypse—horror at the nation’s commitment to a racist, exclusionary economic system; resentment about threats to white supremacy; apprehension that the nation has unleashed a violence that will consume it; claustrophobia within the limited scripts of neoliberalism; suffocation under the weight of debt—together form the discordant chord that hums under American life in the twenty-first century.
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Jorgensen, Dan. "Toby and ‘the Mobile System’: Apocalypse and Salvation in Papua New Guinea’s Wireless Network." In The Moral Economy of Mobile Phones, 53–71. ANU Press, 2018. http://dx.doi.org/10.22459/memp.05.2018.03.

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Dinello, Dan. "Tyranny in the UK." In Children of Men, 67–80. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781999334024.003.0004.

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This chapter discusses Alfonso Cuarón's method of layering richly detailed background information that serves as exposition of the Children of Men's totalitarian and xenophobic social landscape as well as articulation of its political and technological critique. It details how Children of Men compels the viewer to recognize how a tyrannical system dehumanizes and ostracizes people. It also analyses Children of Men's connection of the rise of British fascism to nationalism, xenophobia, and the public's complacency. The chapter explores the biological apocalypse that provokes geopolitical fracturing in Children of Men. It describes the Middle East wars and European immigration crisis portrayed in Children of Men.
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Conference papers on the topic "System apocalypse"

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Raczinski, Fania, and Dave Everitt. "Creative Zombie Apocalypse: A Critique of Computer Creativity Evaluation." In 2016 IEEE Symposium on Service-Oriented System Engineering (SOSE). IEEE, 2016. http://dx.doi.org/10.1109/sose.2016.30.

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Xie, Lihong. "Notice of Retraction: The Influence of Middle School Students' Sports Attitudes and Behaviors of Nanchang on Psychological Health - the Apocalypse for the Physical Education Teaching." In 2011 Third Pacific-Asia Conference on Circuits, Communications and System (PACCS). IEEE, 2011. http://dx.doi.org/10.1109/paccs.2011.5990347.

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Kent, T. J., M. Edmonds, M. Chang, J. Kachian, R. Droopad, E. Chagarov, and A. C. Kummel. "Cleaning and passivation of the four horseman of the silicon apocalypse." In 2015 International Symposium on VLSI Technology, Systems and Application (VLSI-TSA). IEEE, 2015. http://dx.doi.org/10.1109/vlsi-tsa.2015.7117592.

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Yuan, Chenyang, Jerome Thai, and Alexandre M. Bayen. "ZUbers against ZLyfts Apocalypse: An Analysis Framework for DoS Attacks on Mobility-As-A-Service Systems." In 2016 ACM/IEEE 7th International Conference on Cyber-Physical Systems (ICCPS). IEEE, 2016. http://dx.doi.org/10.1109/iccps.2016.7479132.

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Kolesnikov, Andrey Vitalievich, and Georgii Gennadyevich Malinetskii. "Self-organization. Forecast. Hope." In 6th International Conference “Futurity designing. Digital reality problems”. Keldysh Institute of Applied Mathematics, 2023. http://dx.doi.org/10.20948/future-2023-1.

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We present an analysis of the reports and discussions at round tables, as well as the considered forecasts at the VI International Conference “Designing the Future and the Horizons of Digital Reality”. This conference was held on February 2 and 3, 2023 at the Business and Cultural Center at the Embassy of the Republic of Belarus in the Russian Federation. Interdisciplinarity and analysis of the key issues facing the world, the Union State of Belarus and Russia from the point of view of self-organization or synergy are an important feature of this conference. Temin “synergetics” was proposed in the 1970s by the German theoretical physicist H. Haken. Introducing it, he had in mind an approach whose development would require the joint creative efforts of scientists in the natural sciences, the humanities, mathematicians, and engineers. This fully applies to this conference, a key role in the organization of which was played by the staff of the Institute of Philosophy of the National Academy of Sciences of Belarus and the RAS Keldysh Institute of Applied Mathematics. The dialogue between mathematicians, philosophers, entrepreneurs, psychologists, sociologists, teachers, physicists, which took place at this conference, turned out to be very interesting and useful. The human problem was in the center of attention of the conference participants. An outstanding philosopher, academician I.T. Frolov made great efforts in the 1980s to convince colleagues from various fields of research who worked at the USSR Academy of Sciences that this particular problem was the key one not only for academic, but for all domestic science. Leading specialist in the field of philosophy of science, full member of the academies of sciences of the USSR, and then of Russia, Belarus and Ukraine V.S. Stepin developed the same view. Unfortunately, they were not understood and heard neither by colleagues, nor by managers, who believed that there was a long cloudless road ahead and there was no need to rush to change priorities. The world system found itself at a point of bifurcation, at which the former trajectory of development lost stability. The situation is repeating itself. The world is at a bifurcation point again. UN Secretary-General Antonio Guterres said that the situation in the world is similar to that described in the revelation of St. John the Theologian – the four horsemen of the Apocalypse are riding around the world – critical threats to all mankind. It is at this moment that an objective, scientific, systemic forecast of the trajectories along which the world can develop after the bifurcation point acquires special significance. The focus of the conference was on this range of problems. Human lives in rational, emotional and intuitive spaces. The ideals of the Enlightenment were associated with the idea that it was the ratio that was the key, that knowledge itself would determine the best path to the future. The past century has shown that this is not the case. Meanings, values, civilizational choice, image of the desired future, historical path, cultural code are not secondary, but defining entities in the current reality. At the conference, much attention was paid to this range of problems, which is now being actively considered in the Russia-Belarus Union State. The world is on the verge of cardinal changes, and their analysis by scientists based on the results of their research may turn out to be very important. Small impacts at the bifurcation point can have big consequences. They can become the basis of a large project, help society choose the Future, and not a repetition of the past.
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Goward, Dana A. "GNSS � From a Single Point of Failure to Multiple Points of Success or How to Avoid a PNT Zombie Apocalypse." In 50th Annual Precise Time and Time Interval Systems and Applications Meeting. Institute of Navigation, 2019. http://dx.doi.org/10.33012/2019.16773.

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You might also be interested in the extended bibliographies on the topic 'System apocalypse' for particular source types:
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